Pasandi means

Expressions researched:
"Pasandi means"

Bhagavad-gita As It Is Lectures

Pāṣaṇḍī means nonfaithful, unfaithful, unbeliever.

Lecture on BG 9.23-24 -- New York, December 10, 1966:

So Lord Śiva and Lord Brahmā are considered to be the most powerful demigods, but still, it is prohibited that one should not think of them as equal to the Supreme Lord. It is strictly prohibited in Vaiṣṇava Purāṇas. It is said like this: yas tu nārāyaṇaṁ devam...

yas tu nārāyaṇaṁ devaṁ

brahma-rudrādi-daivataiḥ

samatvenaiva vīkṣeta

sa pāṣaṇḍī bhaved dhruvam

(CC Madhya 18.116)

"Any person who keeps on the same level demigods like Brahmā-Rudra"—that means Brahmā and Lord Śiva—"with Nārāyaṇa"—Nārāyaṇa is the Supreme Lord—yas tu nārāyaṇaṁ devaṁ brahma-rudrādi-daivataiḥ... They are very big, big demigods, but even they cannot be placed on the equal level of Nārāyaṇa, the Supreme Lord. Yas tu samatvena vīkṣeta: Anyone says that "To me everyone is the same, he is pāṣaṇḍī." He is pāṣaṇḍī means nonfaithful, unfaithful, unbeliever.

Srimad-Bhagavatam Lectures

Pāṣaṇḍī means atheist.

Lecture on SB 1.5.8-9 -- New Vrindaban, May 24, 1969:

It is said in the Vaiṣṇava Tantra, that anyone who, I mean to say, considers on the equal level Nārāyaṇa with such great demigods like Brahmā and Śiva, brahma-rudrādi-daivataiḥ, such big demigods, sa pāṣaṇḍī bhaved dhruvam. He becomes pāṣaṇḍī. Pāṣaṇḍī means atheist. Atheist will compare that the Supreme Lord and other demigods are on the equal footing. No. They are never. Nobody can be greater or equal with the Supreme Lord.

Pāṣaṇḍī means nonbeliever, atheist, demon.

Lecture on SB 1.8.34 -- Los Angeles, April 26, 1973:

Pradyumna: "That is the omnipotency of the Lord. One who foolishly considers Nārāyaṇa like other living beings should take a lesson from this."

Prabhupāda: Yes. Therefore in the śāstra it is forbidden, that don't compare with Nārāyaṇa. Don't be on equal footing with Nārāyaṇa. It is not possible. But the rascals, big, big swamis, they are exclaiming that: daridra-nārāyaṇa. Nārāyaṇa has become daridra. Manufactured word. Where is this word daridra-nārāyaṇa in the śāstras? But they have manufactured. That Nārāyaṇa has become daridra and He has come to my door to beg. Nārāyaṇa is the master of Lakṣmī, sahasra-śata-lakṣmī, and He has now become daridra, poverty-stricken. These foolish things are going on.

Therefore śāstra says:

yas tu nārāyaṇaṁ devaṁ

brahma-rudrādi-daivataiḥ

samatvenaiva vīkṣeta

sa pāṣaṇḍī bhaved dhruvam

(CC Madhya 18.116)

These rascals says that Nārāyaṇa, Brahmā, Śiva, and all other, so many demigods, I, you, everything is equal, all, all the same, on the level. This is rascaldom. Nārāyaṇa is asamordhva. Nobody can be equal or greater than Him. Just like Kṛṣṇa says in the Bhagavad-gītā: mattaḥ parataraṁ nānyat (BG 7.7). "There is no more superior thing above Me." Neither equal to Him, asamordhva. Asama, asama means no equal, and na ūrdhva. Everyone is down. That is the position. Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate (BG 10.8).

So these are all foolish theories that with Nārāyaṇa everyone can be equal. The lack of knowledge, poor fund of knowledge. That is not... Therefore śāstra has forbidden: "Don't do this. Don't equalize anyone, even Brahmā and Rudra." Brahmā, Viṣṇu, Rudra, Lord Śiva, they are actually sitting on the same platform. Still Viṣṇu is the Supreme. Nobody should equalize Brahmā, Rudra even. What to speak of others? So if one does so... Yas tu nārāyaṇaṁ devaṁ brahma-rudrādi-daivataiḥ samatvenaiva vīkṣeta (CC Madhya 18.116), equalize, sa pāṣaṇḍī. This is the meaning of pāṣaṇḍī. Pāṣaṇḍī means nonbeliever, atheist, demon. That is called pāṣaṇḍī.

Pāṣaṇḍī means atheist.

Lecture on SB 7.7.30-31 -- Mombassa, September 12, 1971:

Nobody can be greater than God or equal to God, that is not possible. Even if he is Brahma, Lord Siva, or any other. Therefore, śāstra says that anyone who thinks such demigods, paratena. Yas tu nārāyaṇaṁ devam (CC Madhya 18.116), there is a verse like that, anyone who thinks Nārāyaṇa equal to Brahma or Lord Siva, then he..., that type of thinking is called pāṣaṇḍī, sa pāsaṇḍī bhaved dhruvam(?). Pāṣaṇḍī means atheist.

Pāṣaṇḍi means most wretched.

Lecture on SB 7.9.2 -- Mayapur, February 12, 1977:

So Bhagavān, the Supreme Personality of Godhead, is always full in six opulence: aiśvarya, riches, samāgrasya, all riches... Nobody can compete with Him. Here in the material world there is competition. You have got one thousand; I have got two thousand; another man has three thousand or three millions. Nobody can say, "Here is the end. I have got money." No. That is not possible. There must be competition. Sama urdhva. Sama means "equal," and urdhva means "greater." So nobody can become equal with Nārāyaṇa, and nobody can be greater than Nārāyaṇa. This has become a fashion nowadays, that daridra-nārāyaṇa. No. Daridra cannot be Nārāyaṇa, neither Nārāyaṇa can be daridra, because Nārāyaṇa is always accompanied by Śrī, Lakṣmījī. How He can be daridra? These are manufactured foolish imagination. Aparādha.

yas tu nārāyaṇaṁ devaṁ

brahmā-rudrādi-daivataiḥ

samatvena vikṣeta

sa pāṣaṇḍi bhaved dhruvam

(CC Madhya 18.116)

Śastra says, yas tu nārāyaṇaṁ devam. Nārāyaṇa, the Supreme Lord... Brahmā-rudrādi daivataiḥ. What to speak of daridra, even if you equalize Nārāyaṇa with such big, big demigods like Brahmā or like Lord Śiva, if you look that "Nārāyaṇa is as good as Lord Brahmā or Lord Śiva," samatvena vikṣeta sa pāṣaṇḍi bhaved dhruvam, immediately he's a pāṣaṇḍi. Pāṣaṇḍi means most wretched. This is the sastric injunction. Yas tu nārāyaṇaṁ devam brahmā-rudrādi-daivataiḥ samatvena. So this has become a fashion, to equalize Nārāyaṇa with everyone. So in this way India's culture has been dismantled.

Pāṣaṇḍi means devil.

Lecture on SB 7.9.2 -- Mayapur, February 12, 1977:

So if we study the character of Lakṣmī-Nārāyaṇa, then we shall cease to manufacture such words as daridra-nārāyaṇa or this or that. No. We should therefore never follow this pāṣaṇḍi.

yas tu nārāyaṇaṁ devaṁ

brahmārudrādi-daivataiḥ

samatvena vikṣeta

sa pāṣaṇḍi bhaved dhruvam

(CC Madhya 18.116)

Pāṣaṇḍi means devil, or nondevotee. Abhaktā hīna cara. Be careful not to mix with nondevotee who imagines about God. They do not believe in God actually. This pāṣaṇḍi means who do not believe in God. They think that there is no God, but they simply say, "Yes, there is God, but God has no head, no tail, no mouth, nothing." And then what is God then? But these rascals say nirākāra. Nirākāra means there is no God. Say frankly that there is no God. Why do you say, "Yes, there is God, but He has no head, no tail, no leg, no hand"? So what is there? So this is another cheating. Those who are atheist, they say frankly, "I do not believe in God. There is no..." That we can understand. But these rascals, they say, "There is God, but nirākāra." Nirākāra means there is no God, but sometimes the word is used nirākāra. But that nirākāra does not mean God has no akāra. That nirākāra means that not this material akāra. Iśavaraḥ paramaḥ kṛṣṇahsac-cid-ānanda vigrahaḥ. His body is sac-cid-ānanda. That is completely impossible to see within this material world. Our body is not sat. It is asat. This body which I have got now or you have got, it will remain so long this life... And when it is finished, it is finished forever. You'll never get this body again. Therefore asat.

But Kṛṣṇa's body is not like that. Kṛṣṇa's body is the same, sat, always the same. Kṛṣṇa's another name is narakṛti. Our body is imitation of Kṛṣṇa's body, not that Kṛṣṇa's body is imitation of our body. No. Kṛṣṇa has got His body, narakṛti, nara-vapu. These things are there. But that vapu is not like this asat. Our body is asat. It will not stay. His body is sac-cid-ānanda. Our body is asat, acit and nirānanda, just opposite. It will not stay, and there is no knowledge, acit, and there is no bliss. Always we are unhappy.