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Real beauty

Srimad-Bhagavatam

SB Canto 3

All persons should not to be attracted by the interaction of flesh and blood; they should be attracted by the real beauty In spiritual life. The real beauty is Kṛṣṇa and Rādhā.
SB 3.20.31, Purport: The difference between demons and demigods is that a beautiful woman very easily attracts the minds of demons, but she cannot attract the mind of a godly person. A godly person is full of knowledge, and a demoniac person is full of ignorance. Just as a child is attracted by a beautiful doll, similarly a demon, who is less intelligent and full of ignorance, is attracted by material beauty and an appetite for sex. The godly person knows that this nicely dressed and ornamented attraction of high breasts, high hips, beautiful nose and fair complexion is māyā. All the beauty a woman can display is only a combination of flesh and blood. Śrī Śaṅkarācārya has advised all persons not to be attracted by the interaction of flesh and blood; they should be attracted by the real beauty In spiritual life. The real beauty is Kṛṣṇa and Rādhā. One who is attracted by the beauty of Rādhā and Kṛṣṇa cannot be attracted by the false beauty of this material world. That is the difference between a demon and a godly person or devotee.
The real beauty of a young woman is her breasts.
SB 3.23.36-37, Purport: Before her marriage, when Devahūti was brought by her parents before the sage Kardama, she was the perfectly beautiful princess, and Kardama Muni remembered her former beauty. But after her marriage, when she was engaged in the service of Kardama Muni, she neglected to care for her body like a princess, since there was no means for such care; her husband was living in a cottage, and since she was always engaged in serving him, her royal beauty disappeared, and she became just like an ordinary maidservant. Now, after being bathed by the Gandharva girls by the order of Kardama Muni's yogic power, she regained her beauty, and Kardama Muni felt attracted to the beauty she had shown before the marriage. The real beauty of a young woman is her breasts. When Kardama Muni saw the breasts of his wife so nicely decorated, increasing her beauty many times, he was attracted, even though he was a great sage. Śrīpāda Śaṅkarācārya has therefore warned the transcendentalists that one who is after transcendental realization should not be attracted by the raised breasts of a woman because they are nothing but an interaction of fat and blood within the body.

SB Cantos 10.14 to 12 (Translations Only)

SB 11.19.28-32, Translation: My dear Lord Kṛṣṇa, O chastiser of the enemies, please tell me how many types of disciplinary regulations and regular daily duties there are. Also, my Lord, tell me what is mental equilibrium, what is self-control, and what is the actual meaning of tolerance and steadfastness. What are charity, austerity and heroism, and how are reality and truth to he described? What is renunciation, and what is wealth? What is desirable, what is sacrifice, and what is religious remuneration? My dear Keśava, O most fortunate one, how am I to understand the strength, opulence and profit of a particular person? What is the best education, what is actual humility, and what is real beauty? What are happiness and unhappiness? Who is learned, and who is a fool? What are the true and the false paths in life, and what are heaven and hell? Who is indeed a true friend, and what is one's real home? Who is a rich man, and who is a poor man? Who is wretched, and who is an actual controller? O Lord of the devotees, kindly explain these matters to me, along with their opposites.

Lectures

Srimad-Bhagavatam Lectures

There is a proverb that "If you go to a prostitute, go in the morning. Not at night." In the morning you will see her real beauty.
Lecture on SB 6.1.22 -- Indore, December 13, 1970:

Guest (7): In the Bhāgavata (indistinct). I get up at four in the morning (indistinct).

Prabhupāda: There is a proverb that "If you go to a prostitute, go in the morning. (laughter) Not at night." In the morning you will see her real beauty. Give some prasādam to the... All right. [break] Prasādam should be taken in any condition. This dhoop is very nice, though.

Philosophy Discussions

If this process is accepted, then when he sees real beauty, real food, real, then he becomes satisfied. That is wanted.
Philosophy Discussion on Plato: Prabhupāda: It is an art, that our aim of life by these sensually affected senses... At the present moment we are sensually affected. I want to eat something which is very palatable, I eat it. I do not care whether this palatable eating will mislead me or lead me to the proper way. Therefore we are making this propaganda. So your eating process is not stopped. You eat, but don't eat meat, you eat Kṛṣṇa prasādam. So if we agree to this process, then gradually we become purified by Kṛṣṇa consciousness. Our aim, objective, is attained. This is Kṛṣṇa consciousness. Don't stop eating. No sensual activities are stopped. The eyes, in the material way, the eyes want to see very beautiful objective. We say, "Yes, you see the beautiful Kṛṣṇa. You taste Kṛṣṇa prasādam." Everything is there; simply we purify. Paraṁ dṛṣṭvā nivartate [Bg. 9.59]. If this process is accepted, then when he sees real beauty, real food, real, then he becomes satisfied. That is wanted.
Beauty of the soul is real beauty, and beauty of the body is superficial.
Philosophy Discussion on Aristotle:

Hayagrīva: One last statement from Aristotle. He states, in his Politics, he says, "The beauty of the body is seen, whereas the beauty of the soul is not seen." Is this true?

Prabhupāda: Beauty of the soul is real beauty, and beauty of the body is superficial. Not every body is beautiful. There are so many bodies very ugly, and there are so many bodies very beautiful. So the material sense, this ugliness and beautifulness, they are all artificial. But the beauty of the soul is real; that is not artificial. So unless we see the beauty of the Supersoul, Kṛṣṇa, we have no idea what is actually beauty. Therefore devotees, they want to see the beauty of Kṛṣṇa, not any artificial beauty of this material world.

Hayagrīva: There's no correspondence there. That is to say, a beautiful body does not necessarily house a beautiful soul. There's no correspondence.

Prabhupāda: No, there is correspondence, because we say this material world is perverted reflection. So originally the soul is beauty, but here the beauty is covered. But we can simply have a glimpse of the real beauty from the material covering, but we have to wait to see the beauty of the soul. That is real point.

Conversations and Morning Walks

1969 Conversations and Morning Walks

So real life, real variety, real beauty, real knowledge, everything in reality is there in the spiritual world.
Room Conversation -- April 11, 1969, New York: Prabhupāda: The Māyāvādī philosopher, they do not take account of the mathematical calculation, 380 degree. They are taking account of... 360 degree, the whole circle. They are taking account only 180 degree. And other 180 degree they're making void. But actually, the whole point is 360 degree. That is geomatrical calculation. If you simply know 180 degree, then the other 180 degree is unknown to you. So real life, real variety, real beauty, real knowledge, everything in reality is there in the spiritual world. It is only reflection.
Page Title:Real beauty
Compiler:Laksmipriya, Serene
Created:03 of Sep, 2008
Totals by Section:BG=0, SB=3, CC=0, OB=0, Lec=3, Con=1, Let=0
No. of Quotes:7