SB 03.25.12 iti sva-matur niravadyam ipsitam... cited

Expressions researched:
"babhasa isat-smita-sobhitananah" |"dhiyabhinandyatmavatam satam gatir" |"iti sva-matur niravadyam ipsitam" |"nisamya pumsam apavarga-vardhanam"

SB Canto 3

SB 3.25.12, Translation and Purport:

Maitreya said: After hearing of His mother's uncontaminated desire for transcendental realization, the Lord thanked her within Himself for her questions, and thus, His face smiling, He explained the path of the transcendentalists, who are interested in self-realization.

Teachings of Lord Kapila, the Son of Devahūti, Verse 12

Devahūti has surrendered her confession of material entanglement and her desire to gain release. Her questions to Lord Kapila are very interesting for persons who are actually trying to get liberation from material entanglement and attain the perfectional stage of human life. Unless one is interested in understanding his spiritual life, or his constitutional position, and unless he also feels inconvenience in material existence, his human form of life is spoiled. One who does not care for these transcendental necessities of life and simply engages like an animal in eating, sleeping, fearing and mating has spoiled his life. Lord Kapila was very much satisfied by His mother's questions because the answers stimulate one's desire for liberation from the conditional life of material existence. Such questions are called apavarga-vardhanam. Those who have actual spiritual interest are called sat, or devotees. Satām prasaṅgāt. Sat means "that which eternally exists," and asat means "that which is not eternal." Unless one is situated on the spiritual platform, he is not sat; he is asat. The asat stands on a platform which will not exist, but anyone who stands on the spiritual platform will exist eternally. As spirit soul, everyone exists eternally, but the asat has accepted the material world as his shelter, and therefore he is full of anxiety. Asad-grāhān, the incompatible situation of the spirit soul who has the false idea of enjoying matter, is the cause of the soul's being asat. Actually, the spirit soul is not asat. As soon as one is conscious of this fact and takes to Kṛṣṇa consciousness, he becomes sat. Satāṁ gatiḥ, the path of the eternal, is very interesting to persons who are after liberation, and His Lordship Kapila began to speak about that path.

Srimad-Bhagavatam Lectures

Lecture on SB 3.25.12 -- Bombay, November 12, 1974:

Nitāi: "After hearing of His mother's uncontaminated desire for transcendental realization, the Lord thanked her within Himself for her questions, and thus, His face smiling, He explained the path of the transcendentalists who are interested in self-realization."

Prabhupāda:

iti sva-mātur niravadyam īpsitaṁ

niśamya puṁsām apavarga-vardhanam

dhiyābhinandyātmavatāṁ satāṁ gatir

babhāṣa īṣat-smita-śobhitānanaḥ

(SB 3.25.12)

So transcendentalists, those who are advanced in spiritual life, when they hear some questions from persons to understand about spiritual life, they become very happy. Those who are transcendentalists, they are not interested in these worldly talks. That is very disgusting to them. They avoid such company who talks nonsense about these worldly affairs. Śrī Caitanya Mahāprabhu advised His disciples, grāmya-kathā nā kahibe. Grāmya-kathā. Grāmya means pertaining to the village, society, neighborhood. People are interested in talking this grāmya-kathā. Grāma, from grāma, grāmya. Just like the newspaper. This newspaper is full of grāmya-kathā. There is no spiritual understanding. The whole newspaper... Here we have got four, five, ten pages newspaper, and in USA they have got bunch, one load of newspaper-full of grāmya-kathā. There was an estimation that the New York Times required, to publish one day's publication, to kill so many trees. Because the paper is now in scarcity. Why? Because they're killing the trees and making this grāmya-kathā newspaper, bunch of. Useless. They are making profit.

Lecture on SB 3.25.12 -- Bombay, November 12, 1974:

So Kapiladeva was very glad. Iti sva-mātur niravadyam īpsitam. The mother, when He saw the mother is interested only for spiritual advancement... Niravadya. Niravadya... "I am contaminated." Avadya. Niravadya, īpsitaṁ niśamya, "after hearing the question..." What, what sort of question? Puṁsām apavarga-vardhanam. To answer to this question means "One who will hear these answers which I shall give, that is very, very congenial for liberation." Apavarga. This material world is called pavarga, and to nullify it is called apavarga. Pa and... Pavarga means pa, pha, ba, bha, ma. This is called pa-varga. In the letter arrangement, there is ka-varga, ca-varga, ṭa-varga, ta-varga... Five vargas. And pa-varga. The material life is called pa-varga. Pa, pha, ba, bha, ma. Pa means pariśrama, simply laboring. And so much labor, now, pha, there is phena, foam. You'll find in the horses; hard labor, there is foam. We have sometimes foam, dry throat. That is pha. Pa, pha, ba. Ba means, bha means bhaya, and ba means vyartha. Vyartha means futile. Why they are laboring so much? Big, big men, they have no time. Big, big businessmen... I have seen in New York, big, big businessman. No time even to eat. Simply eating a dry bread and cup of tea. But he is working very hard, day and night. Pa-varga, pha-varga, and ba-varga. Ba-varga means..., ba means vyarthatā. And bha means always fearful, bhaya. In this way, pa, pha, bha, and ma. Ma means maraṇa, mṛtyu. Finish. Pa to ma. Pa means beginning with pariśrama, and ma means mṛtyu. So this is material life, pavarga. So if you want to nullify this, that is called apavarga.