Srī-caitanya-mano-'bhiṣṭam. Śrī Caitanya Mahāprabhu's ambition, or mission. Śrī-caitanya-mahāprabhu mano 'bhiṣṭaṁ sthāpitaṁ yena bhū-tale. His ambition was propagated, or established, by Śrīla Rūpa Gosvāmī, Sanātana Gosvāmī. They were ministers in charge of the then Pathan government in Bengal and very learned scholar in Urdu and Sanskrit, but after meeting Śrī Caitanya Mahāprabhu at Rāmakeli village in the district of Malda in Bengal, North Bengal . . . that was supposed to be the capital of Nawab Hussain Shah. So then they joined to preach this saṅkīrtana movement, or Kṛṣṇa consciousness movement. So their mission was to establish the Rādhā-Govinda Mandir, as many as possible. They first started in Vṛndāvana, Madana-mohana temple. Most Indians present here, they know. There are . . . (break) . . . temples in Vṛndāvana. There are five thousand temples in one small city of fifty thousand population, but the most important, because they were established by the Gosvāmīs—Rūpa, Sanātana, Bhaṭṭa Raghunātha, Śrī Jīva, Gopāla Bhaṭṭa, Dāsa Raghunātha—the six Gosvāmīs, direct disciple of Śrī Caitanya Mahāprabhu. The Sanātana Gosvāmī established first the Madana-mohana temple. Then Rūpa Gosvāmī established Govindajī's temple. Then Jīva Gosvāmī established Rādhā-Dāmodara temple, then . . . (break) . . . Gosvāmī established Rādhā-Madana-mohana temple. Śyāmānanda Gosvāmī, he established Śyāmasundara temple. These are important temples.
So this mission, one of the items is to establish temples, as many temples as possible, especially Rādhā-Kṛṣṇa temples. So by the grace of the Lord . . . in London there was no Rādhā-Kṛṣṇa temple. Now we have . . . (indistinct) . . . and not that these temples are being worshiped by any Hindus or Indians, but all sorts of people. There is no distinction. Śrī Caitanya Mahāprabhu's mission is this. Yei bhaje sei baḍa, abhakta hīna chāra (CC Antya 4.67). Anyone who is devotee of Kṛṣṇa, yei bhaje, who is engaged in devotional service of Lord Kṛṣṇa, yei bhaje se baḍa, he is big