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Premature

Srimad-Bhagavatam

SB Canto 1

SB 1.13.3-4, Purport:

While Arjuna was at Dvārakā, he wanted to have Subhadrā as his queen, and he expressed his desire to Lord Kṛṣṇa. Śrī Kṛṣṇa knew that His elder brother, Lord Baladeva, was arranging her marriage elsewhere, and since He did not dare to go against the arrangement of Baladeva, He advised Arjuna to kidnap Subhadrā. So when all of them were on a pleasure trip on the Raivata Hill, Arjuna managed to kidnap Subhadrā according to the plan of Śrī Kṛṣṇa. Śrī Baladeva was very angry at Arjuna, and He wanted to kill him, but Lord Kṛṣṇa implored His brother to excuse Arjuna. Then Subhadrā was duly married with Arjuna, and Abhimanyu was born of Subhadrā. At the premature death of Abhimanyu, Subhadrā was very mortified, but on the birth of Parīkṣit she was happy and solaced.

SB 1.19.9-10, Translation and Purport:

From different parts of the universe there arrived great sages like Atri, Cyavana, Śaradvān, Ariṣṭanemi, Bhṛgu, Vasiṣṭha, Parāśara, Viśvāmitra, Aṅgirā, Paraśurāma, Utathya, Indrapramada, Idhmavāhu, Medhātithi, Devala, Ārṣṭiṣeṇa, Bhāradvāja, Gautama, Pippalāda, Maitreya, Aurva, Kavaṣa, Kumbhayoni, Dvaipāyana and the great personality Nārada.

Cyavana: A great sage and one of the sons of Bhṛgu Muni. He was born prematurely when his pregnant mother was kidnapped. Cyavana is one of the six sons of his father.

SB Canto 4

SB 4.27.20, Purport:

As Bhaktivinoda Ṭhākura sings, saba sukha bhāgala: all kinds of happiness disappear in old age. Consequently, no one likes old age, or jarā. Thus Jarā, as the daughter of Time, is known as a most unfortunate daughter. She was, however, at one time accepted by a great king, Yayāti. Yayāti was cursed by his father-in-law, Śukrācārya, to accept her. When Śukrācārya's daughter was married to King Yayāti, one of her friends named Śarmiṣṭhā went with her. Later King Yayāti became very much attached to Śarmiṣṭhā, and Śukrācārya's daughter complained to her father. Consequently, Śukrācārya cursed King Yayāti to become prematurely old. King Yayāti had five youthful sons, and he begged all his sons to exchange their youth for his old age. No one agreed except the youngest son, whose name was Pūru. Upon accepting Yayāti's old age, Pūru was given the kingdom. It is said that two of Yayāti's other sons, being disobedient to their father, were given kingdoms outside of India, most probably Turkey and Greece.

SB Canto 6

SB 6.16.5, Purport:

It is our practical experience in this material world that the same person who is one's friend today becomes one's enemy tomorrow. Our relationships as friends or enemies, family men or outsiders, are actually the results of our different dealings. Citraketu Mahārāja was lamenting for his son, who was now dead, but he could have considered the situation otherwise. "This living entity," he could have thought, "was my enemy in my last life, and now, having appeared as my son, he is prematurely leaving just to give me pain and agony." Why should he not consider his dead son his former enemy and instead of lamenting be jubilant because of an enemy's death? As stated in Bhagavad-gītā (3.27), prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ: factually everything is happening because of our association with the modes of material nature. Therefore one who is my friend today in association with the mode of goodness may be my enemy tomorrow in association with the modes of passion and ignorance.

SB Canto 9

SB 9.18.40, Purport:

The ultimate principle of religion is to engage oneself in devotional service to the Lord. Mahārāja Yadu was very eager to engage himself in the Lord's service, but there was an impediment: during youth the material desire to enjoy the material senses is certainly present, and unless one fully satisfies these lusty desires in youth, there is a chance of one's being disturbed in rendering service to the Lord. We have actually seen that many sannyāsīs who accept sannyāsa prematurely, not having satisfied their material desires, fall down because they are disturbed. Therefore the general process is to go through gṛhastha life and vānaprastha life and finally come to sannyāsa and devote oneself completely to the service of the Lord. Mahārāja Yadu was ready to accept his father's order and exchange youth for old age because he was confident that the youth taken by his father would be returned.

Other Books by Srila Prabhupada

Nectar of Devotion

Nectar of Devotion 40:

When one is mature in devotional service and is a realized soul, he can know his own eternal relationship with Kṛṣṇa. One should not artificially try to establish some relationship. In the premature stage it is sometimes found that a lusty, conditioned person will artificially try to establish some relationship with Kṛṣṇa in conjugal love. The result of this is that one becomes prākṛta-sahajiyā, or one who takes everything very cheaply. Although such persons may be very anxious to establish a relationship with Kṛṣṇa in conjugal love, their conditioned life in the material world is still most abominable. A person who has actually established his relationship with Kṛṣṇa can no longer act on the material plane, and his personal character cannot be criticized.

Krsna, The Supreme Personality of Godhead

Krsna Book 90:

In India it is still a practice that many advanced transcendentalists give up their family lives and go to Vṛndāvana to live there alone and completely engage in hearing and chanting the holy pastimes of the Lord. This system is recommended in Śrīmad-Bhāgavatam, and the six Gosvāmīs of Vṛndāvana followed it, but at the present moment many karmīs and pseudo devotees have overcrowded the holy place of Vṛndāvana just to imitate this process recommended by Śukadeva Gosvāmī. It is said that many kings and emperors formerly went to the forest for this purpose, but Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura does not recommend that one take up this solitary life in Vṛndāvana prematurely.

Krsna Book 90:

One who prematurely goes to Vṛndāvana to live in pursuance of the instructions of Śukadeva Gosvāmī again falls victim to māyā, even while residing in Vṛndāvana. To check such unauthorized residence in Vṛndāvana, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has sung a nice song in this connection, the purport of which is as follows: "My dear mind, why are you so proud of being a Vaiṣṇava? Your solitary chanting of the holy name of the Lord is based on a desire for cheap popularity, and therefore your chanting is only a pretension. Such an ambition for a cheap reputation may be compared to the stool of a hog because such popularity is another extension of the influence of māyā." One may go to Vṛndāvana for cheap popularity, and instead of being absorbed in Kṛṣṇa consciousness, one may always think of money and women, which are simply temporary sources of happiness. It is better that one engage whatever money and women he may have in his possession in the service of the Lord because sense enjoyment is not for the conditioned soul.

Krsna Book 90:

One should not, therefore, prematurely give up the honest life of a householder to lead a life of debauchery in Vṛndāvana. Śrīla Śukadeva Gosvāmī’s recommendation to leave home and go to the forest in search of Kṛṣṇa is not for immature persons. Mahārāja Parīkṣit was mature. Even in his householder life, or from the very beginning of his life, he worshiped Lord Kṛṣṇa's mūrti. In his childhood he worshiped the Deity of Lord Kṛṣṇa, and later, although he was a householder, he was always detached, and therefore when he got the notice of his death, he immediately gave up all connection with household life and sat down on the bank of the Ganges to hear Śrīmad-Bhāgavatam in the association of devotees.

Renunciation Through Wisdom

Renunciation Through Wisdom 1.3:

Since the fallacious theory they apply to their own physical existence leads them to reject any research into the existence of a soul residing within the body, they fail to perceive the presence of the Supersoul within the gigantic body of the cosmic manifestation. They falsely conclude that the body is everything, that there is nothing beyond it; similarly, they think that the material creation, which is the universal body, is factually governed only by the laws of nature. Any discussion on this subject is invariably put to premature death by their insistence that nature is the be—all and end—all. The more intelligent among them carry this discussion a little further and postulate that impersonalism is the quintessence of everything. But far beyond this realm of manifest and unmanifest material nature is the transcendental and eternal state. The atheists, however, are characteristically unable to believe in its existence.

Lectures

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 1.13 -- Mayapur, April 6, 1975:

So Advaita Ācārya is the typical example how to become ācārya. All are our ācāryas, śrī-kṛṣṇa-caitanya prabhu-nityānanda, śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda. All of them are ācāryas because they are following the ācārya, supreme ācārya, Caitanya Mahāprabhu. Therefore they are ācārya. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). So we have to follow the ācārya. Then, when we are completely, cent per cent follower of ācārya, then you can also act as ācārya. This is the process. Don't become premature ācārya. First of all follow the orders of ācārya, and you become mature. Then it is better to become ācārya. Because we are interested in preparing ācārya, but the etiquette is, at least for the period the guru is present, one should not become ācārya. Even if he is complete he should not, because the etiquette is, if somebody comes for becoming initiated, it is the duty of such person to bring that prospective candidate to his ācārya. Not that "Now people are coming to me, so I can become ācārya." That is avamanya. Nāvamanyeta karhicit. Don't transgress this etiquette.

Lecture on CC Madhya-lila 20.108-109 -- New York, July 15, 1976:

Mukti does not take so much time that you have to undergo so much severe austerities and go to the jungle and go to the Himalaya and meditate and press your nose and so many things. It doesn't require so many things. Simply you understand plain thing, that "I am servant of Kṛṣṇa"—you are mukta immediately. That is the definition of mukti given in Śrīmad-Bhāgavatam. Muktir hitvā anyathā rūpaṁ svarūpeṇa avasthitiḥ. Just like even a criminal in the prison house, if he becomes submissive that "Henceforward I shall be law-abiding. I then shall obey the government laws very obediently," then sometimes he is released prematurely on account of giving a declaration.

Philosophy Discussions

Philosophy Discussion on Arthur Schopenhauer:

Prabhupāda: Yes. If he is not educated properly, he remains a old fool. Yes.

Hayagrīva: He says, "In one of the Vedic Upaniṣads, the natural length of human life is put down at one hundred years, and I believe this to be right. I have observed, as a matter of fact, that it is only people who exceed the age of ninety who attain euthanasia, who die, that is to say, of no disease, apoplexy, or convulsion, and pass away without agony of any sort. To come to one's end before the age of ninety means to die of disease, in other words, prematurely."

Prabhupāda: Yes, the maximum age in this millennium is hundred years, but formerly they used to live for thousand years. Before that they used to live for ten thousand years, and before that they used to live for one hundred thousands of years. So nowadays we don't think even they are going up to hundred years, even not ninety years.

Philosophy Discussion on Carl Gustav Jung:

Prabhupāda: That is... When the, the incompleteness of his yoga practice, if he dies prematurely, or he could not finish and die, so the consciousness goes with him. So, in the next life again he begins from that point, paurva-dehikam. What is the exact word? Tatra? Buddhi...?

Hari-śauri: Buddhi-saṁyogam, revival.

Prabhupāda: Ah, buddhi-saṁyogam.

Hari-śauri: Revival of such consciousness.

Prabhupāda: The intelligence becomes revived, buddhi-saṁyogam. Then?

Hari-śauri: Labhate paurva-dehikam.

Conversations and Morning Walks

1974 Conversations and Morning Walks

Room Conversation -- February 13, 1974, Vrndavana:

Prabhupāda: Just like the government, when there is formation of the city, jail construction is also there. You cannot say that, "Why government is creating, it is unnecessary, it's premature, construction of jail work(?). But the government knows that there are some criminals who has to be put into the jail. Therefore the jail created. So because there are criminals, therefore government creates. Similarly, there are many conditioned souls who, instead of serving Kṛṣṇa, they want to enjoy. "All right, for you, you enjoy to your fullest extent." And when he is tired of enjoying, enjoying, enjoying. Then Kṛṣṇa says that, "If you give up all this nonsense, just surrender to Me, you will be accepted." But the demons will never surrender to Kṛṣṇa. They say that this material world is false and Brahman is truth, but they do not know how to act as Brahman. Brahman means to stop. That is nirviśeṣavāda and śūnyavāda, to become void. But you cannot become void.

1976 Conversations and Morning Walks

Room Conversation -- June 10, 1976, Los Angeles:

Prabhupāda: Well, you are talking something extraordinary. Everyone has got some ambition, and he wants to do it, and death, disease, old age, these are impediments. That is the point. No one wants to die premature death. Family man, a family man wants to see that his sons are properly educated or they are well-placed, so on, so on, so many things. And if all of a sudden death comes, he becomes sorry, that "I could not finish my business." Therefore death is impediment.

Room Conversation -- June 10, 1976, Los Angeles:

Prabhupāda: Why bring that question? First of all, let us finish this question.

Richard: No, no, I'm getting to it. Ah, if you had died before you had come to the United States, would that have been a tragedy?

Rāmeśvara: Yes, that would have been a big tragedy for all of us. That is premature. That's the example Prabhupāda is giving. If a man wants to educate his sons, but he dies before they can be educated, then, to him, that is a premature death. So therefore he does not want that. In fact he's afraid: "Please, I don't want to die before I see my sons educated." So that is a fear of death.

Prabhupāda: Therefore death is an obstacle. That is the point.

Rāmeśvara: An obstacle to the goals of his life.

Prabhupāda: One who has no responsibility, that is another thing. But a responsible man wants to finish the responsibility, and if death comes before that, that's an obstacle.

Morning Walk -- August 14, 1976, Bombay:

Dr. Patel: The non-monsoon countries can produce more food than the monsoon countries. The monsoon comes only three months in a year. Those people get rain all year 'round, they can grow better crops. This is how so many parts of North America and Europe, they can have sufficient crops all the year. We can't have it here.

Prabhupāda: No, there is scarcity of water also. They are killing the animal premature. They cannot do it. It has come to this point.

Dr. Patel: (indistinct) in favor of vegetarians. We are fools raising fodder and this thing and again raising animals on that and feeding on that. Why can't we directly feed on poor animals? I think the human race will survive more that way than by eating animals, but economically it is more sound.

Prabhupāda: Certainly. In the Bhagavad-gītā it is recommended, annād bhavanti bhūtāni (BG 3.14). Kṛṣṇa never said māṁsād bhavanti bhūtāni. Kṛṣṇa never said. This is artificial. In the lower stage of human civilization when they cannot produce food they do not know how to do it, so the animals are killed. What can they do? But actual food is anna, food grains. Even for the animals. Annād bhavanti bhūtāni. Yajñād bhavati bhū... So there is no yajña. There is no yajña. So this saṅkīrtana-yajña is the only yajña in Kali-yuga. So if they perform, everything is all right. There will be cloud, there will be rain.

1977 Conversations and Morning Walks

Room Conversation -- January 21, 1977, Bhuvanesvara:

Rāmeśvara: Oh, that's big because you don't have to give up anything. I met some of my old friends in New York, and I debated with them. And their philosophy is that this Transcendental Meditation is based on natural process of God consciousness, and our effort is all artificial. We are giving up meat, giving up sex—this is artificial. Their philosophy is that "If you continue meditating, one day automatically you'll give up these things. So why do it prematurely?"

Prabhupāda: No, but if one day you have to give it up, why not prematurely?

Rāmeśvara: Give it up when you are... By the Transcendental Meditation, twenty minutes a day, automatically you are purifying yourself naturally. Therefore that is more perfect.

Prabhupāda: No, if I can purify immediately, what is the wrong?

Correspondence

1968 Correspondence

Letter to Umapati -- Los Angeles 11 November, 1968:

Regarding your proposal to open a center in Paris, it is very very nice idea. But for the present until we have opened two centers, one in Hamburg and one in London, I think it will be premature to think of opening a branch in Paris. So you can accumulate some money for this idea, or keep the money with me as I have already proposed, and as soon as there will be opportunity I shall ask you to go to Paris and open a center there.

1969 Correspondence

Letter to Rupanuga -- Los Angeles 8 August, 1969:

Regarding Krishna Devi's proposal, that is too immature now. We have to see the boy's tendencies first. This will be judged when he is at least 16 years old. Before that, up to the 15th year, he should be given all sorts of education and training as brahmacari. We can't impose anything from so early age, because when he is grown up he may not like the idea. So all this contemplation is premature. For the present your duty is to make him healthy and strong, physically and spiritually. Of course, if our Krishna Conscious children are to marry, the marriage must be performed within our group.

1976 Correspondence

Letter to Nitai -- Los Angeles 7 June, 1976:

Here in Los Angeles, we have found that there is a group of about 40 devotees who privately meet to discuss the intimate pastimes artificially thinking that they can enter into the understanding of the gopis prematurely. This will create havoc in our society, and the result will be that if this is allowed to go on, our preaching work will be greatly hampered. This premature desire to understand the lila of Krishna is due to mundane sex-life desire as we have seen amongst many of the babajis and sahajiyas in Vrindaban. Our Jagannatha das came back from Vrindaban asking me that he had heard some babaji speaking about siddha-deha and he also was listening to these babajis. So I want this immediately stopped.

Page Title:Premature
Compiler:Rishab, Serene
Created:16 of Jun, 2011
Totals by Section:BG=0, SB=5, CC=0, OB=5, Lec=4, Con=5, Let=3
No. of Quotes:22