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Rhinoceros

Srimad-Bhagavatam

SB Canto 8

SB 8.2.21, Translation:

Simply by catching scent of that elephant, all the other elephants, the tigers and the other ferocious animals, such as lions, rhinoceroses, great serpents and black and white sarabhas, fled in fear. The camarī deer also fled.

SB 8.10.10-12, Translation:

O King, some soldiers fought on the backs of vultures, eagles, ducks, hawks and bhāsa birds. Some fought on the backs of timiṅgilas, which can devour huge whales, some on the backs of śarabhas, and some on buffalo, rhinoceroses, cows, bulls, jungle cows and aruṇas. Others fought on the backs of jackals, rats, lizards, rabbits, human beings, goats, black deer, swans and boars. In this way, mounted on animals of the water, land and sky, including animals with deformed bodies, both armies faced each other and went forward.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.58.15, Translation:

With his arrows Arjuna shot tigers, boars and buffalo in that forest, along with rurus, śarabhas, gavayas, rhinoceroses, black deer, rabbits and porcupines.

Sri Caitanya-caritamrta

CC Madhya-lila

CC Madhya 17.26, Translation:

When the Lord passed through the jungle in great ecstasy, packs of tigers, elephants, rhinoceros and boars came, and the Lord passed right through them.

Other Books by Srila Prabhupada

Krsna, The Supreme Personality of Godhead

After entering the forest, Arjuna killed many tigers, boars, bison, gavayas (a kind of wild animal), rhinoceroses, deer, hares, porcupines and similar other animals, which he pierced with his arrows. Some of the dead animals that were fit to be offered in sacrifices were carried by servants and sent to King Yudhiṣṭhira. The ferocious animals, such as tigers and rhinoceroses, were killed only to stop disturbances in the forest.
Krsna Book 58:

One day, while Kṛṣṇa was staying with the Pāṇḍavas, He and Arjuna prepared themselves to go to the forest to hunt. Both of them sat down on Arjuna's chariot, which flew a flag with a picture of Hanumān. Arjuna's special chariot is always marked with the picture of Hanumān, and therefore he is also named Kapidhvaja. (Kapi means Hanumān, and dhvaja means "flag.") Thus Arjuna prepared to go to the forest with his bow and infallible arrows. He dressed himself with suitable protective garments, for he was to practice for the time when he would be killing many enemies on the battlefield. He specifically entered that part of the forest where there were many tigers, deer and various other animals. The reason Kṛṣṇa went with Arjuna was not to practice animal-killing, for He doesn't have to practice anything; He is self-sufficient. He accompanied Arjuna to see how he was practicing because in the future he would have to kill many enemies. After entering the forest, Arjuna killed many tigers, boars, bison, gavayas (a kind of wild animal), rhinoceroses, deer, hares, porcupines and similar other animals, which he pierced with his arrows. Some of the dead animals that were fit to be offered in sacrifices were carried by servants and sent to King Yudhiṣṭhira. The ferocious animals, such as tigers and rhinoceroses, were killed only to stop disturbances in the forest. Since there are many sages and saintly persons who are residents of the forest, it is the duty of the kṣatriya kings to keep even the forest in a peaceful condition for living.

Lectures

Srimad-Bhagavatam Lectures

Kṣatriyas are allowed to go in the forest and kill some animal. Because he has to practice. So what kind of animal? Not the cows or simple animal. He must kill one tiger, one lion, one jungle boar. Ferocious, very ferocious animals, That was the kṣatriya's business. Not that a rabbit or an innocent bird, sports. This kind of sporting was not allowed. If you want to kill, you must kill one rhinoceros. Then one can understand that you have power of killing.
Lecture on SB 1.8.46 -- Los Angeles, May 8, 1973:

Anyway... So for kṣatriya, just like Mahārāja Parīkṣit... If kṣatriya becomes nonviolent... Just like our Mahatma Gandhi started nonviolence in politics. So that was a political policy, but in politics there is no question of nonviolence, in politics. That is foolishness. Actually, India gained independence not by nonviolence. That is a great history. India gained independence... Gandhi was fighting with nonviolence for thirty, thirty-five years; there was no result. But one of the leaders, when he, I mean to say, ensued fighting, then within, I think, within one year the Britishers left. So in politics there is no question of nonviolence. So a king, a protector, kṣatriya... Kṣatriya means kṣat... Kṣat means injury, injury. And tra, tra means deliver. So a kṣatriya's business is to deliver a person who is going to be injured. That is kṣatriya. Just like this cow was going to be injured, and as soon as Mahārāja Parīkṣit saw it, he immediately took his sword to kill him. So this is kṣatriya.

Therefore kṣatriyas are allowed to go in the forest and kill some animal. Because he has to practice. So what kind of animal? Not the cows or simple animal. He must kill one tiger, one lion, one jungle boar. Ferocious, very ferocious animals, That was the kṣatriya's business. Not that a rabbit (laughter) or an innocent bird, sports. This kind of sporting was not allowed. If you want to kill, you must kill one rhinoceros. Then one can understand that you have power of killing. That kṣatriya used to do. Even, say, twenty-five years ago, Mahārāja of Jaipur, he used to go into the forest every year and he would fight with a tiger, simply with a sword, simply with a sword. He would fight with a tiger in the jungle, and he was so expert, he would kill. And then the tiger would be brought in procession, in royal procession. Because the king used to say, "This tiger is the king of forest, or the lion is the king of the forest. I am also king. So after his death, there must be a royal reception." So this was, the function was going on. So kṣatriya means they used to kill, practice. Unless they practice, how they can kill? And now our president, they practice only smoking, (laughter) that's all. That's all. And when there is fight, he is in the chamber, safety chamber, and others are, the poor boys, they are called by the draft board, and go and fight. This is not kṣatriya, These are śūdras. Kṣatriya, when there is fight, the king must come forward first. The other party's king also. The king will fight with king, and the soldiers will fight soldiers according to position. And when the king is killed, then victory is owned. It doesn't require that all the soldiers were killed. No.

Conversations and Morning Walks

1975 Conversations and Morning Walks

No, no, to kill animal is not very heroic. Nonsense. Innocent animal wandering and you kill. "Oh, very great hero." Again he deserves to be kicked on the face.
Morning Walk -- October 25, 1975, Mauritius:

Devotee: Śrīla Prabhupāda, should we call all the women "mother"?

Prabhupāda: Yes. And treat it like mother. Not only call, but treat it like mother.

Harikeśa: Actually we have not even any idea how to treat mother.

Prabhupāda: Learn it. At least mother should not be proposed for sex. This much you can learn. Mātṛvat para-dāreṣu para-dravyeṣu loṣṭravat, ātmavat sarva-bhūteṣu. (break) ...two questions, that they have not gone to moon planet and they cannot make even a chicken egg, you make great propaganda.

Puṣṭa Kṛṣṇa: Yes.

Prabhupāda: The rascals will be proved that they're really rascals.

Puṣṭa Kṛṣṇa: They're saying, "To make human being." First let them make an ant or an egg.

Prabhupāda: Yes. Just see. Then? (Bengali) "You cannot catch even nonpoisonous snake, and you are telling that 'I shall now catch cobra.' "

Harikeśa: Isn't that "shooting the rhinoceros"?

Prabhupāda: Shooting?

Harikeśa: The rhinoceros or hippopotamus or some... You're trying to shoot some big animal, and if you can't do it everybody will say, "Oh, he could never do it anyway." And if he does it they all praise?

Prabhupāda: No, no, to kill animal is not very heroic. Nonsense. Innocent animal wandering and you kill. "Oh, very great hero." Again he deserves to be kicked on the face. All action, they are simply rewarded with kicking on the face. Why should you kill animal? Ātmavat sarva-bhūteṣu. If you are killed, you feel pain. Why should you kill others unnecessarily?

Correspondence

1971 Correspondence

We should always be enthusiastic to try for shooting the rhinoceros. That way, if we fail, everybody will say Never mind, nobody can shoot a rhinoceros anyway, and if we succeed, then everyone will say, Just see, what a wonderful thing they have done.
Letter to Balavanta -- Bombay 22 December, 1971:

The material scientists are fond of always improving this or that, but factually we see there is no real improvement. As soon as one trouble is eliminated, another is there. If we have cars to go faster and faster, then where are the roads for it, and so many people are killed. But real improvement means how to please Krishna more and more. That is real advancement, real progress. Actually, because you have surrendered to Krishna, you are already perfect. But it is just like the ocean; we can swim forever and never reach the shore. Similarly, there is no limit to perfection—we may go on improving more and more, and still there is no limit to how much we may please Krishna, just like for the materialist there is no limit to how much Maya can kick us!

We should always be enthusiastic to try for shooting the rhinoceros. That way, if we fail, everybody will say Never mind, nobody can shoot a rhinoceros anyway, and if we succeed, then everyone will say, Just see, what a wonderful thing they have done. So if you are determined in this way to expand the Atlanta Temple, then you can try for it by begging for the protection of Krishna. Consult Satsvarupa your GBC man in this regard.

Page Title:Rhinoceros
Compiler:Visnu Murti
Created:22 of Nov, 2009
Totals by Section:BG=0, SB=3, CC=1, OB=1, Lec=1, Con=1, Let=1
No. of Quotes:8