SB 11.05.11 loke vyavayamisa-madya-seva... cited

Expressions researched:
"In this material world the conditioned soul is always inclined to sex" |"loke vyavayamisa-madya-seva" |"nitya hi jantor na hi tatra codana" |"sura-grahair asu nivrttir ista" |"vyavasthitis tesu vivaha-yajna"

Notes from the compiler: Vedabase query: "11.5.11" or "In this material world the conditioned soul is always inclined to sex" or "loke vyavayamisa-madya-seva" or "nitya hi jantor na hi tatra codana" or "sura-grahair asu nivrttir ista" or "vyavasthitis tesu vivaha-yajna"

SB Canto 4

SB 4.29.4, Purport:

The desire of the living entity to come into the material world is not very difficult to understand. Although one may be born in a family of Āryans, where there are restrictions against meat-eating, intoxication, gambling and illicit sex, still one may want to enjoy these forbidden things. There is always someone who wants to go to a prostitute for illicit sex, to a hotel to eat meat and drink wine, or to a gambling club to enjoy so-called sports. All these propensities are already within the hearts of the living entities (loke vyavayamisa-madya-seva nitya hi jantor). Some living entities can check the desire to enjoy these abominable activities, but others cannot and consequently fall down to a degraded platform.

SB Cantos 10.14 to 12 (Translations Only)

SB 11.5.11, Translation:

In this material world the conditioned soul is always inclined to sex, meat-eating and intoxication. Therefore religious scriptures never actually encourage such activities. Although the scriptural injunctions provide for sex through sacred marriage, for meat-eating through sacrificial offerings and for intoxication through the acceptance of ritual cups of wine, such ceremonies are meant for the ultimate purpose of renunciation.

Bhagavad-gita As It Is Lectures

Lecture on BG 4.10 -- Bombay, March 30, 1974:

Just like we are advising our student not to have illicit sex, no meat-eating, no intoxication, no gambling. This is tapasya. Because everyone is prone to all these things. Everyone likes illicit sex. Everyone likes to eat meat. Loke vyavāyāmiṣa-madya-sevā nityā hi jantoḥ. Jantoḥ, jantu means animal, or ignorant person. A person who has no knowledge, he also a jantu, animal. So vyavāyāmiṣa-madya-sevāḥ. Sex life and meat-eating, āmiṣa, and madya-sevāḥ, intoxicant, and natural tendency.

Lecture on BG 4.26 -- Bombay, April 15, 1974:

They say that "Marriage is legalized prostitution." It may be, but still, there is some control. Although it is called "legalized prostitution," there is no difference between prostitution and married life, but there is some control. People become responsible. By responsible life, they can make advance. Irresponsible life will not help. Therefore loke vyavāyāmiṣa-madya-sevā nityā hi jantoḥ. So our tendency for sense gratification is controlled. Therefore it is called license. Gṛhastha life means a license for sense gratification. But we must know that sense gratification means material life.

Lecture on BG 7.1 -- Hyderabad, April 27, 1974:

The whole city is full of pictures, simply how to indulge in illicit sex. Then meat-eating—big, big signboard—and intoxication, wine shops. They want it. That is the natural propensity. Loke vyavāyāmiṣa-madya-sevā nityā hi jantor na hi tatra codanā. You do not require to encourage them in these things. They have got natural tendency. That is material world—to enjoy unrestricted sex life, to eat meat, fish eggs, āmiṣa... Āmiṣa-madya-sevā. Āmiṣa means eat meat, fish, eggs. These are āmiṣa. And vegetarian means nirāmiṣa.

Lecture on BG 7.16 -- Bombay, April 7, 1971:

What is that? Illicit sex life. In the human society, anywhere, everywhere, there is a system, civilized method of system, of sex life, which is called married life. This married life is just like a license for sex life. In the śāstra it is said, loke vyavāyāmiṣa-madya-sevā nityā hi jantor na hi tatra codanā. Those who are conditioned souls, this eating, sleeping, mating, these are the necessities of the body. In the spiritual world, these three things, four things, are conspicuous by absence. There is no necessity of eating there, no sleeping, no mating, no defense. That is spiritual life.

Lecture on BG 7.16 -- Bombay, April 7, 1971:

So in order to advance in spiritual life, we have to voluntarily decrease these demands of the body. That is called tapasya. In our country especially, many great saintly persons, sages, even kings, voluntarily they would give up these demands of the body, not that artificially increasing these demands of the body. That will not help us in spiritual life. So this strī-saṅga, or association with woman, that is a demand of the body. Loke vyavāyāmiṣa-madya-sevā. Āmiṣa means nonvegetarian foods. Eating flesh, fish, eggs, these are called āmiṣa. And madya means wine, liquor.

Lecture on BG 7.16 -- Bombay, April 7, 1971:

They have got a natural inclination. Even ants, they have got all these inclinations. Expert psychologists and medical men, they have studied that even the ant, it has got also the same propensities. Loke vyavāyāmiṣa-madya-sevā. So when there is legalized, or marriage under religious principle, it is to be understood a sort of concession.

Lecture on BG 9.2 -- Calcutta, March 8, 1972:

The prescribed duty is that you act, you enjoy life. For example, just like in the Vedas there, everything is there. The propensity of sense enjoyment is sex life, eating meat and drinking. This is the propensity. Material life, these are the propensities. Loke vyavāyāmiṣa-madya-sevā nityā hi jantor na hi tatra codanā. Everyone has got natural, natural instinct for sex life, for meat-eating and for drinking. This is natural instinct. But they are restrained. They are co-ordinated by the Vedic injunctions: "Yes, you'll have sex life, but you get yourself married." So there are so many paraphernalia for marry. The subject matter is sex life, everyone knows.

Lecture on BG 16.5 -- Calcutta, February 23, 1972:

And what sort of life they should be detached, give up, nivṛtti. Pravṛttis tu jīvātmana. That is another. Bhunam. Nivṛttis tu mahāphalām. The whole śāstra, whole Vedic direction is for pravṛtti-nirvṛtti. They are gradually training. Just like Loke vyavāyāmiṣa-madya-sevā nityā sujantoḥ. A living entity has got natural inclination for vyavāya, sex life; and madya sevāḥ, intoxication; āmiṣa sevāḥ, and meat-eating. A natural instinct there is. But asuras, they do not try to stop it. They want to increase it. That is asura life. I have got some disease.

Srimad-Bhagavatam Lectures

Lecture on SB 1.1.3 -- London, August 20, 1971:

Sugar has got properties intoxication. Wine is made from sugar, from molasses. So the ants, they want to be very much intoxicated. So this intoxication is not only in the human society. In the animal society, in bird society, in beast society. Loke vyavāyāmiṣa-madya-sevā nityā hi jantor na hi tatra codanā. Vyava, vyavāya, sex intercourse, vyavāya; āmiṣa, meat eating; madya-sevā, intoxication—they are there everywhere, not only in human society. This is the pravṛtti.

Lecture on SB 1.2.26 -- Vrndavana, November 6, 1972:

So there are different types of human being; therefore there are different types of śāstras, to attract all classes of men. So the meat-eaters, for them, the Vedas says, "Yes," loke vyavāyāmiṣa-madya-sevā nityā hi jantoḥ, "every living being, entity, has a general tendency..." Because he has come here to enjoy, to satisfy the material senses, and material senses means eating meat, drinking wine, and have sex life. This is material, satisfying the material senses. So they are regulated. "All right.

Lecture on SB 1.5.9-11 -- New Vrindaban, June 6, 1969:

Similarly, Vyāsadeva has given the whole Vedic literature in such a nice way in the form of Purāṇas that any man can be elevated to the highest position, reading books like this. Take for example that one who is addicted to take intoxication, eating flesh, and sex life—because these are natural instincts. Loke vyavāyāmiṣa-madya-sevā nityā hi jantor na hi tatra codanā. Nobody is required to give lesson, to teach. Nobody required to be taught how he has to make sexual intercourse. Nobody has to be taken, I mean, given lesson how he can become intoxicated.

Lecture on SB 1.5.14 -- New Vrindaban, June 18, 1969:

Sva-bhāva-raktasya mahān vyatikramaḥ. Sva-bhāva-raktasya means by nature. Just like Vedic scripture says, "By nature every living entity has a propensity for sex life, for intoxication." Loke vyavāyāmiṣa-madya-sevā nityā hi jantoḥ. Jantoḥ means living entities. Nitya. So long he is in contact with this material world, he has got a natural propensity for sex life and intoxication. Vyavāya means sex life, and āmiṣa means meat-eating. Āmiṣa, meat-eating.

Lecture on SB 1.7.8 -- Vrndavana, September 7, 1976:

So the whole Vedic literature is there how to make him stop this pravṛtti-mārga. That is the whole plan. Otherwise there are many instances, loke vyavāyāmiṣa-madya-sevā nityas tu jantuḥ. Nitya. A jantuḥ, he's called jantuḥ. Jantuḥ means animal or no intelligence. Those who are jantuḥ, they have got this tendency.

Lecture on SB 1.7.11 -- Vrndavana, September 10, 1976:

So we should be very careful. That requires, I mean to say, training, very strong training in Kṛṣṇa consciousness. Unless one is strongly in Kṛṣṇa consciousness, that long habit of enjoying spirit cannot be given up. This is, loke vyavāyāmiṣa-madya-sevā nityā hi jantoḥ. Jantu, animals. Anyone who is addicted to vyavāya, sex life, āmiṣa, meat-eating, madya-sevā, intoxication... That is the natural tendency of anyone in this material world. Vyavāyāmiṣa-madya-sevā nityāḥ.

Lecture on SB 1.8.52 -- Los Angeles, May 14, 1973:

In the Vedas there is recommendation that animals can be sacrificed in yajña. So that is also another meaning. The verse is loke vyavāyāmiṣa-madya-sevā nityā hi jantor na hi tatra codanā. In this material world every living entity has got natural propensity for sex life, meat-eating and intoxication. There is already propensities. You haven't got to teach. Nobody teaches in the school how to enjoy sex life. Everyone knows.

Lecture on SB 1.10.13 -- Mayapura, June 26, 1973:

So this śāstra, śāstra-vidhi. Śāstra-vidhi. Loke vyavāyāmiṣa-madya-sevā nityā hi jantoḥ. Nityā hi. Na hi tatra codanā. One does not require encouragement. One is not taught in the school how to learn sexual intercourse. No. These things are already there. Nitya, nityā hi jantoḥ. Every living entity has got these propensities: intoxication, sex intercourse.

Lecture on SB 1.16.6 -- Los Angeles, January 3, 1974:

And a demigod knows how to guide these two things, pravṛtti and nivṛtti. These two...One who does not know... Pravṛttir eṣā bhūtānāṁ nivṛttis tu mahā-phalā. Śāstra says that these things... Just like, loke vyavāyāmiṣa-madya-sevā nityā hi jantor na hi tatra codanā. This eating, sleeping, mating and defending, every animal, every small animal, knows it very well, how to eat, how to sleep, how to have sex intercourse and how to defend.

Lecture on SB 1.16.21 -- Hawaii, January 17, 1974:

Vṛṣalaiḥ, unlawful meat-eaters. Then what kind of lawful meat-eaters? the question will be. The lawful meat-eaters mean as enjoined by the śāstra, because meat eating is not required, not at all required. In the śāstra it is said, loke vyavāyāmiṣa-madya-sevā nityā hi jantor na hi tatra codanā. In the śāstras, there is recommendation that "You can eat meat under certain certain condition. You can drink under certain conditions. You can marry, sex life, under certain conditions." Loke vyavāyāmiṣa-madya-sevā. Vyavāya means sex; and āmiṣa means meat eating; and madya-sevā, drinking, intoxication.

Lecture on SB 1.16.24 -- Hawaii, January 20, 1974:

The physical necessities means we have already got it, but it is meant for decreasing, not increasing. Pravṛttir eṣā bhūtānāṁ nivṛttis tu mahā-phalā. We have got general tendency, loke vyavāyāmiṣa-madya-sevā. Everything is there in the śāstra. Nityā hi jantoḥ. Jantu means living entities. So, it is eternally existing, loke vyavāya, sex intercourse, āmiṣa, eating non-fruital things.

Lecture on SB 1.16.24 -- Hawaii, January 20, 1974:

Vyavāya means sex life. Loke vyavāyāmiṣa-madya, intoxication. It is not that Vedic civilization did not know how to eat meat and how to drink liquor. It is all known. But they are prohibited, "Don't eat." It is not that then they were unknown, now it is discovered by scientific advancement. Loke vyavāyāmiṣa-madya-sevā nityā hi, nityāsti, asti, it is there. It is not that because one is not educated now to use sex life... Nobody requires education. It is automatical. But people are now very much advanced in understanding sex life. So many books, Freud philosophy, this philosophy.

Lecture on SB 2.3.9 -- Los Angeles, May 26, 1972:

Similarly, marriage. Marriage—what is the meaning of marriage? Everyone can have sex without marriage. So what it means, marriage? Marriage means restriction. That's all. That you have sex, but a particular selected woman, man. That's... No more. That's all. That is marriage. So all the Vedic rules are there... Śāstra says: loke vyavāyāmiṣa-madya-sevā nityā hi jantor na hi tatra codanā. Why this demigod worship, marriage, these are prescribed? They are prescribed to stop it, not to encourage it. But the foolish persons, they say, "Well, it is in the śāstra. Why shall I not do?" Therefore Lord Buddha, when he appeared, he wanted to stop this animal killing, but because these rascals will show the evidence that "Here is sanctioned by the Vedas to kill an animal before Goddess Kālī. Why you stop?" Therefore he said, "I don't care for your Vedas." Because his only idea was to stop this animal killing. Ahiṁsā.

Lecture on SB 2.9.9 -- Tokyo, April 25, 1972, Informal Class in Room:

So actually whenever there is sanction in the śāstra, that is not encouraging. That is restriction. So one cannot give this evidence, "Oh, your Vedas say this is sanctioned." But that sanction is restriction. Loke vyavāyāmiṣa-madya-sevā nityā hi jantor na hi tatra codanā. The śāstra is not encouraging. Because there is no need of encouraging. It is already known to him. Why the śāstra encourage? This is not encouragement.

Lecture on SB 4.14.14 -- November 16, 1971, Delhi:

That is stated in the Śrīmad-Bhāgavatam, that loke vyavāyāmiṣa-madya-sevā nityā hi jantor na hi tatra codanā. These things—to be intoxicated, to enjoy sex life, to eat meat—a natural propensity is there in everyone. When śāstra says that "You do it like this," that means that is restriction. Just like according to Vedic civilization, those who are meat-eaters, for them it is allowed that you can kill..., not kill, you can sacrifice one goat before Goddess Kali on the amāvasyā night under such-and-such restriction.

Initiation Lectures

Initiation Lecture -- Toronto, June 17, 1976:

Voluntarily accepting some inconvenience. That is called tapasya. Generally, we want loke vyavāyāmiṣa-madya-sevā nityasta jantu. Jantu, when one is not on the platform of spiritual understanding, they are called jantu. Jantu means anyone who has got life.

1973 Conversations and Morning Walks

Morning Walk -- December 6, 1973, Los Angeles:

Umāpati: In the beginning.

Prabhupāda: Just like loke vyavāyāmiṣa-madya-sevā nityā hi jantoḥ. There is tendency for eating meat. Therefore Vedas says that "You can eat meat, but..." Not only Vedas, in other scriptures also. The Jews also say. The Mohammedans also say that you can kill in the synagogue or in the, what is called, mosque, one animal. But not slaughterhouse. No religion prescribes that you open slaughterhouse. No.

Prajāpati: It's always done under...

1977 Conversations and Morning Walks

Room Conversation -- May 8, 1977, Hrishikesh:

Prabhupāda: It is foolish, undoubtedly, but there is some concession. But this concession is so restriction that he'll become intelligent, that "What is the use of this concession?" Loke vyavāyāmiṣa-madya-sevā nityā hi jantoḥ. It is not encouragement. The so much restriction means to convince him indirectly that "This is nonsense. Better you give it up." Otherwise why restriction? In other things... Suppose eating bhagavat-prasādam. There is no such restriction...