If one does not come in the disciplic succession, he'll spoil the teaching. That is being done. So-called commentator, teacher of Bhagavad-gītā, he does not come in the disciplic succession, he is self-made guru. Therefore he's not guru. Self-made guru cannot be guru. He must be authorized by the bona fide guru. Then he's guru. This is the fact. Here . . . nobody can be self-made anything. A medical practitioner, he cannot become self-made, that "I have studied all the medical books in my home." No. "Have you ever gone to the medical college and taken instruction from the bona fide teachers?" Then, if you have got the certificate, then you are medical practitioner.
Similarly, bona fide guru means he must be authorized by the superior guru. Just like Caitanya Mahāprabhu says, āmāra ājñāya guru hañā tāra' ei deśa (CC Madhya 7.128). He must receive the order from the superior. And the superior must be bona fide. Then he's bona fide, not self-made. Tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam (SB 11.3.21). The direction is that one must go to a guru. But who is guru? Śābde ca pare ca niṣṇātaṁ brahmaṇy upaśamāśrayam. These are the description.
So to find out a bona fide guru is not difficult, provided one is bona fide to search out a guru. Therefore Caitanya Mahāprabhu said, guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). By the mercy of guru and Kṛṣṇa . . . because by the mercy of Kṛṣṇa one gets a bona fide guru, and by the mercy of bona fide guru, one gets Kṛṣṇa. This is the process.