Physically present

Expressions researched:
"physically present"

SB Canto 4

As long as the spiritual master is physically present, the disciple should serve the physical body of the spiritual master, and when the spiritual master is no longer physically existing, the disciple should serve the instructions of the spiritual master.

SB 4.28.47, Purport: Figuratively the queen is supposed to be the disciple of the king; thus when the mortal body of the spiritual master expires, his disciples should cry exactly as the queen cries when the king leaves his body. However, the disciple and spiritual master are never separated because the spiritual master always keeps company with the disciple as long as the disciple follows strictly the instructions of the spiritual master. This is called the association of vāṇī (words). Physical presence is called vapuḥ. As long as the spiritual master is physically present, the disciple should serve the physical body of the spiritual master, and when the spiritual master is no longer physically existing, the disciple should serve the instructions of the spiritual master.

CC Madhya-lila

Even if Kṛṣṇa is not physically present, the devotee’s constant absorption in the affairs of Kṛṣṇa makes Him always present.

CC Madhya 13.155, Purport: Kṛṣṇa has two kinds of presence—prakaṭa and aprakaṭa, manifest and unmanifest. These are identical for the sincere devotee. Even if Kṛṣṇa is not physically present, the devotee’s constant absorption in the affairs of Kṛṣṇa makes Him always present. This is confirmed in the Brahma-saṁhitā (5.38):

premāñjana-cchurita-bhakti-vilocanena

santaḥ sadaiva hṛdayeṣu vilokayanti

yaṁ śyāmasundaram acintya-guṇa-svarūpaṁ

govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

Due to his intense love, the pure devotee always sees Lord Kṛṣṇa present within his heart. All glories to Govinda, the primeval Personality of Godhead! When Kṛṣṇa is not manifest before the inhabitants of Vṛndāvana, they are always absorbed in thoughts of Him. Therefore even though at that time Kṛṣṇa was living in Dvārakā, He was simultaneously present before all the inhabitants of Vṛndāvana. This was His aprakaṭa presence. Devotees who are always absorbed in thoughts of Kṛṣṇa will soon see Kṛṣṇa face to face without a doubt. In other words, devotees who are always engaged in Kṛṣṇa consciousness and are fully absorbed in thoughts of Kṛṣṇa certainly return home, back to Godhead. They then see Kṛṣṇa directly, face to face, talk with Him and enjoy His company. This is confirmed in the Bhagavad-gītā (4.9): tyaktvā dehaṁ punar janma naiti mām eti so ’rjuna.

Although Śrī Caitanya Mahāprabhu is not physically present now, simply by chanting His holy name people throughout the world are becoming devotees. This is due to the ecstatic chanting of the holy name of the Lord.

CC Madhya 17.51, Purport: Śrīla Rūpa Gosvāmī has described Śrī Caitanya Mahāprabhu as mahā-vadānya-avatāra, the most munificent incarnation. Although Śrī Caitanya Mahāprabhu is not physically present now, simply by chanting His holy name (śrī-kṛṣṇa-caitanya prabhu-nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda) people throughout the world are becoming devotees. This is due to the ecstatic chanting of the holy name of the Lord. It is said that a pure devotee can see the Lord at every moment, and because of this he is empowered by the Lord. This is confirmed in the Brahma-saṁhitā (5.38): premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti. Śrī Caitanya Mahāprabhu appeared five hundred years ago, but it cannot be said that now the potency of the Hare Kṛṣṇa mahā-mantra is less than it was in His presence. By hearing Śrī Caitanya Mahāprabhu through the paramparā system, one can be purified. Therefore in this verse it is said, tathāpi tāṅra darśana-śravaṇa-prabhāve. It is not that everyone is able to see Kṛṣṇa or Śrī Kṛṣṇa Caitanya Mahāprabhu physically, but if one hears about Him through books like Śrī Caitanya-caritāmṛta and through the paramparā system of pure Vaiṣṇavas, there is no difficulty in becoming a pure Vaiṣṇava, free from mundane desires and personal motivations.

CC Antya-lila

Although Kṛṣṇa was personally present five thousand years ago and is no longer physically present from the materialistic point of view, the Bhagavad-gītā continues.

CC Antya: Although according to material vision His Divine Grace Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda passed away from this material world on the last day of December, 1936, I still consider His Divine Grace to be always present with me by his vāṇī, his words. There are two ways of association-by vāṇī and by vapuḥ. Vāṇī means words, and vapuḥ means physical presence. Physical presence is sometimes appreciable and sometimes not, but vāṇī continues to exist eternally. Therefore we must take advantage of the vāṇī, not the physical presence. The Bhagavad-gītā, for example, is the vāṇī of Lord Kṛṣṇa. Although Kṛṣṇa was personally present five thousand years ago and is no longer physically present from the materialistic point of view, the Bhagavad-gītā continues.

If there is any credit to my activities of translating, it is all due to His Divine Grace Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura. Certainly if His Divine Grace were physically present at this time, it would have been a great occasion for jubilation, but even though he is not physically present, I am confident that he is very much pleased by this work of translation.

CC Antya: I think that His Divine Grace Bhaktisiddhānta Sarasvatī Ṭhākura is always seeing my activities and guiding me within my heart by his words. As it is said in Śrīmad-Bhāgavatam, tene brahma hṛdā ya ādi-kavaye [SB 1.1.1]. Spiritual inspiration comes from within the heart, wherein the Supreme Personality of Godhead, in His Paramātmā feature, is always sitting with all His devotees and associates. It is to be admitted that whatever translation work I have done is through the inspiration of my spiritual master, because personally I am most insignificant and incompetent to do this materially impossible work. I do not think myself a very learned scholar, but I have full faith in the service of my spiritual master, His Divine Grace Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura. If there is any credit to my activities of translating, it is all due to His Divine Grace. Certainly if His Divine Grace were physically present at this time, it would have been a great occasion for jubilation, but even though he is not physically present, I am confident that he is very much pleased by this work of translation. He was very fond of seeing many books published to spread the Kṛṣṇa consciousness movement. Therefore our society, the International Society for Krishna Consciousness, has been formed to execute the order of Śrī Caitanya Mahāprabhu and His Divine Grace Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura.

Nectar of Devotion

If it is possible one should go and physically be present at Vrajabhūmi, Vṛndāvana, and be engaged always in the service of the Lord, following the devotees in Vraja-dhāma, the spiritual realm of Vraja. If it is not possible, however, to be physically present at Vṛndāvana, one can meditate anywhere upon living in that situation.

Nectar of Devotion 16: It is said by Śrī Rūpa Gosvāmī, "When one is actually liberated from material contamination, he can always remember an eternal devotee in Vṛndāvana in order to love Kṛṣṇa in the same capacity. And developing such an aptitude, one will always live in Vṛndāvana, even within his mind." The purport is that if it is possible one should go and physically be present at Vrajabhūmi, Vṛndāvana, and be engaged always in the service of the Lord, following the devotees in Vraja-dhāma, the spiritual realm of Vraja. If it is not possible, however, to be physically present at Vṛndāvana, one can meditate anywhere upon living in that situation. Wherever he may be, one must always think about life in Vraja-dhāma and about following in the footsteps of a particular devotee in the service of the Lord.

While physically present, Śrīla Rūpa Gosvāmī was living in different parts of Vṛndāvana, and his headquarters were in the temple of Rādhā-Dāmodara in the present city of Vṛndāvana.

Nectar of Devotion 51: Śrīla Rūpa Gosvāmī concludes by saying that Bhakti-rasāmṛta-sindhu is very difficult for ordinary men to understand, yet he hopes that Lord Kṛṣṇa, the eternal Supreme Personality of Godhead, will be pleased with his presentation of this book. By rough calculation it is estimated that Śrīla Rūpa Gosvāmī finished Śrī Bhakti-rasāmṛta-sindhu in Gokula Vṛndāvana in the year 1552. While physically present, Śrīla Rūpa Gosvāmī was living in different parts of Vṛndāvana, and his headquarters were in the temple of Rādhā-Dāmodara in the present city of Vṛndāvana. The place of Rūpa Gosvāmī's bhajana, execution of devotional service, is commemorated still. There are two different tomblike structures in the Rādhā-Dāmodara temple; one structure is called his place of bhajana, and in the other his body is entombed. Behind this very tomb I have my place of bhajana, but since 1965 I have been away. The place, however, is being taken care of by my disciples. By Kṛṣṇa's will, I am now residing at the Los Angeles temple of the International Society for Krishna Consciousness. This purport is finished today, the 30th of June, 1969.

Krsna, The Supreme Personality of Godhead

Although Kṛṣṇa was not present before her, Kuntī offered her prayers to Him as if she were in His presence face to face. Kṛṣṇa does not have to be physically present everywhere. He is actually present everywhere by spiritual potency, and one simply has to surrender unto Him sincerely.

Krsna Book 49: “My dear Kṛṣṇa, my dear Kṛṣṇa! You are the supreme mystic, the Supersoul of the universe. You are the real well-wisher of the whole universe. My dear Govinda, at this time You are far away from me, yet I pray to surrender unto Your lotus feet. I am now grief-stricken with my five fatherless sons. I can fully understand that but for Your lotus feet there is no shelter or protection. Your lotus feet can deliver all aggrieved souls because You are the Supreme Personality of Godhead. One can be safe from the clutches of repeated birth and death by Your mercy only. My dear Kṛṣṇa, You are the supreme pure one, the Supersoul and the master of all yogīs. What can I say? I can simply offer my respectful obeisances unto You. Accept me as Your fully surrendered devotee.”

Although Kṛṣṇa was not present before her, Kuntī offered her prayers to Him as if she were in His presence face to face. This is possible for anyone following in the footsteps of Kuntī. Kṛṣṇa does not have to be physically present everywhere. He is actually present everywhere by spiritual potency, and one simply has to surrender unto Him sincerely.

When Kuntī was offering her prayers very feelingly to Kṛṣṇa, she could not check herself and began to cry loudly before Akrūra. Vidura was also present, and both Akrūra and Vidura became very sympathetic to the mother of the Pāṇḍavas and began to solace her by glorifying her five sons, namely Yudhiṣṭhira, Arjuna, Bhīma, Nakula and Sahadeva. They pacified her, saying that her sons were extraordinarily powerful; she should not be perturbed about them, since they were born of great demigods like Yamarāja, Indra and Vāyu.

Bhagavad-gita As It Is Lectures

Just like at the present moment, Kṛṣṇa is not physically present, but we understand through śāstra what is Kṛṣṇa.

Lecture on BG 7.1 -- Hong Kong, January 25, 1975: Now, Kṛṣṇa is there. We have got Kṛṣṇa's picture, Kṛṣṇa's photo, Kṛṣṇa's temple, so many Kṛṣṇa's. They are not fictitious. They are not imagination, as the Māyāvādī philosopher thinks, that "You can imagine in your mind." No. God cannot be imagined. That is another foolishness. How you can imagine God? Then God become subject matter of your imagination. He is no substance. That is not God. What is imagined, that is not God. God is present before you, Kṛṣṇa. He comes here on this planet. Tadātmānaṁ sṛjāmy aham, sambhavāmi yuge yuge. So those who have seen God, you take information from them.

tad viddhi praṇipātena

paripraśnena sevayā

upadekṣyanti te jñānaṁ

jñāninas tattva-darśinaḥ

[Bg. 4.34]

Tattva-darśinaḥ. Unless you have seen, how you can give information of the truth to others? So God is seen, not only seen in the history. In the history, when Kṛṣṇa was present on this planet, the history of Battle of Kurukṣetra where this Bhagavad-gītā was spoken, that is a historical fact. So we can see through history also Bhagavān Śrī Kṛṣṇa and through śāstra also. Śāstra-cakṣusā. Just like at the present moment, Kṛṣṇa is not physically present, but we understand through śāstra what is Kṛṣṇa.

This Kṛṣṇa, when He's present in, this mūrti, Deity, He's physically present. Because you cannot work without Kṛṣṇa's being physically present. Kṛṣṇa is everything.

Lecture on BG 13.26 -- Delhi, September 22, 1974: So similarly, going to the higher planetary system, you have to undergo so many austerities, penances... Or even if you can go to the Brahmaloka or Brahman effulgence... Āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adhaḥ [SB 10.2.32]. There is no security in any place. But Kṛṣṇa says, yad gatvā na nivartante tad dhāma paramaṁ mama: [Bg. 15.6] "But you can go at a place wherefrom you haven't got to return. That is My paraṁ dhāma." So why not that? Mad-yājino 'pi yānti mām [Bg. 9.25]. So if you worship Kṛṣṇa... The simple thing... Kṛṣṇa has agreed to take your service. Because you cannot see Kṛṣṇa physically. You can see. This Kṛṣṇa, when He's present in, this mūrti, Deity, He's physically present. Because you cannot work without Kṛṣṇa's being physically present. Kṛṣṇa is everything. So because you cannot see Kṛṣṇa otherwise, therefore Kṛṣṇa has appeared before you just like a stone statue. Because you cannot see Kṛṣṇa, without His becoming a stone statue or wooden statue. That is Kṛṣṇa's mercy. But that does not mean Kṛṣṇa is stone. Kṛṣṇa is everything.

Srimad-Bhagavatam Lectures

Spiritual master is along with you by his words. Just like my spiritual master is not physically present, but I am associating with him by his words.

Lecture on SB 1.1.2 -- London, August 18, 1971:

Revatī-nandana: There'll be temporary changes due to Lord Caitanya's appearance. Right? Sometimes this question comes up, with the devotees especially, that it says the devotee makes advancement when the spiritual master is pleased. Right? So sometimes the spiritual master is far, far away. He may be in Los Angeles. Somebody is coming to Hamburg temple. He thinks, "How will the spiritual master be pleased?"

Prabhupāda: Just follow his order. Spiritual master is along with you by his words. Just like my spiritual master is not physically present, but I am associating with him by his words.

Revatī-nandana: And Kṛṣṇa knows that; therefore we make advancement. He is sitting in our heart. He knows what we're doing. So He sees, "He's serving My pure devotee," immediately there is advancement.

Prabhupāda: Yes. Spiritual master..., Kṛṣṇa is not limited. It is not material. You can associate with Kṛṣṇa and the spiritual master in any circumstance, provided you want two things. Just like we can associate with Kṛṣṇa immediately if we take Bhagavad-gītā as it is. He is not different from Bhagavad-gītā. Nāma-rūpe kali-kāle kṛṣṇa-avatāra. Kṛṣṇa is incarnated in His name in this age. You associate with Kṛṣṇa's name, immediately associate with Kṛṣṇa.

Kṛṣṇa is not physically present before me. Then how I shall know what Kṛṣṇa desires? That is not very difficult. Kṛṣṇa's representative is there, the spiritual master. And when He's not physically present, He keeps Bhagavad-gītā left by Him so that others may read and take advantage of this sublime instruction of Kṛṣṇa.

Lecture on SB 1.8.48 -- Mayapura, October 28, 1974: Simply one should try to please Kṛṣṇa. There is no other consideration. Only to satisfy Kṛṣṇa. That is pure bhakti. That is explained by Viśvanātha Cakravartī Ṭhākura,

vyavasāyātmikā buddhir

ekeha kuru-nandana

bahu-śākhā hy anantāś ca

buddhayo 'vyavasāyinām

[Bg. 2.41]

This is perfect conclusion, that "I shall execute the desire of Kṛṣṇa." "But Kṛṣṇa is not physically present before me. Then how I shall know what Kṛṣṇa desires?" That is not very difficult. Kṛṣṇa's representative is there, the spiritual master. If you fulfill the desire of the spiritual master, then you fulfill the desire of Kṛṣṇa. Yasya prasādād bhagavat-prasādaḥ **. That is stated by Viśvanātha Cakravartī Ṭhākura. If you please your spiritual master, then you know that "I have pleased Kṛṣṇa." Yasya prasādād bhagavat-prasādo yasyāprasādān na gatiḥ kuto 'pi: ** "If you displease your spiritual master, then you are nowhere. Your position is lost."

Therefore, yesterday we were explaining the ten kinds of offenses. Out of ten kinds of offenses, the serious offense is guror avajñā, disobedience of the order of guru. This is the verdict of the śāstra. Kṛṣṇa is helping us in so many ways. He comes personally to help us, to deliver us from these clutches of māyā, and He advises, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja [Bg. 18.66]. And when He's not physically present, He keeps Bhagavad-gītā left by Him so that others may read and take advantage of this sublime instruction of Kṛṣṇa. So He is helping us from within—buddhi-yogaṁ dadāmi tam—from within.

When Kṛṣṇa is present on this planet, everyone can see Kṛṣṇa. But only the devotees could understand that "Here is the Supreme Personality of Godhead." So that is called "physically present." And there is another phase, which is called, "not physically present." But that does not mean Kṛṣṇa is dead or God is dead. Physically present or not present, it doesn't matter.

Lecture on SB 1.15.33 -- Los Angeles, December 11, 1973:

Pradyumna: Translation: "Kuntī, after overhearing Arjuna's telling of the end of the Yadu dynasty and disappearance of Lord Kṛṣṇa, engaged in the devotional service of the transcendental Personality of Godhead with full attention and thus gained release from the course of material existence." [SB 1.15.33]

Prabhupāda: So Kṛṣṇa has got two kinds of existence: prakaṭa and aprakaṭa. Prakaṭa means when you see Kṛṣṇa personally. When Kṛṣṇa is present on this planet, everyone can see Kṛṣṇa. And actually, everyone saw. But only the devotees could understand that "Here is the Supreme Personality of Godhead." So that is called prakaṭa, "physically present." And there is another phase, which is called aprakaṭa, "not physically present." But that does not mean Kṛṣṇa is dead or God is dead. That does not mean. Prakaṭa or aprakaṭa, physically present or not present, it doesn't matter.

Even God is not physically present, a devotee can be very much exalted by devotional service. That is the teaching of Lord Caitanya Mahāprabhu.

Lecture on SB 1.15.33 -- Los Angeles, December 11, 1973: Ekānta-bhakti means unalloyed devotion. This is the secret of devotional life. Even God is not physically present, a devotee can be very much exalted by devotional service. That is the teaching of Lord Caitanya Mahāprabhu. Because the sahajiyās... Sahajiyā means persons who take things very easily, according to his sense perception, manufactured. They are called sahajiyās. But these Gauḍīya Vaiṣṇava, the devotees following the footprints of Śrī Caitanya Mahāprabhu, they are not sahajiyās; they are devotee of the Adhokṣaja. Beyond the sense perception, still, they are devotee. This is the secret of Gauḍīya Vaiṣṇava. Beyond the sense perception. Just like Gosvāmīs. They were living at Vṛndāvana. And what sort of living? Simply in separation and search. Caitanya Mahāprabhu also taught us like that. He was searching, "Where is Kṛṣṇa? Where is Kṛṣṇa?" and feeling separation. Just like you feel sometimes with your lover separation and you search, this is our process. Always feel separation from Kṛṣṇa and try to search out. This is ekānta.

Ask your spiritual master. He will answer you. Why you in māyā while your spiritual master is physically present? You can ask, if there is any question.

Lecture on SB 7.9.13-14 -- Montreal, August 22, 1968:

Nanda Kiśora: If the spiritual master gives you any instruction, should we look upon that as the same as life?

Prabhupāda: Yes.

Nanda Kiśora: It wouldn't be... How would we know if it's māyā or not?

Prabhupāda: Ask your spiritual master. He will answer you. Why you in māyā while your spiritual master is physically present? You can ask, if there is any question, you can ask. [break] ...yourself in doubt. Everything should be cleared.

Festival Lectures

Although Kṛṣṇa is not physically present, so-called... Kṛṣṇa is present always. But even if we say that Kṛṣṇa is not physically present as He was present before Arjuna, still, His book, Bhagavad-gītā, is there.

His Divine Grace Srila Sac-cid-ananda Bhaktivinoda Thakura's Appearance Day, Lecture -- London, September 3, 1971:

Prabhupāda: He has to do everything under the instruction of the spiritual master. That is his duty. Śiṣya. Śiṣya means who voluntarily accepts disciplinary measures from the spiritual master. He's ruled by the spiritual master.

Indian lady: Can the death of a spiritual master take to us, or I can get... Is that spiritual master still guiding after the death? (?)

Prabhupāda: Yes, yes. Just like Kṛṣṇa is guiding us, similarly, spiritual master will guide. We are being guided by Kṛṣṇa, by the Bhagavad-gītā. Although Kṛṣṇa is not physically present, so-called... Kṛṣṇa is present always. But even if we say that Kṛṣṇa is not physically present as He was present before Arjuna, still, His book, Bhagavad-gītā, is there. And that Bhagavad-gītā is nondifferent from Kṛṣṇa. Kṛṣṇa and Kṛṣṇa's teaching, the same, absolute. That is Absolute Truth. Kṛṣṇa and Kṛṣṇa's... Here form, the same. It is not that we are making show of offering Kṛṣṇa some food. No, we are offering directly to Kṛṣṇa and He's eating. Kṛṣṇa being absolute, He can perform through anything provided we are sincere and serious.

1971 Conversations and Morning Walks

Just like Kṛṣṇa says in the Bhagavad-gītā, "I am the taste in the water." Now, this taste in the water is perpetual. When Kṛṣṇa was physically present or Kṛṣṇa is not physically present, this is a perpetual fact.

Room Conversation -- January 17, 1971, Allahabad:

Prabhupāda: At the time of Kṛṣṇa... You are taking simply the portion of the time when Kṛṣṇa was present. You are saying about that. But Kṛṣṇa is present always.

Guest (1): Yes, but if you say that, in that way, then he gets because...

Prabhupāda: Just like Kṛṣṇa says in the Bhagavad-gītā, raso 'ham apsu kaunteya: [Bg. 7.8] "I am the taste in the water." Now, this taste in the water is perpetual. When Kṛṣṇa was physically present or Kṛṣṇa is not physically present, this is a perpetual fact. Is it not? Do you think the taste in the water was different when Kṛṣṇa was present and the taste of water is different now?

Guest (1): No, it cannot be.

Prabhupāda: Similarly, He says, prabhāsmi śaśi-sūryayoḥ: "I am the shining of the sun and the moon." In this way, if you study what is Kṛṣṇa consciousness, then you'll find that Kṛṣṇa consciousness is the only solution for that highest perfectional stage of happiness.

1973 Conversations and Morning Walks

If you cannot meet Kṛṣṇa, you can meet with Kṛṣṇa's representative. Kṛṣṇa may not be physically present, but His representative is physically present. You can talk with him. That is the system of Bhagavad-gītā.

Room Conversation with Indian Guests -- July 11, 1973, London:

Guest (8): Because apparently, you know, to a layman, this killing wasn't an act which will please Kṛṣṇa, and that, what Arjuna did, kill such a big army and everything, it will... Normally you know, a layman would have thought it won't please Kṛṣṇa.

Prabhupāda: So Kṛṣṇa, if you cannot meet Kṛṣṇa, you can meet with Kṛṣṇa's representative. Kṛṣṇa may not be physically present, but His representative is physically present. You can talk with him. That is the system of Bhagavad-gītā. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ [Bg. 4.2]. Paramparā. Kṛṣṇa says that "I talked with the sun-god." Imaṁ vivasvate yogaṁ proktavān aham avyayam [Bg. 4.1]. "First of all I talked with the sun-god." Vivasvān manave prāha. "Then he talked with his son, Manu. Then Manu talked with Ikṣvāku. In this way..." Evaṁ paramparā-prāptam, there is a disciplic succession. So if you can be in touch with that disciplic succession, then Kṛṣṇa's representative is there. If you talk with the Kṛṣṇa's representative, then you talk with Kṛṣṇa.

1975 Conversations and Morning Walks

My Guru Mahārāja passed in 1936, and I started this movement in 1965, thirty years after. Then? I am getting the mercy of guru. This is vāṇī. Even the guru is not physically present, if you follow the vāṇī, then you are getting help.

Morning Walk -- July 21, 1975, San Francisco:

Prabhupāda: If you actually follow the words of guru, that means he is pleased. And if you do not follow, how he can be pleased?

Sudāmā: Not only that, but your mercy is spread everywhere, and if we take advantage, you told us once, then we will feel the result.

Prabhupāda: Yes.

Jayādvaita: And if we have faith in what the guru says, then automatically we'll do that.

Prabhupāda: Yes. My Guru Mahārāja passed in 1936, and I started this movement in 1965, thirty years after. Then? I am getting the mercy of guru. This is vāṇī. Even the guru is not physically present, if you follow the vāṇī, then you are getting help.

1977 Conversations and Morning Walks

I shall remain your personal guidance, physically present or not physically, as I am getting personal guidance from my Guru Mahārāja.

Room Conversation-Recent Mail -- July 14, 1977, Vrndavana:

Tamāla Kṛṣṇa: This next one is also from Gargamuni. It includes a letter, Śrīla Prabhupāda. "My dear Śrīla Prabhupāda, please accept my humble obeisances at your divine lotus feet. We fervently pray that Your Divine Grace continue to remain in this world because we need your personal guidance. Even when Lord Kṛṣṇa disappeared, Arjuna lost all strength temporarily."

Prabhupāda: I shall remain your personal guidance, physically present or not physically, as I am getting personal guidance from my Guru Mahārāja.

Tamāla Kṛṣṇa: He says, "Arjuna was a great, powerful devotee, and he could overcome the shock. But we are most fallen and cannot endure such a shock of having you leave us. We are already mortified by such a thought. Your movement is just now being accepted, and we want you to remain to lead all your devotees towards successful spiritual life. Despite our offenses, all of us deeply have great love for Your Divine Grace, and our world will become dark without your presence."

1967 Correspondence

I am sure that even if I am not physically present before you. Still you will be able to execute all spiritual duties in the matter of Krishna Consciousness; if you follow the above principles.

Letter to Subala -- Delhi 29 September, 1967: "Anyone who has developed unflinching faith in the Lord and the Spiritual Master can understand the revealed scripture unfold before him." So continue your present aptitude and you will be successful in your spiritual progress. I am sure that even if I am not physically present before you. Still you will be able to execute all spiritual duties in the matter of Krishna Consciousness; if you follow the above principles. I thank you once more for your service.

I went to your country for spreading this information of Krishna Consciousness & you are helping me in my mission although I am not physically present there but spiritually I am always with you.

Letter to Nandarani, Krsna Devi, Subala, Uddhava -- Delhi 3 October, 1967: Dayananda, Nandarani and Uddhava first went to L.A. to open this branch & in the absence of Dayananda, Subala and Krishna devi have come to help. Whenever there is new branch of our society for Krishna Consciousness I become very very happy, & my blessings in heart and soul are with you. I went to your country for spreading this information of Krishna Consciousness & you are helping me in my mission although I am not physically present there but spiritually I am always with you. Our procedure is very simple and consistent. We chant, we read from Bhagavad-gita & Srimad-Bhagavatam and we distribute prasadam.

1969 Correspondence

Just like I always think of my Guru Maharaja every moment, although He is not physically present, and because I am trying to serve Him to my best capacity, I am sure He is helping me by His spiritual blessings.

Letter to Govinda -- Los Angeles 17 August, 1969: You write that you have desire to avail of my association again, but why do you forget that you are always in association with me? When you are helping my missionary activities I am always thinking of you and you are always thinking of me. That is real association. Just like I always think of my Guru Maharaja every moment, although He is not physically present, and because I am trying to serve Him to my best capacity, I am sure He is helping me by His spiritual blessings. So there are two kinds of association: physical and preceptorial. Physical association is not so important as preceptorial association. So try to preach this Krishna Consciousness Movement amongst the hippies there, and simply induce them to chant Hare Krishna. If they kindly join in chanting Hare Krishna, that will make our movement successful. Then gradually make them more and more advanced by participating in Love Feasts and ceremonies, like Janmastami and Rathayatra. Then everything will go smoothly. The only thing wanted is that we should work very sincerely, with full faith in Krishna and the Spiritual Master. Then all help will come automatically.

1970 Correspondence

Krsna when He was physically present before Arjuna is the same when He is present before us by His vani of Bhagavad-gita.

Letter to Hamsaduta -- Los Angeles 22 June, 1970: We are not separated actually. There are two—vani or vapu. So vapu is physical presence and vani is presence by the vibration, but they are all the same. So Krsna when He was physically present before Arjuna is the same when He is present before us by His vani of Bhagavad-gita. So far I am concerned, I do not factually feel any separation from my Spiritual Master because I am trying to serve Him according to His desire. That should be the motto. If you kindly try to fulfill my mission for which you have been sent there, that will be our constant association.

I thank you very much and all the devotees for offering me a garland daily as you were doing when I was physically present. If a disciple is constantly engaged in carrying out the instructions of the Spiritual Master he is supposed to be constantly in company with his Spiritual Master. This is called Vaniseva.

Letter to Karandhara -- Tokyo 22 August, 1970: I thank you very much and all the devotees for offering me a garland daily as you were doing when I was physically present. If a disciple is constantly engaged in carrying out the instructions of the Spiritual Master he is supposed to be constantly in company with his Spiritual Master. This is called Vaniseva. So there are two kinds of service to the Spiritual Master One is called vaniseva and the other is called vapuseva. Vaniseva means as above mentioned, executing the instructions, and vapuseva means physically or personally rendering service. So in the absence of physical presentation of the Spiritual Master the vaniseva is more important. My Spiritual Master, Sarasvati Gosvami Thakura, may appear to be physically not present, but still because I try to serve His instruction I never feel separated from Him. I expect that all of you should follow these instructions.

I am so glad that your center is doing so well and all the devotees are now appreciating the presence of their Spiritual Master by following His instructions although He is no longer physically present—this is the right spirit.

Letter to Karandhara -- Calcutta 13 September, 1970: Regarding the four Sannyasis, I have already written to them in care of the Detroit temple requesting them to not preach anything which may hamper the growth of our Society. But I have not received any reply from them. Please try to help these boys and advise them on my behalf not to waste time in such fruitless endeavor. I hope in the meantime I shall receive their reply by the grace of Krsna. Yes, I am so glad that your center is doing so well and all the devotees are now appreciating the presence of their Spiritual Master by following His instructions although He is no longer physically present—this is the right spirit.

1976 Correspondence

It is said about the saintly persons: moro va jivo va which means that the saintly person devoted to the lotus feet of the Lord is always glorious, either physically present or not present. So I wish that the devotees who took shelter of this saintly person continue to progress in spiritual life.

Letter to Members of the family of Hirjibhai Gelabhai Baba -- Mayapur 9 February, 1976: I am very sorry to learn that His Holiness Hirji Baba has recently disappeared from this material world. Last time when I was in Nairobi, I had some talks with him when we were preparing to take lunch at the house of Damji Devji. That was our last talk. So it is a great shock that he is not visible to our eyes. But as we know, the living being does not die. It is said about the saintly persons: moro va jivo va which means that the saintly person devoted to the lotus feet of the Lord is always glorious, either physically present or not present. So I wish that the devotees who took shelter of this saintly person continue to progress in spiritual life. May Krishna bless all of you in spiritual life.