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Ministry

Bhagavad-gita As It Is

BG Chapters 1 - 6

BG 5.25, Purport:

A person engaged only in ministering to the physical welfare of human society cannot factually help anyone. Temporary relief of the external body and the mind is not satisfactory. The real cause of one's difficulties in the hard struggle for life may be found in one's forgetfulness of his relationship with the Supreme Lord. When a man is fully conscious of his relationship with Kṛṣṇa, he is actually a liberated soul, although he may be in the material tabernacle.

Srimad-Bhagavatam

SB Canto 1

SB 1.17.39, Purport:

According to Śrīmad-Bhāgavatam, gold encourages falsity, intoxication, prostitution, envy and enmity. Even a gold-standard exchange and currency is bad. Gold-standard currency is based on falsehood because the currency is not on a par with the reserved gold. The basic principle is falsity because currency notes are issued in value beyond that of the actual reserved gold. This artificial inflation of currency by the authorities encourages prostitution of the state economy. The price of commodities becomes artificially inflated because of bad money, or artificial currency notes. Bad money drives away good money. Instead of paper currency, actual gold coins should be used for exchange, and this will stop prostitution of gold. Gold ornaments for women may be allowed by control, not by quality, but by quantity. This will discourage lust, envy and enmity. When there is actual gold currency in the form of coins, the influence of gold in producing falsity, prostitution, etc., will automatically cease. There will be no need of an anticorruption ministry for another term of prostitution and falsity of purpose.

SB 1.17.39, Purport:

The price of commodities becomes artificially inflated because of bad money, or artificial currency notes. Bad money drives away good money. Instead of paper currency, actual gold coins should be used for exchange, and this will stop prostitution of gold. Gold ornaments for women may be allowed by control, not by quality, but by quantity. This will discourage lust, envy and enmity. When there is actual gold currency in the form of coins, the influence of gold in producing falsity, prostitution, etc., will automatically cease. There will be no need of an anticorruption ministry for another term of prostitution and falsity of purpose.

SB 1.18.43, Purport:

The thieves and rogues of modern democracy seek election by misrepresentation of votes, and the successful rogues and thieves devour the mass of population. One trained monarch is far better than hundreds of useless ministerial rogues, and it is hinted herein that by abolition of a monarchical regime like that of Mahārāja Parīkṣit, the mass of people become open to many attacks of the age of Kali. They are never happy in an overly advertised form of democracy. The result of such a kingless administration is described in the following verses.

SB Canto 4

SB 4.9.66, Purport:

Although it is misconceived that formerly the monarchial government was autocratic, from the description of this verse it appears that not only was King Uttānapāda a rājarṣi, but before installing his beloved son Dhruva on the throne of the empire of the world, he consulted his ministerial officers, considered the opinion of the public, and also personally examined Dhruva's character. Then the King installed him on the throne to take charge of the affairs of the world.

Other Books by Srila Prabhupada

Nectar of Devotion

Nectar of Devotion Preface:

That was the position of the two brothers, Dabira Khāsa and Sākara Mallika. They belonged to the highly situated Sārasvata brāhmaṇa community, but they were ostracized due to their acceptance of ministerial posts in the government of Hussain Shah. It is the grace of Lord Caitanya that He accepted these two exalted personalities as His disciples and raised them to the position of gosvāmīs, the highest position of brahminical culture. Similarly, Lord Caitanya accepted Haridāsa Ṭhākura as His disciple, although Haridāsa happened to be born of a Muhammadan family, and Lord Caitanya later on made him the ācārya of the chanting of the holy name of the Lord: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 2.48-49 -- New York, April 1, 1966:

In my country also the same position...

Now, this book, my Śrīmad-Bhāgavatam, it is recognized by the government. The Ministry of Central Government, they have recognized this book, and they are purchasing hundred copies of each part. They recognize. But when I told that "For this publication of the whole thing, I require 500,000's of dollars. The government can take up this work," "No, our government is secular. Secular." So I could not get any help from my government. You see? And here also I approached some foundation that "Here is my program, that I want to start one institution for God consciousness. Please, your... The institution will be established in your country. Your people will be benefited. I don't take any money.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.9 -- Vrndavana, October 20, 1972:

Or sometimes somewhere. Rūpa Gosvāmī was famous, saintly person in Vṛndāvana. So Mahārāja Mansingh approached: "Sir, what can I do for you? I have got some money. I want to spend some money for you." So Rūpa Gosvāmī, what he'll do with the money? He was, he left his minister, ministerial post to come to Vṛndāvana not for earning money. So he advised him, "All right, if you have got money, you spend it for constructing a nice temple for Govindajī." So he constructed so nice temple, seven stories. It is impossible now to construct such a temple, such nice work. But he spent, he utilized his money in that way.

Lecture on SB 1.8.50 -- Los Angeles, May 12, 1973:

Just like we are not only worshiping Kṛṣṇa in our temple, but we are making propaganda. This is brāhmaṇa's business. But if the government calls all our students to the draft board, "Come on, fight," that is nonsense. Of course, they have got clauses not to disturb the ministerial class. That exception is there. Many of our students was excused from being called by the draft board on the ground that they have adopted the religious, ministerial order. That rule is prevalent everywhere, at all times.

Lecture on SB 1.15.33 -- Los Angeles, December 11, 1973:

How you will feel separation unless you love? And you simply worship the Supreme in a feeling of separation, then that is perfection. Then that is perfection. Therefore the Gosvāmīs, their prayer, their method of worshiping the Lord at Vṛndāvana... They left their ministerial post and went to Vṛndāvana by the order of Śrī Caitanya Mahāprabhu. So what was their process? The process was tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tuccha-vat. They gave up their materialistic way of life as very insignificant. They were ministers. They were ministers. Their associates were very big, big men. But tyaktvā tūrṇam aśeṣa-maṇḍala-pati. Maṇḍala-pati means leaders, leaders of the society, poli..., big, big politician, businessmen, important men.

Lecture on SB 5.5.3 -- Boston, May 4, 1968:

Guest (2): In other words, he has no public ministry of any kind.

Prabhupāda: No. It is not like that. He must be alone and in a secluded place and a sacred place, and the process is to sit... (aside:) Thank you very much. You should sit like this, you should eat like this, you should sleep like this. There are so many... They, they gave up... There were many yogis in the history. Just like Viśvāmitra. He was a great king. He gave up everything for practicing yoga. Why? He was king. He could practice yoga. Now, the yoga practice was recommended to Arjuna. He said, "Oh, it is not possible for me."

Lecture on SB 6.1.41 -- Los Angeles, June 7, 1976:

So what is the difference between bhakti and karma? The difference is that we are working for Kṛṣṇa and others are working for māyā. That is difference.

So nirbandha-kṛṣṇa-sambhandhe yukta-vairāgyam ucyate. Working is not stopped. Our Gosvāmīs, Rūpa Gosvāmī, they retired from their ministerial service, they went to Vṛndāvana, but the work increased. When they were ministers they were sleeping thirteen hours, but when they went to Vṛndāvana, they had not time to sleep even for two hours.

Lecture on SB 6.1.41 -- Los Angeles, June 7, 1976:

These are the description about the Gosvāmīs that, by the order of Śrī Caitanya Mahāprabhu, they retired from ministerial job. Tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ. Maṇḍala-pati means very, very big men in society. Minister, his business was with big, big man. Who can see the minister? The zamindar, the big businessmen. So he gave up that association. Then what he became? Bhūtvā dīna-gaṇeśakau karuṇayā kaupīna-kanthāśritau. He took up a small loincloth. You have seen the picture of Gosvāmīs. Why? Just to show compassion and mercy to the whole world who are suffering. So how much business he increased? He was minister of a state. Now he has to do good to the whole world. How much responsibility it is.

Lecture on SB 6.2.4 -- Vrndavana, September 8, 1975:

Some big, big politician, when they enjoy, they bring naked girls and drinking, and this is their standard of enjoyment. So how you can expect good government? It is not possible. Why they should be bothering about people's happiness? They want to occupy big, big ministerial post to enjoy their life. Therefore the position of the whole world is so deteriorated because there is no ideal man. All rogues, thieves, I mean to say, in very fallen condition. Therefore people are deteriorating. Dāmpatye ratim eva hi. These will be the signs of Kali-yuga. Dāmpata means husband and wife. Their relation will stand so long they satisfy one another by sex, rati. Rati means sex. Dāmpate ratim eva hi. And as soon as there is sex disturbance: divorce—"I don't want you." Vipratve sūtram eva hi:

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, October 16, 1972:

Pradyumna: "They belonged to the highly situated Sārasvata brāhmaṇa community, but they were ostracized due to their acceptance of ministerial posts in the government of Hussain Shah. It is the grace of Lord Caitanya that He accepted these two exalted personalities as His disciples..."

Prabhupāda: The brāhmaṇa community was so strong that because acceptance of service is the business of the śūdra... The brāhmaṇas, they would not accept anyone's service. The kṣatriyas, they would not accept anyone's service. And the vaiśyas also. They should live independently. Brāhmaṇas, by culture of Vedic knowledge. Kṣatriyas by exacting taxes from the citizens. And vaiśyas by trade, agriculture. They should live.

The Nectar of Devotion -- Vrndavana, October 17, 1972:

Because that was his habit. If anyone would approach him, ask him something, the day's income he'll give him, immediately. But he could not live more than one year. He could not tolerate so much renouncement. Because that was material. But these Gosvāmīs, they gave us their ministerial posts, opulent posts and became mendicants. How they lived? Go... That is stated. Gopī-bhāva-rasāmṛtābdhi-laharī-kallola-magnau-sada. They were merged in the ocean of the love affairs of the gopīs with Kṛṣṇa. Therefore this mendicantism, it was external. They were enjoying better things. So unless you enjoy better thing, you cannot give up inferior thing.

The Nectar of Devotion -- Vrndavana, October 20, 1972:

They gave up their ministerial posts. Tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tucchavat. Most insignificant. They gave up their ministerial posts. And they became mendicants. Tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tucchavat bhūtvā dīna-gaṇeśakau karuṇayā kaupīna-kantāśritau. Became very poor, voluntarily mendicant. It is very difficult. If one changes his dress artificially by imitating Rūpa Gosvāmī, he cannot stay. He'll have to take to sex pleasure and intoxication to keep himself fit for bhajana. No. But the Gosvāmīs, they did not take into sex pleasure or intoxication.

Sri Caitanya-caritamrta Lectures

Lecture on CC Madhya-lila 20.98-99 -- Washington, D.C., July 4, 1976:

You are distributing Kṛṣṇa without any condition. Therefore mahā-vadānyāya: You are the most munificent incarnation." So somehow or other, Sanātana Gosvāmī, he became attracted to Caitanya Mahāprabhu. He resigned his ministerial post, and he has come to surrender to Caitanya Mahāprabhu while he was at Benares. Therefore it is said, tabe sanātana prabhura caraṇe dhariyā.

So when we approach guru, our first condition is that we must be humble and surrender. Praṇipāta. Prakṛṣṭa-rūpeṇa-nipāta. Then sevā, to serve the spiritual master; yasya prasādād, to gain his favor. Yasya prasādād bhagavat-prasādo **. This is the process.

Festival Lectures

Srila Krsnadasa Kaviraja Gosvami's Appearance Day -- Vrndavana, October 19, 1972:

Later on, Sanātana Gosvāmī wrote the book Hari-bhakti-vilāsa for giving direction, and Rūpa Gosvāmī wrote the Bhakti-rasāmṛta-sindhu, "The Science of Devotion." Now, these two brothers met Caitanya Mahāprabhu when they were on their ministerial posts at Maldah, a district in Bengal. So after meeting Caitanya Mahāprabhu, they decided to join with Him fully for propagating the Kṛṣṇa consciousness movement, and they resigned from their posts. Rūpa Gosvāmī first resigned..., not officially resigned, because he was very much eager to meet Caitanya Mahāprabhu, so he first of all retired. And then Sanātana Gosvāmī, later on, he wanted to resign in a tactful way, but the Nawab did not like the idea. So he was imprisoned at his house. No, he was actually imprisoned.

Srila Krsnadasa Kaviraja Gosvami's Appearance Day -- Vrndavana, October 19, 1972:

Tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śrenīṁ sadā tucchavat. Tucchavat means very significant. They did not give any importance to the ministerial post. Here in the material world, if you get a nice government service, what to speak of to become minister, then we are very much proud. But the Gosvāmīs thought of their posts as very insignificant. Without thinking like that, how they can give it up? Paraṁ dṛṣṭvā nivartate (BG 2.59). You cannot by force become renounced order of life. When you see something better than your present engagement, then you can be renounced. After accepting renounced order of life, if I am still attached to these material things, then that is not advancement.

Srila Krsnadasa Kaviraja Gosvami's Appearance Day -- Vrndavana, October 19, 1972:

He was living there underneath a tree. There was no temple at that time. The temple was constructed later on. So this Sanātana Gosvāmī, just after giving up his ministerial post, with great difficulty, he came to Benares and Lord Caitanya Mahāprabhu gave him instruction for two months for guiding the Vaiṣṇava principles. So he's approaching his spiritual master with humble attitude. Therefore he's speaking like that. "I am born of lower family. My associations are all abominable, and I am fallen." Actually, he was minister. He was coming of a brāhmaṇa family. But these material qualifications are not sufficient to improve one's Kṛṣṇa consciousness. One must approach a bona fide spiritual master. That is being exhibited by Sanātana Gosvāmī. He's approaching the original spiritual master, Lord Caitanya Mahāprabhu, with due humbleness.

General Lectures

Lecture -- San Francisco, June 28, 1971:

So the six Gosvāmīs were, some of them were very prominent government officers. Just like Rūpa Gosvāmī and Sanātana Gosvāmī, they were two important ministers in the (indistinct) Muhammadan government, Nawab Hussein Shah, his government. They resigned their ministerial post and joined Sri Caitanya Mahāprabhu for propagating His mission of Kṛṣṇa consciousness. So rūpa-sanātanau, they are very responsible government officers, and raghu-yugau, two Raghunātha: one Raghunātha Bhaṭṭa and one Raghunātha dasa. Raghunātha dasa was the only son of his father and uncle, very big landholder, Bengal. Their father's income was twelve hundred thousands of rupees in those days.

Lecture Engagement at Birla House -- Bombay, December 17, 1975:

That is explained by Śrī Caitanya Mahāprabhu in the beginning. Sanātana Gosvāmī, a great minister of Nawab Hussein Shah's government, he retired from his ministerial activities and became a servant of Caitanya Mahāprabhu to preach this Kṛṣṇa consciousness movement. The six Goswamis of Vṛndāvana:

śrī-rūpa sanātana bhaṭṭa-raguṇath
śrī-jīva gopāla-bhaṭṭa dāsa-raguṇatha

So there are many description about their activities in Vṛndāvana. Some of them are described by Śrīnivāsa Ācārya. The prime duty was, these Gosvāmīs, they were ministers, big, big zamindars.

Philosophy Discussions

Philosophy Discussion on Plato:

Prabhupāda: Monarch, that is the idea, rājarṣi. Rāja and ṛṣi. He is in the position of rāja, but he is actually a great sage. That is required. Then everything will be perfect. Rājarṣayo viduḥ, Kṛṣṇa says. And if the monarch, the chief man in the state, he understands Bhagavad-gītā, then everything will be immediately perfect. Everything, immediate. Formerly the kings were (indistinct). Imaṁ rājarṣayo viduḥ (BG 4.2), it clearly stated. But the, there is no monarchy, and all loafer class they are taking charge of government. They do not know. Why they will know it? They have gone there for getting some money. "I am now in position, get that much money (indistinct)." They know, "After five years I will be nowhere, so let me accumulate some money while I am on the ministerial post." This is going on. Who cares for the good of the citizen? If we discuss these things, it will be great criticism, but this is the position. (end)

Conversations and Morning Walks

1972 Conversations and Morning Walks

Room Conversation -- October 25, 1972, Vrndavana:

Prabhupāda: He was to be the king, but he rejected for that one common girl. So the ministry asked him that "You have to give up this girl or you have to give up your throne." So he preferred to give up his throne. And the present queen's father, his second brother, he was made king, King George VI. Otherwise, this Duke of Windsor... When he refused to become the king, he became the Duke of Windsor and he was given this Berkshire Palace.

Gurudāsa: He also is the one who has the Windsor Palace?

Prabhupāda: No, Windsor Palace is the queen's. That is some seasonal residence. This Buckingham Palace is office. Actually for residential palace, the Windsor Palace. Windsor Palace?

1973 Conversations and Morning Walks

Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm:

Ambassador: He should meet someone fairly senior in the home ministry.

Prabhupāda: Eh?

Ambassador: I can write to him, and he can also meet. I think...

Prabhupāda: So you can, you can give some introductory...

Ambassador: Yes, I will give the names, too. You come to the Embassy.

Prabhupāda: No, visa, of course, it is to be given from here. So why you should refer to Delhi? You can use your discrimination.

Room Conversation -- November 4, 1973, Delhi:

Prabhupāda: Not exactly, yes.

Lady Guest: Not a brāhmaṇa.

Prabhupāda: But at least he's a kṣatriya.

Guest: He's a defense ministry.

Prabhupāda: Yes, defense ministry is kṣatriya and that is, that is the sanction of the śāstra.

1974 Conversations and Morning Walks

Room Conversation -- March 20, 1974, Bombay:

Yaśomatīnandana: Delhi.

Guest: You see if there is any report from the Delhi, from the Ministry of Foreign Affairs, against this movement, because being Americans...

Prabhupāda: No, they are against this movement, that I have got many proofs.

Guest: But if they will logically...

Prabhupāda: Logic, there is no logic.

Guest: No, but what I say. If they are appeased...

Prabhupāda: Argumentum baculam. Their logic is sword.

Room Conversation with Reverend Gordon Powell, Head of Scots Church -- June 28, 1974, Melbourne:

Reverend Powell: Well, they're all very good, aren't they? (laughs) And so in reading about Lord Kṛṣṇa, I take it that He performed many miracles of healing. I'm very interested in spiritual healing because in my ministry here in Australia I've been twenty-nine years in the Harley Streets, the streets of doctors. I'm now in Colin (?) Street. I was in McQuarrie Street in Sydney. And in Sydney I had forty-one medical men on, and women, mainly men on my role of members, and we work very closely. This very day I've been working closely with a doctor with a certain patient who's having what is called a nervous breakdown. And we, over the years, have spent a lot of time with spiritual healing. Now, do you yourself practice spiritual healing?

Prabhupāda: Hmm, no. Practically, we have very little suffering from disease. The devotees... We are spending so much money, but we don't spend for doctors' bill. You see?

1976 Conversations and Morning Walks

Room Conversation -- July 31, 1976, New Mayapur (French farm):

Bhūgarbha: Now... We said that "You've begun; this is only the beginning. You cannot have incomplete set." They said "Yes, we cannot have incomplete," so they took the rest. And also that man, that Sastri, the Ministry of Education? That man Mr. Sastri, in the Ministry of Education, the Rātrī of Sanskrit-samsad, he bought fifty copies?

Prabhupāda: Oh, yes.

Bhūgarbha: He's also taken fifty standing orders now to complete wherever he is.

Prabhupāda: He is still there?

Room Conversation -- July 31, 1976, New Mayapur (French farm):

Bhūgarbha: No, he has shifted now, he's in Darbhanga.(?) But his successor, he's taken, we just made copy, it is printed in your Bhāgavatam. So he made true copy on some paper, and he has two copies of the last order, and this is the balance of his subscription, so he should take.

Prabhupāda: That is Education Ministry.

Bhūgarbha: They're only giving the Sanskrit.

Prabhupāda: They can take at least fifty copies of each.

Bhūgarbha: So he's doing that now.

Prabhupāda: They gave me order, I dispatched by post, and if the acknowledgement received, I submitted my bill, they paid.

Room Conversation About Blitz News Clipping -- August 21, 1976, Hyderabad:

Pradyumna: "In mid 1975 the Union Home Ministry took, however, a lenient view and allowed the immigrants to stay for long periods on the specious plea that the mastering of Vaiṣṇava literature, the spiritual diet of the cultists, was not like learning shorthand." Then heading: "Contrary Pulls in Government." "Lately, of course, the center has become wise, though contrary pulls in the thinking process still persist. This was quite evident at the Raj..."

Prabhupāda: This article no sane man will take notice of it. No sane man will like. It is not very important article.

Conversation with Seven Ministers of Andhra Pradesh -- August 22, 1976, Hyderabad:

Prabhupāda: So everything is required. It is not that everyone should become brāhmaṇa. Neither it is possible that everyone should be able to become brāhmaṇa. It is not so easy thing. But a class of brāhmaṇa must be maintained. A class of brāhmaṇa must be there as ideal to consult with them. Similarly, a class of kṣatriya must be there, a class of vaiśya must be there. This is called varṇāśrama. For the peaceful execution of material life these things are required, division. Just like in your government you have got some different ministerial department. You have introduced, this minister is for this department, this minister... Similarly, the brain department must be there. Without brain, even... Suppose a madman, he has got his hands and legs, but it is useless because the brain is lost. So brain must be there. So this varṇāśrama, revival of varṇāśrama is required.

Press Interview -- October 16, 1976, Chandigarh:

Interviewer: Do you think there is a necessity to open a ministry of religion?

Prabhupāda: I think so. Because there is a cultural department in the central government but they do not know what is culture. Just see.

Interviewer: What is the difference between God consciousness and Kṛṣṇa consciousness?

Prabhupāda: There is no difference. The same thing. Kṛṣṇa is God. (break)

Interviewer: What is, sir, the number of your disciples round the world?

1977 Conversations and Morning Walks

Morning Room Conversation -- February 16, 1977, Mayapura:

Hari-śauri: They can see that we're a lot more effective than any Christian ministry. We're a lot more effective in the work we're doing for spreading their culture, or Indian culture, than the Christians are in India.

Prabhupāda: Just like Gandhi. Gandhi was so big man. His nonviolence creed, who has accepted it?

Tamāla Kṛṣṇa: No one.

Prabhupāda: Although nonviolence is a very good word, but who can accept it? We don't say such rascal things, imagination. We introduce Kṛṣṇa, encouraging, "Fight!" Nonsense nonviolence. (chuckles) "Kṣatriya, you should fight. Don't talk nonsense." Kutas tvā kaśmalam idam. "What kind of talking you are doing? You're My friend." And he wanted to introduce nonviolence. Where is nonviolence in Gītā? Artificial, all artificial.

Evening Darsana -- February 24, 1977, Mayapura:

Pañcadraviḍa: But it is not just us. The government threw out the Pentacostals, the jehovah's Witnesses, the Children of God, Guru Maharaj-ji's group, us. It's a very fascist government and very pro-Catholic. Now also we have heard that they have passed one law that nobody in the country is allowed to keep a beard. And the Jews, they all keep beards there because they're very orthodox Jews. Part of their religion, they don't cut the hair. So now no keeping beards, that's also even against the Jews. There are several million Jews. The government is very difficult to work with. When we went to the Ministry to ask them about this, they said they could not do nothing. The Ministry already, some people there were talking, "No, this government is very destructive. The next government will be more constructive. You try when the next government comes." So this is the way they talk down there. They change governments very often.

Brahmānanda: There's also a lot of German influence there. When the Nazis left Nazi Germany they all went to Argentina.

Prabhupāda: Oh.

Morning Conversation -- April 11, 1977, Bombay:

Tamāla Kṛṣṇa: "Explaining one of the main objects of the 43rd amendment, he said that the articles... He said that the 43rd constitution amendment bill was significant in that it sought to remedy the excesses permitted by the previous ministry. He said that the article 31d of the 42nd amendment which provided the power in the legislature to make laws for the prevention and prohibition of antinational activities remained, and the previous ministry continued. There is no doubt that laws would have been passed in regard to illegal national activities. It was apprehended with reason that those laws would provide for preventative detention among other things as a remedy. It says there was no need for introducing article 31d unless it was to enlarge the field of preventative detention and enforcing it. Since there was enough laws already on the statue books which dealt with activities specifically detailed in article 31d and by trial in the ordinary manner." (pause)

Prabhupāda: She has misused the power, and nobody was to check. It is very dangerous constitution.

Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:

Indian (1): Home member. But the last day his powers were very much limited in home matter. He had to look after the home ministry. And possibly...

Mr. Rajda: There was too much power struggle in those days. That is the main difficulty...

Prabhupāda: In Delhi...

Mr. Rajda: Everyone was struggling for his own existence in that power, in that... Some of the people...

Indian (1): Now we have got a government. The chief man of the...

Prabhupāda: Government.

Talk with Svarupa Damodara -- April 18, 1977, Bombay:

Svarūpa Dāmodara: They liked it very much, especially... Everybody wants to see the devotees coming to Manipur, but the Home Ministry is giving us little difficulty in getting the permit. All the Manipuris, including the Chief Minister, they all want to have especially American devotees in Manipur. They want to see. But...

Prabhupāda: If the Home Minister is changed now...

Svarūpa Dāmodara: Yes. I was told that this Karan Singh is very favorable.

Tamāla Kṛṣṇa: Yeah, he just gave us his house in Kashmir for using.

Svarūpa Dāmodara: So then it will be a very good time for...

Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay:

Mr. Dwivedi: And he's his brother-in-law. I came with one request and also a suggestion, if that is appeal-able to Your Holiness. When I had been there in the night at home I has pondered a little, and I thought I am on very good terms with Mr. Jetthi, easily approachable for me. Even in spite of the ministerial crisis on the 22nd, he met me. On the 2lst evening I went to Vṛndāvana. So I saw the, our Mr. President, Akṣaya Mahārāja. He wanted me to stay. I said, "No, I am going away. I'm going with Mr. Jetthi for tomorrow." And I think if he is just a little free from government engagements, he would like to preside or inaugurate this function, and I would call it the inauguration of the Krishna Consciousness Society branch in the state of Madhya Pradesh and at this place. And therefore, as soon as I'll get permission from Your Holiness, I shall try to contact him tonight on telephone.

Prabhupāda: It is... I think it is a good proposal. If President comes, it must be very successful. It is very good chance.

Conversation with Bhakti-caitanya Swami-New GBC -- June 30, 1977, Vrindaban:

Bhakti-caitanya: I am sure that if... With your blessing... Because Gupta is very influential in Delhi, and Delhi, we will also be able to get the men sitting in the rear(?) if we want, because he has so much influence in the ministry now.

Prabhupāda: Who?

Bhakti-caitanya: That Mr. Raj Kumar Gupta. He is the right man in the ministry now. That Kedaranath Swami, the mayor of Delhi, he always... He is a fast friend. So if we have influential man... Now he has shifted his office from Chandigarh to Delhi, so I have to get the all ordination for Chandigarh from him, through him. So if he will introduce me to his friends in Delhi, and Delhi people mind if I will take our money to Chandigarh, so what I was wondering is collect the money from Delhi from all over, put in Delhi and Chandigarh together, all the north India.

Room Conversation with Mr. Myer -- July 2, 1977, Vrndavana:

Mr. Myer: She has got very bad time now. She has already paid for that. So she will be in jail very shortly, her son and both, her son and... Even her chief minister in Madras, all her people are going to go in jail now, all of them. All the... Everybody involved in her ministry.

Prabhupāda: His son should be hanged.

Mr. Myer: So many (indistinct). Morarji Desai was in jail for nineteen months.

Prabhupāda: Just see.

Room Conversation -- July 19, 1977, Vrndavana:

Yaśomatīnandana: One thing, Śrīla Prabhupāda, that Tamāla Kṛṣṇa Mahārāja was saying yesterday, that if we apply to the Home Ministry, we should not apply for citizenship because why should we lose the citizenship of the better countries? But then there is no such arrangement as permanent residency in the government.

Prabhupāda: Then citizenship.

Yaśomatīnandana: At least for a few managers.

Prabhupāda: I don't think you have to give up your American citizenship.

Room Conversation -- October 9, 1977, Vrndavana:

Rāmeśvara: It is very difficult to publish any books in Iran, but the princess is personally giving our first book to the Minister of Information and ordering him to give us permission to print. It's a Muslim country, so it's very difficult. But the royal family is ordering the ministry that censors all publications. They are ordering them to let us have permission to start publishing your books in the local language, Persian, or Parsi.

Prabhupāda: So they are going to do that?

Room Conversation -- October 21, 1977, Vrndavana:

Gopāla Kṛṣṇa: Yes, Śrīla Prabhupāda. Actually the first meeting I had with him was very, very nice, by your grace. He took great interest. He called me for one minute, and he sat down for twenty minutes with me. So... Now, actually, it is his secretary who is handling it. The big thing is getting his approval, which we already have. Now we are dealing with the secretary in the Ministry of Home Affairs.

Prabhupāda: A set of book Hindi may be taken there to the secretary.

Gopāla Kṛṣṇa: To the Home Minister?

Prabhupāda: To the secretary.

Correspondence

1947 to 1965 Correspondence

Letter to Dr. Rajendra Prasad, President of Indian Union -- Delhi 21 November, 1956:

As such, I am seeking an interview with your honour herewith. When your excellency will see personally the papers and programme of work about my bona fides, I am sure your excellency will be interested in co-operating with me. There is immense work to be done so far India's spiritual asset is concerned and I think the Govt. may take up the matter scientifically for the good of all men. India's specific culture demands that there should be a ministry of spiritual affairs to save the great culture of "Bharatavarsa".

I am crying alone in the wilderness at the present moment. So please help me in this noble cause and oblige.

Letter to Shastryji -- Unknown Place June 1964:

So far I remember, you referred about the Education Ministry. But I may inform you that the Education Ministry has already approved of this publication and Special Sanskrit officer is purchasing 50 copies per volume.

You can however order your other ministry to purchase 50 copies of each volume and distribute them as they like.

The American Embassy is also purchasing 18 copies of each volume.

You have desired that this important publication may be introduced in the ___ of all government unification. And if you do help me in this discretion, then I can peacefully finish up the job.

1966 Correspondence

Letter to Mangalaniloy Brahmacari -- New York 16 May, 1966:

This is purely cultural programme for spreading the Hindu culture and if the Hindus have no such scope for spreading their culture then what is the meaning of independence? These points are to be raised and I think there must be some provision for such cultural propaganda because the Government has its own cultural ministry and they are spending millions and billions for this purpose. Please try for this first and foremost and if we are successful in getting the sanction then other things will follow automatically on this cultural programme. I hope you will follow the idea because you have done so many practical work in the mission. I want to know simply whether the Deputy Controller of Exchange is actually in power to sanction such exchange as to open Hindu temples etc in the foreign countries.

Letter to Indian Embassy in America -- New York 28 May, 1966:

I beg to inform you that I have been instructed by the Controller of Exchange Reserve Bank of India Delhi to forward my letter to the Ministry of Finance, Department of Economic Affairs Government of India New Delhi for release of Indian Exchange.

As advised by him I beg to hand you herewith the above mentioned letter to Ministry of Finance Government of India which please forward to India and oblige.

Letter to Mangalaniloy Brahmacari -- New York 23 June, 1966:

In your first letter dated June 3, 1966 you had to inform me that you had already advised Sri Jagamohon Prabhu to see the Deputy Controller of Exchange Calcutta but I have not heard anything about it. Please note that this work is very important and I have already submitted my application to the Finance Ministry of the Government of India through the Indian Embassy here in America. The Indian Embassy at Washington has acknowledged receipt of my application as follows:

Letter to Mangalaniloy Brahmacari -- New York 23 June, 1966:

"Prakash Shah Second Secretary Embassy of India Washington D.C. dated June 9, 1966. Letter No. Con. 63(1)/66. Dear Mr. Swami, This is to acknowledge your letter dated May 28, 1966. Your application for release of Foreign Exchange has been forwarded to the Ministry of Finance, Government of India. Yours sincerely Sd/Prakash Shah"

Letter to Mangalaniloy Brahmacari -- New York 23 June, 1966:

Now I would request you to see the Finance Minister or the President immediately and get the Exchange sanctioned. There is provision for such exchange sanction but it requires special sanction from the Finance Ministry. So we have to convince only the Finance Minister that for spreading the culture of Bhagavad-gita or the science of Krishna Consciousness this cultural propaganda from India's side has to be done. I have already explained the matter in my application but if yourself or Sripada Madhava Maharaja sees the Finance Minister immediately, I am sure the Exchange will be released.

Letter to Mangalaniloy Brahmacari -- New York 16 July, 1966:

Regarding the temple project I have just received the reply from the Embassy of India in America as follows: (D/July 11, 1966) "Please refer to your application regarding release of foreign Exchange from the Ministry of Finance, Government of India. Due to existing conditions of foreign exchange stringency, it is not possible for the Government of India to accede to your request for release of foreign exchange. You may perhaps you like to raise necessary funds from residents in America"

Letter to Madhava Maharaja -- New York 1 August, 1966:

I am desiring to get him here in United States of America for my assistance. You may also know that I am trying to construct a Temple of Sri Sri Radha Krishna in New York specially and I was trying to get exchange from the Government of India. I am very sorry to inform you that the Government of India Finance Ministry has expressed its inability to sanction Exchange Release from India but the Indian Embassy in America at Washington W.C. has directly sanctioned to raise funds from the Indian residents in America and directly from the American citizens.

1968 Correspondence

Letter to Brahmananda -- Montreal 5 June, 1968:

In the paper forwarded by Boston Immigration Department, it is clearly stated there that that this decision cannot be appealed, so I would advise you to make a fresh case under section 3, religious ministry. I am a bona fide religious minister and I have got bona fide certificates confirming my religious ministership, and I have got 8 centers who require my help in the current condition. And therefore, if it is possible, try to get my permanent residence as religious minister. In our last attempt to get permanent visa on the basis of religious ministership, it is not rejected. They have not decided my case by determination on my religious ministership—that is clearly stated.

Letter to Krsna dasa -- Los Angeles 25 November, 1968:

So far Uttama Sloka's draft situation, by the time needed I shall give him certificate for being minister of religion student, as I have given to Karatieya. And I think when a boy is under religious ministerial order he can be saved. Please inquire about it, and if required, I shall immediately issue him certificate. I am recognized ordained minister of religion, and our society is religious society incorporated, and we are teaching our students to preach religion and theological concept of life.

1969 Correspondence

Letter to Bhurijana -- Los Angeles 25 February, 1969:

You will be pleased to know that one devotee, Karatieya, has already received his 4-D ministerial status from the draft, and I am enclosing herewith carbon copy of the letter I have sent to your draft board. So we shall save you from the draft. If you stick to the study of our books and continue as a preacher, there will be no difficulty for you to get 4-D classification.

Regarding Lord Caitanya's birth date, it is March 4, and you may celebrate it as elaborately as is possible for you. Immediately you should contact Brahmananda in New York, and ask him to send you a few chapters of Teachings of Lord Caitanya which you will return afterwards.

Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969:

If your sect is successful in establishing a "religion" qualification, then it will be necessary for us to determine what constitutes a "minister" and a "ministerial student" within your religion. Since we already have one application for that classification, we would appreciate receiving from you information concerning the following:

Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969:

5. A statement as to the rules of conduct and personal standards required by your religion of its ministerial students.

6. If your church has affiliation with any other organized religious body this information should be given.

7. If your church or school has been recognized by any public or institutional accreditation, by whom, and where.

8. Please let us know what your requirements are for a ministerial student in your school in the two following categories: (a) full time and (b) part time.

Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969:

8. Please let us know what your requirements are for a ministerial student in your school in the two following categories: (a) full time and (b) part time.

9. Please state the date your ministerial school began operating, as such, the number of students presently enrolled in each of the categories specified in question 8 above, and the number of students in each particular year or level of advancement.

10. If your ministerial school is co-educational, we would like to know the present number of students of each sex.

Letter to Upendra -- Hawaii 24 March, 1969:

Regarding your Draft Board questions: We are trying at the moment to get our society recognized by them as a bona fide religious institution, and if this is successful, rest assured that there will be no trouble for you. Karatieya has been classified in 4D ministerial status, because the officer who came to inquire about him was satisfied, but his instance is not generally recognized. We have to submit our bona fides and as soon as we get recognized then everyone of our boys will be saved.

In the meantime, you do your duty of management of Seattle branch faithfully, and I hope this will meet you in good health. And please let me know when Vilasavigraha returns; I shall be glad to hear.

Letter to Rupanuga -- Los Angeles 24 July, 1969:

We are planning ministerial status documents through the lawyer here, and it is almost prepared. This document will be submitted to the draft board, and copies will be sent to other centers for doing the necessary arrangements. Bhakti-sastri is actually recognition, accepting a person that he knows the principles of devotional service. In issue #25 of BTG, page 14, under "Organization of Society", we discuss why our students must be relieved of this draft obligation. So you read this portion when you receive this issue.

1970 Correspondence

Letter to Candravali -- Los Angeles 9 January, 1970:

So why not in Spanish language, which you know well and I think Citsukhananda also knows well. So this is very good news. I was, since a long time, thinking of your marriage. Now Krishna has given you this opportunity. Utilize it properly and be happy. I am glad to learn that Hamsaduta is going to officiate the ministerial function in the marriage, and I think he has got the tape of all the mantras in this connection. So be married, chant Hare Krishna and be happy. This is what I want.

Letter to Harer Nama -- Los Angeles 15 January, 1970:

We have been recognized by the draft board as a religious society and if our student seriously understands the philosophy of Bhagavad-gita or Science of God, follows the regulative principles strictly with clear heart without any doubt, then naturally he is promoted to the ministerial status. So our Society is authorized to award the ministerial status but the students must be equally serious in understanding the philosophy.

Letter to Mukunda -- Los Angeles 15 January, 1970:

Perhaps you have received a copy of the letter from N.Y. wherein it is admitted by the draft board that the ISKCON is a religious society. So our members who are strictly following the regulative chanting process, observing the restrictive regulations and serving the Lord faithfully will have natural ministerial status and as such they will not be called by the draft board. So please see that all the members of our Temple are following the rules and regulations which are very simple namely to chant Hare Krishna 16 (sixteen) rounds, attending the classes, reading the books, going out for Sankirtana and taking prasadaum.

Letter to Sri Dhruva -- Los Angeles 7 April, 1970:

Enclosed please find two pictures of this temple house, as well as I am enclosing some of the pictures of our Philadelphia activities where one American boy and girl, devotees, were married under the ministerial guidance of the local President. You will understand from the informations that this Krishna Consciousness movement is a major revolutionary renaissance specifically delineating social and religious conception of life based on authorized Vedic culture.

Letter to Nirmal Babu -- Los Angeles 9 July, 1970:

Then why the Indian Government will not give its full support for this great movement? The Gandhi Memorial Fund has got immense amount of money, the Cultural Department of the Education Ministry of the Indian Government is spending so much money and why not for the real Indian cultural movement, Krsna Consciousness?

1974 Correspondence

Letter to Brahmananda -- Frankfurt 17 June, 1974:

It is very good news that there are persons there who want to cooperate to help us start a Varnasrama College Project and that they may supply us land for living as an ideal community producing our own food from the land. So this should be followed up carefully.

I was glad to receive you second letter and the letter from the Ministry of Home affairs stating that they have no objection to my coming to Kenya. Yes, I would like to go there after the Vrindaban ceremonies. Hopefully you will have joined me by then and we can go together to Kenya and from there to South Africa where Pusta Krsna Maharaja is trying to arrange a program for our coming.

1976 Correspondence

Letter to Gabhira -- Mayapur 21 February, 1976:

Please accept my blessings. I have received one article from Rupanuga entitled, "Officials approve Krishna Ministry". Thank you very much. We have succeeded by Krishna's blessing. Now do it nicely. It is a great stride. We can start in other places, too.

In your office you can hang a nice picture of the Panca Tattva done by a good artist, or a sankirtana picture.

Letter to Mahabuddhi, Library Party -- New Vrindaban 26 June, 1976:

That is nice even if the libraries are taking only 6 volumes per year. The libraries that you mentioned: associated with the Ministry of External Affairs, Education, Information and Broadcasting, Defense, and Indian council for cultural relations, they can all take our books. Let them see the certificates given by all these big, big professors.

Letter to Aksayananda -- Bombay December 21, 1976:

It is very nice that the U. P. State Ministry has booked eleven double rooms in our guesthouse. Kindly give them a good reception and food and deal very nicely with them in all respects. It is very nice that the chokidars have nice uniforms and are working very efficiently. That is wanted. The uniforms for the guesthouse staff should also be ready when the government people come.

Page Title:Ministry
Compiler:Visnu Murti, RupaManjari
Created:12 of Dec, 2011
Totals by Section:BG=1, SB=4, CC=0, OB=1, Lec=18, Con=21, Let=26
No. of Quotes:71