- mātā yasya gṛhe nāsti
- bhāryā cāpriya-vādinī
- araṇyaṁ tena gantavyaṁ
- yathāraṇyaṁ tathā gṛham
Real wife
Srimad-Bhagavatam
SB Canto 4
The real patnī, or devoted wife, is a wife who helps her husband execute religious principles in devotional service.
SB 4.26.15, Purport: The great politician Cāṇakya Paṇḍita said:
A real wife is dharma-patnī. That is, a woman accepted in marriage by ritualistic ceremony is called dharma-patnī, which signifies that she is accepted in terms of religious principles.
SB 4.26.16, Purport: Herein we see that King Purañjana was searching after his good wife, who always helped him out of the dangerous situations that always occur in material existence. As already explained, a real wife is dharma-patnī. That is, a woman accepted in marriage by ritualistic ceremony is called dharma-patnī, which signifies that she is accepted in terms of religious principles. Children born of dharma-patnī, or a woman married according to religious principles, inherit the property of the father, but children born of a woman who is not properly married do not inherit the father's property. The word dharma-patnī also refers to a chaste wife. A chaste wife is one who never had any connection with men before her marriage. Once a woman is given the freedom to mingle with all kinds of men in her youth, it is very difficult for her to keep chaste. She generally cannot remain chaste. When butter is brought into the proximity of fire, it melts. The woman is like fire, and man is like the butter. But if one gets a chaste wife, accepted through a religious marriage ritual, she can be of great help when one is threatened by the many dangerous situations of life. Actually such a wife can become the source of all good intelligence. With such a good wife, the family's engagement in the devotional service of the Lord actually makes a home a gṛhastha-āśrama, or household dedicated to spiritual cultivation.
Lectures
Srimad-Bhagavatam Lectures
He gave up his real wife, married wife, coming from very good family, but he became attracted with that śūdrāṇī, fourth class.
Lecture on SB 6.1.66 -- Vrndavana, September 2, 1975: So this is the beginning of saṁsāra. So there is attraction between man and woman, and as soon as the attraction becomes little intimate, they unite. Then they have children. Then they require money, apartment, so many things. This man became sinful. He gave up his real wife, married wife, coming from very good family, but he became attracted with that śūdrāṇī, fourth class. Śūdra means fourth class, worker class. Brāhmaṇa, kṣatriya, vaiśya, śūdra. So śūdra women, they are not chaste. Some of them are practically professional prostitute. But that is not in higher caste family—brāhmaṇa, kṣatriya, vaiśya. But at the present moment it is very difficult to distinguish who is brāhmaṇa and who is śūdra. But formerly this is the system of Vedic civilization—ideal character, ideal behavior of the brāhmaṇa; less, little less, kṣatriya; little less, vaiśya; and less than the vaiśya, the śūdra; and less than the śūdras are called caṇḍālas. First class, second class, third class, fourth class, and then fifth class.
Page Title: | Real wife |
Compiler: | Haya |
Created: | 07 of Oct, 2008 |
Totals by Section: | BG=0, SB=2, CC=0, OB=0, Lec=1, Con=0, Let=0 |
No. of Quotes: | 3 |