Rāmeśvara: They think just by chanting, they will go back to the spiritual world. That is enough.
Prabhupāda: Then what is the meaning of the ten kinds of offenses? If he is chanting without offense, then it is all right, but if he is committing offenses, it will not be effective. There are ten kinds of offenses. Whether he is strictly offenseless? Then it is all right. If he is offender, then it will not be fruitful. It will be fruitful; it will take long time because first of all you have to become offenseless. Then you will be admitted. (aside:) Don't come very near. That's it. So they are committing offenses, so how they can become perfect? He is committing not following the rules and regulation. That means he is thinking that "Whatever I do, it will be adjusted by chanting the name." Is it not?
Guru-kṛpa: Yes. That's one of the offenses.
Rāmeśvara: That is their philosophy.
Prabhupāda: That is their philosophy. That is the greatest offense, nāmnad balād yasya hi pāpa-buddhiḥ, that "I can go on committing sinful activity, but by chanting Hare Kṛṣṇa mantra, it will be adjusted." That is the greatest offense. So explain to them.