The fourth symptom is that a guru, the spiritual master, encourages prasāda distribution, remnants of foodstuff distributed to the public. Ours is not dry philosophy, simply we talk and go home. No. We distribute prasādam, very sumptuous prasādam. In every temple, anyone who comes, we can offer prasādam. In each and every temple we have got already from fifty to two hundred devotees. And outsiders also, they come and they take prasādam. This is an . . . this introduction is also another symptom of guru, prasāda distribution. Catur-vidha. Not ordinary. Catur-vidha means four kinds of eatable: carvya, cūṣya, lehya, peya. Something is chewed, something is swallowed up, something is licked up. In this way, there are different kinds of palatable dishes.
Catur-vidha-śrī . . . catur-vidha means four kinds of different types of varieties of prasādam. Catur-vidha-śrī . . . Śrī-bhagavat-prasādam. Śrī means opulent. If you eat bhagavat-prasādam, then gradually you become spiritualized. It has got the potency, if you eat the prasādam. Therefore it is said that realization of God can be done by the tongue. Sevonmukhe hi jihvādau (Brs. 1.2.234). If you engage your tongue in the service of the Lord, then you realize God realization. So what is that tongue engagement? The tongue engagement is you chant the holy name of the Lord, and you take the prasādam, remnants of foodstuff given to the Lord. Then you become self-realized, God realized. By these two method.