My lectures

Expressions researched:
"lecture" |"lectured" |"lectures" |"lecturing"

Srimad-Bhagavatam Lectures

Lecture on SB 1.8.28 -- Mayapura, October 8, 1974:

So misunderstanding of God... There is no misunderstanding of the authorities. The misunderstanding, the common man... Just like in Australia, when I spoke, there was no misunderstanding. There was agreement by the priests and myself. There was complete agreement. (aside:) You were with me? Or... No. You were not. They, after hearing my lecture for one hour, they agreed and clapped for ten minutes. So there cannot be any misun... Those who are actually... They questioned, "What is your opinion of Lord Jesus Christ?" and I said, "He preached God consciousness. He's our guru. Anyone who preaches the message of God, he is guru." So they very much appreciated, and actually it is so.

Lecture on SB 2.8.7 -- Los Angeles, February 10, 1975:

Prabhupāda: Where is karatāla? My karatāla is in that... Where is Nitāi?

Jayatīrtha: It was planned for you to lecture this evening, rather than this morning.

Prabhupāda: Management?

Devotee: He thought you were lecturing this evening.

Prabhupāda: Evening? Not in the morning?

Puṣṭa Kṛṣṇa: Where is Nitāi?

Prabhupāda: I was lecturing in the morning at...

Devotees: Jaya! Haribol!

Prabhupāda: If you like, I can speak in the evening also.

Devotees: (very loud) Jaya! Haribol!

Lecture on SB 5.5.1 -- Johannesburg, October 20, 1975:

So this Vedic instruction, it is not meant for any particular person, any community or any country. It is meant for everyone. So we should take advantage. We are therefore publishing in English so many books so that people may understand. English language is spoken practically all over the world, and we are selling also. These books are being appreciated by the professors in university and highly learned circles, and common men also. So I am lecturing for, say, half an hour or forty-five minutes—it is not possible to explain all the Vedic intelligence—but we are distributing these books. I request you to read all these books as far as possible and take advantage of do not spoil your life simply for meeting the necessities of this body very hardly like cats and dogs. It is not required.

Lecture on SB 5.5.1-2 -- Paris, August 12, 1973:

We should request you, we have opened this branch of Kṛṣṇa consciousness movement just to give chance to everyone to come here and associate with the saintly devotees, and make your life very successful. I shall finish this lecture by reading one line only. The symptoms of saintly person is given, mahāntas te sama-cittāḥ praśāntā vimanyavaḥ suhṛdaḥ sādhavo ye. Who is saintly personality? That is given here, mahāntas te sama-cittāḥ. Sama-cittāḥ means they are equipoised, means they're not agitated by the worldly activities. That means, it is described in the Bhagavad-gītā, brahma-bhūtaḥ prasannātmā (BG 18.54). This, one of the qualification is sama-cittāḥ, not disturbed by worldly activities, because in the worldly activities either you make some profit or you make some loss.

Lecture on SB 5.5.2 -- Boston, April 28, 1969:

So tapo divyam. Tapo divyaṁ putrakā yena sattvaṁ śuddhyet: (SB 5.5.1) "My dear boys," Ṛṣabhadeva says, "if you accept this austerity, the principles of austerity, then your existence will be purified." The same example, just a man is suffering from fever. If his fever is cured, then he gets healthy life. And, when he's in healthy life, he's free to eat, move, and everything of his business. But so long he's not in healthy life, he's restricted by the physician. Similarly, our present existence, conditional life, is due to this material body. I'll not expand my lecture, how we are suffering from this material body, but several times I have explained that this body is subjected to so many conditions. Just like adhyātmika we have got some bodily pains, mental inequilibrium and so many things. That is called adhyātmika, pertaining to the body and the mind, sufferings.

Lecture on SB 7.9.16 -- Mayapur, February 23, 1976:

To follow the footprints of Prahlāda Mahārāja, one should be very, very afraid. And the whole process of Vedic civlization, especially devotional service, is how to avoid this saṁsāra-cakra-kadanā. Everyone should be very, very afraid of. Foolish persons... "Where angels dare not, the fools rush in." They think, "What is that? I shall die." Now it has come to the stage that in your Western countries, if we say like this, that "Next life you may become a dog," university student, they say, "What is the wrong if I become a dog?" They are not afraid. They think, "If I become a dog, then I'll be free to have sex on the street without any restriction. This is the facility. Because being a human, I have got so much restriction, and if I become a dog, then there will be no restriction. I'll have... I'll be very free to have sex anywhere." So this is the education. In Hawaii, when I was lecturing, one student said, "No, what is the wrong, Swamijī, if I become a dog?" You see? Bah!

Sri Isopanisad Lectures

Sri Isopanisad, Mantra 9 -- Los Angeles, May 13, 1970:

So here it is said, andhaṁ tamaḥ praviśanti ye avidyām upāsate. Avidyā means those who are captivated by the external movements, they are, they are worshiping avidyā, nescience, which will not help him. The modern civilization is engaged... There are big, big institutions for technology, how a motorcar can move, how aeroplane can move. So many machinery they're manufacturing. But they are... There is no educational institution how the mover, the spirit soul, is moving. That is... That is called avidyā, nescience. The actual mover is not being studied, but the external movement is being studied. Big, big institution, universities, there are. As I told you the other day, when I lectured in the Massachusetts Technological College, so I inquired that "Where is that technology to study the mover?" But they have no such arrangement. They could not answer satisfactorily. So that is avidyā.

Festival Lectures

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Appearance Day, Evening -- Gorakhpur, February 15, 1971:

In this way, 1966, by selling these books, I had only $200, and I dared to take one apartment and storefront. Storefront one $125 per month, and apartment $75. So I had only $200 dollars. So I advanced him $200. I did not know how to pay next month's rent. So I started in 1966, lecturing in a storefront and living in that apartment in 26 Second Avenue. Then gradually, these boys, American boys and girls, began to come. And then I started my kīrtana in Tompkinson Square. More and more, these younger Americans, they came to me, and things were organized. Then I registered this Kṛṣṇa Consciousness Society under religious act of New York in 1966, and gradually people took interest.

General Lectures

Lecture -- Boston, April 25, 1969:

When I was in Buffalo, my last lecture was at Buffalo University college. So I began a series of lecture for the young boys and girls. This series of lecture is not manufactured by me. Our process is not manufacturing. The Vedic process is not personal opinion. Our process is simply to carry the transcendental message to the people. Our system is so nice that we haven't got to manufacture daily a new thesis. The difficulty of modern age is... Not modern age. It is also old system, because in the Śrīmad-Bhāgavatam we find one verse which says, tarko 'pratiṣṭhaḥ: "Simple arguments and logic will not carry you to the Absolute Truth." Tarkaḥ. Tarkaḥ means arguments. You may be very good logician, you can argue very nice, but another logician may come and defeat you. That is going on.

1968 Conversations and Morning Walks

Radio Interview -- March 12, 1968, San Francisco:

Interviewer: Now, you met a gentleman by the name of Harvey Cohen?

Prabhupāda: Yes.

Interviewer: And how has he helped you?

Prabhupāda: Yes, in the beginning he helped me. Because I rented one room. That was $72 per month. So...

Interviewer: Was this in New York?

Prabhupāda: In New York, yes, Seventy-second Street West. So whatever there was shortage, he was supplying. I was getting some money by contributions in my lectures. But in the beginning my all expenditures were not sufficient collection. So the deficiency he was giving me.

1972 Conversations and Morning Walks

Room Conversation -- April 20, 1972, Tokyo:

Śyāmasundara: They have purchased $8,000 worth of equipment for recording your voice.

Prabhupāda: Oh. That will be very nice. So I can give lectures daily? No. What is the arrangement?

Karandhara: Yes. As soon as you come, Śrīla Prabhupāda, we're going to shoot the first TV show.

Śyāmasundara: You have a video tape machine here?

Prabhupāda: Now, if I explain some of... Just like I explain one verse. In this way, if I do explain one verse, do you think it will be all right? No.

Śyāmasundara: Each day explain one verse.

Prabhupāda: Each day or as you like. Or what is your program?

Karandhara: Well, as far as this recording, we have a studio right there in the temple.

Room Conversation -- October 25, 1972, Vrndavana:

Prabhupāda: Once I was invited to speak in that institution, MIT. So I questioned, "Where is your department of technology to understand the difference between dead body and living body?" So I spoke on this. So the students appreciated. After my lecture, they gathered around me. How do you explain? What is that technology, why the man is dead? Science is simply based on this bodily concept. Yasyātma-buddhiḥ kuṇape tri-dhātuke (SB 10.84.13).

1973 Conversations and Morning Walks

Room Conversation with Banker -- September 21, 1973, Bombay:

Prabhupāda: So that very time so I first of all asked the students, "Where is your technological department to find out the thing when a man is dead, and you replace it?" These were my subject matter. I talked. A man is working. (Aside:) come on. A man is working. All of a sudden he stops to work. So a motor car is working. All of a sudden it stops. So there are technologists who can repair the car and it will again start. That is technology. Now the man is working, stopped. So where is that technology to make it move again. That was... I spoke on this. So they very much appreciated. After my lecture they gathered round me. You remember that? No.

1974 Conversations and Morning Walks

Morning Walk Excerpts -- May 1, 1974, Bombay:

Dr. Patel: These Christians, during the Christmas, they buy a turkey one month before...

Prabhupāda: But that is not the injunction of Christ. They have made it.

Dr. Patel: No, no. That cannot be injunction of a saint like that.

Prabhupāda: No. He says, "Thou shall not kill," general order.

Dr. Patel: Christ was a great bhāgavata-bhakta.

Prabhupāda: Hm?

Dr. Patel: He was a bhakta.

Prabhupāda: Yes. I said in many lectures that Christianism means Vaiṣṇavism. Where is the Christian?

Dr. Patel: Vaiṣṇavism. Totally Vaiṣṇavism.

Prabhupāda: Yes. Yes.

Morning Walk -- June 6, 1974, Geneva:

Yogeśvara: Recently, one of our saṅkīrtana parties went to Butler, Pennsylvania, and one of the devotees met a priest on the street. He said: "Oh, yes, I remember your spiritual master. He was here."

Prabhupāda: So I was giving lectures. They have churches. That means God conscious persons there. I never criticized church, mosque, never. Because whatever it may be, at least there is God consciousness. So they're good. In details... But when they disobey... I criticize only these rascals, disobey the commandments. Otherwise, we have no... We don't criticize.

Yogeśvara: We're not sectarian.

Prabhupāda: Eh?

Yogeśvara: We're not sectarian.

Prabhupāda: Why? God is one. Why we shall be sectarian? According to his circumstances, he is doing. And that prayer is also bhakti, offering prayer. Śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanaṁ vandanam (SB 7.5.23). This vandana is prayer. So that is bhakti, one of the items of bhakti.

Morning Walk at Marine del Rey -- July 13, 1974, Los Angeles:

Bali Mardana: Yes. Just like in the San Francisco paper they admitted, "This is the most popular festival."

Prabhupāda: Yes, yes. San Francisco also. Fifteen thousand people attended my lecture silently. So they are seeing now there is something in this movement, and if this movement, it is allowed to go on without any objection, then Christianity will be finished. That is the conspiracy behind it. That lecture is recorded? The, which I gave in the, that society of the priests and...

Satsvarūpa: The fathers?

Prabhupāda: Yes.

1975 Conversations and Morning Walks

Room Conversation with Canadian Ambassador to Iran -- March 13, 1975, Iran:

Ambassador: What was your connection with McGill? I heard from...

Prabhupāda: (Sic:) McGill. McGill I was...

Ambassador: You preached (?) first in McGill?

Prabhupāda: No, I was lecturing only.

Atreya Ṛṣi: Śrīla Bhaktivinoda Ṭhākura's (break)

Prabhupāda: He sent his first book...

Ambassador: Yes.

Prabhupāda: ...in 1896. Bhaktivinoda Ṭhākura was the first origin of this movement. But he simply thought of it. And he was expecting some others that willing to take up the work. Well, somebody says that I am the same man. And I was born in 1896. So he wanted to combine the whole civilized nations under this Caitanya Mahāprabhu's cult, Hare Kṛṣṇa movement. I think I have given this hint in the Teachings of Lord Caitanya.

1976 Conversations and Morning Walks

Morning Walks -- January 22-23, 1976, Mayapura:

Harikeśa: You told them that in South Africa.

Prabhupāda: Yes. Did I say?

Harikeśa: Yes.

Prabhupāda: But they clapped.

Harikeśa: Yes. (laughter)

Prabhupāda: Yes. Yes. They appreciated. Although they do not take Indians very seriously...

Harikeśa: "Third-class citizens."

Prabhupāda: Third class. But they attended my lecture, they purchased my books and they clapped.

Tamāla Kṛṣṇa: Oh. South Africa...

Prabhupāda: Yes, South Africa. That I... Very much I was astonished that how these...

Tamāla Kṛṣṇa: Many of them?

Prabhupāda: Oh, many of them.

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: I tried to explain something in the beginning of Īśopaniṣad, my lecture in the Conway Hall, what is that Absolute Truth. "Introduction." I have given the example that the Vedas say cow dung is pure. This is axiomatic truth. Now if you analyze cow dung you'll find all the antiseptic properties are there. This is axiomatic.

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Gopāla Kṛṣṇa: Śrīla Prabhupāda, could you give darśana over here later? They're all been waiting for your darśana.

Gargamuni: Hey, wait a minute. We're talking about Māyāpura. We're talking about Māyāpura.

Prabhupāda: Is there...? Is there there necessity?

Gargamuni: There's no necessary.

Gopāla Kṛṣṇa: Okay. But we had you down on schedule for a lecture. So I said that you're not lecturing, but they just wanted to have a look at you. Later we can...

Prabhupāda: Tomorrow I shall.

Gopāla Kṛṣṇa: Tomorrow. Okay.

Prabhupāda: Tomorrow I shall lecture.

Gargamuni: Go ahead.

Room Conversation -- September 30, 1976, Vrndavana:

Prabhupāda: That Mukunda began to come, his wife, and another black boy, half-black. Yeargen, Karlapati. I gave him name, Karlapati. He was coming. Then one day that boy Murray, he showed some crazy features. So I thought it is dangerous to live with him. So I approached Mukunda. Mukunda had no place, still I asked him. So I kept my goods at Mukunda's house and went to live with Yeargen. That is another loft. So in this way, with great hardship—sometimes here, sometimes there—in this way, I got two hundred dollars by selling books, and then I asked Mukunda to find out an apartment. He found this apartment, 26 Second Avenue. One storefront down and one living quarters up. So I found it very convenient. Down I would lecture and hold kīrtana. So he charged 75 dollars per month for the apartment, small apartment. I think in a space like this room or less than that, everything is there. There was kitchen, there was shower, and two rooms. I think less than this.

1977 Conversations and Morning Walks

Room Conversation -- January 7, 1977, Bombay:

Dr. Patel: Now there is shortage of all the important material the world over. The way we are exploiting the earth, perhaps we'll be short, falling short of everything.

Prabhupāda: Therefore our Trivikrama Mahārāja is reminding me... When I was lecturing in Berkeley University, one Indian student asked me, "Swamijī, what this Hare Kṛṣṇa movement will benefit? We require technology." So I replied that "You have come to beg technology; I have come to give them, not to beg from them."

Room Conversation -- March 1, 1977, Mayapura:

Hṛdayānanda: Last night you were preaching that.

Prabhupāda: Yes. My lecture was very nice.

Hṛdayānanda: It seemed that you were answering all the points that man had made.

Prabhupāda: Ha.

Room Conversation -- March 31, 1977, Bombay:

Prabhupāda: Those who are visitors, they can see me. And for lecturing, on Sunday I shall lecture. You can fix up time, which time. But Sunday I shall speak from Bhāgavatam. This is general program. And if it is required some special, that is another thing. So what is the use of inviting visitors here?

1947 to 1965 Correspondence

Letter to Visitors' Book -- Delhi 18 September, 1960:

I am pleased to write herein that I have come to Delhi from my H.Q. 1/859 Kesi Ghat, Vrindaban (U.P.) purely on spiritual mission to propagate the cult of devotional service of the Lord. And I am more pleased to mention herewith that Sriman Sri Krishna Sharma, Haribhaktan das, has provided me with a suitable room for my literary activities. I am publishing an English fortnightly magazine of the name "Back-To-Godhead" from this place and the Nawal Prem Shabha of which Sri Krishnaji is the Hony Secretary is arranging for my daily lectures on Srimad-Bhagavatam.

Letter to Sri Puri -- Vrindaban 1 June, 1962:

Yesterday evening I have come to Vrindaban for a flying visit and shall return to Delhi on Monday 4/6/62 to attend the Jayal meeting on Tuesday 5/6/62 morning. I am glad to see that my Thursday lectures have brought some changes in the mind of the young offenders. If the lectures are continued I am sure to turn these offenders into saintly characters. The means which I have adopted is spiritual and it works quickly than any material means. If you give me chance to speak to all the members of the Jayal, it is quite possible for me to turn them into ideal characters.

Letter to Sri Puri -- Vrindaban 1 June, 1962:

In my next lecture on Tuesday the 5/6/62 morning, I would request you also to be present and see it personally how the transcendental medicine is acting upon them. I am just trying to make spiritual method as much practical as any other material cures with greater and persisting effect.

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Letter to Tirtha Maharaja -- New York 23 November, 1965:

So the immediate investment is about $25,000 and I think this amount you can arrange immediately and just start a branch of your Sri Caitanya Math or designate the branch as New York Gaudiya Math. The idea is very nice to think of and it will be a nice reply to the local Ramakrishna Mission who indirectly denied to allow me lecturing in their hall. You will be glad to know that my lecturing propaganda is going on and so long I remain here it will go on without any hamper. Recently one lecture of mine is arranged in our Indian Government House (New India House) organized by the Tagore Society of New York who organize such meeting only for the most distinguished persons. The consul and other officers of the New India House are impressed with my book and practically the 2nd officer (consul) is arranging the meeting inviting all distinguished gentlemen both Indian and American with Tea Party.

Letter to Tirtha Maharaja -- New York 23 November, 1965:

"A widely respected Scholar and religious leader in India Swami Bhaktivedanta is briefly visiting New York. He has been engaged in the monumental endeavour of translating the sixty volume 'Srimad-Bhagavatam' from Sanskrit into English." etc. So my lecturing or appointing one selling agent here for my books is already finished and if I remain such many lectures can be arranged in different parts of the country. One Dr. Choudhry is prepared to arrange for my lectures in San Francisco, Los Angeles etc but in my opinion such casual lectures may be a good personal advertisement but factually they do not make any permanent effects.

1966 Correspondence

Letter to Sir Padampat Singhania -- New York 20 January, 1966:

The mission of Bhagavatam with which I have come here is altogether a new thing for the American. Still the most astonishing thing is that whenever and wherever I speak they take it very nicely. That is good sign for them. After my lecture they come to me and offer their thanks for the nice speech and accept the philosophy when they are spoken with human understanding.

Letter to Sumati Morarjee -- New York 18 March, 1966:

Since I came down to New York from Butler Pennsylvania, I have rented the above room at $70.00 per month and I am delivering lectures on the Bhagavad-gita and Srimad-Bhagavatam accompanied by Sankirtana and the American ladies and gentlemen come to hear me. You will be surprised to know that they do not understand the language of the Sankirtana and yet they hear with attention. The movement which I have started here is completely new to them because the Americans are generally acquainted with the Indian Yoga gymnastics as it is performed by some Indian yogis here. They never heard of Bhakti cult or the Science of Krishna before and still they are hearing me,—this very idea is a great success for me.

Letter to Mangalaniloy Brahmacari -- New York 16 July, 1966:

I thank you for your letter of the 8th instant and have noted the contents. Please note my change of address as above mentioned. I have further risked in the matter of rent of the house. I was paying Mr. Murray $100.00 but I was not independent there. Here the rent is $200.00 per month but I am completely independent and that I have taken a telephonic connection. My lecture hall is on the ground floor and my apartment is on the first floor. This Second Avenue is one of the ten longest roads of the New York city.

Letter to Nripen Babu -- New York 15 December, 1966:

I have started a small Ashram at the above address and young American students are taking very great interest in the philosophy of Vaisnavism based on the Bhagavad-gita and Srimad-Bhagavatam. My books are selling here and I have published many small books also since I have come here. My fortnightly magazine "Back to Godhead" is also being regularly published and my lectures and kirtana have been recorded in Phonograph. The important papers have given me publicity and things are growing nicely. I have established a Society here under the name and style INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS INC and the Trustees of this society are all American and my disciples.

1967 Correspondence

Letter to Kirtanananda -- San Francisco 10 February, 1967:

Regarding your editing, I would very much like it. I am sending my lecture copies to you. I think my other copies are lying on the left side of my seat in a cardboard box which please find out. Please be careful not to change the ideas.

Letter to Brahmananda -- San Francisco 18 February, 1967:

Now next proposal is that why don't you arrange for Kirtana and lectures by me in every school, college, clubs, association, etc in New York. Now we have "Mrdangas" and cymbals. Let us organize a Kirtana party both at New York and at San Francisco and on our off days at least twice in a week let us have our Kirtana outside. Here the students are arranging another dance meeting like the one they did on the 29th January and they are expecting good collection. Even there is no good collection, by outdoor Kirtana and lectures we shall at least be popular to everyone and automatically we shall be successful in raising fund. The other day we had a very nice meeting in the California State College it was grand successful. They are going to arrange again like that in Berkeley college where they are expecting three thousand audience.

Letter to Kirtanananda -- San Francisco 15 March, 1967:

The Bank has however sent me the debit note for this $100.00. I am anxious to know what you have done about editing my lectures. Have you done something or not. I shall be glad to hear from you in this connection. I was indisposed for four days on account sudden attack of cold. Now I am well. Please send me a weekly report for all the work that you are doing there. I understand that Jadurani is there and she is doing well. I am sending herewith a work for her. I am returning to New York by the 9th April 1967.

Letter to Kirtanananda -- San Francisco 7 April, 1967:

You will be please to know that we have already installed the Sri Murtis of Lord Jagannatha, Balabhadra and Subhadra in the temple of San Francisco center and I wish to establish similar temple at Montreal. Probably I shall carry with me the Deity for New York. Editing of my lectures may be a hard task for you but it will prove an examination test for you as how far you have heard me attentively. Never mind it is slow but it must be sure. You can keep a note of my activities and can wait for writing book at suitable time. I am asking Mukunda to send one copy of the presentation as he has made a presentation to Sriman Brahmananda.

Letter to Kirtanananda -- New York 5 May, 1967:

You will be pleased to learn that yesterday we had a nice meeting in the City College, 138th St. There were about 200 students attending and the program began at 12 noon and ended at 1:30. First of all we chanted and prayed for 45 minutes, then I lectured for another 30 minutes then there were questions and answers for 20 minutes then again, there was chanting and kirtana and dancing for 15 minutes and at the end all the students danced and sang with me. They appreciated the meeting. If we can arrange such meetings in the schools and colleges it will be a very nice thing, because my purpose of coming here to enthuse the younger generation and it is very pleasing to me that Krishna is sending me younger generation and sincere souls like you.

1968 Correspondence

Letter to Jayananda -- Los Angeles 24 February, 1968:

I beg to acknowledge receipt of your latest letter, and I am so glad to learn that you are making nice arrangements for my lecturing in different places, and I expect to return in San Francisco by the tenth of March, and wish to execute all programs within 20-30 days from the date of my arrival before starting for New York. I shall be very glad to initiate girl friend if you recommend her actual mental condition. We should not initiate anyone who is not willing to follow our regulations. In the meantime let her attend our classes and join the Sankirtana program regularly. I am so pleased to learn that you are by the Grace of Krishna improving day by day in the matter of Krishna Conciousness. Thank you very much for your sincere service.

Letter to Brahmananda -- San Francisco 12 March, 1968:

I am in due receipt of your letter dated 3/9/68. Yes, I safely and pleasantly arrived in S.F. from L.A. on March 8th morning, and I am keeping fit, lecturing in the Temple. The Temple atmosphere is very nice, when meeting takes place, the temple is full to its capacity, and people are taking very much interest in our philosophy. So I am very much hopeful of this center under the guidance of Sriman Jayananda. If you want to put me in a separate place from the Temple, I would prefer to stay in the Chatham Tower. This Tower is situated in the Chatham Square, just on the junction of Chamber Street and Park Road. It is just after finishing the China town. Sometimes back, when I was searching a house, and I didn't yet open any center at 26 Second Avenue, I liked this Chatham Tower very much. But at that time, I had no means; neither I have means just now.

Letter to Hayagriva -- San Francisco 17 March, 1968:

So, here the Temple has spiritually improved. Whenever there is Kirtana, either morning or evening, immediately there is a different atmosphere by the Grace of Lord Krishna. And all people, both devotees and outsiders, begin to dance in ecstasy. I am very much encouraged by seeing the atmosphere from S.F. Temple, and when you come here you shall see personally how they are nicely executing Krishna Consciousness. I have some lectures in the colleges, both in L.A. and S.F., and the other day I delivered lecture in San Francisco State College, and the students enjoyed the atmosphere very much. They heard our Kirtana very attentively, and although my lecture was a little terse, on account of our prohibitory regulations, still the students heard me very attentively. And they stood around me even after the meeting was over. One girl questioned me why I am against meat eating, and she was very satisfactorily replied. Today also, in the morning, I lectured and held Sankirtana in the local WMCA building, and there were small children, almost within 10 years, along with their teachers. And they very patiently enjoyed our company for one hour. All the teachers and students danced and sang with us and the scene was very pleasing. So I am very much hopeful that this movement can be spread all over the whole world if we organize simply the performance of Kirtana and a little lecture on the principles of Krishna Consciousness.

Letter to Jadurani -- San Francisco 8 April, 1968:

Whenever there is need of my lecture, I am always prepared to serve; it doesn't matter whether big or small. Probably as you are making fine arrangements, many will come to the Temple to hear me, so in that case, I must come. Best thing will be to see people in the class, not in my private apartment. Lecturing or meeting must be done in the classroom, that's all.

Letter to Janardana -- New York 26 April, 1968:

On the first of May I am proceeding to Boston. Last night we had a very nice meeting at Temple University at Philadelphia, and there were nice kirtanas and speeches, and questions and answers from 7:00 to 9:00 p.m. They paid us $150.00 for transportation charges and my lecture fees, and on the 30th of April we are going to hold similar meeting in Long Island, at the State University of New York, at Stoney Brook. They also have promised to pay us $200.00. Similar meetings were held in different parts of San Francisco and Los Angeles, when I was there. So there is great possibility of spreading our Krishna Conscious movement, and if we work conjointly, with serious sincerity, we are sure to come out successful in this great adventure.

Letter to Yamuna -- Seattle 23 September, 1968:

Since I received letter in San Francisco, I have come here to Seattle, and on Saturday last, the 21st instant. And the report is that in this place, our preaching of Krishna Consciousness has a great potency. So I shall begin my classes today. And they have arranged some lectures also. Let me see what will happen.

Letter to Nandarani -- Seattle 15 October, 1968:

I beg to acknowledge receipt of your letter dated October 11, 1968, and I am glad to note that you are arranging for my lectures in Los Angeles in several places, so the boys and girls in the Sankirtana party they are also going very soon to Los Angeles, perhaps by the end of this week, or in the middle of this week, so far I understand. And for myself, I shall go to Vancouver for a few days by the 24th of October, and from there I shall go to Los Angeles; that is the present program. And the future rests on Krishna. So far Mr. Fugate is concerned, I can understand that he is little proud of his becoming advanced in mystic understanding. But actually by his behavior, he does not appear that he is very much advanced in spiritual matters. Anyway, he is good friend and he might have been angry on plain speaking of Mahapurusa, because he has not learned any social convention, so his talks might have injured Mr. Fugate's sentiment. So you try to pacify him. In the meantime, I am enclosing one letter which he addressed to Rupanuga, and from this letter it appears that he is willing to help us, so don't reject him. Try to keep contact with him. And as he has got some inclination, for Krishna Consciousness, in future, he may come to the right understanding.

Letter to Syama -- Seattle 21 October, 1968:

Regarding your third question, morning lecture is also allowed. Lecture is also kirtana, and so as morning kirtana is there, similarly morning lecture can also be delivered. In New York , or even in San Francisco, when I was present I was giving lectures in morning also. So far as girls or boys lecturing in the morning, that doesn't make any difference. Either girl or boy devotees may deliver lecture if they choose to do. We have no such distinction of bodily designations, male or female. Krishna Consciousness is on the spiritual platform. As such, anyone who is a devotee of the Lord, following in this line of disciplic succession, can deliver lecture, on the teachings of Bhagavad-gita, Srimad-Bhagavatam, etc.

Letter to Hayagriva -- Los Angeles 18 November, 1968:

I am so pleased that you are feeling for me and listening to my old tapes with pleasure. As you are remembering our old meeting days on the second avenue, when I first started my lectures there, similarly I also remember the incidents and speak to so many friends and disciples. So our meeting was Krishna's desire. Apparently it was accidental but actually it was Krishna's plan. So we should always remember this plan of Krishna and must continue to work jointly for advancement of Krishna Consciousness movement in this part of the world. I shall always pray to Krishna to give you more and more strength and confidence in this great responsibility and I shall pray for your long life to execute this mission.

1969 Correspondence

Letter to Govinda -- Los Angeles 26 January, 1969:

Regarding your dictaphone work, I have got two kinds of tapes. Either you can type up my lectures (Purusottama has already sent you one tape), or you can do tapes of Caitanya Caritamrta as you were doing formerly. But I think that Gaurasundara hasn't got sufficient

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Letter to Brahmananda -- San Francisco 3 April, 1969:

I think from Columbus I will have to go to New Vrindaban, and after staying a few days there, I shall come back to New York. If there is call from London, I shall go there from New York. About Trinity College lectures, I think I can stay in Hartford for the days I have to lecture there, and the fees may be charged $100 per lecture as the New York City College has offered. I do not know if they will agree to this, but I think we should not make the fees very cheap. You arranged my lecture in the City College on the 8th or 10th of April, and I also requested you in my previous letter that the lecture may be arranged on the 10th, but you have not mentioned anything about this in your letter under reply.

Letter to Tamala Krsna -- Allston, Mass 6 May, 1969:

As you are increasing your Sankirtana Movement to cover a great distance of 150 mile-radius it is still more encouraging. I am sure that because you are in serious and sincere attitude of service to Krishna, He is giving you all good counsel to propagate these transcendental activities. I am also so glad to know that the recent plan of observing various kinds of festivals is drawing wonderful results. I wish I would have been present there to see things so nicely going on. Your idea that when I am in Los Angeles I shall simply lecture on Sundays, and on the weekdays the boys will lecture so I shall be free to go on with my translating work is very stimulating. I am also glad to learn that you are going to San Francisco to adjust things there. By the 12th instant, when you are there you should help arrange for the Rathayatra Festival. This is to take place some time after the 15th of July, and you can fix up the days from the 20th of July to the 27th of July.

Letter to Gargamuni -- Columbus, Ohio 15 May, 1969:

Today Kirtanananda Swami has left for North Carolina to take my place in lecturing there at two college engagements. This is very satisfying to me, and I wish that many of my disciples may become expert preachers so they may assist more and more in the great preaching work that we have to do for the benefit of mankind.

Letter to Krsna dasa -- Los Angeles 4 July, 1969:

Regarding Sankirtana Party, whatever heads you have got at the present moment, you continue. That is our main function. The pictures and pamphlets Jaya Govinda has sent me are very much encouraging. You can make my program for lecturing in the Indo-German society, taking it that I shall be going there in the month of August. I know there are many Sanskrit scholars in Germany, but unfortunately I have no practice to speak in Sanskrit. I can read and write, but I cannot speak in Sanskrit. But I don't think my speaking in Sanskrit will be required, and if I read from Sanskrit literature like Bhagavad-gita, Srimad-Bhagavatam, that will be sufficient. After all, I am not going to Germany as a Sanskrit scholar, but my attempt will be to deliver the message of Lord Caitanya in the shape of Krishna Consciousness.

Letter to Hayagriva -- Hamburg 27 August, 1969:

We have safely reached exactly at the scheduled time in Hamburg, and the journey was quite comfortable. Lufthansa is a very respectable airline, and the ladies and gentlemen and stewardesses and hosts were very kind in their treatment. One girl was insisting that we take some food, and when we refused she was very sorry, but she brought us a sufficient supply of fruit. So everything was nice, and I have lectured in the temple on Monday night. Professor Dr. Franz Bernhard, a learned scholar in Indology, was present. We had a long discussion yesterday evening when he came to see me, and he admitted that all his philosophical talks were simply wasting time. He remarked another thing that he had thought of us as hippies because he saw that Ginsberg on the notice board, seemingly like one of our members.

Letter to Dr. Sham Sundarji -- Tittenhurst 8 October, 1969:

Our temple is situated at 7, Bury Place, London, but I am staying at the garden house belonging to Mr. John Lennon, a world-wide famous man in music and one of the richest men in England. The news which you have read in the Gujarati newspaper that some young English boys are chanting Hare Krishna Mantra in a garden house near London is this place. Here also we have got a nice temple given to us by Mr. Lennon, and sufficient land is here also so we are collecting young, enthusiastic devotees to come and live here and make another colony of Vaisnavas like our New Vrindaban in West Virginia. So there was a nice reception here when I arrived, and I am enclosing herewith one of the newspaper clippings and my London lecture list also. Last Monday I lectured on "Teachings of the Vedas", and it was very much appreciated by the audience. I spoke for about one hour and after that they continued clapping, which confirms their appreciation. Our temple at 7, Bury Place is being nicely decorated, and as soon as my apartment is fixed up nicely I shall move there.

Letter to Pradyumna -- Tittenhurst 13 October, 1969:

Enclosed herewith is a schedule for my lectures and one good news is that our temple which was being checked by the planning commission for possession has now been released and we are now able to possess it. So our temple at 7, Bury Place is now fixed up. Where is Hayagriva and Syama Dasi? Please combinedly expedite the printing matter composed by the IBM machine and let me know of your progress.

1970 Correspondence

Letter to Harer Nama -- Los Angeles 15 March, 1970:

But I see that you have many such questions about our philosophy. Under the circumstances it would be very good if you come to Los Angeles for some time to learn these questions and answers in the daily classes here. This is a good opportunity to clear up any doubts or misunderstandings, and the best program is if you come here for study. I am personally lecturing here weekly especially for our devotees.

Letter to Govinda -- Los Angeles 7 April, 1970:

Regarding your tape recorder which was lying with me, you will get it very soon back. It is now being carried by Citralekha, wife of Upendra, who is going to Australia via Hawaii, and she will deliver the machine to you. I am very glad you have repaired your dictaphone and you are anxious to work on it. For the time being I can send you tapes of my lectures which you can transcribe either directly or through the dictaphone, as it is convenient. Both yourself and Gaurasundara or any other educated boy or girl can edit the transcriptions for being printed. For the present I hope you will be glad to do this work because you are always anxious to see me speaking something. I am sending the tape by separate mail, so immediately begin work. If you find this work of transcribing from recorded tapes interesting, you will have ample opportunity to work on this. There are many tapes like this in New York, Boston, and maybe in other places also.

Letter to Satsvarupa -- Los Angeles 1 May, 1970:

I am very glad to learn that you have the Prahlada pictures in your safe custody because I want to print up many small books with text accompanied by illustrations, and the first one may be of Prahlada Maharaja. Sometime ago you wrote me that you wanted some new topics for writing subjects, so I think you can begin by compiling information from my past lectures on Prahlada Maharaja, then add the pictures and print it. Then you can do many other such books like this. Some other books may be about Dhruva Maharaja, Ajamila, etc., and I am sure these stories with their very significant purports will make very successful books, and they can be very easily sold. So if you can begin on this project and arrange everything carefully, that will be very nice.

Letter to Sridama -- Los Angeles 8 July, 1970:

I am so happy to learn that you have been so well received in Provincetown by the young boys and girls. It is a fact that the hippies are our best clients. I had very good response in San Francisco during Rathayatra festival. I saw that they were taking up the chanting of Hare Krsna maha mantra very feelingly even without the presence of any devotee to lead them. They appreciated my lecture and I appreciated their attitude. They joined in Rathayatra very enthusiastically. So try your best to convince them by very nice preaching and in particular very nice Sankirtana party and distribution of our literatures.

1971 Correspondence

Letter to Professor Kotovsky -- Moscow 24 June, 1971:

The Russian people as a growing nation and having a good feeling upon India's culture may take advantage of this treasure house of transcendental literatures, not only for the benefit of the Russian people but for the whole world. Whatever is done by a great nation or a great man is followed by ordinary persons, so it is my mission to distribute the treasure house of India's transcendental knowledge to the whole world, and your cooperation in this connection will be a great asset. You wanted to see the manuscripts of my lectures, therefore I am sending herewith an Introduction, the lectures and if you so desire I shall be glad to send essays on these subjects:

1. Vedic Conceptions of Socialism and Communism

2. Scientific Values of Classless Society

3. Knowledge by Authoritative Tradition

I shall be glad to hear from you at my London address, ISKCON London, 7, Bury Place

Letter to Satsvarupa -- Delhi 21 November, 1971:

I am very much encouraged that the school building may be purchased in the near future. But one thing, how the $30,000 is to be paid and wherefrom you have got so much money? I am very much anxious to open schools for educating children of responsible leaders in our Krishna Consciousness way of life, especially also in India. If these leaders simply become a little convinced about the real purpose of human life, there is tremendous potency for improving the world. Last night the topic of my lecture at our Delhi pandal was the necessity for teaching Krishna Consciousness in all our schools and colleges. This is a revolutionary thought. But we have seen that the practical outcome of so much hippies, one after another. What is the use of their skyscraper buildings if their sons will not maintain them? The old system of gurukula should be revived as the perfect example of a system designed to produce great men, sober and responsible leaders, who know what is the real welfare of the citizens. Just as in former days, all big big personalities were trained in this way. Now you have got the responsibility to inject this idea in your country. Please do it with a cool head, and very soon we shall see the practical benefit for your countrymen.

1972 Correspondence

Letter to Bali-mardana -- Bombay 2 January, 1972:

Syamasundara. is taping all my lectures, but I think it will be too costly to send them by post. He will bring them to the U.S. when I return and then they can all be handed over to you for transcribing.

Letter to Govinda -- Madras 12 February, 1972:

I shall be very glad to see you both again, but my program shall be delayed for about one month as I have just purchased for a very good price one large 20,000 sq. yard plot in Juhu, the wealthiest and most beautiful section of Bombay, very much like your Hawaii, and in the month of March I shall be lecturing there on the site in our pandal, in order to supervise the construction of our first "Hare Krishna City." I shall inform you more when we next meet.

Letter to Sudama -- Calcutta 19 February, 1972:

I beg to acknowledge receipt of your letter of February 1, 1972, and I thank you very much for the news that many cassette-tapes you have sent for continuing the taping process of my lectures and translating. Otherwise they are either unobtainable or very costly here in India, so it is a very nice service. I am also very encouraged to hear that Japanese language translations of some of my books will be brought out soon. That is very important step forward for our preaching work there, because without books and magazines, what authority or what basis have we got for preaching?

Letter to Bhargava -- Los Angeles 13 June, 1972:

It is a fallacy to say that my present engagement with the press is not the best for my spiritual advancement, and if we think in this way we may go on trying out one engagement after another and always say the same excuse. This restlessness or agitation of the mind cannot be rectified by altering the material circumstances. If we are Krishna Conscious, any type of occupation will suit me and we shall always be satisfied. Therefore, I recommend you to read books more and more and try to understand the subject matter from different angles of vision and be always discussing it with your godbrothers even while you are working at the press, and when you are working and you cannot read, then listen to the tapes of my lectures and hear in that way. And never neglect to chant your 16 rounds of beads daily, rise early without fail, attend mangal arati, take bath, and follow the other regulative principles, and everything will come out very successfully, you can rest assured of that.

Letter to Madhudvisa -- London 8 July, 1972:

Because they heard of our program in Bombay along with the Zavery sisters Manipuri Dancers, here in London they had arranged one program of lecturing by me along with a recital by one man playing on the vina just to attract attention to my speaking. I am not in approval of such arrangements, and it will be dangerous thing in future if we begin this type of program just to attract the masses. Already I see this happening practically all over the Society, so better we stop it now and get ourselves firmly on the track chalked out for us by Lord Caitanya. We are simply Sankirtana men, our program is chanting, dancing, distributing prasadam, and speaking high philosophy, that's all.

Letter to Rsabhadeva -- London 14 July, 1972:

I beg to acknowledge your letter from Berkeley dated nil, and I am very much pleased to learn that you are trying to find out some place where I can give two or three times a week lecture-class to university students in the philosophy of Krishna Consciousness or Bhagavata Dharma. But one thing is, the sannyasi has no such thing as teaching credentials or "academic vitae." So they can simply decide on the basis of my books and teachings. But I am not an ordinary teacher, I can do it only if I am a guest lecturer. Otherwise they will not take me very seriously. But I should be honored as a guest lecturer and paid well, as well as they should give me a nice house, not very big, but nice. And I will speak twice or thrice in a week to as many students who will come, intelligent boys and girls, and they will get regular instruction in our Vedic knowledge as it is.

Letter to Tejiyas, Gurudasa -- Los Angeles 16 August, 1972:

I have received your joint letter dated 6th August, from Vrindaban and I am very glad to hear that everything is going nicely there. Regarding the questions by Tejiyas, unless there are local men in Delhi who are interested and who will do the work, then it is all right to attempt to expand there by renting building, etc. But on our own attempt that is not good. And this also applies to the pandal program. It will be expensive, so local persons must come forward to cooperate. Last time Dalmia and others were there, and they gave us all assistance. Therefore the program was very successful. So if such men are willing to come forward again to help us and organize everything, then we should try for it, otherwise, it is too much endeavor. My plan is to come to Vrindaban sometimes near the 12th or 15th of October for the Karati Varta and I want to sit down there in the Sri Radha Damodara Temple until some time near the end of November. I will lecture daily in the courtyard on the Bhakti Rasamrita Sindhu, especially for the benefit of the devotees. So you can make arrangements in that way.

Letter to Gurudasa, Yamuna -- Bombay 19 December, 1972:

Another thing is, I have heard there is no more CCP for getting our books. But now we are holding a huge pandal festival in the Cross Maidan at Bombay, from January 12th to 21st, so we shall need to take our BTG shipment from the Bombay docks, but they will not allow without CCP. So I hope by now you have got it, and if not, try for it immediately, treat it as urgent matter. And if Yamuna wants to come for that Festival here, she may come here for a few days to lead kirtana before my lectures, then return. But I think that Gurudasa may have to stay for the work, or if there is opportunity, he may also come, but the work must not be jeopardized.

1973 Correspondence

Letter to Mr. Suresh Candra -- Mayapur 18 June, 1973:

Regarding your request for cassette tapes, we have organized a whole department for distribution of my lectures on tapes and you may obtain them by writing to Golden Avatara. Productions, 3764 Watseka Avenue, Los Angeles, California.

Letter to Karandhara -- Calcutta 29 June, 1973:

You will be glad to hear I am feeling 80-90% fit again. I am translating, lecturing and taking morning walk and eating regularly.

Letter to Candanacarya -- Bombay 13 October, 1973:

I beg to acknowledge receipt of your letter dated September 22, 1973 and have noted the contents. Yes, the name of your daughter Radhasakti is all right. I am glad to learn that you are again with the printing department. So now you print small books as many as possible from my lectures past and present as New York has done, and if possible print big books, but I don't think that big books will be suitable for your press.

1974 Correspondence

Letter to All ISKCON Centers -- Vrindaban 14 March, 1974:

I specifically formed the BBT to invest in it exclusive rights for the printing of all literature containing my teachings, writings and lectures. In this way the collections are to be divided fifty percent for printing new books and fifty percent for construction of temples.

Letter to Sriman A. D. Bhende -- Bombay 26 March, 1974:

Actually my program is to stay here a month, and I arrived on March 20, so I think you will be able to recover from your eye operation and come and see me. I am lecturing every night at the temple between 7 to 9 P.M. and I am staying at my apartment on Hare Krishna Land and you can visit me there any day after 5:00 P.M.

Letter to Dayananda -- Bombay 11 April, 1974:

It is extremely assuring to me to hear that Gurukula is doing nicely. The importance of the school in Dallas cannot be overestimated, both for our ISKCON movement, and for the outsiders as well, indeed it is important for the whole world. I was discussing this point in my lecture last night here in Bombay, that human life means tapasya, and tapasya must begin with brahmacaryena, life at Gurukula. The boy is supposed to lie down on the floor, collect alms for the spiritual master—not that they are trying very hard to make a comfortable material arrangement. But the result is that although in this age everyone is born a sudra, we are producing first class brahmanas who can actually do good for their fellow man.

Letter to Giriraja -- Mayapur 19 October, 1974:

Keep Yasomatinandana engaged in college programs. When I come to Bombay at the end of this month or the beginning of next month, if he can arrange my lecture on Bhagavad-gita in all colleges and universities, I shall speak to the students very gladly. It is good that boys are joining us and shaving up. Yes, whoever may live with us must shave and take kunti beads, otherwise they may come and go.

Letter to Uttamasloka -- Mayapur 24 October, 1974:

You can make the interior of the temple in the same design as the Chicago temple with a balcony and the same type of Deity room. I liked the Chicago temple very much when I was there, so make it like that. We are making our temples very nice and gorgeous so that people will come and take Krishna consciousness. Just like here at Mayapur, because we have this very nice house, people are coming to visit and stay. They attend the aratis and listen to my lectures, and take prasadam. If we did not have this house, then they would not come. So this is the meaning of a temple. There must always be activity. Not that we have a nice house for comfortable living. We simply want to bring people back home, Back to Godhead. That is the purpose of our temples, of our books, and our festivals, and preachings.

1975 Correspondence

Letter to Hrdayananda -- Bombay 13 November, 1975:

I have seen your letter dated October 13, 1975 addressed to all GBC's. Brahmananda is accused, but I shall explain that Pusta Krishna Swami since the last three years was trying for my visa, so out of natural compassion for him I thought let me go to South Africa and come back before sitting down tightly. He was expecting me for a very long time, and South Africa is a strict place in the matter of visa and so on. After going there I was very much satisfied with how my movement is being received there. After my lecture in the University the Europeans clapped and they were very enthusiastically purchasing my books.