Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Sheep

Srimad-Bhagavatam

SB Canto 5

SB 5.14.3, Translation and Purport:

My dear King, family members in this material world go under the names of wife and children, but actually they behave like tigers and jackals. A herdsman tries to protect his sheep to the best of his ability, but the tigers and foxes take them away by force. Similarly, although a miserly man wants to guard his money very carefully, his family members take away all his assets forcibly, even though he is very vigilant.

One Hindi poet has sung: din kā dakinī rāt kā bāghinī pālak pālak rahu cuse. During the daytime, the wife is compared to a witch, and at night she is compared to a tigress. Her only business is sucking the blood of her husband both day and night. During the day there are household expenditures, and the money earned by the husband at the cost of his blood is taken away. At night, due to sex pleasure, the husband discharges blood in the form of semen. In this way he is bled by his wife both day and night, yet he is so crazy that he very carefully maintains her. Similarly, the children are also like tigers, jackals and foxes. As tigers, jackals and foxes take away lambs despite the herdsman's vigilant protection, children take away the father's money, although the father supervises the money himself. Thus family members may be called wives and children, but actually they are plunderers.

SB Canto 9

SB 9.10.11, Translation:

When Rāmacandra entered the forest and Lakṣmaṇa was also absent, the worst of the Rākṣasas, Rāvaṇa, kidnapped Sītādevī, the daughter of the King of Videha, just as a tiger seizes unprotected sheep when the shepherd is absent. Then Lord Rāmacandra wandered in the forest with His brother Lakṣmaṇa as if very much distressed due to separation from His wife. Thus He showed by His personal example the condition of a person attached to women.

SB 9.10.11, Translation:

When Rāmacandra entered the forest and Lakṣmaṇa was also absent, the worst of the Rākṣasas, Rāvaṇa, kidnapped Sītādevī, the daughter of the King of Videha, just as a tiger seizes unprotected sheep when the shepherd is absent. Then Lord Rāmacandra wandered in the forest with His brother Lakṣmaṇa as if very much distressed due to separation from His wife. Thus He showed by His personal example the condition of a person attached to women.

SB 9.15.25, Purport:

Those who belong to the third level of human society, namely the mercantile people, must keep land for producing food grains and giving protection to cows. This is the injunction of Bhagavad-gītā. In the matter of protecting the cows, the meat-eaters will protest, but in answer to them we may say that since Kṛṣṇa gives stress to cow protection, those who are inclined to eat meat may eat the flesh of unimportant animals like hogs, dogs, goats and sheep, but they should not touch the life of the cows, for this is destructive to the spiritual advancement of human society.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.37.27, Translation:

In that game, O King, some acted as thieves, others as shepherds and others as sheep. They played their game happily, without fear of danger.

SB 10.37.27, Translation:

In that game, O King, some acted as thieves, others as shepherds and others as sheep. They played their game happily, without fear of danger.

SB 10.37.28, Translation:

A powerful magician named Vyoma, son of the demon Maya, then appeared on the scene in the guise of a cowherd boy. Pretending to join the game as a thief, he proceeded to steal most of the cowherd boys who were acting as sheep.

SB 10.37.29, Translation:

Gradually the great demon abducted more and more of the cowherd boys and cast them into a mountain cave, which he sealed shut with a boulder. Finally only four or five boys acting as sheep remained in the game.

SB 10.38.41, Translation:

Nanda Mahārāja asked Akrūra: O descendant of Daśārha, how are all of you maintaining yourselves while that merciless Kaṁsa remains alive? You are just like sheep under the care of a butcher.

SB 10.70.29, Translation:

Therefore, since Your feet relieve the sorrow of those who surrender to them, please release us prisoners from the shackles of karma, manifest as the King of Magadha. Wielding alone the prowess of ten thousand maddened elephants, he has locked us up in his house just as a lion captures sheep.

SB 10.83.8, Translation:

Śrī Rukmiṇī said: When all the kings held their bows at the ready to assure that I would be presented to Śiśupāla, He who puts the dust of His feet on the heads of invincible warriors took me from their midst, as a lion forcibly takes his prey from the midst of goats and sheep. May I always be allowed to worship those feet of Lord Kṛṣṇa, the abode of Goddess Śrī.

Sri Caitanya-caritamrta

CC Adi-lila

CC Adi 6.73, Translation and Purport:

"When Jarāsandha and other kings, bows and arrows upraised, stood ready to deliver me in charity to Śiśupāla, He forcibly took me from their midst, as a lion takes its share of goats and sheep. The dust of His lotus feet is therefore the crown of unconquerable soldiers. May those lotus feet, which are the shelter of the goddess of fortune, be the object of my worship."

This verse from Śrīmad-Bhāgavatam (SB 10.83.8) was spoken by Queen Rukmiṇī.

Other Books by Srila Prabhupada

Krsna, The Supreme Personality of Godhead

Krsna Book 70:

"‘Dear Lord, because we are now surrendered souls at Your lotus feet, You can give us relief from the entrapment of fruitive action made possible by the form of Jarāsandha. Dear Lord, it is known to You that Jarāsandha possesses the power of ten thousand elephants, and with this power he has imprisoned us, just as a lion hypnotizes a flock of sheep."

Message of Godhead

Message of Godhead 2:

Materialistic, godless leaders will never be able to do any good for the ignorant souls who follow them like a flock of sheep to the slaughterhouse. By such leadership the leader himself is temporarily benefited, but the followers are put into the worst position.

Conversations and Morning Walks

1972 Conversations and Morning Walks

Room Conversation and Interview with Ian Polsen -- July 31, 1972, London:

Devotee (2) (Kulaśekhara?): Śrīla Prabhupāda, he used to be a shepherd in France.

Prabhupāda: Huh?

Devotee (2) (Kulaśekhara?): He used to be a shepherd three years ago. He used to be a shepherd for some years. And, ah, he was with a Muslim man who was telling him about sac-cid-ānanda, explaining to him about the philosophy of sac-cid-ānanda, about the soul and the spirit. So in Spain—that's where I first met him—he said, "I may appear to you to be a businessman, but also I've been known as a shepherd."

1973 Conversations and Morning Walks

Morning Walk At Cheviot Hills Golf Course -- May 15, 1973, Los Angeles:

Prabhupāda: When spiritual consciousness is presented in truth, then you become conquered. You have been already. The Christian people are astonished, how Kṛṣṇa consciousness movement so big shape within so few years. They are afraid now. Yes. And why they shall not be? Here is science. And that is foolishness only.

Umāpati: That's their new religion.

Prabhupāda: Yes. "God has only one son." Why? God one son? I asked the priest, that "God is limited or unlimited?" "Oh, unlimited." "Then why should you limit it by one son?" He could not answer. "Ordinary men have more than one son, and God has got only one son." Why? He could not answer. There is no philosophy. How people will...? This system, religion, was taught thousands of years, some shepherds, some fourth-class men. And now people are so much advanced in science, why they will accept it? Jesus Christ is preaching first thing, "Thou shalt not kill." That means he was preaching among the killers. So what kind of men they are? Tenth class of men. And how this tenth class man religion will be acceptable by the first class men? Now people are becoming first-class men. These things are go on, dogmas and nonsense philosophy. That will not stand. Automatically Christian religion is dead now. Nobody is going. There is no philosophy. There is no science. How it will be accepted. And they are violating, simply violating. Whatever it may be. Christ says "Thou shalt not kill." They are simply killing. How it will go on? How long you can cheat people? What is the explanation there? The first order is "Thou shalt not kill." Why they are killing? What is the answer?

Umāpati: Sense gratification.

Prabhupāda: That's all. Violating.

1974 Conversations and Morning Walks

Morning Walk -- April 22, 1974, Hyderabad:

Pañcadraviḍa: All the popes for hundreds of years have all eaten meat.

Prabhupāda: Then hundreds of years you are fool. Therefore you are intelligent? Does it mean?

Pañcadraviḍa: But when Jesus said, "Thou shalt not kill," he meant humans; he did not mean animals.

Prabhupāda: That is your interpretation.

Akṣayānanda: But Jesus was a shepherd and there were many, many sheep. What did they do with all the sheep?

Prabhupāda: They eat?

Pañcadraviḍa: They must.

Prabhupāda: They must. That is your inference.

Pañcadraviḍa: What else...? In the middle of desert...? Babylon, Israel is all desert country. What will they do with sheep? They are not making wool coats.

Prabhupāda: Then why he has said, "Thou shalt not kill"? Then hypocrisy. Then you reject Jesus complete. He is a hypocrite. Yes. That is the conclusion. How can you follow hypocrite? Huh? Is that all right? If Jesus Christ himself killed animals and he said, "Thou shalt not kill," then he is a hypocrite. Then he cannot preach. He is a hypocrite. You are bringing Christ for condemnation. But how a hypocrite can be the head or can be the religious man or can be...

1975 Conversations and Morning Walks

Morning Walk -- June 7, 1975, Honolulu:

Paramahaṁsa: They say that if you have a herd of sheep and one, the first part of the herd falls off of a cliff, then all the rest of them will simply walk off the cliff.

Prabhupāda: Yes. That is called veriya dāsan. In Hindi, veriya dāsan.

Paramahaṁsa: What is that called?

Prabhupāda: Veriya dāsan.

Paramahaṁsa: What does that mean?

Prabhupāda: No, veri means lamb or sheep. Their walk... If you can push one of them in the slaughterhouse, all of them enter. This is called veriya dāsan. You haven't got to endeavor to push others. You just push one only. "Fut, fut, fut, fut, fut, fut, fut," they all enter. (Laughter) In Hindi it is called veriya dāsan. Just cheat one veri, and all others will be followers. (break) Long ago, when we were boys, we saw one comic cinema. That old cinema player was... His name was Max Linder. Max Linder. So this Max Linder was going to a ball dance, and he was waiting in the park, and the ball dance coat, you know? It has got a tail. So he was sitting in a bench, and some naughty boys came and they nailed the tailing part. So when he got up it became torn, like... So his, this hip was visible. So when was dancing in the ball others were seeing his, "What is this?" (laughter) So he went to the mirror, he saw, "Oh?" So he began to dance and show everyone like this. So others said, "What is this?" "This is the latest fashion. This is the latest fashion in ball dancing." "Oh?" Then all cut their tail coat. You see? "The latest fashion."

Devotee: That's how they got the cut now. There's a cut in the coat in the back.

Prabhupāda: This is the veriya dāsan. (break) ...taken the story from the Aesop's, no, Hitopadeśa. Laṅguli-hīna śṛgala, a jackal without tail. So this is the world. Any nonsense you do and if you say, "It is the latest fashion," everyone will do. The miniskirt. One girl made it, so all girl. The veriya not only amongst the sheeps, and the so-called animal sheeps also do that, human sheeps.

Morning Walk -- July 21, 1975, San Francisco:

Paramahaṁsa: Śrīla Prabhupāda, the basis for scientific rejection of religious dogma is that in the Medieval era in...

Prabhupāda: Religious..., not dogma. Just like in Christian religion it is said that "God created this." So this is a fact, but it is not properly explained. And neither the followers understood how to explain, third-class men. So therefore they should accept, that's all. They should accept. Just like one thing, sweetmeat. A child is tasting. So if the child wants how it is made, so he has no power to understand. Therefore he should be simply ordered, "You simply eat. That's all." So in the Bible it is like that. And therefore it is strictly ordered that "You should follow." The things are there but they are not explained because they were third-class men. Otherwise why the commandment was, "Thou shalt not kill," and they killed first of all Jesus Christ? So what class of men they were? All third-class, fourth-class men. How they will understand? Now people have become, by education, advanced...

Bahulāśva: We should go this way, Śrīla Prabhupāda, because they have these sprinklers on here.

Prabhupāda: Now they should come to big dictionary. This is Vedic. The Vedic truth is there, but it is not properly explained because the men were fourth-class. Now the people have become advanced. They should take to Vedic literature. Then they will understand how God created. But it was not explained because the people, they were living in the desert and shepherds and all fourth-class, fifth-class men. And now they, these first-class men, all advanced men, they are trying to adjust the tenth-class ideas, and therefore they are becoming rejecting, that "It is all useless." Now they should come to first-class understanding in the Vedas.

Paramahaṁsa: As a matter of fact there's a very famous quote from Christ...

Prabhupāda: I think Christ said that there are many things to be spoken but...

Paramahaṁsa: "My father's house has many rooms, but I cannot tell you of it now."

Prabhupāda: Because they were fourth-class, fifth-class men. They will not understand. Therefore it is taken, "dogmas." The modern students, they are advanced in education, and these things are not explained. And besides that, their education is atheistic. Therefore they are trying to reject religion.

1976 Conversations and Morning Walks

Garden Conversation -- September 7, 1976, Vrndavana:

Hari-śauri: Andy Warhol. Now... Before I joined the movement I was working on a mining camp and they used to serve out sheep's brains every day. It was a big favorite with the Yugoslavs. Sheep's brains and...

Caraṇāravindam: Hearts.

Prabhupāda: Living sheep and cut?

Hari-śauri: No, no. They kill them first. It's like the Arabs. They eat sheep's eyeballs.

Prabhupāda: They eat?

Hari-śauri: Yes. The eyeball. They think it's a great delicacy.

Prabhupāda: Now their delicacy their own children.

Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: So what is the meaning of these followers who are all... What is called? Just like sometimes the... What is called? You take so many lambs, what is that called?

Devotee: Shepherd?

Prabhupāda: Shepherd. Yes. The shepherd has many followers. But does it mean any meaning?

Indian lady: We are the sheep without any understanding we blindly follow. The public I mean.

Prabhupāda: Yes. So that does not mean that that man is very important, the shepherd, because you follow. What is the meaning of...

Indian lady: But the sheep has no sense of herd. What poor sheep can do?

Prabhupāda: That's all right. Because thousands of sheep following one shepherd, does it mean the shepherd is an important man?

Indian lady: One sheep thinks that "So many sheep are following, with me..."

Prabhupāda: That's all right. I say the shepherd is an important man because there is...?

Indian lady: No, not that. No no.

Prabhupāda: No. Then why you take that? That is explained the Bhāgavatam, śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). The shepherd may be followed by so many sheep but that does not mean he's an important man. That is the... That is the, going on. The so-called leaders, they are just like shepherd and we are like sheep. But that does not mean the shepherd is an important man.

Indian man: Then what is alternative of that. Can we not change? Suppose I am a sheep...

Prabhupāda: You can change immediately. Sarva-dharmān parityajya mām ekaṁ śaraṇam (BG 18.66). You can change immediately within a second.

Indian man: Within a second.

Prabhupāda: But because you are sheeps, you'll not do.

Indian lady: But we'll change only when there is a guru-kṛpā.

Prabhupāda: Kṛṣṇa says... You are taking Bhagavad-gītā, the leader is taking Bhagavad-gītā, and he's speaking nonsense. So we are human beings, we should know what Kṛṣṇa says. Kṛṣṇa says, evaṁ paramparā prāptam imaṁ rājarṣayo viduḥ (BG 4.2). The paramparā, whether he's speaking paramparā or he's speaking whimsically. That much sense we must have. Otherwise, I am the same sheep. Then why you are speaking which is not in the paramparā? at least, you should be... Now this movement is started, because on this principle, That why these rascals are speaking not in the paramparā? That is my seed of starting this movement. I must start the movement. That is the impetus of this movement, that they must speak according to the paramparā. And someone allowed them to speak otherwise. Therefore I wrote this book, Bhagavad-gītā As It Is. Don't make interpretations. And by the grace of Kṛṣṇa it has become to some extent successful. That is the impetus. Why they should talk nonsense? It is clear that evaṁ paramparā prāptam (BG 4.2).

Room Conversation -- December 26, 1976, Bombay:

Indian lady: Or importance. Or the ego which they, "I have got so many followers. Whether I'm wrong or right, everyone thinks I'm right."

Prabhupāda: So what is the meaning of these followers who are all... What is called? Just like sometimes the... What is called? You take so many lambs, what is that called?

Devotee: Shepherd?

Prabhupāda: Shepherd. Yes. The shepherd has many followers. But does it mean any meaning?

Indian lady: We are the sheep without any understanding we blindly follow. The public I mean.

Prabhupāda: Yes. So that does not mean that that man is very important, the shepherd, because you follow. What is the meaning of...

Indian lady: But the sheep has no sense of herd. What poor sheep can do?

Prabhupāda: That's all right. Because thousands of sheep following one shepherd, does it mean the shepherd is an important man?

Indian lady: One sheep thinks that "So many sheep are following, with me..."

Prabhupāda: That's all right. I say the shepherd is an important man because there is...?

Indian lady: No, not that. No no.

Prabhupāda: No. Then why you take that? That is explained the Bhāgavatam, śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). The shepherd may be followed by so many sheep but that does not mean he's an important man. That is the... That is the, going on. The so-called leaders, they are just like shepherd and we are like sheep. But that does not mean the shepherd is an important man.

Page Title:Sheep
Compiler:Sahadeva, Labangalatika
Created:25 of Mar, 2010
Totals by Section:BG=0, SB=11, CC=1, OB=2, Lec=0, Con=8, Let=0
No. of Quotes:22