Just like when you have earned 100,000's of dollars, it is not that the ten dollar is not there. Ten dollar is there, but it is not very important. Similarly, to become a servant of the servant of servant of Kṛṣṇa means that the brahminical qualification which is worth ten dollars, that must be also there. But even at that stage, if your ten dollar quality is lacking, then you cannot become proud of becoming the servant of the servant (CC Madhya 13.80). You cannot become proud of possessing 100,000's of dollars if you cannot pay ten dollars. Do you follow? If you say, "Now I am in possession of 100,000's of dollars," and if I ask, "Give me ten dollars." "No. I haven't got." So similarly, if you actually have become transcendental servant of Kṛṣṇa, if the qualities of brāhmaṇa is lacking, then you are not perfect. The brahminical qualification must be there. Then you are falsely possessing. If you falsely say that "I possess 100,000 dollars," and if I ask, "Give me ten dollars." "No. I..." This is false prestige. So these ten dollars will not serve my purpose. I will have to acquire 100,000 dollars. That is Vaiṣṇava qualification. But when we are actually in possession of 100,000 dollars, you must be able to pay ten dollars. You cannot say, "No. I haven't got ten dollars." Then we are falsely advertising that you have got 100,000.
So the conclusion is the expert manager, the bank manager, so, if some man in the establishment, is absent, he can do the work immediately because he has learned all the things. Bank manager becomes from the lower clerk. When I was manager in Bose's laboratory there was a strike. So there was no packer. So I asked all the clerks to, "Come on. Let us pack." As soon as we begin packing, the strike was broken. So a man claiming to be in the high position, he must be expert in everything. He must be expert in everything. So therefore a Vaiṣṇava is called dakṣa, expert. Expert. So our, this Kṛṣṇa consciousness movement being the highest, topmost quality, so in case we require to do the work, some lower quality, we cannot say that "I do not know." We must do it.
But we are not in touch with that quality. Prakṛteḥ... There is a verse, etad īśanam īśasya. Just like Kṛṣṇa comes as a human being in this material world, but He is not affected with any of the qualities of the material world. That is therefore called nirguṇa. Nirguṇa means the material qualities cannot touch you. Similarly, a devotee of Kṛṣṇa also, when he is in service of Kṛṣṇa, he is also nirguṇa. The material qualities cannot touch him. Sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26). He immediately becomes transcendental to all the material qualities. But that does not mean I cannot act in the material quality. Kṛṣṇa is working just like ordinary prince. He was born of a king, in the royal family. But He has nothing to do. Na māṁ karmāṇi limpanti (BG 4.14). Kṛṣṇa is not affected. Dhari māccha nāce pāni. There is a Bengali proverb that "You go to catch fish, but don't touch the water." You see? If you are clever, if you have that rod to catch fish, take out the fish, but don't touch the water. Similarly, for our Kṛṣṇa consciousness movement we have to go in so many places. They are all materialistic, but we cannot become materialistic. We will take some service from a person for Kṛṣṇa's service. So we'll do some good to him, but we don't accept his quality. That should be our position. So in this way we should know that bahu-rūpa ivābhāti. Ivābhāti. Iva means "just like." Ābhāti, "appears." Actually these are temporary. Bahu-rūpa iva Māyayā bahu-rūpayā ramamāṇo guṇeṣv asyā. Guṇeṣu, in the quality, asyā, of māyā. Eh?
Bali-mardana: Mamāham iti.
Prabhupāda: Mamāham iti manyate. Now, because we are identified with this body, therefore we are so much attached to this material world, "my" and "I." "I am this body, and I have got some bodily relation with somebody, so he is mine, she is mine." There are thousands of women, but because I have got one bodily relation with one woman, "Oh, she is my wife." There are thousands of children and because one child is bodily related, that is my child. There are many houses, but the house in which I take rest, that is my house. There are many cars, but which car I use, that is my car. So this mamāham iti manyate. The body is not mine, and in bodily relation, anything, that is also not mine. That is the conclusion. But due to the influence of māyā I am thinking, "I am this body, and anything in relation to my body, that is mine." So "My wife, my children, my house, my family, my society, my country, my nation." This is going on. This rascaldom is going on. It is very difficult. You see? The whole world is being pushed on with this "I" and "mine." That's it. The "I" is mistaken (aside:) Don't sit like that. You must not show your feet to the Deity. "I" and "mine." This is going on. Mamāham iti manyate. Janasya moho 'yam. This is called illusion.