Titikṣavaḥ kāruṇikāḥ suhṛdaḥ sarva-dehinām, ajāta-śatravaḥ (SB 3.25.21). Because he is living in that way, why others will be enemy? Or, he does not create enemy. They become enemy out of their own character. We do not create enemy, but due to the demonic qualification . . . how we can create enemy? Kṛṣṇa says that sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). We are simply teaching, "My dear human being, my dear friend, you become a surrendered soul to Kṛṣṇa." So what is our fault? So we don't create enemy, but they become enemy. We don't create enemy. Why shall I create enemy? Suhṛdaḥ sarva-dehinām. Why shall I create enemy? But they become, out of their own nature . . . just like serpent. Nobody creates a serpent enemy, but he's already enemy. Sarpaḥ krūraḥ khalaḥ krūraḥ sarpāt krūrataraḥ khalaḥ. Cāṇakya Paṇḍita says: "There are two crooked animals, or envious animals." What is that? One man, envious. Without any reason, he becomes envious. And there is one serpent, envious. Without any fault, it will bite, and your death. Sarpaḥ krūraḥ khalaḥ krūraḥ. Similarly, there are men—without any offense, they'll become enemy. Unnecessarily. So Cāṇakya Paṇḍita says, sarpaḥ krūraḥ khalaḥ krūraḥ. There are two envious entities. Sarpāt krūrataraḥ khalaḥ. The crooked man is more dangerous than the serpent. Why? Mantrauṣadhi sa-rupa śaḥ sarpaḥ: sarpa, the serpent, can be subdued by mantra, by chanting, snake-chanting mantra, or by some herbs. Khalaḥ kena nivāryate: The man envious, it cannot be subdued. Therefore he's more dangerous than the serpent.
So we are in this society, human society. Because we are spreading Kṛṣṇa consciousness, the krūraḥ, which is more dangerous than a snake, they are putting, putting so many impediments. But we have to tolerate. We have no other alternative. You see? Ajāta-śatravaḥ śāntāḥ. Be peaceful. What can be done? Depend on Kṛṣṇa. Sādhavaḥ. They are sādhu. They are sādhu. Sādhu-bhūṣaṇāḥ. These are the ornament of sādhu. What is that? Titikṣavaḥ kāruṇikāḥ suhṛdaḥ sarva-dehinām (SB 3.25.21). Sādhuṣu kṛtaḥ. But you must know what is sādhu. First, sādhu is that he must be devotee. And if he's devotee, then all the symptoms are there. All the symptoms are there. These are the symptoms. Now, don't go to a sādhu . . . Śāstra says that this is the sādhu. Now, you find out a sādhu and associate with him. Then your path of liberation will be open.