So Māyāvādīs are attractive. They are very educated. They can put things in jugglery of words. That capacity they have got. So people become amazed, almost everyone. So therefore they are not very much pleased with this movement, that "Kṛṣṇa is God." We are preaching, and all full of Māyāvādīs, they are thinking, "What this nonsense is doing? Kṛṣṇa . . ." They think Kṛṣṇa is māyā. Viṣṇu-kalevara māyā. Kṛṣṇa says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). Avajānanti māṁ mūḍhā manuṣīṁ tanum āśritaḥ (BG 9.11). Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate (BG 10.8). Repeatedly He is saying what He is, and He is personally present, and all the ācāryas confirming. Even Śaṅkarācārya, he also says, sa bhagavān svayaṁ kṛṣṇa. Nārāyaṇaḥ paraḥ avyaktāt. Don't bring Nārāyaṇa in this material world. So . . . Bhaja govindaṁ bhaja govindaṁ bhaja govindaṁ mūḍha mate: "You rascal, you have studied so much grammar. Now give up all this. Bhaja govindam, govinda bhaja." Nahi nahi rakṣati dukṛn-karaṇe: "Your grammatical knowledge, du-pratyaya, kṛn-pratyaya, liṅ-pratyaya, din-pratyaya, oh, this will not do." Bhaja govindaṁ mūḍha-mate, prāpte sannihite karaṇa, hita kāla-marane: "This is . . . Jugglery of words will not save you. This is my final instruction." Māyāvādam asac-chastraṁ pracchanaṁ bauddham ucyate, kalau brahmana-mūrtinā (Padma Purāṇa). He has some business to do that, but actually, we should not hear about . . . especially Śrīmad-Bhāgavatam. Therefore Śrīpāda Śaṅkarācārya avoided to write any comments on Śrīmad-Bhāgavatam. He has written comments on Bhagavad-gītā, but he has completely avoided to write any comment on Bhāgavata because he knew that "I am doing the wrong thing. How can I touch Śrīmad-Bhāgavatam?" Śrīmad-bhāgavatam amalaṁ purāṇaṁ yad vaiṣṇavānāṁ priyam (SB 12.13.18). He has purposefully avoided. And the ācārya, other ācāryas like Śrī Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī and up to Caitanya Mahāprabhu, everyone has accepted, śrīmad-bhāgavatam amalaṁ purāṇam.
Amalam means there is no material contamination; pure description. Therefore Vyāsadeva, from the very beginning he says that dharmaḥ projjhita-kaitavo 'tra paramo nirmatsarāṇām (SB 1.1.2): "This book is not meant for the person who is envious." Envious . . . You begin enviousness from Kṛṣṇa. Kṛṣṇa says, sarva dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). The envious person will say, "Oh, this is too much. Why shall I surrender to Kṛṣṇa? I am also Kṛṣṇa. I am also God. This is too much." This is rascaldom. The actual fact is that we are eternal servant of Kṛṣṇa, we have forgotten it, and therefore we have become servant of māyā. We are suffering, and Kṛṣṇa, out of His kindness, He comes to prove that the living entities are eternal servant and He is the eternal master. Still, because they are contaminated, contaminated by the yogamāyā . . . contaminated by māyā, mahāmāyā . . . Mahāmāyā. Yā devī sarva-bhūteṣu nidrā-rūpeṇa saṁśritā. Mahāmāyā. This material energy is described in the Chandi(?), yā devī sarva-bhūteṣu nidrā-rūpeṇa saṁśritā. (S)he's keeping everyone in sleeping, more dozes. Utthiṣṭhata jāgrata prāpta varān nibodhata (Kaṭha Upaniṣad 1.3.14). And therefore Veda says that "Don't sleep. Get up, rascal. Get up. This is the opportunity." But no. Yogamāyā-samāvṛtaḥ. Yogamāyā is keeping him in sleeping condition. Nidrālasya. So we should be very careful. Caitanya Mahāprabhu also: jīv jago jīv jago gauracandra bole. The Gauracandra's mission is to awaken the conditioned soul. Jīv jago jīv jago gauracandra . . . Kota nidrā yāo māyā-piśācīra kole. How long we shall sleep? We are thinking that "I am sleeping at the lap of my beloved mother." Don't do this. Get up. The Vedic vācana: utthiṣṭhata jagrāta prāpta varān nibodhata. We should be very careful that we have got this body, human form of body, and we should not sleep. Sleeping means ignorance. Māyā andha-kara. Just like at night we sleep because it is darkness, but during daytime we do not sleep, generally. That is the way.