Our proposition

Expressions researched:
"our proposition"

Bhagavad-gita As It Is Lectures

Lecture on BG 2.1 -- Ahmedabad, December 6, 1972:

Actually, from literary point of view, interpretation is required when things are not understood very clearly. The interpretation required. In the law court, when the lawyers try to interpret before the judge, when the terms are not very clear... That is the same way, in, in, amongst the associates and society of learned scholars. Interpretation is not required when the things are very clear. Just like the sun, sunshine, sunlight. There is no need of a lamp to show the sun. The sun is self-effulgent. It is already there. Light is there. Why one should take a lamp to show the sun? This misinterpretation has killed the spirit, the real essence, of Bhagavad-gītā.

So there was so many editions and so many misinterpretation. Our, this Kṛṣṇa consciousness movement, our proposition is that we are, I mean to say, presenting Bhagavad-gītā as it is. We do not misinterpret.

Lecture on BG 2.12 -- Hyderabad, November 17, 1972:

"Anyone who calculates Nārāyaṇa, the Supreme Personality of Godhead, equal with such demigods, not, what to speak of ordinary human beings, even big, big demigods like Lord Śiva, Lord Brahmā, he immediately becomes a pāṣaṇḍī, atheist." So if... The Māyāvādī philosophy, they put forward this argument that "Because we are now in māyā, we are thinking that we are different from God." But Kṛṣṇa is making thus such differentiation that... He's making, He's saying, "You and I and all these." So does it mean that Kṛṣṇa is also covered by māyā or illusion? Because He is very clearly differentiating between Him and the living entities, all individuals. So if the Māyāvādī philosopher is right that this differentiation is due to our illusion, then we have to accept Kṛṣṇa is also in illusion. Because He's making differentiation. So if Kṛṣṇa is in illusion, then what is the use of taking His version? Because our proposition is that we have to take knowledge from the perfect person. So if Kṛṣṇa is in illusion, then how He can become perfect person, and the knowledge delivered by Him is perfect? No. Kṛṣṇa is not illusioned. We are in illusion. Kṛṣṇa is not in illusion. Kṛṣṇa cannot be in illusion.

Lecture on BG 2.13 -- Hyderabad, November 18, 1972:

So therefore this Kṛṣṇa consciousness movement is very pious movement, the most, the most glorious welfare activities. And we are preaching this movement all over the world. Just to place Kṛṣṇa... Our only ambition is that to place Kṛṣṇa as the Supreme Personality of Godhead. That is our proposition. We don't want to become Kṛṣṇa, but we want to become the most obedient servant of Kṛṣṇa. That is our proposition. So we invite everyone, from all parts of the world, and they are coming, they are joining. So in India Kṛṣṇa appeared. India has got a special advantage to understand Kṛṣṇa, and the Indians neglect it. That's a great misfortune, but we request everyone to join this movement, study the philosophy and become happy. That is our proposition. Thank you very much. Hare Kṛṣṇa.

Lecture on BG 2.13 -- Hyderabad, November 18, 1972:

So this Kṛṣṇa consciousness movement means we are trying link up our connection with the supreme controller. We do not wish to become the controller. We want to be controlled—but by the supreme controller, not by others. That is our proposition. Just like generally, one who is in service, he hankers after government service. Because it is natural conclusion that "If I have to serve somebody, why a petty merchant? Why not take government service?" So that is our proposition, that we have to serve. We cannot do but serve. Any one of us. That is our constitutional position. Any one of us, we are sitting here, we are servant. Every one of us is servant. So our proposition is that you are servant in any case. Why not become servant of God? That is our proposition. That is Kṛṣṇa consciousness movement.

Lecture on BG 2.13 -- Hyderabad, November 18, 1972:

So therefore this Kṛṣṇa consciousness movement is very pious movement, the most, the most glorious welfare activities. And we are preaching this movement all over the world. Just to place Kṛṣṇa... Our only ambition is that to place Kṛṣṇa as the Supreme Personality of Godhead. That is our proposition. We don't want to become Kṛṣṇa, but we want to become the most obedient servant of Kṛṣṇa. That is our proposition. So we invite everyone, from all parts of the world, and they are coming, they are joining. So in India Kṛṣṇa appeared. India has got a special advantage to understand Kṛṣṇa, and the Indians neglect it. That's a great misfortune, but we request everyone to join this movement, study the philosophy and become happy. That is our proposition. Thank you very much. Hare Kṛṣṇa.

Lecture on BG 2.13 -- Hyderabad, November 18, 1972:

If you, if you work according to the instruction of God, then you'll be happy. That is our proposition.

Lecture on BG 2.13 -- Hyderabad, November 19, 1972:

One should go to Kurukṣetra and perform religious rituals there. So it is dharma-kṣetra by Vedic version, by practical example. Dharma-kṣetre kuru-kṣetre (BG 1.1). But somebody's interpreting Kurukṣetra as this body. From which dictionary he can get this meaning, that Kurukṣetra means this body? This kind of interpretation is going on. But our proposition is that if you want to be benefited by reading Bhagavad-gītā, don't read such malinterpretation. Read Bhagavad-gītā as it is. Then you will be benefited. Kuru-kṣetre dharma-kṣetre. It is a fact.

Lecture on BG 2.22 -- Hyderabad, November 26, 1972:

So our proposition is that to receive knowledge from Kṛṣṇa, the perfect person, the Supreme Personality of Godhead. We accept śāstra, means which is infallible. There is no mistake. Just like when I was walking near the cowshed, heaps of, piles of cow dung was there. So I was explaining to my followers that if such heaps of animal, I mean to say, man stool was heaped up here, nobody would come here. Nobody would come here. But the cow dung, there are so much heaps of cow dung, still, we find it pleasure to go through it.

Lecture on BG 2.46-62 -- Los Angeles, December 16, 1968:

These imaginations are prescribed for persons who are too much absorbed in this bodily concept of life. "Here is a lotus, here is a manaḥ sarovara, and here is ocean of bliss, here is... Oh, you have to find out." Just to make him concentrate. Just like a naughty boy, to make him stop nonsense doing, "Please sit down here. Stop this all." Our proposition, "I am not this body. Even there is lotus, I don't care for it." Do you follow? I am not this body. Even there is lotus, what I have to do with this lotus? My first proposition is I am not this body.

Lecture on BG 9.4 -- Melbourne, April 23, 1976:

This is the Vedic injunction. If you try to understand God, then His energies also will be understood by you. If you know the root, if you water on the root of the tree, then the tree, whole tree, becomes luxuriantly flourished. So our proposition is: you take the root, Kṛṣṇa, and you will understand everything properly from the root. If you want to understand the tree, whole tree, you try to understand it from the root, not from the top. So disease, any disease, if you understand the root cause of the disease you can give proper medicine and he's cured.

Lecture on BG 16.8 -- Tokyo, January 28, 1975:

Prabhupāda: Our proposition is that suppose if you know the president of Japan... Who is the president? A king or president here?

Japanese man: King, emperor.

Prabhupāda: If you know the emperor, you can... Then what is the use of knowing the constable?

Lecture on BG Lecture -- Ahmedabad, December 8, 1972:

We follow Kṛṣṇa. We do not follow Śaṅkarācārya. So if you think Śaṅkarācārya is better than Kṛṣṇa, that is your opinion. We follow Kṛṣṇa. Śaṅkarācārya is not original person. Kṛṣṇa is original person. That is accepted by Vyāsadeva and all... Nārada, Devala. So our proposition is "Follow Kṛṣṇa." Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). The original person.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.6 -- Delhi, November 12, 1973:

Just like in America, Mr. Nixon. He was president, everything. Now everything is at risk. So we say that you become Nixon, you become prime minister, you become everything. We don't say... You make your profit, like that. But don't risk your life. That is our proposition. If after this life you are prime minister, you are very big man, and next life, if you become a dog, then what is the profit of your life? Śrama eva...

Lecture on SB 1.2.13 -- Los Angeles, August 16, 1972:

So this is our proposition. Svanuṣṭhitasya dharmasya saṁsiddhir hari-toṣaṇam (SB 1.2.13). It does not matter, varṇāśrama-dharma, eight categories, four social and four spiritual or four material and four spiritual, but when the material activities are enacted for spiritual advancement, then it is no more material; it is spiritual. Actually there is nothing material. Material means forgetfulness of Kṛṣṇa, that's all. Otherwise there is nothing material.

Lecture on SB 1.5.22 -- Vrndavana, August 3, 1974:

So, so in this way our proposition is that if we want perfection, then in whatever position we are, either I am a brāhmaṇa, or I am a kṣatriya, or I am a vaiśya, or I am a śūdra—it doesn't matter, if we simply take this vow, that Kṛṣṇa is the original cause of everything... A śūdra is also a, the original cause is Kṛṣṇa. Kṛṣṇa says in the Śrīmad-Bhāgavatam that He is the cause of the śūdras. You should not hate anyone, because everyone is born of Kṛṣṇa.

Lecture on SB 1.15.36 -- Los Angeles, December 14, 1973:

It has come from the Absolute. That is the Absolute idea. But here, in the relative world, it is pervertedly reflected, and because it is not reality, therefore you are confused, baffled. So our proposition is come to the reality. That is Kṛṣṇa consciousness. The same dancing... Just like here is a picture, Kṛṣṇa is dancing with the gopīs. We also like, anybody of us here. Even in old age they are dancing with young girls. In Paris there is club.

Lecture on SB 2.9.3 -- Melbourne, April 5, 1972:

Our proposition, that we also think about Kṛṣṇa's pastimes in order to enter into Kṛṣṇa con..., but not to become Kṛṣṇa, but to be allowed into the eternal pastimes of Kṛṣṇa, nitya-līlā-praviṣṭha. Our thinking, we are thinking of Kṛṣṇa's pastimes, sadā tad-bhāva-bhāvitaḥ (BG 8.6), not to become Kṛṣṇa, even not to become the cowherd boy. Ours is always—we want to become the servant of the cowherd boy. Those who are thinking of becoming gopī, the maidservant of another gopī. That is our proposition. If I think that "I shall become mother Yaśodā," that is also Māyāvāda. That is also Māyāvāda, exactly like that, if one thinks that "I shall become Kṛṣṇa." Our only proposition is how to be engaged in the service of Kṛṣṇa.

Lecture on SB 2.9.13 -- Melbourne, April 12, 1972:

Very tasteful." Because their life will be finished, "So whatever taste and enjoyment I can enjoy, let me finish it, because after this body is finished, everything will be finished." But our is not The body may finish, but our spiritual enjoyment is there if we get our spiritual consciousness. This is our proposition. We will get varieties of enjoyment. Chale-bale lāḍḍhu kha śrī-madhumaṅgala. There is only store in lāḍḍu and kachori in Vṛndāvana. Rabri. Makhana. Kṛṣṇa is makhanacora. Makhana thief is the All right.

Lecture on SB 3.25.31 -- Bombay, December 1, 1974:

So our proposition is that Kṛṣṇa is the original mahājana. Kṛṣṇa instructed Brahmā. Brahmā is also mahājana. And Kṛṣṇa instructed everyone. Just like Bhagavad-gītā. He is instructing everyone. How? Aham ādir hi devānām: (Bg 10.2) "All the demigods, they are subordinate to Me." Aham ādiḥ: "I am the original." Everyone has learned from Kṛṣṇa. In the Śrīmad-Bhāgavatam it is said, tene brahma hṛdā ādi-kavaye. So Kṛṣṇa is teaching personally just like Kapiladeva is teaching personally. So you take Kapiladeva's philosophy, Sāṅkhya philosophy, Kṛṣṇa's philosophy, Bhagavad-gītā, but try to understand as He says. Don't interpret in the wrong way.

Lecture on SB 5.5.2 -- Boston, April 28, 1969:

Our conception of healthy life is not to become too much fatty, or robust body. Robust body or fatty body or any body, this body, everything will finish. Our proposition is that how to conquer death, birth, old age and disease. That is our proposition. So if one is serious to conquer over these four principles of life and desiring eternal nonstoppage happiness and pleasure—the same thing, pleasure means there is... The same... Just like the pleasure in a hotel dancing, that is also pleasure. And here also, Hare Kṛṣṇa dancing, there is also pleasure.

Lecture on SB 5.5.20 -- Vrndavana, November 8, 1976:

Our scientist students, they are writing the book, you know. And so our proposition is: anyone against the authority of God, the Supreme Personality of Godhead, we must strongly criticize him and take to task. This is our business. Just like Hanumān, Vajrāṅgajī. He took very severely to punish Rāvaṇa. What was the fault? He was godless. He was against Rāma. Therefore he took it very seriously and set fire to his beautiful kingdom, Laṅkā.

Lecture on SB 6.1.15 -- London, August 3, 1971:

So our proposition is that we are somehow or other in an envelopment of so many mistakes. And therefore we are suffering. Suffering means due to ignorance. Just like a man does not know the law of the country... A civil instance:(?) just like here in London the car is driven from the left side, in America the car is driven by the right side. So suppose one comes from America, he's driving the car from the right side, the police arrest. "Why you arrest me, sir?" "Because you are driving on the right side." "That I know. I do not know that you have to drive left side." "That does not mean you are free from criminal charges. Come to the court." So this criminality is happened on account of ignorance. So any criminal person wrongly-guided means ignorance.

Lecture on SB 6.1.34-39 -- Surat, December 19, 1970:

Yamadūtas are... They are very intelligent. If you keep it falsely, they can catch you. They are not foolish persons that you can cheat him. No, it is not possible. You must be actually Vaiṣṇava; then you are excused. Otherwise not. You cannot cheat. So they are being trained up to become actually Vaiṣṇavas, not a pseudo Vaiṣṇava, simply for earning livelihood. No. That is not our proposition. And those who are earning livelihood by presenting himself as false Vaiṣṇava, their condition is more condemned. My Guru Mahārāja used to say that "Instead of earning your livelihood by presenting yourself as a Vaiṣṇava, better you become a sweeper in the street and earn your livelihood.

Nectar of Devotion Lectures

The Nectar of Devotion -- Bombay, January 7, 1973:

...but our proposition is that you cannot sacrifice Kṛṣṇa consciousness. Simply you become attached with modern things. That is our proposition. We don't... Our, our proposition is that you do modern things.

The Nectar of Devotion -- Vrndavana, November 6, 1972:

So Indians especially should take advantage of this human form of life and spread this knowledge all over the world. Then the whole world will be peaceful and happy. That is our proposition. It is not a... I repeatedly say that this is not a religious cult, that we want to supersede another type of religion. That is not our business. Our aim is to make all people happy.

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 7.1 -- Atlanta, March 1, 1975:

Actually there is next life because Kṛṣṇa says, and we can understand the philosophy by a little intelligence that there is next life. So our proposition is that "If you have got to prepare yourself for the next life, then why don't you take the trouble of preparing for going back to home, back to Godhead?" This is our proposition. You can prepare yourself to go to hell or heaven. That doesn't matter because that is also temporary.

Sri Brahma-samhita Lectures

Lecture on Brahma-samhita, Verse 32 -- New York, July 26, 1971:

So our proposition: If you inquire, "Then why you restrict, "No meat-eating'?" The answer is that actually we do not make any distinction between the meat-eaters and the vegetable eaters, because the cow or the goat or the lamb has got life, and the grass, it has also got life. But we follow the Vedic instruction. What is that? Now, īśāvāsyam idaṁ sarvaṁ yat kiñcit jagatyāṁ jagat, tena tyaktena bhuñjīthā: (ISO 1) everything is the property of the Supreme Lord, and you can enjoy whatever is allotted to you. Mā gṛdhaḥ kasya svid dhanam. You cannot touch others' body, others' property. You cannot touch. That is Vedic life. So in all scriptures it is stated that man should live on fruits and vegetables.

Arrival Addresses and Talks

Arrival Lecture -- Philadelphia, July 11, 1975:

So our point is that you come to the spiritual platform, then this equality will be possible. If you keep yourself on the material platform, then artificially you may say, "We are equal," but at last we shall fight. This is our proposition. Therefore we request everyone that you come to the spiritual platform. Then everything will be very nice. There will be no distinction, because brahma-bhūtaḥ prasannātmā. When one is spiritually realized, then he becomes happy. Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati (BG 18.54). There is no more lamentation. There is no more hankering. Just like one man is trying to become another man's position. That is hankering.

Arrival Lecture -- Philadelphia, July 11, 1975:

But despite this difference, when the man and woman think in connection with Kṛṣṇa, they are equal. That is wanted. Our proposition is that artificially you do not try to make equality. That will be failure. It is already failure. Now how you can...? Just like I have seen in London, woman police. So woman police, so I was joking with her, "If I capture your hand and snatch you, what you will do? You are policeman. (laughter) You will cry simply.

General Lectures

Lecture Engagement -- Montreal, June 15, 1968:

If you think that "Why shall I chant the Indian name Kṛṣṇa, Sanskrit name Kṛṣṇa?" so Lord Caitanya says that there are millions and billions of names of God. If you think that this Kṛṣṇa name is not very suitable, you can accept any name. That doesn't matter. Our proposition is you chant God's name. That is our proposal. Therefore it is universal. If you like, you can chant Jehovah or you can chant Allah, but we request you that you chant God's name. Is it very difficult? It is not at all difficult. Lord Caitanya said that there are innumerable names of God according to different languages, different countries, different societies.

Lecture -- Hawaii, March 23, 1969:

I shall be very much pleased." So we offer Kṛṣṇa fruits, grains, milk, and their preparation. They're very nice. If you come here and eat with us, you'll forget meat-eating. You see? It is so nice. So our proposition is not that vegetarian-nonvegetarian. Vegetarian or nonvegetarian, it is not very important thing. Vegetable has got also life. It does not mean that one man is eating meat; therefore he is killing. But even vegetarians, they are also killing. But our process is... We... Killing is not very important or nonimportant for us.

Lecture Excerpt -- New York, April 12, 1969:

...how to love God. It is not our proposition that you are Christian, you become Hindu, or you are Muhammadan, you become Christian, increase our numerical strength. We don't want. We don't want any numerical strength. We want one sincere person who has learned to love God, Kṛṣṇa. That's all. I have come to your country with this mission, and if I find one or two boys or girls sincerely have learned how to love God, Kṛṣṇa, then my mission is successful. I'm not after any number of... Because if I can turn one soul to this Kṛṣṇa consciousness, he'll do tremendous work, because he'll be fire.

Lecture at International Student Society -- Boston, May 3, 1969:

You have to educate yourself how your soul can be saved from this cycle of birth and death within the species of 8,400,000's in different planets and different places. Just try to elevate to the spiritual world, back to home, back to Godhead. That is the mission of your human life. Don't lose this opportunity. Chant Hare Kṛṣṇa. It is easy thing, Hare Kṛṣṇa, only sixteen names. Anyone can chant. Even the child can chant. You try it. There is no payment; there is no loss. But you try it and you'll be benefited. That is our proposition.

Philosophy Discussions

Philosophy Discussion on Gottfried Wilhelm von Leibnitz:

Prabhupāda: It is simply useless talk. Because it is a fact that the fruit has fallen, and the crow has flown away. Now why should we bother? A waste of time. But both can be possible. These argument—one is saying that the bird sat down, which is the cause of falling of the fruit, and the other says the falling down is the cause of the bird's not being able to sit on it—both can be possible. But we say therefore the ultimate desire is of God. If God desired that the fruit would not fall, it would not have fallen. That is our proposition.

Philosophy Discussion on David Hume:

Prabhupāda: Therefore it depends on that social body, which is authority. So ultimately we have to depend on the authority for all sanctions. So our proposition is that the supreme authority is Kṛṣṇa. So whatever He sanctions, that is morality; whatever He does not sanction, that is immorality. Just like Arjuna was thinking to become nonviolent, not to fight, is good. But Kṛṣṇa said, "Now you fight." So fight became good. So ultimately it depends on Kṛṣṇa's will, what is morality, what is immorality, what is good, what is bad. Therefore our duty is, instead of depending on social body or political...

Philosophy Discussion on Hegel:

Prabhupāda: That is also our proposition. That the spirit: yayedaṁ dhāryate jagat (BG 7.5). Therefore we are talking of two energies, the superior energy and the inferior energy.

Philosophy Discussion on Charles Darwin:

Prabhupāda: If I say that frogs or many others animals lay eggs, millions... Just like the snake. They give birth to so many hundreds and thousands of snakes at a time. So, if so many snakes are allowed to exist, then there will be disturbance. Therefore the nature's law is that the big snake eats up the small, small snakes. That is nature's law. But behind this nature's law there is brain. That is our proposition: that nature's law is not blind. There is brain, and that brain is God.

Philosophy Discussion on Charles Darwin:

Prabhupāda: Our proposition is that there is an evolutionary process from aquatics to birds here, plants life, then insect life, then bird's life, then animal life, then human life. So this is a evolutionary process, we accept but it is not that one is extinct, another is surviving. All of them are existing simultaneously.

Philosophy Discussion on William James:

Prabhupāda: So this depends upon one's education. If one is educated, in one way he may become tender, and another man, if he is educated in a different way, he may be hard. But our proposition is that originally the soul is good. This tenderness and hardness, they are developed later on. But they are not standard. When you come to the platform of soul, there everything is good. In that platform, either tenderness or hardness, both of them are in the absolute.

Philosophy Discussion on William James:

Prabhupāda: That greatness, that if we soberly think what is the greatness, the greatness in six opulences, that God is the richest, God is the strongest, and God is the famous, and God is the wisest, and God is the most beautiful, and God is the perfect renounced. He has got so many states, sarva-loka-maheśvaram (BG 5.29), but still He is not very much interested within this material world. He is in spiritual world along with associates. Therefore our proposition is, let us go back to home, back to Godhead. This is our Kṛṣṇa consciousness movement. That is perfection of life.

Philosophy Discussion on John Dewey:

Prabhupāda: Yes. No theory. This is practical. Now, as a big machine, the screw is a part, so if every part works nicely, the machine goes nicely. So if we understand... Just like I think last night I was explaining mukha baho rūpa divya: the gigantic body, the brāhmaṇa class, they are the mouth. So one must do the duty of the mouth. The mouth speaks, vibrates and eats. So our proposition is to chant Hare Kṛṣṇa mantra and eat Kṛṣṇa prasādam.

Philosophy Discussion on Soren Aabye Kierkegaard:

Prabhupāda: If you do not know, then why do you take the post of teacher? This is our proposition. If you do not know, sit down. It is better not to talk foolish. There is an English proverb: "It is better not to talk than to talk foolish." If you do not know, then don't talk.

Philosophy Discussion on Arthur Schopenhauer:

Prabhupāda: The world is mad, but he does not know where the treatment of madman is done. He does not know. Therefore his knowledge is imperfect, and still he is philosophizing. That is the defect. Our proposition is that unless one is perfect, we cannot take knowledge from him. That is our proposition. Therefore our authority is Veda. Veda means knowledge, perfect knowledge. Veda means knowledge, perfect knowledge. Why it is perfect? Because it is given by God. Tene brahma hṛdā ya ādi-kavaye (SB 1.1.1). The Vedic knowledge was imparted to Brahma within the heart. So the perfect knowledge is coming from the supreme perfect. When you take that knowledge, then your knowledge is perfect. Otherwise you can go on. You can become Dr. Frog, that's all.

Philosophy Discussion on Ludwig Wittgenstein:

Prabhupāda: Just like modern science: if somebody proves some theory and it is accepted by the scientific world, then it is accepted as scientific; similarly, our proposition is accepted by Kṛṣṇa, the greatest scientist; therefore it is fact. But you have no support by the scientists, what you say; therefore your proposition is nonsense. My proposition is accepted by the greatest scientist. He has created this whole world.

Philosophy Discussion on Carl Gustav Jung:

Prabhupāda: Actually, the real position is that every living entity is female, originally. But falsely he is imitating to become a male, enjoy. This is called māyā. Actually he is female, but he is trying to imitate the supreme male, Kṛṣṇa. That is called māyā. This is not fact. So our proposition is, Kṛṣṇa consciousness, that you come to the original state, Kṛṣṇa consciousness. You are not predominator, you are predominated. Predominated means female.

Philosophy Discussion on Bertrand Russell:

Prabhupāda: Therefore our proposition, to receive perfect knowledge from the authorities, that is perfect. As Kṛṣṇa says, evaṁ paramparā-praptam (BG 4.2). Kṛṣṇa is perfect, and whatever knowledge He imparts, that is perfect. If we take knowledge from Kṛṣṇa, then our knowledge is perfect. I may not be as perfect as Kṛṣṇa, but if I simply accept the statements of Kṛṣṇa, then my knowledge is perfect.

Philosophy Discussion on Karl Marx:

Prabhupāda: (indistinct) our proposition, religion means dharma, the (indistinct) which you cannot give up. (indistinct) Just like I am standing on this floor. It is not possible to stand without this floor. I cannot say that I can stand without floor.

Philosophy Discussion on Karl Marx:

Prabhupāda: No. We can say, and they may note it also, that after this, the Bolshevik Revolution, there will be many other revolutions, many other revolutions, because so long people will live on the mental plane there will be only revolution. That's all. Our proposition is, "Give up this mental concoction. Come to the right point. And that is spiritual platform." If one comes to that spiritual platform, that is... Just like Dhruva Mahārāja said, svāmin kṛtārtho 'smi varaṁ na yāce: (CC Madhya 22.42) "No more revolution. I am completely satisfied because I have now seen You."

Philosophy Discussion on Mao Tse Tung:

Prabhupāda: You will have to die. You have taken birth under certain system. So you are controlled. My parents have taught me that "There is God, who is supreme controller, and we are all controlled." Now you change this first of all. You are talking so nice thing, but you first of all say that you are not controlled. That is our proposition. If you say that you are not controlled, then you are mad.

Philosophy Discussion on St. Augustine:

Prabhupāda: They... It is, our Vedic conception is also like that, that the mankind has come from Manu. From Manu, human being, or manuṣya... The Sanskrit word is manuṣya, "coming from Manu." So Manu is also coming from Brahmā. In this way, as the conception of a first creature, Adam, similarly, a first living being is Lord Brahmā. Therefore our proposition is that a living being coming from the living being. Brahmā is living being, or Adam is living being.

Philosophy Discussion on Thomas Henry Huxley:

Prabhupāda: Darwin, he is all through. Everyone is more or less. Unless one has got the right knowledge... Why Darwin? Everyone is under false impression. Therefore our proposition is that you take right knowledge from the right person, Kṛṣṇa, then you are perfect. And if you go on speculating—you speculate in one way, I speculate in another way—it does not mean that we are intelligent person.

1968 Conversations and Morning Walks

Interview -- September 24, 1968, Seattle:

Prabhupāda: We testify the, I mean to say, bona fides of a religious principle... Of course, in religious principle there is the teaching to become God conscious, to accept the authority of God, but because they are not properly taught, the followers are becoming godless, not only here, in India also. That is the position everywhere. So our proposition is to make people God conscious. It doesn't matter what he is. Either he is Hindu or Christian or Mohammedan, it doesn't matter. And this Kṛṣṇa consciousness procedure is to raise or to develop love of Godhead.

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 11, 1969, Columbus, Ohio:

Prabhupāda: At the present we see it practically, and in future they'll remain individuals. And individually we are that, in our present existence, everyone of us individual. You have got your individual views, I have got my individual views. We agree on common platform, that is different thing, but we are individual. That is our nature. Therefore there is disagreement sometimes. So the individuality is never lost. But our proposition, bhakti-mārga, is to keep individuality and agree with you.

Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst:

George Harrison: So that we can read it in English.

Prabhupāda: No, no. It is not the question of English. It is the question of the thoughts. English it may be or Parsee it may be. That doesn't matter. Why do they take shelter of the thoughts of Bhagavad-gītā unless they accept Bhagavad-gītā as authority? Why they quote from Bhagavad-gītā? So why not directly Bhagavad-gītā? If Bhagavad-gītā is the authority for everyone, why not Bhagavad-gita as it is? That is our proposition.

1970 Conversations and Morning Walks

Room Conversation -- December 13, 1970, Indore:

Prabhupāda: Yes. No, mahāmantra they can also do, but it will not be effective because they are not pure. Here is the secret. We have... Our devotees, they are anyābhilāṣitā-śūnyaṁ (Brs. 1.1.11), they have no other business than to satisfy Kṛṣṇa. They perform kīrtana to take something from Kṛṣṇa. Everyone goes to some dharma-saṁsthāna just to take something. But our proposition is to give everything for Kṛṣṇa and that is far different.

1971 Conversations and Morning Walks

Room Conversation -- August 14, 1971, London:

Revatīnandana: Do you follow the question, Śrīla Prabhupāda? His question is do we concern ourselves with particular problems in the world, there's the war in Vietnam, there's racial discrimination? Do we make statements to condemn this war or to condemn that discrimination?

Prabhupāda: No. Thing is that there are so many problems. Our proposition is, when you become God conscious, then all problems automatically solved. We don't take the problems. We take the... Just like disease. There are many symptoms. A man is suffering from a particular disease. He has a headache, he has this pain, this pain, that pain.

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Mensa Member: I think he is a physician, and he makes a mistake, a healthy, genuine mistake.

Prabhupāda: Therefore we say, we have to receive knowledge from a person who does not commit any mistakes. That is our proposition.

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Prabhupāda: Just like you cannot see properly because our eyes are diseased. So cure the disease and then you see properly. And other says, "All right, pluck it out. The disease in the eyes, take away." That is not very good proposition. We say that make treatment to make the eyes to see properly. Remedy problem. Our proposition is: Sarvopādhi vinirmuktaṁ tat-paratvena... (CC Madhya 19.170). We simply cleanse the process. The seeing process we cleanse. We don't pluck out the eyes out of frustration. Don't see, make everything void. No. We don't say that because there is no void. It is simply frustration. There is variety, nice variety, spiritual variety.

Room Conversation -- December 12, 1971, Delhi:

Śyāmasundara: I read an article once that said...

Prabhupāda: No, no, the thing is that one has to eat. And whatever you eat that is coming out of some living entity, even if you eat vegetables. The vegetable has also life, the tree, the plant. So, the real explanation is that you take which is offered to Kṛṣṇa. That is nice philosophy. Killing you have to do, either you kill vegetable or animal, killing you have to do. Therefore our proposition is that you take the prasādam of Kṛṣṇa, so if killing is bad then the responsibility goes to Kṛṣṇa. We take Kṛṣṇa's prasādam. This is the method. And Bhagavad-gītā says, yajña-śiṣṭāśinaḥ mucyante sarva kilbiṣaiḥ. Suppose you don't kill animal, but you kill vegetables, but still you are responsible.

1972 Conversations and Morning Walks

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Bob: You said... I told you I teach science. You had said something about teaching, or teaching of science.

Prabhupāda: Yes. Teaching, unless you have got perfect knowledge how you can teach? That is our proposition.

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Prabhupāda: The animal is very innocent. You cut its throat, it won't protest. So innocent is not very good qualification. The animals are all innocent. Therefore you get the chance of cutting their throat. So just... To become innocent is not a very good qualification. Our proposition is one must be very, very intelligent, and then he can understand Kṛṣṇa. Kṛṣṇa yei bhaje se baḍa catura. So to become innocent, ignorant, simpleton is not very good qualification. Simplicity is all right, but one should not be unintelligent.

Morning Walk Conversation -- September 28, 1972, Los Angeles:

Prabhupāda: Our proposition is the first creature of this universe is Lord Brahmā, who has created the universe. First creature of this universe, the most intelligent person. How we can accept the nonsense that this has developed from stone? (Sanskrit) cakra bhagavān (Sanskrit). Do you know this story?

1973 Conversations and Morning Walks

Room Conversation with Indonesian Scholar -- February 27, 1973, Jakarta:

Prabhupāda: Arabic countries also, our men from (indistinct) that is an Arabic country. We send to Pakistan also, but due to this war, the American Embassy, they asked us to (indistinct). We are going again, Bangladesh. We have got Russia and we are negotiating with China also. So because you are here, you have taken the importance of Bhagavad-gītā, why not do it rightly and propagate nicely. That is our proposition.

Morning Walk -- April 29, 1973, Los Angeles:

Svarūpa Dāmodara: They are proud because they do not see the reality.

Prabhupāda: Yes. Therefore they are fools. The same philosophy. The pot man is thinking of becoming a millionaires, pot. By thinking so, he has become millionaire. So these fools are like that. Thinking that in future they will make all solution, they are presenting themselves as perfect scientists. That is their foolishness. Our proposition is: "First of all you prove that you are, you are millionaires. Then talk of all this nonsense. You cannot prove, and still why you declare yourself as scientist?" Scientist means one who has got perfect knowledge.

Morning Walk -- April 29, 1973, Los Angeles:

Svarūpa Dāmodara: That, that, that also shows that the, there is superior person than man to worship.

Prabhupāda: Yes. That is my point. You have to worship somebody superior. Now it is up to you to select who is that superior. But the principle is there. Now so many political parties, they have selected one god. Somebody has selected Churchill. Somebody has selected Gandhi. Somebody has selected somebody, somebody. But they must have to select. Our proposition is: "If you are selecting somebody to worship, why not the perfect? Why you select the imperfect?" That is our Kṛṣṇa consciousness. You have to do it. You have to select somebody as your leader.

Morning Walk At Cheviot Hills Golf Course -- May 15, 1973, Los Angeles:

Prabhupāda: That is rascaldom. That we kick out. That we kick on their face. You show what you have got just now. That we don't accept, that "We are trying."A rascal will say, "I am trying to be millionaire." When you become millionaire, then talk. Now you are a poor vagabond. That's all. That we shall accept. What... You are trying. Everyone will say, "I am trying." What you are now? That is our proposition.

Conversation with Mr. Wadell -- July 10, 1973, London:

Mr. Wadell: But the teacher may be wrong without wishing to be wrong.

Prabhupāda: No, he is not teacher. If a teacher is wrong, he is cheater. That is our proposition.

Conversation with Mr. Wadell -- July 10, 1973, London:

Mr. Wadell: Well, I am afraid I would be right out of court cause you see I have often to confess to my pupils that I do not know.

Prabhupāda: Yes. That is going on, but that is not the system. If you do not know, you should not become a teacher. That is our proposition. (laughs)

Mr. Wadell: I see, well I am not at all sure that I could accept what you say. (laughs)

Prabhupāda: You must be sure that whatever knowledge you are giving, that is perfect. Then you are teacher.

Conversation with Mr. Wadell -- July 10, 1973, London:

Mr. Wadell: I think we are all partially blind.

Prabhupāda: No, then there is no question of knowledge. Somebody must be with eyes. He can give knowledge. That is our proposition. As soon as you say blind, there must be somebody with eyes. It is a relative term. It is a relative term. You cannot say, "all are blind." Then there is no question of blind and with men eyes. As soon as you accept blind man, you must accept the other side, man with eyes.

Conversation with Mr. Wadell -- July 10, 1973, London:

Mr. Wadell: It is, yes. That's true. But every individual is free and must find for themselves.

Prabhupāda: No, we, we... Our proposition is, our proposition is that sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). "That is first-class religion which teaches the followers how to love God." This is our proposal.

Room Conversation with Father Tanner and other guests -- July 11, 1973, London:

Father Tanner: No, but then, then...

Prabhupāda: So, so therefore, ultimately, you become so-called healthy or not healthy, you'll die. That is the fact. So we do not want that kind of healthy life. Our proposition is that we go back to home back to Godhead and remain with God, eternally enjoying blissful life. This is our healthy life.

Room Conversation with Two Buddhist Monks -- July 12, 1973, London:

Prabhupāda: So our, this Kṛṣṇa consciousness movement is not a new movement. It is the old movement. At least, historically, five thousand years old. And we have got so many books. We have... Out of sixty volumes, we have published only about twelve volumes. So it's a great literature, Śrīmad-Bhāgavatam. So everything is there; nothing new. We haven't got to make a new system of religion. It is already there. Simply people may kindly understand it. That is our proposition.

Room Conversation with Lord Brockway -- July 23, 1973, London:

Prabhupāda: Every, every big man thinks like that. That is good attitude. But there is comparative study, that "Here is a big man, here is a common man." So our proposition is that it is a great science, great philosophy. So western countries, they are intelligent, especially the Britain, British people. They had very good opportunity. Still they have got opportunity. So my request is that let us study this philosophy and science and if possible introduce it in the human society. That is our proposal.

Garden Conversation with Mahadeva's Mother and Jesuit Priest -- July 25, 1973, London:

Mother: You've got a good tape there now. Yes.

Prabhupāda: So that is now wanting. Our Kṛṣṇa consciousness movement is not depriving people of their education. You get education how to eat, how to sleep, and that's all right. But side by side, you take education how to know God and how to love Him. That is our proposition.

Room Conversation -- August 11, 1973, Paris:

Guru-gaurāṅga: But then the profane, Prabhupāda, they say that: "Let us carry that logic to the very end, that even God is created. Then why... You say God is having no..."

Prabhupāda: No. No. God is created, you can say. But when a created thing is, then he's not God. Our, our proposition is that everything is created, but finally if we find somebody, he's not created, then he's God.

Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm:

Dr. Hauser: But... Yes. But...

Prabhupāda: But you should apply your reason, from practical life, whether life is produced from matter, or matter is produced from life. Our proposition is: matter is produced from life, not life is produced from matter. In the Vedānta-sūtra it is said: janmādy asya yataḥ (SB 1.1.1). Absolute Truth is that from whom or from which everything emanates. Now that Absolute Truth, whether he's life or dead stone. So that is discussed: janmādy asya yato 'nvayād itarataś cārtheṣv abhijñaḥ (SB 1.1.1). That Absolute Truth must be cognizant.

Morning Walk -- December 9, 1973, Los Angeles:

Prabhupāda: That's all right. That is foolishness. Just like a child is playing whole day, and if you ask, "Go to school," "I don't care for future life." It is, it is just like that. It is just like that. How the guardians can tolerate that, that this rascal is going to be a fool-number-one if he's not educated? So we are guardians. We are representatives of Kṛṣṇa. We cannot see this. The rascal may say like that, but we cannot tolerate this. This is our proposition. We must see that things are going on nicely, according to the plan of God. That is our duty. The rascal may say like that. But we cannot stop there. So this is a serious movement, and you should take very seriously from all angles of vision.

Morning Walk -- December 11, 1973, Los Angeles:

Hṛdayānanda: No.

Prabhupāda: So why these things should be allowed? That is our proposition. Every man will say, "No, I've got my own mathematics." Will he be allowed? So we have to fight, otherwise what is the meaning of preaching?

Morning Walk -- December 11, 1973, Los Angeles:

Karandhara: The Arabs, some of the Arabs, they say they believe in God, but that everyone else is...

Prabhupāda: Nobody believes in God. That is our proposition. Nobody believes... All this bogus. Now they should come to understand what is God. This, in this Kṛṣṇa consciousness movement. Nobody believes, neither know what is God. Here we are giving the name, the address, the form, the activities, everything of God—Kṛṣṇa consciousness. Let all the Arabians, all the Americans, let come to us. Those who are chief men, intelligent man, we shall convince them. That is our preaching.

Morning Walk -- December 12, 1973, Los Angeles:

Prabhupāda: ...two classes of men: the communist and the non-communist. Not exactly communist and capitalist, but communist and non-communist. Out of these two, the communists are going to be powerful. This is the world tendency. So if the world becomes full of communists, then the human civilization will be finished. All rogues and rascals, that's all. The American government wants to check this tendency. But they cannot check it if they remain "so-called trust in God." That will not be possible. So according to our proposition... Not only now, it is forever. Two classes of men are there: sura and asura. Surāsura. Viṣṇu-bhakto bhaved devaḥ. Deva and sura, the same thing. Asuras tad viparyayaḥ. And the asura, or the demons, godless.

Morning Walk -- December 12, 1973, Los Angeles:

Prabhupāda: We are following Kṛṣṇa. He does not commit mistake, He is not illusioned, His senses are not imperfect, and He does not cheat. We are following. Therefore, although we are imperfect, because we are following the perfect, our proposition is perfect. A child may be illiterate, but when he's taught, "Write A like this," and he follows that, he becomes literate. This is the policy.

Morning Walk -- December 13, 1973, Los Angeles:

Prabhupāda: When you come to the Kṛṣṇa platform you serve Kṛṣṇa with free will, not that you become a stone. There is free will. Just like our devotees they are dressing Kṛṣṇa nicely, is there no free will? They are cooking for Kṛṣṇa. Is there no free will? The free will is there. The Māyāvādī philosopher says, the Buddha philosopher says, that "Stop this free will, and then you become happy." But our proposition is not to stop free will but purify free will. Purify. Not stop these eyes. Just if it is suffering from cataract, cure that cataract. Keep the eyes. And their proposition, "Get out these eyes and throw it.

Morning Walk -- December 13, 1973, Los Angeles:

Prabhupāda: When it is zero, then there is no question of right and wrong. So our philosophy is not that. There is no zero, and there is no varieties. We don't say. There is, but it's purified varieties. Tat-paratvena nirmalam (CC Madhya 19.170). Nirmalam means purified. So our process is to purify everything. We don't want to stop. That is not our proposition. They cannot find out any solution. Therefore they want to make stop: "Stop this business." Suppose a business is not going very nicely. It is going at loss. Somebody says, "Close it." But one experienced man comes: "Why should you close? All right, I shall do it properly. You'll get profit." So who is better? One, by disappointment, he says, "Close this business. There is no profit." And another man says, "No, don't close it. We shall make you profit. We shall show you profit. Just manage it properly." This is our proposition.

Morning Walk -- December 15, 1973, Los Angeles:

Svarūpa Dāmodara: Then he will continue suffering if he doesn't accept.

Prabhupāda: Yes, yes. Our proposition that everyone is suffering and struggling, how to stop the suffering. This is material world. Everyone is suffering. And the struggle is called progress. So we are offering something also: "Here is something, you accept it, and your sufferings will be mitigated." Nobody can say, "No, we are not suffering." That is insanity. Everyone is suffering.

Morning Walk -- December 16, 1973, Los Angeles:

Karandhara: Well, you'll find them living in sewer pipes.

Prabhupāda: Anyway, our proposition is that one class of men must lie down like that.

Rūpānuga: That is their business.

Prabhupāda: That is their business. They must.

Morning Walk -- December 21, 1973, Los Angeles:

Guest (1): And when they see that the conditions and the things in the world as they are, they don't fit in with their theories, then they change their theories.

Prabhupāda: No. So they are opportunists. They are not learned scholar. Our proposition is that five thousand years ago Kṛṣṇa taught that "I am the Supreme." So Arjuna accepted, paraṁ brahma, paraṁ dhāma: (BG 10.12) "Yes, You are Supreme." Then all the ācāryas later on, Rāmānujācārya, Madhvācārya, even Śaṅkarācārya, all accepted. "Yes," kṛṣṇas tu bhagavān svayam (SB 1.3.28). Then after that, ācārya system, Lord Caitanya accepted, "Yes, Kṛṣṇa is the Supreme Lord." So after Caitanya, five hundred years, all the ācāryas, they are accepting.

1974 Conversations and Morning Walks

Morning Walk -- January 5, 1974, Los Angeles:

Prabhupāda: Therefore Kṛṣṇa has arranged so many varieties. In disgust the Māyāvādīs, they want to make the varieties variety-less, nirviśeṣa. And the Buddhists they want to make it zero. But that is also not possible. Remain zero for some time. Again he will want varieties. Big, big Māyāvādī sannyāsī, they preach so much brahma satyaṁ jagan mithyā, but again they come to the political work, social work. Simply remain as brahma, "I am brahma," you cannot remain for many days. Then he has to accept these material varieties. Variety is the mother of enjoyment, so therefore our proposition is "Come to the real variety, Kṛṣṇa consciousness. Then your life will be successful."

Morning Walk -- January 5, 1974, Los Angeles:

Prabhupāda: They think, may think, but it is theoretical. Supposing there is such life, would you not accept it? You may believe, not believe. That is another chapter. First of all, this is our proposition, that there is a life like this. Would you like? So who would say "no"? Everyone will say, "Yes, I like." It is a question of understanding. There is such life, but because he is disappointed at being cheated, cheated, cheated, he thinks, "Here is also another cheating." Just see.

Room Conversation with Roger Maria leading writer of communist literature -- June 12, 1974, Paris:

Jyotirmayī: So he says that those who have been just religious and working for the independence, they didn't do any real good.

Prabhupāda: Now, first of all, our proposition is what does he mean by religion? (French)

Jyotirmayī: He said that there cannot be an abstract definition of religion, but only the experience of religion.

Prabhupāda: No, we have got definition of religion. Let him learn from us.

1975 Conversations and Morning Walks

Room Conversation with Press Representative -- March 21, 1975, Calcutta:

Devotee: "God is dead."

Prabhupāda: "God is dead" or "There is no God." "By science, we shall do everything," and this and..., all nonsense theories. Our proposition is that glorify that supreme scientist. Yad-uttamaśloka-guṇānuvarṇanam.

Guest: And the supreme scientist is God.

Devotee: Yes.

Prabhupāda: He's God. Yes.

Morning Walk -- April 7, 1975, Mayapur:

Prabhupāda: Hare Kṛṣṇa. (Greets someone.) You have failed to teach your own children, they are disappointed, and you are going to teach others. This is another cheating. It is not the question of... That is another fault—"our," "your." There is no question of "our," "your." Any culture, actually if it is culture, it is meant for the whole human society. Why do you say, "our," "your." We never say, "The Kṛṣṇa consciousness is meant for Indians," or "for the Europeans." It is meant for everyone. That is our proposition. You have made this "our," "your," and bring another controversy.

Room Conversation with Carol Cameron -- May 9, 1975, Perth:

Prabhupāda: I have no perfect knowledge. I am theorizing. What is the use? I have no actually accurate knowledge, and I am theorizing. I am misleading people. Big bluff. That is going on. An honest man should not take part in big bluffs. First of all you must have accurate knowledge, and I am theorizing. I am misleading people. Big bluffs. First of all you must have accurate knowledge. Then you bring knowledge to others. That is our proposition. First of all make your life perfect, then you try to give knowledge.

Morning Walk -- May 10, 1975, Perth:

Prabhupāda: The caste system is there as a matter of necessity. You cannot abolish it. But it is now existing in a deformed manner. People should be systematic and organized. That we are trying to. Not that a new thing we are trying to introduce. It is already there. Our proposition is that "You priestly class, you must act exactly as a priest-ideal priest. You are a drunkard, you are woman-hunter, you are doing everything nonsense, and at the same time you are passing on as priest—this should be stopped." This should be stopped.

Room Coversation with Psychiatrist and Indian Boy -- May 12, 1975, Perth:

Prabhupāda: Everyone. Harāv abhaktasya kuto mahād-guṇa (SB 5.18.12). Anyone who has no sense of God consciousness, he is diseased mentally. He requires treatment. The whole human society, especially at the present moment, they have given up God consciousness. They are not interested. That is their disease. And everyone requires treatment. So the whole Kṛṣṇa consciousness movement is the mass treatment of the materialistic persons who are mentally diseased. That is our proposition. It is... In India there was a case. A man committed murder, and he pleaded in the court that... His pleader, his lawyer, pleaded that he was mad at that time. We also accept unless one becomes mad, one cannot commit murder or suicide.

Garden Conversation with Professors -- June 24, 1975, Los Angeles:

Prabhupāda: Then that is theosophist. Theosophists, they are thinking there is something superior. But who is that superior, they are searching out. The same thing: a boy, he knows, "I have a father," but "Who is my father? That I do not know." Oh, that, you have to ask your mother. That's all." Alone he cannot understand. So our proposition is that if you do not know God and here is God, Kṛṣṇa, why don't you accept Him? You do not know first of all. And if I present, "Here is God," then why don't you accept? What is the answer? We are presenting God, "Here is God." And big, big ācāryas have accepted. Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Lord Caitanya, in our disciplic succession my Guru Mahārāja, and I am preaching, "This is God." I am not presenting a God whimsically.

Garden Conversation with Professors -- June 24, 1975, Los Angeles:

Peter: So... I don't think that I experience differently than anybody here, but I think that I express that differently. So, what... If I believe in God in my own way, which is maybe expressed...

Prabhupāda: No, our proposition is that you believe or not believe, there is God.

Peter: Well, how can a person not believe? You have to believe.

Prabhupāda: Just like there are so many criminals. They do not believe in government. They don't care for the government. But that does not mean there is no government.

Room Conversation with Lt. Mozee, Policeman -- July 5, 1975, Chicago:

Lt. Mozee: Um hm. Well, those who believe in our country in Christianity believe these things. I don't see the vast differences between the spiritual belief of one religious group as opposed to another.

Prabhupāda: We don't say that. We don't say that. We say that you follow any religious system. Doesn't matter. But you understand God and love Him. That is our propaganda. We do not say that "You are Christian. This is not good. You come here." We do not say. Why say? Everything is... But our proposition is that either you are Christian or Muslim or Hindu, it doesn't matter. You understand God and love Him, that's all.

Room Conversation with Lt. Mozee, Policeman -- July 5, 1975, Chicago:

Prabhupāda: Just like a poor medical man. He is also giving medicine. But if he is given facility, he can open a big hospital. So that is our proposition. We are already doing that business. But if we get facility from the authorities then we can open a big place, a big hospital. And the problem is already big. Otherwise, why they are saying, "What to do?"

Morning Walk -- July 8, 1975, Chicago:

Prabhupāda: You cannot engage Kṛṣṇa to your service. The everyone is trying to engage Kṛṣṇa for his service. They are going to the church, "O Kṛṣṇa, give us our daily bread," that "You serve me. You give us our daily bread and serve me." And our proposition is, Yaśodāmayī, "Kṛṣṇa, You are playing all day. Come on! Take food first of all." This is service. They are going to Kṛṣṇa for asking daily bread. And here Yaśodāmayī is commanding, "Come here! If You don't eat, You will get lean and thin. Come on." This is Vaiṣṇava philosophy.

Morning Walk -- July 17, 1975, San Francisco:

Bahulāśva: Well, then they want to say that if nature can't be self-existing, how can God?

Prabhupāda: All right, nature is existing, but our proposition is that without father, how nature can give birth? If the woman is existing, the man must be existing. Just like in your country it is experienced that a girl has given birth to a child. Nobody knows who is the father. But still, it is accepted that she was pregnanted by a man, that is... You cannot say. It may be missing, but you have to accept, not that this girl is giving birth child without any union with a man. You cannot say that.

Morning Walk -- July 25, 1975, Los Angeles:

Prabhupāda: Why other parts, they will suffer for gain. That's nice. You have made scientific improvement. You produce more and distribute to the poor country. (break) we become advanced in Kṛṣṇa consciousness and become advance in science and cooperate. That is our proposition. Andha-kañja-nyāya. One is blind; one is lame. So let the lame man be taken by the blind man. He can walk and they... Both their work will be nicely done. That I put this argument always. Andha-kañja-nyāya.

Press Conference at Airport -- July 28, 1975, Dallas:

Prabhupāda: Well, we are not very much concerned with political situation. But our proposition is—either political, social, economical or philosophical, anything—without Kṛṣṇa, it is all zero. So far Mrs. Gandhi is concerned, she is inclined to some spiritual understanding. So actually if she becomes very advanced spiritually, then this emergency situation will improve. Otherwise... and it is the public opinion against democracy.

Morning Walk -- September 30, 1975, Bombay:

Prabhupāda: Well, we are not very much concerned with political situation. But our proposition is—either political, social, economical or philosophical, anything—without Kṛṣṇa, it is all zero. So far Mrs. Gandhi is concerned, she is inclined to some spiritual understanding. So actually if she becomes very advanced spiritually, then this emergency situation will improve. Otherwise... and it is the public opinion against democracy.

Prabhupāda: Our proposition is that Bhagavad-gītā begins to distinguish the soul...

Dr. Patel: From the body.

Prabhupāda: And the body. But Gandhi has never said anywhere.

Dr. Patel: He was always, you know, anāsakta-yoga.

Prabhupāda: No, no, that is all right, but...

Press Conference -- October 2, 1975, Mauritius:

Guest (1) (Indian man): Are you striving for peace in the world? Is it one of your goals?

Prabhupāda: Yes. Everyone is trying for peace in the world. I have already referred to the United Nations organization. They are also trying peace of the world. But one must know the right way how to bring peace in the world. So our proposition is that if you keep the human being as good as animal, then how there can be peace? There cannot be any peace among animal society. (aside:) Aiye. Let him... Jaya. This is our proposal.

Morning Walk -- October 25, 1975, Mauritius:

Indian man: They were trying to...

Prabhupāda: "Trying." That's it. And therefore they should be kicked on their face. They are trying like foolish man and it will never be successful; therefore they should be kicked. This is our proposition. "Trying," "in future," this is their bluff. We don't accept this. (break) ...one check, million dollars, postdated. Then, if you ask me, "Why you have postdated?" "No, I have no money now. In future it will be deposited." Will you accept that check? This is their bluff.

Conversation on Roof -- December 26, 1975, Sanand:

Harikeśa: It's not possible.

Prabhupāda: ...anything, any ideas made by imperfect man is useless. That is our, our proposition. You are imperfect, and the sun is so perfect, physically, that how you can theorize unless you know the whole expert. If you say "I know everything," then the question will be: "Who made this sun? So powerful, so extraordinarily heated and light.

1976 Conversations and Morning Walks

Morning Walk -- January 3, 1976, Nellore:

Mahāmṣa: ...that we have to write with it. He has to be taught that we have to write.

Prabhupāda: Everywhere you have to learn from the perfect person. Then his knowledge is perfect. So our proposition is that: learn from Kṛṣṇa and you get perfect knowledge.

Keśavalāl Trivedi: That is why he is jagat guru.

Harikeśa: We've invented this pen, so we can invent how to use the pen.

Prabhupāda: You have not invented. Some experienced more than yourself, he has done. You have been given the pen to use it for that purpose.

Evening Darsana -- August 11, 1976, Tehran:

Prabhupāda: Whether that is fact, whether creation begins from stone or from life, these things are to be studied. Creation they are accepting, but they are trying to prove that creation is from matter. Our proposition is "No, creation is from life." There are two things, life and matter. These are subject matters for further studies. First of all, we must know there is a creator. The atheists, they say there is no creator but there is creation, do they not? There is creation.

Morning Walk -- August 12, 1976, Tehran:

Harikeśa: Our proposition is nothing like this, our proposition is that lust is the creation of everything.

Prabhupāda: Therefore I charge.

Ātreya Ṛṣi: So we put you in a room with a lot of lust and you create a baby.

Harikeśa: No, that will happen automatically, you just, the ingredients come together automatically.

Prabhupāda: Obstinate rascals. Not only rascal, but obstinate rascal. Their only remedy is shoe. That's all. Obstinacy. There is a story about obstinacy. Two friends were talking. One friend said, "This is cut by a scissor." So another friend says, "No, it is cut by the knife." So then there was fight. So the friend who was talking of the knife, he was strong enough.

1977 Conversations and Morning Walks

Morning Walk -- January 4, 1977, Bombay:

Prabhupāda: Actually all the so-called leaders and scholars, they are blind themselves and they have become big, big leader. That is the misfortune of the present life. And, therefore, our proposition is you take direction from Kṛṣṇa and His representative. That's all. That will help you. Try to understand this point. Our system, paramparā system, is that I am just like disciple of Bhaktisiddhānta Sarasvatī. I don't say that I am liberated. I am conditioned. But because I am following the instruction of Bhaktisiddhānta, I'm liberated.

1972 Correspondence

Letter to Mandali Bhadra -- Sydney 2 April, 1972:

We want to see all living entities as parts and parcels of Krishna without giving any consideration to outer skin, and that is real education. So you can expound on this idea. The modern civilization is based on bodily designation—American, India, German—but our proposition is to become free from these artificial designations, and unless one becomes free from these artificial designations there can't be any God-consciousness, and without God-consciousness there is no possibility of any peace in the world.

Letter to Kirtanananda -- San Francisco 7 October, 1972:

Actually there is no problem, even in the material condition of life. Krsna has provided everything sufficiently and there is no question of scarcity or poverty. Only the demons and blind leaders are misguiding the whole population in the name of politicians, leaders, swamis, yogis, philanthropists, and making the whole world entangled more and more in problems. Our proposition is preaching the gospel of Krsna and request everyone to accept the truth that Krsna is the Supreme Master and everyone should surrender unto Him. Then there is no problem.