Sweet balls

Expressions researched:
"sweet ball" |"sweet balls" |"sweetball" |"sweetballs"

Bhagavad-gita As It Is Lectures

Lecture on BG 2.62-72 -- Los Angeles, December 19, 1968:

Prabhupāda: Paraṁ dṛṣṭvā nivartate (BG 2.59). Param, if you get better thing, you give up inferior quality thing. That is our nature. Just like our students, American students, they were all accustomed to meat-eating. But now another student, she is preparing the sweetballs, ISKCON balls, and they are forgetting meat-eating. They do not like any more meat-eating. They have got better engagement, sweetballs. (laughter) Similarly, that is the way. When you get better engagement... We are hankering after pleasure. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). Every living entity is seeking after pleasure. That is his nature. You cannot stop.

Lecture on BG 2.62-72 -- Los Angeles, December 19, 1968:

Tamāla Kṛṣṇa: 68: "Therefore, O mighty armed, one whose senses are restrained from their object is certainly of steady intelligence."

Prabhupāda: Yes. Now, one whose sense are restrained... This human life is meant for restraining the senses. Tapaḥ. This is called tapasya, penance. Suppose I am habituated to some type of sense gratification. Now, I take to Kṛṣṇa consciousness. My spiritual master or the scripture says, "Don't do this." So in the beginning, I may feel some inconvenience, but if you can tolerate that, that is tapasya. That is tapasya. Tapasya means I am feeling some inconvenience, bodily, but I am tolerating. That is called tapasya. And this human form of life is meant for that tapasya. Not that because my senses are demanding this satisfaction, I shall immediately offer. No. I shall train myself in such a way that my senses may demand, "My dear sir, give me this facility," I will say, "No. You cannot have." This is called gosvāmī or svāmī. At the present moment, everyone, we are, we have made our svāmī or master the senses, and when you actually become the master of the senses, then you are svāmī or gosvāmī. That is the significance of svāmī and gosvāmī. It is not the dress. One who has controlling power, one who is not dictated by the senses, one who is not servant of the senses. My tongue is dictating, "Please take me to that restaurant and eat sticks." What is that sticks?

Devotee: Steak.

Prabhupāda: Steak? What is that spelling?

Devotee: S-t-e-a-k.

Prabhupāda: So anyway... Or that fried chicken. Yes. So tongue is dictating me. But if you can control your tongue, "No. I'll give you sweetballs. Don't go there." (laughter) Then you'll become master of the senses. You see? The others are trying that "Don't go there," only. That is impossible. The tongue must have something beautiful. Otherwise it is not possible. That is artificial. If the tongue, you give him something more beautiful than this fried chick or stick or this or that, it will stop. That is the policy. Our policy is that. We can give that, what is called, casein fried with rice. How nice it is. He'll forget meat-eating. So this is the policy, Kṛṣṇa consciousness. All the senses should be supplied something. Not artificially stop it. That is not possible. That is not possible. Others, they are simply trying artificially to stop the function of the senses. No. That is not possible. Our policy is tat-paratvena nirmalam (CC Madhya 19.170). You can purify the activities of the senses, being engaged in Kṛṣṇa consciousness. Then senses will not disturb you. If you want to control the senses, you have to control the tongue first of all. Then you will be able to control other senses very easily. So you give tongue the engagement of chanting Hare Kṛṣṇa, and for tasting Kṛṣṇa prasādam you'll find that your other senses are already controlled. This is the key of controlling our senses, the tongue. And if you give privilege and indulgence to the tongue, you'll never be able to control other senses. This is the secret of controlling senses.

Lecture on BG 4.34-39 -- Los Angeles, January 12, 1969:

Madhudviṣa: Thirty-nine: "A faithful man who is absorbed in transcendental knowledge and who subdues his senses, quickly attains the supreme spiritual peace (BG 4.39)."

Prabhupāda: Yes. So a faithful man who understands that "I am part and parcel of Kṛṣṇa," and he is always engaged in the service of Kṛṣṇa in Kṛṣṇa consciousness, who is absorbed in transcendental knowledge—this is samādhi, absorbed—and who subdues his senses quickly... Subdue means if you apply your senses in the service of Kṛṣṇa, then your senses are subdued automatically.

Just like if you make your promise that "I shall take only kṛṣṇa-prasādam," then your nonsense eating or satisfying the tongue by nonsense eating—immediately stopped. That is subdued. God does not say that "You starve." God does not say. Or "You do not eat nice things." But God says, "You eat really nice things; don't eat nonsense nice things." Instead of eating nonsense meat, you eat sweetballs. You see? It is not stoppage, but giving better.

So better food, better consciousness, better knowledge, better, life, better association—what you want more? Better philosophy. What do you want more? Naturally "attains the supreme spiritual peace." His everything is better; there must be... The result must be the better, the supreme peace. All right.

Lecture on BG 6.16-24 -- Los Angeles, February 17, 1969:

So Kṛṣṇa consciousness movement does not say that artificially you simply make some renouncement, all nonsense. And to recompensate we take to some drugs, take to some intoxication, no. You take nice food. Kṛṣṇa has given nice food. Fruits, grains, milk, you can prepare hundreds and thousands of preparations nice with these foodgrains and we are doing that. Our purpose for inviting you in the love feast is that: replace Kṛṣṇa prasāda with your all nonsense foodstuff. They are not healthy. These are healthy food. Healthy food. Palatable, healthy food. So, eat Kṛṣṇa prasāda, nice prasāda. If your tongue wants some nice palatable dishes we can supply you hundreds, thousands, offered to Kṛṣṇa. Samosā and this sweet ball, rasagullā, so many things we can supply. You are not prohibited. But don't take too much. "Oh, it is very palatable, let me take one dozen of rasagullā." No, don't take that. (laughs) Then that is not good. That is greediness. You should simply take so much as will keep your body fit, that's all. You should sleep so much as will keep your body fit, that's all. Nothing more. Yuktāhāra vihārasya yogo bhavati siddha. This is called yukta. We should eat simply for keeping healthy condition. We shall sleep simply for keeping healthy condition. But if you can reduce, that's nice. But not at the risk of becoming sick.

Because in the beginning, because we are accustomed to eat voraciously, so don't try to eat less artificially. You eat. But try to minimize. Therefore there are prescription of fasting. At least two compulsory fastings in a month. And there are other fasting days. The more you can reduce your sleep and eating, you keep good health, especially for spiritual purposes. But not artificially. Not artificially. But when you advance, naturally you'll not feel, just like Raghunātha dāsa Gosvāmī.

Lecture on BG 6.25-29 -- Los Angeles, February 18, 1969:

So gosvāmī is not a hereditary title. It is a qualification. Under the direction of spiritual master. One who attains perfection in controlling the senses, he is called svāmī or gosvāmī. So one has to become svāmī, gosvāmī. Then he can become spiritual master. Without being svāmī or master of the senses, to become a spiritual master is bogus. That is also defined by Rūpa Gosvāmī. He says

vāco vegaṁ manasaḥ krodha-vegaṁ

jihvā-vegam udaropastha-vegam

etān vegān yo viṣaheta dhīraḥ

sarvām apīmāṁ pṛthivīṁ sa śiṣyāt

(NOI 1)

He says there are six impetus, pushing, vegam. Pushing. Vegam, you can understand, just like you are called by nature, you have to go to the toilet room. You cannot check. You have to answer. That is called vegam, pushing. So there are six vegam, pushing. What is that? Vāco vegam. Vegam, pushing of talking. Unnecessarily talking. That is called pushing of the talks. Krodha-vegam. There is sometimes pushing of the anger. If I am very much angry I cannot check myself. I do something which I ought not to do. Sometimes in anger kills his own men. This is called vegam, pushing. So pushing of the talking, pushing of the anger. Similarly pushing of the mind. Mind dictates, "You must go at once there." Immediately. Pushing of the talking, pushing of the mind, pushing of the anger. Then jihvā-vegam. Jihvā-vegam means tongue. I want to taste such nice things. Some sweetballs or something else which I like very much. So one has to control this. One has to control his talking unnecessarily. One has to control his mind, dictation of mind. The yoga practice only on the mind. But our Kṛṣṇa conscious practice ... except mind there are so many other things.

Lecture on BG 15.15 -- August 5, 1976, New Mayapur (French farm):

Devotee: Śrīla Prabhupāda mentioned that everyone is looking for pleasure. So when one comes into devotional service, how is it possible to know if one is actually looking for his own pleasure or really in search of God.

Prabhupāda: So long you'll seek your own pleasure, you'll suffer. And when you'll seek Kṛṣṇa's pleasure, you'll enjoy. The example is given: Just like you catch up some sweetmeat, the fingers. If the fingers say, "We shall enjoy it," you spoil it. But if the fingers put it to Kṛṣṇa, then you'll enjoy it. Unless you know this art, that we cannot enjoy independently, that is not possible. If we enjoy through Kṛṣṇa, Kṛṣṇa's prasādam, then we'll be happy. This is the Kṛṣṇa consciousness art. Directly you cannot enjoy, that is not possible. They are making this mistake. They want to satisfy their senses directly. That is not possible. That is spoiling the life. And if you satisfy the senses of Kṛṣṇa, the through Kṛṣṇa you satisfy yourself. This is the technique. The same analogy. The fingers cannot directly enjoy the sweet ball, but when the sweet ball is put into the stomach, these five fingers enjoy, also these five fingers enjoy. These five fingers, whole body will enjoy.

Srimad-Bhagavatam Lectures

Lecture on SB 1.5.13 -- New Vrindaban, June 16, 1969:

So whatever "ism"—"ism" is nowadays there—they were all experimental in Indian philosophy. Just like Cārvāka Muni. He was atheist. Amongst the sages there are atheist philosophers also, as in the modern days there are atheist philosopher also. So this Cārvāka Muni, he said, ṛṇaṁ kṛtvā ghṛtaṁ pibet. Ghṛtam. Ghṛtam means butter, clarified butter. If you want to have very palatable dishes, then you require ghee. Without ghee, you cannot make. Either sweetball or kacuris, srngara,(?) so many nice things. So we require sweetball. So... And in India, of course, they wanted palatable dishes, but not otherwise it is made of ghee. But too much eating of these palatable dishes is not good. That makes our senses very strong. So we should not take much of it, but we can take something of kṛṣṇa-prasādam and satisfy ourself. So he says that, Cārvāka Muni, ṛṇaṁ kṛtvā ghṛtaṁ pibet: "Beg, borrow or steal. Get some money and eat, as much as possible, ghee." You see? This is modern civilization. "Any way, bring money and satisfy your senses. That's all. Finish business."

Lecture on SB 7.5.30 -- London, September 9, 1971:

Prabhupāda: So materialistic life means sense gratification. This sense gratification process is going on life after life. So many varieties of life means different standard of sense gratification. Kṛṣṇa is so kind that he has given us full liberty to gratify our senses. Kṛṣṇa bhuliya jīva bhoga-vāñchā kare. We are part and parcel of Kṛṣṇa, but we are living entities, and because we are part and parcel of Kṛṣṇa, we have got all the desires of Kṛṣṇa in small particle. As our existence is a small particle... Just like, try to understand gold and a small particle of gold. So the small particle of gold has got all the qualities of the original gold. Just like sense gratification. Kṛṣṇa has got also propensity for sense gratification. He is the original sense gratifier, as it is stated in the Bhagavad-gītā: bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram (BG 5.29). Supreme enjoyer. Wherefrom the enjoying spirit of us comes? Because it is there in Kṛṣṇa. Janmādy asya yataḥ (SB 1.1.1). The Vedānta-sūtra says everything is originated from Kṛṣṇa. Para-brahman or the Absolute Truth means where everything is generated. That is Absolute Truth. Therefore our desire for sense gratification is from Kṛṣṇa.

Here is the perfect sense gratification, Kṛṣṇa and Rādhārāṇī. The same thing as here: young boys and girls, they try to enjoy senses. But where this propensity comes from? It is coming from Kṛṣṇa. Because we are part and parcel of Kṛṣṇa, the quality of sense gratification is there; therefore we, being part and parcel of Kṛṣṇa, the quality of sense gratification also there. But the difference is here we are trying to gratify our senses in the material world; therefore we are frustrated. Kṛṣṇa consciousness means that you gratify your senses in association with Kṛṣṇa. Then it is perfect. The same example: just like this finger, the finger. There is a nice sweetball or a nice foodstuff. The finger picks it up, but it cannot enjoy. It has to be..., the foodstuff has to be, given to the stomach, and then the finger also can enjoy. Similarly, we cannot gratify our senses directly, but when we join with Kṛṣṇa, when Kṛṣṇa enjoys, then we can enjoy. This is our position. The same example: the finger independently cannot eat anything, cannot enjoy the sweetball, nice sweetballs. The finger can pick it up and put it in the stomach, and the stomach enjoys, the finger enjoys. This is our position.

So we have to purify the propensity of sense gratification, materially. That is Kṛṣṇa consciousness.

Initiation Lectures

Initiation of Satyabhama Dasi and Gayatri Initiation of Devotees Going to London -- Montreal, July 26, 1968:

So one should be intelligent that "Why I am wasting my time in this way, where there is no satisfaction? Therefore I must render service to Kṛṣṇa. If I render service to Kṛṣṇa, then Kṛṣṇa will be satisfied and everyone will be satisfied. And I shall be satisfied because I am also part and parcel of Kṛṣṇa." The same example: If you supply foodstuff to the stomach, then stomach is Kṛṣṇa. Then you are satisfied. Suppose you means individual parts. This hand is supplying sweetballs to the stomach. So this hand is satisfied; this hand also satisfied. And this head is also satisfied; the leg is also satisfied. You see? Similarly, anyone who serves Kṛṣṇa, Kṛṣṇa, being satisfied... Tasmin tuṣṭe jagat tuṣṭam.

Lecture & Initiation -- Seattle, October 20, 1968:

So there is a great need of this movement, and we are spreading this Kṛṣṇa consciousness movement, and this is practical, very easy, and just suitable for this age. It doesn't consider how much you are qualified. It doesn't consider. Whatever your past life may be, you simply come here, chant Hare Kṛṣṇa with your tongue—God has given you a tongue—and taste Kṛṣṇa prasāda, Love Feast, and make your life successful. Very easy process. So this is our program. So invite anyone to join this movement, and you'll be benefited. And you will see practically. It is pratyakṣāvagamaṁ dharmyam. In the Bhagavad-gītā it is said that this process of self-realization is directly perceivable. Directly perceivable. Pratyakṣāvagamaṁ dharmyam. Just like when you eat, you can understand that you are eating, you can understand that your hunger is being satisfied, you can understand that you are getting strength. So you haven't got to take certificate. You can yourself understand it is so nice thing. Pratyakṣāvagamam. Pratyakṣa means directly, avagamam. You understand it directly. If you meditate, so-called meditation, you do not know how far you are making progress. You see. You are in oblivion. You do not know. But here, if you chant Hare Kṛṣṇa, you'll directly feel, directly feel. I have got so many students, so many letters, how they are feeling directly. It is so nice. Pratyakṣāvagamaṁ dharmyaṁ su-sukhaṁ kartum avyayam (BG 9.2). And very nice to perform. Chant and dance and eat. What do you want more? (laughter) Simply chanting, dancing, and eating nice sweetballs, kachori. So su-sukham and kartum avyayam. While performing, while practicing this process, it is very pleasurable, and avyayam. Avyayam means whatever you do, even if you execute one percent of this movement, that is your permanent asset. Permanent asset. If you do two percent, three percent, four percent... But don't wait for next life. Finish, cent percent. It is not very easy to execute; therefore finish. Don't wait, that "Let me finish in this life a certain percentage of self-realization, and next life I shall do." And what is the test of realization, finishing full percentage? The test is how much you have learned to love God, Kṛṣṇa, that's all. You have got your love, you love somebody, but if you divide your love, that "I shall love this country and my society, my girlfriend and this and that, or boyfriend, and I shall try to love Kṛṣṇa also..." No. That is also nice, but if you give predominance, all predominance, simply to love Kṛṣṇa, you'll automatically love other things, and your life will be perfect. Other loving affairs will not be minus.

General Lectures

Lecture -- Seattle, October 18, 1968:

Viṣṇujana: While we are chanting our rounds, or while we are chanting out loud in kīrtana, is it all right to be engaging our mind in thinking?

Prabhupāda: Is it not?

Viṣṇujana: He is already (indistinct).

Prabhupāda: This is practical way? (laughter) If you are not minding, the chanting will force you to mind upon Him. You see? Kṛṣṇa sound will by force. Chanting is so nice. And this is the practical yoga in this age. You cannot meditate. Your mind is so disturbed, you cannot concentrate your mind. Therefore chant, and by the sound vibration, it will forcibly enter it into your mind. Even if you don't want Kṛṣṇa, Kṛṣṇa will enter within your mind. By force. (laughter) This is the easiest process. You don't require to endeavor. Kṛṣṇa is coming. (laughter) (Prabhupāda laughs) It is very nice process. This is recommended therefore, for this age. And others also will be benefited. You chant loudly. Others who are not accustomed, they will also. At least... Just like on the street, in the park, they say "Hare Kṛṣṇa!" How they have learned? By hearing this chanting. That's all. Sometimes the children, as soon as they see us, they say "Oh, Hare Kṛṣṇa!" In Montreal the children, when I was walking on the street, all the children, the shopkeepers, the storekeepers, they will say "Hare Kṛṣṇa!" And that's all. So we have forced Hare Kṛṣṇa within the mind. If you practice yoga, meditate, it may be beneficial for you, but this is beneficial for many others. Suppose something very good, you are enjoying yourself, some sweetballs—that is one stage. But if you distribute sweetballs, that is another stage. So by chanting on the road, on the street, you are distributing sweetballs. (laughter) You are not miser, that you are eating yourself. You are so liberal that you are distributing to others. Now chant, distribute. (laughter) (kīrtana)

1974 Conversations and Morning Walks

Room Conversation with Reverend Gordon Powell, Head of Scots Church -- June 28, 1974, Melbourne:

Reverend Powell: Well, it's a great privilege to talk with you, Your Grace. And, uh, you must be tired, you've got a big day tomorrow. I'm mustn't keep you. If I may.

Prabhupāda: Just here, please wait. Little, take little. Bring that sweetball. Sit down please, one minute. You have been today there today in meeting?

Guest: Yes. I appreciated it very much. It was very nice...

Room Conversation with Reverend Gordon Powell, Head of Scots Church -- June 28, 1974, Melbourne:

Reverend Powell: Is this part of the God consciousness, that in everything is the God?

Prabhupāda: Yes. Everything is made out of energy of God.

Satsvarūpa: Here are some sweetballs made out of milk and butter.

Prabhupāda: You can, you can pick up.

Reverend Powell: Made out of what?

Satsvarūpa: Mostly out of milk and butter.

Prabhupāda: Milk preparation.

Reverend Powell: Thank you. And, um,...

Prabhupāda: Yes, you can eat.

Reverend Powell: Now?

Prabhupāda: Yes.

Reverend Powell: Thank you. (eats)

Satsvarūpa: Very juicy.

Reverend Powell: Hm. Very juicy. Hm.(laughs)

Prabhupāda: All of them, give, each, one. We can prepare hundreds of nice preparations from milk. Therefore cow protection is required. Do you like?

Guest: Very sweet, Prabhupāda. (laughter)

Reverend Powell: Something quite different. Hmm.

Devotee: Here, perhaps you can use this.

Reverend Powell: Thank you. Yes, I think I need it. You, you, you're completely vegetarian, and not have meat of any kind and not eggs at all?

Prabhupāda: No.

Reverend Powell: Why not eggs? Because...

Prabhupāda: We are not even vegetarian.

Reverend Powell: You're not.

Prabhupāda: No. We are negative of vegetarian and non-vegetarian. We are not vegetarian, neither non-vegetarian. We eat Kṛṣṇa prasāda. Rather, "prasādarian." We are neither vegetarian, nor non-vegetarian. Because we don't eat which is not offered to Kṛṣṇa. Things are prepared according to the order of Kṛṣṇa, and when Kṛṣṇa eats, we take the remnants of foodstuff. Therefore we do not fall in the group of vegetarian or non-vegetarian. We are transcendental.

Room Conversation with Scientists -- July 2, 1974, Melbourne:

Dr. Harrap: This is cheese that has been made in the C.S.R.O. from cow's milk, and I hope that perhaps you might enjoy it.

Prabhupāda: Oh, thank you very much. So you can give some cheese preparation to all these respectable scientists. You have got that sweet, sweet ball?

Satsvarūpa: Where are they? I could not find them just now.

Prabhupāda: You go and find out.

1975 Conversations and Morning Walks

Room Conversation with Devotees -- August 1, 1975, New Orleans:

Upendra: One question I have, Prabhupāda... When I heard about New Vrindaban... I've not been there myself, so I cannot say firsthand, but I've talked with devotees have been there.

Prabhupāda: Near.

Upendra: One would think because there's land and room for vegetables and there are so many cows that there would be a plentiful supply of milk, but I understand that they use powdered milk. The devotees use powdered milk there.

Prabhupāda: Why?

Upendra: Because they make all the milk into ghee and distribute it. And vegetables... I heard that at the temple that they use powdered milk. In Philadelphia I questioned the... That carpenter who made your table? He (indistinct).

Prabhupāda: Why powdered milk if there is sufficient milk?

Upendra: I don't know. I can't say firsthand, but from the man who lived there, one of the householders who lived there, he said powdered milk...

Prabhupāda: I don't think so.

Devotee (1): I have heard that.

Prabhupāda: No. This is not good. Ghee should be prepared where there is no more use. The Indian village, simply by keeping cows, they... Just like Nanda Mahārāja was keeping cows. Similarly there are many villages. So the system is: they have got a big pan, and whatever milk is collected, put into that pan. It is being warmed. So they drink, the whole family members. They drink milk whenever they like. So whatever milk remains at night, they have to convert it into yogurt. The next day they use milk and yogurt also, as he likes. Then, after converting the milk into yogurt, still, it remains. It is stocked. So when there is sufficient old yogurt, they churn it and then butter comes out. So they take the butter, and the water separated from the butter, that is called whey? Whey, yes. So they... Instead of dahl, they use this whey, for capati. It will be very healthy and tasty. And then the butter they turn into ghee. So where is the loss, (indistinct)? You require (indistinct).

Satsvarūpa: Only after the whole milk is consumed, then the other...

Prabhupāda: Milk you are collecting. So put in the pan. I have already explained. From milk stage to yogurt, yogurt to old yogurt, from old yogurt to butter, and then water, that whey. Then butter convert into ghee and whey, you can use, instead of drinking water, drink whey. Not a single drop of milk will be wasted, if you know how to do it. And you can take as much milk as possible, because ultimately it is going to be ghee. So if you start in the cities, nice restaurant, so ghee can be sold there. They'll pay for that. And they can prepare nice preparations, kachoris, samosa, sweetballs. Or milk, if you don't convert into yogurt, then naturally it will become... What is called?

Brahmānanda: Curd.

Prabhupāda: Curd. So curd you can send to the city. They will convert into sandeśa, rasagullā and other preparations, and ghee. That is being done. In India the villagers, they do that. They are, keep cows. Convert them into curd or ghee, and ghee and curd sent to the city, they have got regular price for that. There is no question of waste of milk at any stage. One must know how to do it. So you can keep as many cows as possible and collect as much milk from them. You can utilize. And if some of the villagers trained up, they can open nice restaurant in the city. Utilize the ghee, curd, for making nice confectionary. People will purchase like anything. Just like in our Rathayātrā festival, whatever sweets they prepared, all sold at good profit. Your countrymen, they did not see such nice things. And when they taste it—"Very nice."

Brahmānanda: They were selling one gulabjamin for seventy-five cents.

Prabhupāda: Just see. (laughs) It may cost two cent. And you have got your sugar also. In this way organize. Avoid machine. Keep everyone employed as brāhmaṇa, as kṣatriya, as vaiśya. Nobody should sit down. Brāhmaṇas, they are writers, editors, lecturers, instructors, worshiping Deity, ideal character. They have no anxiety for food, for clothing. Others should supply them. They haven't got to work. Sannyāsī is always preaching, going outside. In this way keep everyone fully engaged. Then it will be ideal. Otherwise people will criticize that we are simply eating and sleeping, escaping, so many, so many. And actually that is the position. Unless one is fully engaged, oh, that is not good. That is tamo-guṇa. Tamo-guṇa, and rajo-guṇa very active, and sattva-guṇa, intellectual activity. Both of them, active, only tamo-guṇa, not active. (indistinct) Tamo-guṇa means sleeping and laziness. These are the symptoms of tamo-guṇa. Every saintly man can avoid these two things—laziness and sleeping. Of course, as much you require, sleeping allowed, not more than... And keep everyone active, man or woman-all. Then it will be ideal society.

Nityānanda: Without a machine how can you make sugar from the cane?

Prabhupāda: Hand machine.

Nityānanda: Hand machine?

Prabhupāda: Yes.

Nityānanda: Metal?

Prabhupāda: Yes, they manufacture, hand, hand in the sugar cane, two men. Even we can prepare hand machine by cutting the wood. They do that. We are not against machine. You can utilize machine. But we should not allow others unemployed and use machine. This should be point. You can use. Use machine, that's good, but not at the risk of keeping others unemployed. This should be noted. First thing is that everyone should be employed. If you have got many men, then why should you engage machine. These rascals, they do not know. They're taking machine and keeping so many men unemployed. And the welfare department is paying them. They do not know how to organize society. And therefore hippies are coming out. Crime, criminals are coming out. (indistinct) The government is paying for becoming criminals and hippies and prostitutes. And how you can be happy, a society full of prostitutes, hippies, and criminals.

1977 Conversations and Morning Walks

Room Conversation -- January 20, 1977, Bhuvanesvara:

Prabhupāda: Yes. Why should we think?

Gargamuni: That has always been your program.

Prabhupāda: Yes. Why should we think Kṛṣṇa is poor man?

Gargamuni: You used to give us ISKCON bullets when we came.

Prabhupāda: (laughs) Yes. You were from the very beginning. Alone, I was preparing. "Give them at least one or two capatis. That's all."

Gargamuni: You were keeping in the corner...

Prabhupāda: (laughs) Yes!

Gargamuni: ...in your apartment. We used to ask, "Swamiji, can we take?" And you used to say "Yes."

Prabhupāda: And that Stryadīśa?

Gargamuni: Yes, Stryadīśa. He would eat twenty capatis.

Prabhupāda: "Stryadīśa, shall I give you more?" "Yes. Four." Then he finished. "Can I give you more?" "Yes." So I was giving him four at a time. So four at a time, I was giving five times, six times.

Gargamuni: Yes, so much. There was always a stock of something.

Prabhupāda: That atta, one bag.

Gargamuni: One bag a week.

Prabhupāda: And Kīrtanānanda was preparing at a time at least ten capatis in that oven, very quickly. Yes. And Jadurāṇī was rolling. Everyone was engaged. And on Saturday we prepared so many samosas, puris and sweetballs, kept in stock, and Sunday people were coming. At least seventy-five guests.

Gargamuni: Oh, yes. In that little room...

Prabhupāda: Yes.

Gargamuni: ...in 26 Second Avenue.

Prabhupāda: Yes.

Gargamuni: It was packed up.

Prabhupāda: Acyutānanda's mother was coming. Sometimes your mother came? No.

Gargamuni: Not for a feast, but she came.

Prabhupāda: No, she used to come. And kissing you. (laughter) He's very pet son of his mother. Sometimes I told her, "Mrs. Bruce, you can give us some money." "I have given my two sons!" And "That's all right." I have met his mother, is very nice lady.

Rāmeśvara: My family is very much afraid that they may lose another son to this movement. (Prabhupāda laughs) They are very afraid of that. They know that this is so good. The books are so convincing.

Prabhupāda: But I don't think your mother was any time angry upon me.

Gargamuni: No.

Prabhupāda: No. She liked at our...

Gargamuni: She knows we're leading a good life.

Room Conversation with Mr. Myer -- July 2, 1977, Vrndavana:

Prabhupāda: Gargamuni did not join in the beginning. He was watching his brother. He was, rather, little critical. Gargamuni came first, er, yeah...

Tamāla Kṛṣṇa: Brahmānanda.

Prabhupāda: Brahmānanda. Then our Satsvarūpa, then Jadurāṇī. In this way, gradually increased. And Kīrtanānanda was very expert in learning. He learned how to make puri, kacuri, samosā, sweet ball. We were having very nice feast every Sunday. On Saturday night we would prepare so many things and stocked it. And Sunday, distributing... People would take: "Oh, so..." At least in that time seventy, eighty guests were coming. And they were very happy.

Tamāla Kṛṣṇa: They all get fed sumptuously?

Prabhupāda: Oh, yes, food.

Room Conversation -- July 19, 1977, Vrndavana:

Prabhupāda: And nobody is going to disturb you there. Make your own field and continue to become ṛttvik and act on my charge. People are becoming sympathetic there. The place is very nice.

Tamāla Kṛṣṇa: Yeah. He says, "The introduction of Bhagavad-gītā has been translated into Tamil, and I will have the second chapter done next. Then publish a small booklet for immediate distribution."

Prabhupāda: Very good.

Tamāla Kṛṣṇa: He says, "I have also found a young man to translate Singhalese language."

Prabhupāda: Oh.

Tamāla Kṛṣṇa: "This coming weekend we have a two-day festival in Colombo. We expect about two thousand people per night."

Prabhupāda: Oh!

Tamāla Kṛṣṇa: "The Sunday feast here has become so popular that whereas before only fifty people would come, now at least three hundred came yesterday."

Prabhupāda: Very good.

Tamāla Kṛṣṇa: "And all of them got full prasādam-halavā, purīs, samosā, sweetballs, sweet rice, rice, vegetables..."

Prabhupāda: I want to eat, but I cannot. Very good. Very good. Although I cannot eat, simply hearing the names, I am satisfied. Very good. He's doing nice.

1969 Correspondence

Letter to Gargamuni -- London 20 November, 1969:

Please accept my blessings. I beg to acknowledge receipt of your letter dated November 17, 1969 with check for $63 and the bank receipt also. Tamala Krishna has gone now to Germany with the Sankirtana Party to install Radha-Krishna Deities there. I hope by this time you have received the shipping documents and invoice sent by the Bank of Baroda as well as by me. So after clearing the goods, please let me know how you have received them. Regarding your expenditures, we do not mind if there is no saving. Our policy should be to collect millions of dollars and spend also millions of dollars or sometimes more. But we should be very careful that we may not be extravagant. For necessary expenditures we have no grudge. I do not know what you are eating, but the eating program should be nutritious and simple, not luxurious. That means capatis, dahl, vegetables, some butter, some fruits and milk. This is necessary for keeping good health. But we should not indulge in sweetballs or halevah or like that daily. Too much first-class eating may stimulate our sex desires, especially sweet preparations. Anyway, eat Krishna Prasadam, but be careful that we may not indulge in luxury. For Krishna we can offer the most beautiful preparations, but for us Prasadam should be very simple. Regarding decoration of the Deities, that is very nice. They should always be very attractive so people who come will be attracted. So, as far as possible economize, and there is no need of savings. But because we are trying to purchase our own building we will have to save something because in the future we will have to pay large monthly installments. I have heard from Tamala that there is a nice church, and they are asking $100,000. Is that negotiation still going on? If so, you can let me know what is the position. Now I shall be very soon going to Boston, and then I shall go to Los Angeles. So what will be the arrangement for my stay there? I shall be glad to hear from you conveniently.

1971 Correspondence

Letter to Bhagavan -- Los Angeles 7 July, 1971:

The restaurant proposal is very nice. It should be very neat and clean and in the center column there should be Guru Gauranga altar. Everything prepared should be offered and kept on a table and the customer or guest should come and take prasadam on a plate to his full satisfaction. He can sit at table with chair. The items of prasadam you already know; kachori, Luglu, Samosa, sweet balls, simply wonderful, vegetables, chutneys, puspana, halava, etc; The ingredients are easily available. As other things are available, you can increase your menu. And any party who pays more than $5.00 can be presented with a small book like Easy Journey, or Krishna, the Reservoir of Pleasure, and a copy of our magazine. And if possible, continually tapes should be played of kirtanas and songs and record albums also.

Letter to Madhudvisa -- Kenya 15 September, 1971:

Eating is the basic principle for keeping one's health. Eating too much or too little causes disease. Therefore Bhagavad-gita says yuktahara vihara. Simply eat to keep fit. That is one important business of those in Krishna consciousness. Generally hepatitis is a disease on account of eating too much fatty and spicy foods. So we must use always simple food stuff and a little milk. Not very much puris and halava and sweet balls and sweet rice, like that.

1975 Correspondence

Letter to Jagadisa -- Bombay 20 November, 1975:

Regarding the New Orleans' farm, do not make sugar. Just boil it and make molasses. You can eat the molasses instead of sugar. Just boil it and keep boiling it until granule forms and then keep in a pot. Don't try to make sugar and sell it. That will simply increase the botheration. If you start trading business, then so many problems will be there. You should produce just enough for our own use. Trading leads to envy and jealousy and cheating, then everything is lost. I am seeing now that the business activities in our society, they are increasing. Originally I allowed that Gargamuni could start the incense business. I thought that the Ramakrishna Mission, they are doing and the incense we are using, so if we make some and sell it, then what is the harm. But now I see that Spiritual Sky, they have so many products. And now there is jewelry business going on. So why should the business increase? Nanda Kumar, he came here to India simply for doing business. This is not required. So I have given him sannyasa and now he is finished with all business, and he will go to Africa to preach. So this business should be discouraged, otherwise, if they do it, our men will again become karmis. Our business is simply book distribution. So far increasing the New Orleans' farm, yes, if you have got more men, you can get more land. You should make a stock of ghee from the farm and if possible open a restaurant in the city for attracting people. You can prepare samosas, kacoris, rasgullas, sweetballs: In Honolulu they are doing nicely, this restaurant. You can take information from Srutakirti das. And the farm will get money by selling ghee to the restaurant. And also you can sell the ghee to the Indian people in the city.

CC Madhya-lila

CC Madhya 4.86, Translation and Purport:

Seeing the influence of Mādhavendra Purī, all the people gathered there were struck with wonder. They saw that the Annakūṭa ceremony, which had been performed before during the time of Kṛṣṇa, was now taking place again by the mercy of Śrī Mādhavendra Purī.

Formerly, at the end of Dvāpara-yuga, all the cowherd men of Vṛndāvana had arranged to worship King Indra, but they gave this worship up, following the advice of Kṛṣṇa. Instead, they performed a ceremony whereby they worshiped the cows, brāhmaṇas and Govardhana Hill. At that time Kṛṣṇa expanded Himself and declared, "I am Govardhana Hill." In this way He accepted all the paraphernalia and food offered to Govardhana Hill. It is stated in the Śrīmad-Bhāgavatam (10.24.26, 31–33):

pacyantāṁ vividhāḥ pākāḥ sūpāntāḥ pāyasādayaḥ

saṁyāvā-pūpa-śaṣkulyaḥ sarva-dohaś ca gṛhyatām

kālātmanā bhagavatā śakra-darpaṁ jighāṁsatā

proktaṁ niśamya nandādyāḥ sādhv agṛhṇanta tad-vacaḥ

tathā ca vyadadhuḥ sarvaṁ yathāha madhusūdanaḥ

vācayitvā svasty-ayanaṁ tad-dravyeṇa giri-dvijān

upahṛtya balīn sarvān ādṛtā yavasaṁ gavām

go-dhanāni puras-kṛtya giriṁ cakruḥ pradakṣiṇam

“"Prepare very nice foods of all descriptions from the grains and ghee collected for the yajña. Prepare rice, dhal, then halavah, pakorā, purī and all kinds of milk preparations like sweet rice, sweetballs, sandeśa, rasagullā and lāḍḍu."

“The Supreme Personality of Godhead, Kṛṣṇa, therefore advised the cowherd men to stop the Indra-yajña and begin the Govardhana-pūjā to chastise Indra, who was very much puffed up at being the supreme controller of the heavenly planets. The honest and simple cowherd men, headed by Nanda Mahārāja, accepted Kṛṣṇa's proposal and executed in detail everything He advised. They performed Govardhana worship and circumambulation of the hill. According to the instruction of Lord Kṛṣṇa, Nanda Mahārāja and the cowherd men called in learned brāhmaṇas and began to worship Govardhana Hill by chanting Vedic hymns and offering prasādam. The inhabitants of Vṛndāvana assembled together, decorated their cows and gave them grass. Keeping the cows in front, they began to circumambulate Govardhana Hill.”

CC Madhya 15.221, Translation and Purport:

Sārvabhauma Bhaṭṭācārya also included several types of food that had been offered to Lord Jagannātha. These included sweetballs known as amṛta-guṭikā, sweet rice and cakes. All these were kept separate.

Although the remnants of food left by Jagannātha were brought into the Bhaṭṭācārya's house, they were kept separate from the preparations he had made at his home. It sometimes happens that prasādam is mixed with a larger quantity of food and then distributed, but in this case we find that Sārvabhauma Bhaṭṭācārya kept the jagannātha-prasādam separate. He kept it aside particularly for the satisfaction of Śrī Caitanya Mahāprabhu.

CC Antya-lila

CC Antya 10.109, Translation:

Some brought paiḍa (a coconut preparation), some brought sweetballs, and some brought cakes and sweet rice. The prasādam was of different varieties, all very costly.

CC Antya 10.125-126, Translation:

The hard sweets made of coconut, mukuta nārikela, the sweetballs, the many kinds of sweet drinks and all the other preparations were at least a month old, but although they were old, they had not become tasteless or stale. Indeed, they had all stayed fresh. That is the mercy of Śrī Caitanya Mahāprabhu.

Krsna, The Supreme Personality of Godhead

Krsna Book 24:

Mahārāja Nanda finally relented. The cowherd men then inquired from Kṛṣṇa how He wanted the yajña performed, and Kṛṣṇa gave them the following directions. "Prepare very nice foods of all descriptions from the grain and ghee collected for the yajña. Prepare rice, dāl, then halavā, pakorā, purī and all kinds of milk preparations, such as sweet rice, rabrī, sweetballs, sandeśa, rasagullā and laḍḍu, and invite the learned brāhmaṇas who can chant the Vedic hymns and offer oblations to the fire. The brāhmaṇas should be given all kinds of grain in charity. Then decorate all the cows and feed them well. After performing this, give money in charity to the brāhmaṇas. As far as the lower animals are concerned, such as the dogs, and the lower grades of people, such as the caṇḍālas, or the fifth class of men, who are considered untouchable, they also may be given sumptuous prasādam. After nice grasses have been given to the cows, the sacrifice known as Govardhana-pūjā may immediately begin. This sacrifice will very much satisfy Me."