Pandarapura

Expressions researched:
"pandarapura" |"pandarapure"

CC Adi-lila

CC Adi 10.106, Translation and Purport:

The ācārya Śaṅkarāraṇya was considered the forty-eighth branch of the original tree. From Him proceeded the subbranches known as Mukunda, Kāśīnātha and Rudra.

It is said that Śaṅkarāraṇya was the sannyāsa name of Śrīla Viśvarūpa, who was the elder brother of Viśvambhara (the original name of Śrī Caitanya Mahāprabhu). Śaṅkarāraṇya expired in 1432 Śakābda (A.D. 1510) at Sholapur, where there is a place of pilgrimage known as Pāṇḍarapura. This is referred to in the Madhya-līlā, Chapter Nine, verses 299 and 300.

Viśvarūpa took sannyāsa and left home. He took the sannyāsa name of Śaṅkarāraṇya. In 1431 Śakābda Era (A.D. 1509), He disappeared in Pāṇḍarapura, in the district of Sholapur.

CC Adi 13.74, Purport:

Viśvarūpa was the elder brother of Gaurahari, Lord Śrī Caitanya Mahāprabhu. When arrangements were being made for the marriage of Viśvarūpa, He took sannyāsa and left home. He took the sannyāsa name of Śaṅkarāraṇya. In 1431 Śakābda Era (A.D. 1509), He disappeared in Pāṇḍarapura, in the district of Sholapur. As an incarnation of Saṅkarṣaṇa, He is both the ingredient and immediate cause of the creation of this material world. He is nondifferent from Śrī Caitanya Mahāprabhu, for the aṁśa and the aṁśī, or the part and the whole, are not different. As an incarnation of Saṅkarṣaṇa, Viśvarūpa belongs to the quadruple manifestation of catur-vyūha. In the Gaura-candrodaya it is said that Viśvarūpa, after His so-called demise, remained mixed within Śrī Nityānanda Prabhu.

CC Madhya-lila

At Pāṇḍarapura the Lord received news from Śrī Raṅga Purī that Śaṅkarāraṇya (Viśvarūpa) had disappeared there.

CC Madhya 9 Summary:

The Lord next visited Phalgu-tīrtha, Tritakūpa, Pañcāpsarā, Sūrpāraka and Kolāpura. At Pāṇḍarapura the Lord received news from Śrī Raṅga Purī that Śaṅkarāraṇya (Viśvarūpa) had disappeared there. He then went to the banks of the Kṛṣṇa-veṇvā River, where He collected from among the Vaiṣṇava brāhmaṇas a book written by Bilvamaṅgala Ṭhākura, Śrī Kṛṣṇa-karṇāmṛta.

The city of Pāṇḍarapura is situated on the river Bhīmā. It is said that Śrī Caitanya Mahāprabhu initiated Tukārāma when He visited Pāṇḍarapura, and thus Tukārāma became His disciple.

CC Madhya 9.282, Translation and Purport:

From there Śrī Caitanya Mahāprabhu went to Pāṇḍarapura, where He happily saw the temple of Viṭhṭhala Ṭhākura.

The city of Pāṇḍarapura is situated on the river Bhīmā. It is said that Śrī Caitanya Mahāprabhu initiated Tukārāma when He visited Pāṇḍarapura, and thus Tukārāma became His disciple. Tukārāma Ācārya became very famous in the Maharashtra province, and he spread the saṅkīrtana movement all over the province. The saṅkīrtana party belonging to Tukārāma is still very popular in Bombay and throughout the province of Maharashtra.

Śrī Caitanya Mahāprabhu's elder brother, Viśvarūpa, finally went to Pāṇḍarapura, where He passed away after attaining perfection.

CC Madhya 9.300, Translation and Purport:

Śrī Raṅga Purī informed Śrī Caitanya Mahāprabhu that the sannyāsī named Śaṅkarāraṇya had attained perfection in that holy place, Pāṇḍarapura.

Śrī Caitanya Mahāprabhu's elder brother was named Viśvarūpa. He left home before Śrī Caitanya Mahāprabhu and accepted the sannyāsa order under the name of Śaṅkarāraṇya Svāmī. He traveled all over the country and finally went to Pāṇḍarapura, where He passed away after attaining perfection. In other words, He entered the spiritual world after giving up His mortal body at Pāṇḍarapura. Śrī Raṅga Purī, a disciple of Śrī Mādhavendra Purī and Godbrother of Īśvara Purī, disclosed this important news to Śrī Caitanya Mahāprabhu.

CC Madhya 9.303, Translation:

After Śrī Raṅga Purī departed for Dvārakā, Śrī Caitanya Mahāprabhu remained with the brāhmaṇa at Pāṇḍarapura for four more days. He took His bath in the Bhīmā River and visited the temple of Viṭhṭhala.

1974 Conversations and Morning Walks

Tukārāma is in the line of Caitanya Mahāprabhu. He was initiated by Caitanya.

Room Conversation with Christian Priest -- June 9, 1974, Paris:

Bhagavān: You have been to India? You've worked there.

Priest: Yes.

Prabhupāda: Yes, he was twenty-five years there.

Priest: Twenty-five years.

Prabhupāda: He is Indian. (laughter)

Priest: I was... I mean I am still a bhakta of Kṛṣṇa, but not..., of the old tradition of Maharastra the (indistinct) of Pāṇḍarapura, Viṭhobā.

Prabhupāda: Vaiṣṇava.

Priest: (indistinct) Kṛṣṇa.

Prabhupāda: Kṛṣṇa, that Viṭhṭhala, Viṭhṭhala. Viṭhṭhala, there is... So they are Vaiṣṇava.

Priest: And it's the main... (indistinct) center of Maharastra.

Prabhupāda: Yes, Pāṇḍarapura.

Priest: When I went to India twenty-five years ago, I first studied for four years at this pilgrimage.

Prabhupāda: What was your subject matter studying?

Priest: I was studying for a thesis, a doctorate thesis, this pilgrimage, the story of the pilgrimage and everything of the brāhmaṇa pilgrimage. And as you know, it was one of the main bhakti tradition in Maharastra, Orissa, Jñāneśvara.

Prabhupāda: Tukārāma, Tukārāma.

Priest: Tukārāma.

Prabhupāda: Oh.

Priest: I have proceeded to (indistinct).

Prabhupāda: Tukārāma is in the line of Caitanya Mahāprabhu.

Priest: That's right.

Prabhupāda: He was initiated by Caitanya. His avanga, avanga, that is written there, he was initiated by Caitanya.

Priest: It's a great bhakti tradition.

Prabhupāda: Bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ (BG 18.55). Find out. If we want to know God, then we have to accept the process recommended by God. That is bhakti.