Anādir ādiḥ. Everything has got a cause, but He has no cause. He is Lord, but there is no cause how He has become Lord. When I am lord, there is cause. I cannot become . . . perhaps you know that in England, if somebody becomes very rich, he has to deposit some amount of money to the government, then government will award him the title "lord." And with that huge amount of money his family will be maintained, and the first son of the lord family, he will be declared as lord. In this way. So far I have heard. I do not know exactly. But this lord is made, recognized, by the government on deposition of some certain amount of money. The government recognizes, "Yes, this family may be recognized as lord family." They create. In England they create aristocracy. Similarly, when they were in India, they also created many aristocracies. So Kṛṣṇa is not a created, aristocratic lord. That we should know. Anādir ādir govindaḥ (Bs 5.1).
Govinda means . . . go means three things. What is that? Go means the senses, and go means cow, and go means land. There are three meanings of go. So He gives pleasure to these three things. Wherever He is present, it becomes blissful, ānanda. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12), the Vedānta-sūtra says. Ānandamaya, always full of . . . Kṛṣṇa is the reservoir of pleasure. So whenever He is present, in whichever land, in whichever country, in whichever planet He is present, it becomes full of bliss, ānanda. Govinda.
And He is playing just like cowherd boy, sixteen-year-boy and playing with cows. His father has got many cows, and He goes to the cows, pleasure trip with friends. That is Kṛṣṇa's business. He is not going to any office or any factory. You see? So goṣṭha. He goes, and His mother gives Him sufficient to eat. And after eating His breakfast, with His friends and His flute and cows He goes outside for pleasure trip. That is Kṛṣṇa's business. Therefore He is Govinda.
The cows, oh, as soon as they see Kṛṣṇa, they become . . . they lick up His feet and body, and every cow has got a different name. As soon as He will call, the cow will come immediately, and dropping milk. And those cows are also spiritual. Surabhī. It is described in the Brahma-saṁhitā, surabhīr abhipālayantam (Bs 5.29).
Surabhī. Surabhī cow means nonexhaustive. You can milk as much milk you want and as many times. In the material world the cow is limited. There is time that you can milk, morning and evening, and so much quantity, not more than that. But surabhīr means you can milk those cows anytime you like, and you can draw milk as many as you like, as much as you like. This is called surabhī. Surabhīr . . . in the description of Brahma-saṁhitā: cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-lakṣāvṛteṣu surabhīr abhipālayantam. Surabhīr abhipālayantam. So therefore He is Govinda. He gives . . . He is pleasure for everyone.
And indriya . . . go means senses. We are . . . we are seeking sense pleasure. Sense pleasure means reciprocation between the two. I want to see a beautiful girl. That means two. Or I want to see a beautiful boy. So that means two. So without two, there cannot be sense pleasure. I want to eat something palatable. There must be two. At least, the dish must be full of varieties. So impersonal, there is no pleasure, actual pleasure. So Kṛṣṇa, our relationship with Kṛṣṇa, our service with Kṛṣṇa, that is pleasure. Govinda. That is real sense pleasure. By seeing Kṛṣṇa, by tasting Kṛṣṇa, by smelling Kṛṣṇa, by touching Kṛṣṇa—everything, that is sense pleasure. That is our real sense pleasure.
So He is Govinda and sarva-kāraṇa-kāraṇam (Bs 5.1), the cause of all causes. Beyond Him, there is no other cause. This is the description Lord Caitanya gives, and we shall gradually discuss other points.