Poverty means poverty of knowledge. Prime minister Canakya Pandit used to live in a thatched house or cottage but he was the dictator of India in the days of Emperor Candra Gupta. Mahatma Gandhi your political Guru voluntarily accepted the ways of the so called poor Indians and still he was the dictator of India's destiny. But was he actually poverty sticken on account of his plain living with the primitive charkha? He was always proud of his spiritual knowledge. Therefore it is the spiritual knowledge which makes a man really rich and not the radio set or the motor car. Please therefore try to understand this position of Indian culture and try to give it to the western brothers in the prescribed standard method of the liberated persons and that will be an exchange of Indian culture with western material advancement and necessarily bring in a happy life in the peaceful world.
Proud (Letters)
Correspondence
1947 to 1965 Correspondence
Without spiritual culture a human society is another polished edition of the animals. There is no value of education in the animal society as the trained up lion in a circus is never to be trusted. The lion is not trusted because it cannot assimilate spiritual knowledge. But a man is able to take up this knowledge and his formation of the brain is meant for it. It is nothing extraordinary for him because he is prepared for this culture and is awaiting proper administration only. The ways and means were envisaged by the liberated souls and especially by the sages of India and I proud to feel that Lord Buddha happened to be an Indian and we worship Him as incarnation of Godhead. His holy name is mentioned in the Vedic literature like Bhagavata. We can take help from the Bhagavata the cream and ripen fruit of the Vedic literature and stop at once the quarrel and turmoil of the present world.
1967 Correspondence
Your letter is certainly full of sense, and a K.C. boy or girl cannot be "nonsense". I am proud to have disciples like you, who think freely, but correct their mistakes by consulting me without any reservation. I am always feeling separation for you all. Let Krishna help us meet again.
Please accept my blessings. I am very pleased to have your note along with your husband's letter. The poetry composed by the old lady Joan Hightower. This poetry indicates that there are many people in your country who really appreciate India's original spiritual culture. I am rather proud to say that the movement of Krishna Consciousness which I have started in your country will fulfill the desires of many sincere citizens of your country who are actually anxious to have a bon-a-fide spiritual guidance from India. There are man other swamis & yogis in your country & I am very sorry that they can simply exploit the sentiment but they can not deliver the real thing on account of their ignorance of presenting things in the modern situation. Please try to help the cause of this movement & I am sure you shall be able to satisfy many sincere souls.
1968 Correspondence
Please accept my blessings. I become very much proud of nonsense rascal disciples like you. Lord Caitanya Mahaprabhu represented Himself as a nonsense rascal to understand Vedanta philosophy. Actually, at the present day the people in general cannot understand Vedanta philosophy. The other day I met here Swami Pravhavananda, and I talked with him. To speak plainly how I found him—a great rascal. I know that this station is one of Rama-Krishna mission, beginning from Vivekananda, down to this age, all are living in fool's paradise. Pravhavananda said that Rama-Krishna in his previous life was Lord Caitanya.
Please accept my blessings. I thank you very much for your letter dated January 1, 1968; and I am so proud to have such spiritual sons and daughters like you, who are so humble in their dealings but who are so high in their spiritual understanding. Lord Caitanya instructed us to be more humble than the grass on the street, and more tolerant than the trees, and to offer all respects to all, demanding no respect for ourselves. All these nice qualifications make one worthy to chant Hare Krishna. Just try to follow these principles and keep staunch faith in Krishna and in Spiritual Master, and your life will be successful without any doubt.
They are practicing so-called yoga performances for the matter of reducing fat, and keeping the body fit for sense gratification. If somebody has no sufficient money, it is very hard for him to get justice from the court. And if anyone can simply bluff by so-called advancement of knowledge, he is offered the doctorate degree. If a man is poor, he is at once accepted as non-civilized. If a man is falsely proud, he is accepted as civilized. By frustration, people are gradually becoming communists and hippies, and the guardians of the society must now take up the situation very seriously, without further delay.
Please accept my blessings. I beg to acknowledge receipt of your two letters dated 8 and 17, 1968, and I am so happy to learn that you are proud of being husband of Jadurani. Yes, you should be proud of having a nice wife like that. And I have handed over my daughter unto you, because I knew it that you will be the perfect boy to take care of her. Recently she was deteriorating in her health, so I was very much anxious about her, therefore, I decided to give her in your charge. Of course, even when you were not married, you were taking care of her always, but when the relationship is there as husband and wife, there is the question of responsibility. So I wanted you to take that responsibility. Anyway, everyone in our society thinks that your combination is very much appropriate. So be happy with your nice wife and take care of her properly.
Please accept my blessings. This is to acknowledge receipt of your letter dated September 24, 1968, and I am so pleased that Devananda is doing marvelous work in propagating our Krishna Consciousness movement by lecturing in the Boston University, and he is being paid $25 per lecture. It is a great credit for me also. And I feel proud that Devananda is so nicely representing my views. By Krishna's Grace, everything is gradually coming to the fulfillment of my dream. The Sankirtana party is walking in the streets and is getting good response, from the public. They are selling Back To Godhead nicely, and getting good sympathy from the public by considerable collections.
Please accept my blessings. I beg to acknowledge receipt of your letter dated October 11, 1968, and I am glad to note that you are arranging for my lectures in Los Angeles in several places, so the boys and girls in the Sankirtana party they are also going very soon to Los Angeles, perhaps by the end of this week, or in the middle of this week, so far I understand. And for myself, I shall go to Vancouver for a few days by the 24th of October, and from there I shall go to Los Angeles; that is the present program. And the future rests on Krishna. So far Mr. Fugate is concerned, I can understand that he is little proud of his becoming advanced in mystic understanding. But actually by his behavior, he does not appear that he is very much advanced in spiritual matters. Anyway, he is good friend and he might have been angry on plain speaking of Mahapurusa, because he has not learned any social convention, so his talks might have injured Mr. Fugate's sentiment. So you try to pacify him. In the meantime, I am enclosing one letter which he addressed to Rupanuga, and from this letter it appears that he is willing to help us, so don't reject him. Try to keep contact with him. And as he has got some inclination, for Krishna Consciousness, in future, he may come to the right understanding.
Your second question about falling down from the brahma-jyotir is answered that it is not that one must fall down, but that they generally fall down. There is a verse in Srimad-Bhagavatam, 10th canto, 2nd chapter, verse 26, which says: "My Dear Lotus Eyed Personality of Godhead, persons who are very proud of becoming one with the brahma effulgence and thereby consider that they have become liberated are factually in a contaminated consciousness on account of the absence of devotional service unto You. Such persons may rise to a high level of spiritual understanding as far as the impersonal brahma-jyotir but on account of the lack of devotional service unto You, they generally fall down again into material contamination."
1969 Correspondence
NB: An Indian gentleman, one B. P. Parikh B.A. D. education has written to me to say that being inspired by your "devotion to Krishna and being fascinated by your character, discipline, and devotional surrender to the Lord, he has been drawn to your activities." For this I am very much proud of you. Please maintain this status and certainly you will be welcomed everywhere. Get this enclosed article edited by Mukunda or Syamasundara and then send it for publication in the Times of London or any other respectable paper in London, giving the heading as indicated.
NB: An Indian gentleman, one B. P. Parikh B.A. D. Education has written to me to say that being inspired by your "devotion to Krishna, and being fascinated by your character, discipline, and devotional surrender to the Lord, he has been drawn to your activities." For this I am very much proud of you. Please maintain this status and certainly you will be welcome everywhere. Get this enclosed article edited by Mukunda or Syamasundara and then send it for publication in the Times of London or any other respectable paper in London, giving the heading as indicated.
So I am very glad and proud that you have so much appreciated the character, discipline and devotional service to the Lord of my six young disciples who are working there with faith and confidence. You will be pleased to know that all of my disciples are trained from the beginning to build up character, and such character is built up by following the restrictions of no illicit sexual connections, no meat-eating, no intoxication, and no gambling. So this Krishna Consciousness movement is meant for a complete overhauling of the whole social, political, religious, moral, educational, and hygienic principles. Human society without following these principles cannot rise to the spiritual platform.
Even after the ceremony I do not think it will be advisable to call for the American and European students here in Mayapur. Even though we make special arrangements for them, that will not be for many days. Even though you make payment for your students, the other students will feel inferiority complex. You know very well our standard of living, and therefore it will not be possible for us to accommodate your European and American students here in Mayapur. The best suggestion which I can give you is that you better rent one house in Vrindaban and accommodate them there for their education in Sanskrit and Bengali. Srila Prabhupada is so kind upon you that he is causing you to act in such wonderful way, and by seeing your activities I am feeling very much proud of you."
But because we are long associated with this material body, sometimes we are afflicted, but by higher knowledge we have to tolerate the pains, wisely thinking that these bodily pains are not mine. But I am very much happy for your nice spiritual sentiments. In London there may be a temple or not, it does not matter; you are doing very nicely, more than having a temple. If Krishna gives us a better temple that is all right, otherwise, your engagement in Kirtana is very very nice. So continue this program in cooperation with your other God-brothers and sisters, and Krishna will make you very happy. You six together are doing so nicely that I am very much proud of you. Be blessed by Lord Sri Caitanya and go on like this.
You have not mentioned when you are returning to Los Angeles. The idea of New Dvaraka in Los Angeles is developing there, and Tamala Krishna has already informed Mr. Leo Brown, the real estate man, to find out a bigger place than the present one. So when you return you try to complete it. I thank you very much for your nice surrendering attitude by placing yourself at my disposal. Of course, I am using you already in the service of the Lord, and personally I cannot utilize your service. So whatever I demand from you, it is for Krishna's sake. Personally I am humble servant of Krishna as you are also, but I am deputed to accept your service just to transfer it to Krishna as via media. I shall try to do this service to you and Krishna throughout my life, and I am so proud to have such assistants as you are to help me in my mission to push on the Krishna Consciousness Movement. I do not know why I am attached to your country, but I strongly believe that if the American boys and girls would accept this philosophy, it would render the greatest service to the rest of the world. In Los Angeles, the situation is improving, and when you reach there it will be further accelerated.
So this is the temple of disease. Of course, you are all very kind upon me, whenever I am slightly indisposed you become concerned, and I thank you very much for such anxiety. But so far as I am concerned, I always wish only to expedite my mission of life to spread Krishna Consciousness in the Western part of the world. I am still firmly convinced that if I can establish this movement through the help of all the boys and girls who have now joined with me, then it will be a great achievement. I am old man, and there has already been warning, but before I leave this body, I wish to see some of you very strong in Krishna Consciousness understanding. I am very glad and proud also that you six boys and girls, although you have not been able to establish a nice center in London, still you have done your best. And the news has reached far away in India that my disciples are doing very nice work in Krishna Consciousness. So that is my pride.
Please accept my blessings. I beg to acknowledge receipt of your letter dated June 18, 1969, and I am very glad to understand that things are being arranged in Hamburg so nicely. Your attitude for Krishna's service is very much laudable, and I am very much proud of having a disciple like you. May Krishna bless you more and more in the advancement of Krishna Consciousness. If you want me to go to Hamburg, then you can arrange for it after the second week of July, because I am going to Los Angeles on the 23rd of June. Tamala Krishna wants me there immediately because some of the devotees are very much eager for my presence there, and probably I will also frame our future program for opening sub-branches in the Los Angeles area.
Please accept my blessings. I beg to acknowledge receipt of your several letters; two dated June 19th, one dated June 25th, and one dated June 26th. I am also in due receipt of Syamasundara's letter dated June 26, 1969, and I am very much glad to note the contents of all these letters. Your explanation regarding my P.S. is very much engladdening to me, and I am so proud of having beautiful disciples like you who understand the inner meaning of my mission. Actually, I want the people of the whole world to come to God consciousness and be happy. Without God, there is no question of happiness, and without God, there are no good qualities in a person. So the leaders of the human society are missing this point, and here is a program of Krishna Consciousness that if sober and truthful men join, certainly we shall be able to give something very sublime to the suffering peoples of the world. As requested by you, I am sending herewith a note addressed to the Archbishop, and you may do the needful.
I have already asked you to join the Sankirtana Party. Today I have received one letter from Govinda Dasi in which I understand that she is a spirited preacher. I am so proud of her, that even my girl disciples are so nice for preaching work.
Please accept my blessings, and offer the same to Gaurasundara. I am so much pleased by reading your letter of June 26, 1969, describing your preaching activities in Hawaii, both husband and wife together. It is very much pleasing to me. I was shocked when I heard that Gaurasundara was hurt on the chin, but at the same time, I was so much enlivened by hearing of your spirited preaching activities. I am proud that a little young girl like you is so much spirited in preaching Krishna consciousness. Undoubtedly I was very much sorry to learn about Gaurasundara being attacked by a fanatic, but don't be disheartened.
I am feeling very much proud personally because my so many householder devotees are preaching Krishna Consciousness so nicely. Caitanya Mahaprabhu did not make any distinction between the so-called brahmacari, householder, or sannyasi. He specifically stressed that these designations are superficial, pertaining to bodies. Krishna Consciousness is the function of the soul, jivatma. In the Vedas it is said that the spirit soul is without any touch of material contamination, but when he forgets Krishna he thinks himself as a material product. That is called Maya. But in any position, if one can understand the science of Krishna Consciousness, he can deliver many, many fallen souls. So it is my request to you all that you establish an exemplary character and show how householders can be the first class transcendentalists. When I feel that my householder disciples are preaching so nicely I actually feel very much proud.
So I am especially proud how my householder disciples are preaching Lord Caitanya's Mission. This is a new thing in the history of the Sankirtana Movement. In India all the acaryas and their descendants later on acted only from the man's side. Their wives were at home because that is the system from old times that women are not required to go out. But in Bhagavad-gita we find that women are also equally competent like the men in the matter of Krishna Consciousness Movement. Please therefore carry on these missionary activities, and prove it by practical example that there is no bar for anyone in the matter of preaching work for Krishna Consciousness.
1970 Correspondence
Due to their extraordinary materialistic way of life, the so called "civilized" human society has degraded to the position of the animals. They are now dancing naked on the public stage and so called "respectable" persons are going to enjoy such performances. The animals wander here and there naked, the monkeys walk naked; even the aborigines in the jungles they also cover their private parts by some skin or tree or leaf. I do not know how the so called "civilized" men are gliding to the stage of animal life and still they are proud of their advancement of education and civilization.
Sriman George Harrison has certainly done an unique service by contributing $19,000 for publishing my Krsna book. When I was in London, he saw me four times and he was very submissive and devout and he was not at all proud of his very well-to-do material position. He has a reputation as a first class musician and he is considered to be rich or as they say one of the richest men in the world. Still he was not at all puffed up, but was humble, meek, polite, and devout. So all these qualities and his service to Krishna will certainly help him in his advancement of Krishna Consciousness. Thus I see that although he is not an initiated disciple, still he has been trying to help us in so many ways.
So you can bind our books in this way, and although it may go slowly just now it is being done very nicely. Then in future you may be able to do our binding here instead of in Japan. You write to say that these are some nice typical examples of your binding work, so it is a great credit because these books any man would be proud to have. I beg to thank you once again for your kind appreciations and excellent work.
Your tendency to give Srila Jiva Goswami the proper position a philosopher is very much appreciated. Some years back I attended a meeting in Calcutta wherein Pramathanath Trakvhusna, the learned Sanskrit scholar, was present. He said about Jiva Goswami very highly that there was no comparison with Jiva Goswami and any other philosophers of the world. Gaudiya Vaisnavism is very much proud of having such a great acarya as Jiva Goswami. Your tendency to present Bengal Gaudiya Vaisnavism in its proper perspective is very much welcome. We are trying to present Krishna Consciousness all over the world in a very scientific and philosophical way, and as such your help in this connection will be of great value. I do not know whether it will be possible for you to join us whole-heartedly, but if you can so do, it will be of great value and we can immediately start a Bengali edition of BACK TO GODHEAD magazine under your good editorship.
1971 Correspondence
The ultimate point is to come to the stage of loving Krsna and all other indirect processes are subsidiary. We are concerned here with approaching Krsna by the direct process of devotional service. Independent of Krsna consciousness, the cultivation of knowledge, work, meditation and renunciation are of no value or the proud achievements of the atheist or less intelligent class of men. In this connection, the term "knowledge" is mental speculative theorizing up to the stage of brahmajnana or impersonal conception of the Absolute Truth. Especially such knowledge as it is concerned with various views of the causal and effective material phenomena is of no importance in the matter of spiritual realization or God-consciousness which is transcendental to the realm of sensual, mental and intellectual activities. So the order of supercession of these various indirect processes for approaching the Absolute Truth is not as much important as fixed understanding of the exalted position of devotional service rendered directly to Krsna.
Please accept my blessings. I beg to acknowledge receipt of your very encouraging letter dated 21st March, 1971 and have noted the contents carefully. I am so glad and proud of you that you two young boy and girl have gone to Trinidad to preach the mission of Lord Caitanya and you have impressed the public so nicely by your preaching work. May Lord Caitanya bless you and bestow his benediction upon you always.
The news of your newly established temple in Trinidad, San Fernando, is so much encouraging and now Kanupriya and his wife are running that center in your absence. Long ago I was invited by the people of Trinidad but at that time I could not go, although I had great desire to go there. Now you are fulfilling my desire.
So far you and your good husband's service is concerned, I am so much proud of you both. So far your health is concerned, your constitution is made like that but don't worry about it. Go on discharging your Krishna Conscious duties and Krishna will help you to live for a long time. Your service in the matter of implanting Tulasi seeds as introduced in the Western countries has proved it definitely that actually you are Govinda Dasi, maid-servant of Govinda. I always speak to many gentlemen how strenuously hard you work to have introduced Tulasi in the Western countries and I am hearing from everywhere that Tulasi is growing very luxuriantly. May Tulasi be kind upon you and introduce you to Krishna, to be one of the assistant maid-servant gopis in Vrindaban.
Our mission is undoubtedly the highest welfare activity to the human society. Everyone has forgotten his real constitutional position. Therefore all of them are hovering in the air without any concrete knowledge of the goal of life. Actually we are in the position to teach everyone, never mind however great a philosopher or scientist he may be, but everyone must learn from us about spiritual activities. All the universities and educational institutions are in darkness and still they are very much proud of advancement of knowledge. This we shall challenge everywhere and come out victorious.
1972 Correspondence
Please accept my blessings. I beg to acknowledge receipt of your letter dated November 3, 1972, from Edinburgh, and I am so much pleased that you are doing the real work of a sannyasi, travelling, preaching and training the devotees to preach. I am too much proud of you on account of seeing the newspaper items. Yes, if there is good response for purchasing our books and asking intelligent questions, that is the test of your preaching capacity. I can well remember that Woodstock Hall or Woodside Hall in Glasgow, so I can very well appreciate how nice these Scottish people listen to our discourse. Now develop this field very carefully, it is one of the best places in the world for our preaching work to take hold and convince the population gradually.
1973 Correspondence
I wish that our Indian government will be proud to take up this cultural movement very seriously, so that the whole world will be benefited, and India will be glorified. I hope Krsna will give you the proper sense to understand my humble presentation, and it will be a great pleasure to know you have relished this Bhagavad-gita As It Is without any unauthorized commentation.
1974 Correspondence
Please give my thanks to your good wife Jagatarini for working with the childrens' classes. I am very very proud of you both as you have given up everything and gone to a far away part of the world just on my order to carry out the will of Sri Caitanya Mahaprabhu, that the chanting of the Holy Name be heard in every town and village.
The main thing is the ceremony shall be conducted by our own men. We do not have to be dependent on taking help from persons who will not even eat with us, thinking us inferior. All over the world, in Paris, New York, Australia etc., our men and women are worshiping the deity very nicely and I am very proud of their worship. There is no reason why we have to think we are dependent on any Indian goswami in order to conduct our ceremony in Vrindaban. So you understand this and be convinced of it, and let them come as invited but we shall conduct the affair ourselves.
1975 Correspondence
That is sravanam. And Sukadeva Gosvami simply narrated Srimad-Bhagavatam. This is kirtanam. Prahlada Maharaja simply contemplated—smaranam. Prthu Maharaja simply did deity worship—arcanam. Arjuna only remained as friend of Krishna—sakhyam. Hanuman remained only engaged in carrying out the order of Lord Ramacandra—dasyam. And Bali Maharaja surrendered everything to Krishna—atma-nivedanam. So, any devotee executing any one of the nine is transcendentally glorious. One devotee may be proud that his process of service is the best. That is not inglorious. This is called transcendental competition. Everyone should feel proud of his particular type of devotional service, but that does not mean that other types of service are inferior. Everyone should feel proud of becoming sincere servant of Krishna, but the pure devotee never minimizes the importance of other devotees. Krishna is the enjoyer of varieties of service. It is not stuck up with any particular type of service. Krishna takes pleasure with devotees even by fighting service. When Grandfather Bhisma was trying to injure the body of Krishna by sharpened arrows, in full devotion in the mellow of chivalry, Krishna was feeling the piercing of the arrows as good as worshiping him with soft rose flowers. The conclusion is that everyone should be very very sincere. There is no more the question of inferior or superior.
1977 Correspondence
Jayananda's death is glorious. It is very good that he had stated, what is the use of such a useless body, better to give it up. He has left his body very wonderfully, and he has been transferred to Vaikuntha. I have already sent a condolence letter for publication in Back To Godhead. Everyone should follow the example of Jayananda. I am very proud that I had such a nice disciple. If possible Jayananda's picture should be hung in the ratha of Lord Jagannatha, and in all of our temples a day may be set aside for holding a festival in his honor, just as we do on the disappearance day of the other great Vaisnavas.
| Page Title: | Proud (Letters) |
| Compiler: | Rishab, Mayapur |
| Created: | 25 of May, 2011 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=38 |
| No. of Quotes: | 38 |