Soul is important
Bhagavad-gita As It Is
BG Chapters 1 - 6
BG Chapters 7 - 12
Srimad-Bhagavatam
SB Canto 10.1 to 10.13
Lectures
Bhagavad-gita As It Is Lectures
Srimad-Bhagavatam Lectures
Arrival Addresses and Talks
General Lectures
Conversations and Morning Walks
1974 Conversations and Morning Walks
Yogeśvara: He says that... First of all he is very grateful that we are now approaching these higher spiritual questions. He says his understanding is that this living force inside all of us is the spirit of God that is in every one of us.
Prabhupāda: Yes.
Yogeśvara: But he says now... But there must be something more than just these words. There must be some way of experiencing that, of realizing that.
Prabhupāda: Yes. This is experiencing, that because the spirit soul is there in you, in me, or anywhere, therefore the body is moving. Just try to understand. And as soon as the spirit soul is out of this body, then it is useless, a lump of matter. Therefore the living force, or the spirit soul, is important. That you have to accept.Devotee: Of all the four pillars of sinful activity, is meat-eating the worst?
Prabhupāda: Everything is worst. Sinful is sinful. Disease is disease. This body, either it is living or it is dead, it is not very important thing. Now see. And the whole world is after this body. Kṛṣṇa says, "The body, either dead or alive, it is not a subject matter for serious consideration." Now see. And what the world is going on? Simply for bodily... Body means senses. It is very difficult to the, for the western people to understand that body is not important thing; the soul is important thing. First of all, they do not know what is soul and then consideration of importance. This is their position. And if one cannot understand what is soul, what he will understand about God? Soul is a minute particle of God. If one cannot understand about this minute particle, then what he'll understand of the Supreme?1975 Conversations and Morning Walks
Prabhupāda: There are so many thing enjoyable, but who is enjoying? That is the question. The real enjoyer and sufferer is the soul, not this body. When the soul is out of this body the body is no more enjoyer or sufferer; it is a lump of matter. The sense of enjoyment and suffering is there so long the soul is there. Therefore the soul is important. And if you can study the soul then you can understand what is God.
Peter: How do you know there's a soul?
Prabhupāda: Because you are speaking. Because you are inquiring, I know the soul. Because you are soul, therefore you are inquiring. As soon as the soul is out of your body, you cannot inquire anymore. Inquiry finished.
Dr. Wolfe: Can one say that soul and life are identical?
Prabhupāda: Yes. Identical... Life is the symptom of the soul. Because the soul is there, therefore life is there. And as soon the soul is not there, there is no more life. There is sun in the sky, and the light is there, sunshine. When the sun is set, there is no more light; it is dark.1976 Conversations and Morning Walks
Rāmeśvara: Child is born dead means defective body.
Prabhupāda: Hmm?
Rāmeśvara: It just means it is defective.
Prabhupāda: That is, rascal, that his soul is not there, therefore defective. The body is already defective, your body, my body, but it is effective only so long the soul is there.
Devotees: Jaya!
Prabhupāda: The body is always defective. Either child's body or your body or my body, it is always defective without the soul and it is effective with the soul. This is the conclusion. Therefore Arjuna was chastised by Kṛṣṇa that "You are giving stress on the body. This kind of conception is for the fools." Aśocyān anvaśocas tvaṁ prajñā-vādāṁś ca bhāṣase: [Bg. 2.11] "You are talking like a very learned man, but a learned man knows always that this body is defective, either living or dead." The same body. Dead means the soul is not there, and living means the soul is there. The two conditions, effective and defective, is depending on the soul. The soul is important. You have to understand what is that soul. That is knowledge. Tattva-jñānārtha-darśanam. To understand the truth, what is the truth there, that without something this body is dead, no more value, and with that something the body is so valuable. So one who is intelligent, he'll try to find out what is that truth.Prabhupāda: Purport.
Harikeśa: "The Lord at once took the position of the teacher and chastised the student, calling him, indirectly, a fool. The Lord said, 'You are talking like a learned man, but you do not know that one who is learned—one who knows what is body and what is soul—does not lament for any stage of the body, neither in the living nor in the dead condition.' As it will be explained in later chapters, it will be clear that knowledge means to know matter and spirit and the controller of both. Arjuna argued that religious principles should be given more importance than politics or sociology, but he did not know that knowledge of matter, soul and the Supreme is even more important than religious formularies. And, because he was lacking in that knowledge, he should not have posed himself as a very learned man."
Prabhupāda: Yes. He was posing himself as the body. So he should not consider himself as a learned man. Nānuśocanti paṇḍitāḥ. Then?
Harikeśa: "As he did not happen to be a very learned man, he was consequently lamenting for something which was unworthy of lamentation. This body is born and is destined to be vanquished today or tomorrow; therefore the body is not as important as the soul. One who knows this is actually learned, and for him there is no cause for lamentation, regardless of the condition of the material body."
Prabhupāda: The people are not aware of these things, neither they are interested to know that the soul is more important than the body. This is the beginning of the Bhagavad-gītā. Still, they are placing themselves as learned scholars in Bhagavad-gītā. But sticking to the body. And one who is sticking to the bodily concept of life, he's no better than sa eva go-kharaḥ [SB 10.84.13]. The whole civilization is going on this understanding of body. And then Kṛṣṇa begins that instruction, dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā tathā dehāntara-prāptiḥ [Bg. 2.13]. That is very vividly explained, that the soul is important because it is eternal, na hanyate hanyamāne śarīre [Bg. 2.20]. Don't think by the end of the body the soul is also ended. It will continue, and it accepts another body, tathā dehāntara-prāptir dhīras tatra na muhyati [Bg. 2.13].1977 Conversations and Morning Walks
CID Chief: I read somewhere that this scientist, Russian scientist, was making research through electronics as to what happens to the soul when man dies, what actually happens when man dies. What is...
Prabhupāda: No, no. You may study with electronics and other, but it is a open secret. The soul departs from the body, and it is a lump of matter. What is the difference between a lump of matter and the dead body? We see practically a motorcar, when it is no more workable, it is a lump of matter. What is the value of it? Who cares for the motorcar? Of course, we do not see here, but in the Western countries there are many places. Oh, hundreds and thousands of cars are...
Gopāla Kṛṣṇa: Junk yard.
Prabhupāda: Hundreds and thousands. Here, of course, we have not so many cars, but there in many cities I have seen. They have gathered together, and then they are pressed and thrown to the iron factory and again melted in fire of... So similarly, when the life is not there, it is a lump of matter. So it is lump of matter. Just like the motorcar. When it was being driven by driver, it has value, but when it is not to be driven anymore, it has no value. Similarly... But the motorcar is the same. It is the driver that is important. Similarly, the soul is important, not this body. But the modern civilization, accepting this body as the important, and they have no information of the driver, soul.Correspondence
1970 Correspondence
Page Title: | Soul is important |
Compiler: | Laksmipriya, Jayaram |
Created: | 16 of Dec, 2008 |
Totals by Section: | BG=2, SB=1, CC=0, OB=0, Lec=7, Con=6, Let=1 |
No. of Quotes: | 17 |