He says that, "If you actually want to approach the association of Rādhā-Kṛṣṇa, then try to achieve the mercy of Lord Nityānanda. When He will be merciful upon you, then you will be able to approach Rādhā-Kṛṣṇa." Dharo nitāi-caraṇa duḥkhāni. Narottama dāsa Ṭhākura advises us that, "You firmly catch the lotus feet of Lord Nityānanda."
Then again he says, nitāiyer caraṇa satya. One may not misunderstand that as he has caught hold of this māyā, similarly, the lotus feet of Nityānanda may also be something like that māyā, illusion. Therefore Narottama dāsa Ṭhākura confirms that nitāiyer caraṇa satya: "The lotus feet of Nityānanda is not illusion; it is transcendental fact, satya." Nitāiyer caraṇa satya, tāṅhāra sevaka nitya: "And anyone who is engaged in the transcendental loving service of Nityānanda, he is also transcendental."
If anyone is engaged in the transcendental loving service of the Lord in Kṛṣṇa consciousness, immediately he achieves his transcendental position, spiritual platform. And spiritual platform means eternal, blissful. So anyone who engages himself in the service of Nityānanda, it is supposed that he is also immediately in his eternal position. Nitāiyer caraṇa satya, tāṅhāra sevaka nitya, nitāi-pada sadā koro āśa. Therefore he advises that "You always hope to catch the lotus feet of Nityānanda."
Narottama boro duḥkhī. Narottama dāsa Ṭhākura, the ācārya, he is taking for himself that "I am very unhappy." He is representing ourselves. He is liberated, but representing ourself. "My dear Lord, I am very unhappy." Nitāi more koro sukhī: "So I am praying Lord Nityānanda to make me happy." Rākho rāṅgā caraṇera pāśa: "Please keep me in some corner of your red lotus feet."