SB 02.02.08 kecit sva-dehantar-hrdayavakase... cited

Expressions researched:
"catur-bhujam kanja-rathanga-sankha-" |"gada-dharam dharanaya smaranti" |"kecit sva-dehantar-hrdayavakase" |"pradesa-matram purusam vasantam"

SB Canto 2

SB 2.2.8, Translation and Purport:

Others conceive of the Personality of Godhead residing within the body in the region of the heart and measuring only eight inches, with four hands carrying a lotus, a wheel of a chariot, a conchshell and a club respectively.

The all-pervading Personality of Godhead resides as Paramātmā in the heart of each and every living entity. The measurement of the localized Personality of Godhead is estimated to expand from the ring finger to the end of the thumb, more or less eight inches. The form of the Lord described in this verse with distribution of different symbols—beginning from the lower right hand up and down to the lower left hand with lotus, wheel of a chariot, conchshell and club respectively—is called Janārdana, or the plenary portion of the Lord who controls the general mass. There are many other forms of the Lord with varied situations of the symbols of lotus, conchshell, etc., and they are differently known as Puruṣottama, Acyuta, Narasiṁha, Trivikrama, Hṛṣīkeśa, Keśava, Mādhava, Aniruddha, Pradyumna, Saṅkarṣaṇa, Śrīdhara, Vāsudeva, Dāmodara, Janārdana, Nārāyaṇa, Hari, Padmanābha, Vāmana, Madhusūdana, Govinda, Kṛṣṇa, Viṣṇumūrti, Adhokṣaja and Upendra. These twenty-four forms of the localized Personality of Godhead are worshiped in different parts of the planetary system, and in each system there is an incarnation of the Lord having a different Vaikuṇṭha planet in the spiritual sky, which is called the paravyoma. There are many other hundreds and scores of different forms of the Lord, and each and every one of them has a particular planet in the spiritual sky, of which this material sky is only a fragmental offshoot. The Lord exists as puruṣa, or the male enjoyer, although there is no comparing Him to any male form in the material world. But all such forms are advaita, nondifferent from one another, and each of them is eternally young. The young Lord with four hands is nicely decorated, as described below.

SB Canto 5

SB 5.7.7, Purport:

Lord Vāsudeva, or Śrī Kṛṣṇa, the son of Vasudeva, is the Supreme Personality of Godhead. He is manifest within the hearts of yogīs in His Paramātmā feature, and He is worshiped as impersonal Brahman by jñānīs. The Paramātmā feature is described in the śāstras as having four hands, holding disc, conchshell, lotus flower and club. As confirmed in the Śrīmad-Bhāgavatam (2.2.8):

kecit sva-dehāntar-hṛdayāvakāśe

prādeśa-mātraṁ puruṣaṁ vasantam

catur-bhujaṁ kañja-rathāṅga-śaṅkha-

gadā-dharaṁ dhāraṇayā smaranti

Paramātmā is situated in the hearts of all living beings. He has four hands, which hold four symbolic weapons. All devotees who think of the Paramātmā within the heart worship the Supreme Personality of Godhead as the temple Deity. They also understand the impersonal features of the Lord and His bodily rays, the Brahman effulgence.

CC Madhya-lila

CC Madhya 24.156, Translation and Purport:

“"Some yogīs think of the Lord within their hearts as measuring about six inches. The Lord has four hands, in which He holds a conchshell, club, disc and lotus flower. Those who worship this form of Viṣṇu within the heart are called sagarbha-yogīs."

This verse is from Śrīmad-Bhāgavatam (SB 2.2.8).

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter 16:

The mystic who worships the Supersoul within himself is also an ātmārāma. The ātmārāma yogīs are of two kinds: sagarbha and nigarbha. It is stated in Śrīmad-Bhāgavatam (SB 2.2.8): "Some yogīs meditate within their heart on the localized Viṣṇu, who is four-handed and who holds four symbols: conch, disc, mace and lotus." The yogī who thinks of the four-handed Viṣṇu becomes absorbed in devotional ecstasy and shows the symptoms of that state. Sometimes he cries, and sometimes he feels separation from the Lord. In this way he merges in transcendental bliss, resulting in his becoming entrapped like a fish.

The sagarbha and nigarbha yogīs can be further divided into three categories: the beginner, the advanced yogī, and he who has attained perfection. These yogīs are described in the Sixth Chapter of the Bhagavad-gītā. Those who are trying to ascend the path of mystic yoga are called ārurukṣu-yogīs, beginners. In ārurukṣu yoga, one practices various sitting postures and concentrates the mind. One ascends the path of yoga by means of meditation and detachment, and when one is no longer attached to working for sense gratification, he gradually becomes free. At that time he attains a state of ecstasy called yogārūḍha. If such a mystic yogī somehow or other comes in contact with a saintly person, he becomes a devotee of Kṛṣṇa.