Missionary activities

Expressions researched:
"missionary activities" |"missionary activity"

BG Chapters 7 - 12

BG 9.2, Purport:

Furthermore, if one engages not only in hearing but in trying to broadcast the message of devotional activities as well, or if he engages himself in helping the missionary activities of Kṛṣṇa consciousness, he gradually feels spiritual progress. This advancement in spiritual life does not depend on any kind of previous education or qualification. The method itself is so pure that by simply engaging in it one becomes pure.

BG 9.3, Purport:

We have practical experience in discharging our missionary activity that some people come and apply themselves to Kṛṣṇa consciousness with some hidden motive, and as soon as they are economically a little well situated they give up this process and take to their old ways again.

SB Preface and Introduction

SB Introduction:

The Lord's only criterion was the standard of devotional service of the particular person. He was not concerned with the outward dress of a man; He was concerned only with the inner soul and its activities. Therefore all the missionary activities of the Lord are to be understood to be on the spiritual plane, and as such the cult of Śrī Caitanya Mahāprabhu, or the cult of Bhāgavata-dharma, has nothing to do with mundane affairs, sociology, politics, economic development or any such sphere of life. Śrīmad-Bhāgavatam is the purely transcendental urge of the soul.

SB Canto 2

SB 2.5.9, Purport:

The pure devotees are not only satisfied by knowing everything about the Lord, but are also eager to broadcast the information to others, for they want to see that the glories of the Lord are known to everyone. Thus the devotee feels satisfied when such an opportunity is offered to him. This is the basic principle of missionary activities.

SB Canto 3

SB 3.5.11, Purport:

To preach kṛṣṇa-kathā all over the world, as recommended by Lord Caitanya, is the greatest missionary activity, and all sensible men and women of the world may join in this great movement started by Lord Caitanya.

SB 3.9.12, Purport:

The Lord is unmindful of the nondevotees, although He is sitting within everyone's heart as well-wisher and Supersoul. However, He also gives them the chance to receive His mercy through His pure devotees who are engaged in missionary activities. Sometimes the Lord Himself descends for missionary activities, as He did in the form of Lord Caitanya, but mostly He sends His bona fide representatives, and thus He shows His causeless mercy towards the nondevotees.

SB 3.24.34, Purport:

There are two kinds of devotees of the Lord. One is called goṣṭhy-ānandī, which means those who are preachers and have many followers for preaching the glories of the Lord and who live among those many, many followers just to organize missionary activities. Other devotees are ātmānandī, or self-satisfied, and do not take the risk of preaching work. They remain, therefore, alone with God.

CC Adi-lila

CC Adi 1.56, Purport:

From this and the preceding three verses of the Caitanya-caritāmṛta, which have been selected from Śrīmad-Bhāgavatam, the missionary activities of Lord Caitanya can be understood.

CC Adi 3.34, Purport:

During the time of Lord Caitanya, the influence of Śaṅkarācārya in society was very strong. People thought that one could accept sannyāsa only in the disciplic succession of Śaṅkarācārya. Lord Caitanya could have performed His missionary activities as a householder, but He found householder life an obstruction to His mission. Therefore He decided to accept the renounced order, sannyāsa.

CC Adi 12.8, Purport:

Bhaktisiddhānta Sarasvatī Ṭhākura, at the time of his departure, requested all his disciples to form a governing body and conduct missionary activities cooperatively. He did not instruct a particular man to become the next ācārya. But just after his passing away, his leading secretaries made plans, without authority, to occupy the post of ācārya, and they split into two factions over who the next ācārya would be.

CC Adi 12.8, Purport, Purport:

Consequently, both factions were asāra, or useless, because they had no authority, having disobeyed the order of the spiritual master. Despite the spiritual master's order to form a governing body and execute the missionary activities of the Gauḍīya Maṭha, the two unauthorized factions began litigation that is still going on after forty years with no decision.

CC Madhya-lila

CC Madhya 8.39, Purport:

Although the Gosvāmīs were very aristocratic, on the order of Śrī Caitanya Mahāprabhu they became mendicants just to deliver the fallen souls. One should also consider that those who engage in the missionary activities of the Kṛṣṇa consciousness movement are under the guidance of Śrī Caitanya Mahāprabhu.

CC Madhya 22.118, Purport:

In our Kṛṣṇa consciousness movement we have therefore limited our study of the Vedic literatures to the Bhagavad-gītā, Śrīmad-Bhāgavatam, Caitanya-caritāmṛta and Bhakti-rasāmṛta-sindhu. These four works are sufficient for preaching purposes. They are adequate for the understanding of the philosophy and the spreading of missionary activities all over the world. If one studies a particular book, he must do so thoroughly. That is the principle. By thoroughly studying a limited number of books, one can understand the philosophy.

CC Madhya 25.172, Purport:

"Only Vārāṇasī was left because the people there were against Your missionary activities. Now You have delivered them, and we are all very happy.""

CC Antya-lila

CC Antya 20.157, Purport:

In this connection we may call to memory the time when I was fortunate enough to meet His Divine Grace Śrīla Prabhupāda, sometime in the year 1922. Śrīla Prabhupāda had come to Calcutta from Śrīdhāma Māyāpur to start the missionary activities of the Gauḍīya Maṭha. He was sitting in a house at Ulta Danga when through the inducement of an intimate friend, the late Śrīmān Narendranath Mullik, I had the opportunity to meet His Divine Grace for the first time.

Renunciation Through Wisdom

Renunciation Through Wisdom 2.3:

A few months ago (on January 18, 1957) we had the opportunity of meeting Dr. Ane at the Government House in Patna, and we had some discussions. Being a pious man, he could appreciate our spiritual topics and offered us full support for our missionary activities which are aimed at eradicating the demoniac mentality on a wide scale. His recent speech gives us hope of improvement.

Renunciation Through Wisdom 5.1:

When knowledge of the Absolute Truth, which is on the platform of pure goodness, is suppressed by the rampant influence of ignorance and passion, the sages and self-realized souls withdraw to a solitary place of worship and concentrate solely on elevating themselves spiritually. They also greatly benefit the few disciples who stay with them and serve them. But if the Lord desires, then these sages and yogīs come forward to benefit the world through missionary activities. For the ultimate good of the world, saintly kings like Janaka, Yudhiṣṭhira, and Kārtavīrya take up the burden of managing world affairs.

Renunciation Through Wisdom, 5.1:

The objective of life is not simply a subject of debate or speculation. The ultimate aim of life is to realize that supreme object, the Personality of Godhead. Buddhi-yoga, or Kṛṣṇa consciousness, means to become absorbed in serving the Supreme Lord and His name, qualities, form, pastimes, etc. In other words, it means becoming an instrument for His satisfaction. We have to become infused with His spiritual potency; thus strengthened, we then have to make the propagation of His transcendental glories our prime duty in life. By means of such Potent missionary activities, innumerable jīvas can experience endless spiritual joy.

Bhagavad-gita As It Is Lectures

Lecture on BG 3.16-17 -- New York, May 25, 1966:

Five hundred years before, Lord Caitanya advented Himself in India in Bengal in the district of Navadvīpa. It is about sixty miles from Calcutta. And He... Of course, He was born in that particular place, but He, I mean to say, distributed these missionary activities all over India. And He desired that His followers may also distribute this missionary activity in other parts of the world. That is His desire and foretelling.

Lecture on BG 4.11 -- Geneva, June 1, 1974:

One who can understand Kṛṣṇa, whose another name is Vāsudeva, so He is everything, He is the origin of everything, one who can understand, He is supposed to be mahātmā, the liberated soul, or the great soul. Mahātmā. Mahā means great. Ātmā means soul. But sa mahātmā sudurlabhaḥ. It is very difficult to find out such mahātmā. So the Kṛṣṇa devotees who are engaged in these missionary activities, Kṛṣṇa consciousness movement, they are not ordinary persons. They are mahātmā, but very rarely to be found. Sa mahātmā sudurlabhaḥ.

Lecture on BG 4.39-42 -- Los Angeles, January 14, 1969:

A philosopher is not counted a philosopher unless he defies all other philosophers and puts some new theory. And that is going on. Na cāsāv ṛṣir yasya mataṁ na bhinnam. So whose philosophy you will accept? Every day you will find a new philosophy. So whom to follow? Therefore, out of disgust, everyone is trying to follow his own principle, whatever he likes. And there are some missionary activities. They also advocate that "You can do whatever you like, and you will get God." So people are trying like that.

Lecture on BG 6.25-29 -- Los Angeles, February 18, 1969:

Kṛṣṇa says that one should see in every being Kṛṣṇa. So let us serve (?) but they do not know the techniques. That requires training under bona fide spiritual master. This, "A true yogi observes Me in all beings." A true yogi, devotee. Just like these devotees are going to preach Kṛṣṇa consciousness outside. Why? They see Kṛṣṇa in all beings. How? Because they see that all beings are part and parcel of Kṛṣṇa. They are under forgetfulness of Kṛṣṇa. So let us awake them to Kṛṣṇa consciousness. A devotee sees others whose not in Kṛṣṇa consciousness. Just like sometimes some missionary activities are there to give education to the uneducated community. Why? Because they see they are human beings. They should be educated. They should know the value of life. That is their sympathy. Here also the same thing.

Srimad-Bhagavatam Lectures

Lecture on SB 1.5.15 -- New Vrindaban, June 19, 1969:

Somebody says that "You worship goddess Kālī." Somebody says that "You worship Lord Śiva." Somebody says, "You worship Brahmā." So mostly, in temples, in, I mean to say, temples which are meant for earning some money, they have got all kinds of deities. In one place there is Lord Śiva, one place there is Goddess Kālī, one place there is Rāmacandra, one place is... Just like store, store. You go to a store, and you'll find all kinds of goods are ready there. Whatever goods you want, you pay price and take. So that is another business, that "Whomever you may love, please come to my temple, pay something, and you see. Your God is there." You see? So... And there are some missionary activities also. They say that "Whatever God you may worship, it is the same."

Lecture on SB 2.2.5 -- Los Angeles, December 2, 1968:

The ultimate goal of life is to search out or is to reestablish your lost relationship with God. That is the mission of human life. Otherwise what is the difference between animal life and human life? The animal life, they are also busy for eating, sleeping, mating and defending. So if we human beings, we are also similarly busy, then what is the difference? So this sort of civilization, simply making nice arrangement for eating and sleeping and mating and defending, that is not practically human civilization. The human civilization is meant for searching out God. Na te viduù. They do not know, unfortunately. They have forgotten. But by good association, they can remember. Therefore this meeting of Kåñëa Consciousness Society's meeting is just to give people chance to associate with the Society and invoke their lost relationship with God. That is the missionary activities of this Society.

Lecture on SB 6.2.1-5 -- Calcutta, January 6, 1971:

The time is very dangerous. And still, in this dangerous time... Just like in epidemic condition where every people is being contaminated and dying, still, the doctors appointed by the government, they have to go into the epidemic area and try to treat the person and save them. Our duty is like that. The whole atmosphere is epidemic, whole atmosphere, this Kali-yuga. And still, by the superior orders we have to preach this Kṛṣṇa consciousness movement. Therefore our only shelter is Kṛṣṇa. Kṛṣṇa, kṛṣṇa, kṛṣṇa, kṛṣṇa, kṛṣṇa, kṛṣṇa, rakṣa mām. Very dangerous position. The foolish people, they are thinking that "We are very happy and we are very safe." But nobody is safe. Nobody is safe. So we have to deal with persons very carefully, and at the same time, we have to push our missionary activities. Aho kaṣṭaṁ dharma-dṛśām.

Lecture on SB 6.3.18 -- Gorakhpur, February 11, 1971:

We should be always active. We shall always make plan, think how to protect this miserable condition of the material... They cannot understand. They are fools. They are rascals. So you have to give them knowledge. You have to give them help. That is missionary activity. Missionary activity is not laziness or sleeping. My Guru Mahārāja used to say that prāṇa āche yāra sei hetu pracāra, that "I have got some dozens of disciples, and I have got a temple, and people are contributing. Now I have got good arrangement for eating and sleeping. Now I am perfect. Because I am getting some food without any work, and honor, then I am perfect." This is not the mentality. Prāṇa āche yāra. You must be engaged continually for these missionary activity. The Gauḍīya Mission has failed in preaching work because they adopted this principle.

Lecture on SB 6.3.25-26 -- Gorakhpur, February 18, 1971:

Viṣṇujana is doing very nice. He has printed some literatures, and he's going for enrolling members. So I think this literature should be rendered into Hindi and Bengali. He has picked up from the purport of Śrīmad-Bhāgavatam very nicely and presenting this booklet about the mission, missionary activities of Kṛṣṇa consciousness movement, The Kṛṣṇa Consciousness Movement Is the Genuine Vedic Way. He has done it nicely, so I think this should be translated in different languages. Yes. The selected portion he has picked up from the purport of Śrīmad-Bhāgavatam, that is a very nice arrangement. If you simply preach these principles, people will very much appreciate.

Lecture on SB 7.9.10 -- Montreal, July 12, 1968:

It is stated in the Bhagavad-gītā, na ca tasmād manuṣyeṣu kaścid me priya-kṛttamaḥ. If you want to become very dear to Kṛṣṇa or God, then try to take up these missionary activities. What is that? Spread Kṛṣṇa consciousness. Kṛṣṇa will be very much pleased. If you want to live in a solitary place and perform yoga system for your personal elevation of self-realization, that is very good, undoubtedly. But if you try to convert others to the Kṛṣṇa consciousness platform, it is far better.

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, October 27, 1972:

Now Rūpa Gosvāmī says in his Bhakti-rasāmṛta-sindhu,

śruti-smṛti-purāṇādi-

pañcarātriki-vidhiṁ vinā

aikantiki harer bhaktir

utpatayaiva kalpate

(Brs. 1.2.101)

Without undergoing the process of śruti—means Vedas—smṛti, the Purāṇas, and other corollary literatures, Bhagavad-gītā, Mahābhārata, Smṛti, Manu-smṛti, the laws given by Manu, Parāśara... So Hari-bhakti, devotional service to the Lord, must be approved by Vedas, Purāṇas. Pāñcarātriki-vidhi. Otherwise, any show of devotional service is simply disturbance. Anyone can manufacture. And it is being supported by some very big missionary activities: yata mata tata pata. You can manufacture your way of religious principles. But that is not Vedic way. Vedic way is evaṁ paramparā-prāptam (BG 4.2).

Initiation Lectures

Initiation Lecture -- Los Angeles, July 13, 1971:

God is one. It is a misconception, there are many Gods. There are Māyāvādī philosophers, they say that "You worship any demigod. It is the same thing." They misinterpret the Bhagavad-gītā śloka, ye yathā māṁ prapadyante: (BG 4.11). "You can worship Me in any way." The Māyāvādī philosophers, there is a great missionary activities in India. They have got their branch here also. They propagate that "You may worship any demigod, goddess Kali or this or that. Everything is all right." No. God is one, and that is Kṛṣṇa. Kṛṣṇas tu bhagavān svayam. That is stated in the Śrīmad-Bhāgavatam. Ete cāṁśa-kalāḥ puṁsaḥ kṛṣṇas tu bhagavān (SB 1.3.28).

1967 Conversations and Morning Walks

Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Prabhupāda: The outcome is that Sārvabhauma was impersonalist and Caitanya Mahāprabhu was Vaisnava. Then by argument, logic, and everything, that is shortly described here, Sārvabhauma Bhaṭṭācārya became a disciple of Lord Caitanya Mahāprabhu, and he became a great devotee. That is the outcome. And it was a great victory on the part of Caitanya Mahāprabhu because Sārvabhauma Bhaṭṭācārya was known as the most stubborn scholar of logic of that time and he became a devotee. By Sārvabhauma Bhaṭṭācārya's becoming a devotee of Lord Caitanya, practically He became victorious in His missionary activities because Sārvabhauma Bhaṭṭācārya was the learned scholar in the assembly of the King of Orissa. So the King of Orissa also became a devotee. And many other scholars and big men.

1968 Conversations and Morning Walks

Interview -- February 1, 1968, Los Angeles:

Interviewer: Did you come with the purpose of spreading Kṛṣṇa consciousness?

Prabhupāda: Yes. I am an ordained minister for preaching these missionary activities. So I came here in September, 1965. Then, for one year, I was traveling in many parts of your country. In the beginning I was in Pennsylvania, Pittsburgh, and then I went to Philadelphia. Then I came to New York. And in this way I was traveling, not very much. And in 1966, in July 1st, I started my class in New York at 26 Second Avenue. That is my first starting. Then the younger generation began to come to me, and they started the San Francisco branch, Montreal branch. In this way the institution is going. And we have sent our students to Europe also. They have already started one branch in London, one in Hamburg. And we have sent our students in Honolulu. They have started a branch there. So our program is to start several..., as many branches as possible to spread this Kṛṣṇa consciousness movement.

1972 Conversations and Morning Walks

Room Conversation with Dai Nippon -- April 22, 1972, Tokyo:

Dai Nippon representative: Divine Grace, please allow that we are, we getting to the businesslike (laughter) conversation but...

Prabhupāda: One thing I shall request you, that our missionary activities, we are not exactly businessmen. You see? Our only idea is these books are published for missionary activities. So exactly we are not business power. So I will request your chairman that even sometimes you find something, discrepancies, you don't mind it, because we are not strictly businessmen. Yes. But we are very sincere. We shall reciprocate very sincerely. But sometimes we are not strictly like businessmen.

1974 Conversations and Morning Walks

Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva:

Prabhupāda: If one is not on the platform of God consciousness, he is not human being. He is animal. That's a fact. But we should not hate the animals because our mission is to bring them to the human consciousness. You cannot expect that your audience should be all highly brain. No. Preaching is required because they have no brain. Therefore your duty is to tolerate all difficulties and bring them to the sense of brain. Not that "These people are animals; we shall not mix with them." Then you have no missionary activities. Then you sit down in a place and chant Hare Kṛṣṇa. Then don't open centers. That is also dangerous. If we imitate Haridāsa Ṭhākura, "Let us all chant and do nothing," then the māyā, the women, they are very expert. They could not conquer over Haridāsa Ṭhākura, but she'll conquer upon you. And become victim. Therefore we have to be active. We cannot imitate Haridāsa.

1975 Conversations and Morning Walks

Morning Walk -- May 20, 1975, Melbourne:

Hari-śauri: It seems to be very difficult if they are not very serious about anything...

Prabhupāda: No, that is missionary activities, that they do not understand, but you have to make them understand. They are not calling you, "I am suffering. Please come," but it is your business to go and let them know that "You are suffering. You take this method." That is the way of becoming very quickly recognized by Kṛṣṇa. Otherwise, if you think, "They are not understanding, what is the use of going there? Let me sleep," that is not good. They are not understanding; still, you have to go. Then Kṛṣṇa will take that "He is laboring so hard for My sake." Never mind he is successful. It doesn't matter. But you are working hard for Kṛṣṇa. That is noted down. So our business is to be recognized by Kṛṣṇa. Whether one man is converted or not converted, that is not our business. We shall try our best. But Kṛṣṇa must see that I am giving service to Kṛṣṇa. That's all. That is wanted. Not that you have to judge that you have approached so many men; nobody became Kṛṣṇa conscious.

Morning Walk -- October 6, 1975, Durban:

Prabhupāda: You rascal. Anything... Anything one. So if I think of hell, will that do?

Puṣṭa Kṛṣṇa: Well, the Māyāvādī says, "Anything is as good as anything else."

Prabhupāda: Yes. How rascal they are. Anything else... This is Ramakrishna Mission's. They are rascals. These rascals, they do not know anything, and still, they have made a missionary activity.

Morning Walk -- December 16, 1975, Bombay:

Dr. Patel: This man is seventy years old. (more exchange of greetings) He is sixty-eight, sixty-nine years. He will be eighty years, (laughing) he wants to remain young that way.

Prabhupāda: Healthy, he's quite healthy. (Hindi conversation with other man) We repeat simply Kṛṣṇa's statement. That is our... Our mission is "Kṛṣṇa's standard"—yare dekha tare kaha kṛṣṇa upadeśa. This is Caitanya Mahāprabhu's mission. Don't manufacture, rascaldom. Simply repeat what Kṛṣṇa has said. And it is simple. And as soon as you try to manufacture, it becomes difficult. How Caitanya Mahāprabhu has made things so easy.

amara ajnaya guru haya tare ei deśa

yare dekha, tare kaha 'kṛṣṇa'-upadeśa

(CC Madhya 7.128)

That's all. How simple it is. You, every one of us, we take this missionary activities of Caitanya Mahāprabhu, we see immediately the face of the country will change. Every gentleman, every sane man, may speak to his family, to his community, to his nation, to his friend, what Kṛṣṇa has said. Then see the result.

1976 Conversations and Morning Walks

Room Conversation -- May 5, 1976, Honolulu:

Prabhupāda: So those who are mundane moralist, they cannot understand this thing, because they are mundane platform. The another example is that Yudhiṣṭhira Mahārāja. He was asked by Kṛṣṇa that "You speak lie to Dronācārya that 'Your son is dead.' " Yudhiṣṭhira Mahārāja refused. For this he had to see hell. He was more moralist than Kṛṣṇa. For this moral activity he had to visit hell. This philosophy cannot be understood by neophyte devotees. Our purpose is why we are pushing so much this sales of books. Because our missionary activities will be very widely known. That we want. Somehow or other let him purchase a book. That is our mission. There is no question of transgressing moral principles. Arjuna. Arjuna was arguing with Kṛṣṇa that this killing of my relatives, it is horrible, abominable. Better I beg and maintain myself than I kill my relatives and become a king. Did he not say? That is ordinary man's argument. But as Yudhiṣṭhira Mahārāja refused to speak lie, (break) Arjuna in spite of his conviction that it is sinful to kill my relatives, he still agreed to kill.

1977 Conversations and Morning Walks

Room Conversation -- January 22, 1977, Bhuvanesvara:

Brahmānanda: We only have twelve devotees there and two temples. It's very less.

Prabhupāda: You cannot export from America?

Rāmeśvara: Yes, we have to. We have to.

Prabhupāda: It is your missionary activities, American.

Brahmānanda: So far for the Africans, we're giving them prasādam and kīrtana. But anything more than that, we cannot expect. If we give them that, they are satisfied.

Prabhupāda: They're hearing kīrtana?

Brahmānanda: Oh, yes.

1947 to 1965 Correspondence

Letter to Anand Prakash -- Bombay 14 August, 1958:

As you are a gentleman in public welfare activities, I am in need of your help for advancing the cause of my missionary activities. The programme in nutshell is enclosed herewith in an appeal form which please read and oblige. And on receipt of your reply to this letter, I shall send you my publications both in Hindi and English. The whole idea is to preach the cult of Lord Caitanya who desired to bestow upon every living being the highest benefit by transcendental love of Godhead, which alone can bring in peace in the world.

Letter to Darshanacharya Dr. B.L. Atreya M.A. D.Litt etc -- Bombay 14 August, 1958:

As you are a visiting professor to foreign countries on religious and philosophical mission, I am in need of your help for advancing the cause of my missionary activities. The programme in nutshell is enclosed herewith in an appeal form which please read and oblige. And on receipt of your reply to this letter, I shall send you my publications both in Hindi and English.

1966 Correspondence

Letter to Sumati Morarjee -- New York 18 March, 1966:

Now I shall require some Sankirtana instruments from India and three men to assist me in my missionary activities. And if the Temple is started I have to bring many things from India and I wish that you may kindly arrange for free conveyance of my men and goods in this connection. I have already asked one of my devotees in Calcutta to send two mrdangas for Sankirtana and I have advised him to deposit the same with your manager in Calcutta for carriage to New York by any one of your ships. Kindly issue instructions to your Managers in Calcutta and Cochin to carry my things as abovementioned free and oblige.

1967 Correspondence

Letter to Kirtanananda -- San Francisco 7 April, 1967:

I am so pleased to have your association and I always thank my Spiritual Master Om Visnupada Sri Srimad Bhaktisiddhanta Sarasvati Goswami Maharaja for His favor by sending me some sincere representative of Him in missionary activities in this part of the world. I came here to execute His Will and by His Grace I have so many good souls like you, Brahmananda, Satsvarupa, Hayagriva, Rayarama, Haridasa, Mukunda etc. I consider you all as representative of my Guru maharaj to help me in this helpless condition. My Godbrothers did not help me but my Spiritual Master has helped me.

Letter to Brahmananda -- Calcutta 5 November, 1967:

Replying your letter dated Oct. 21, I quite appreciate your statement and I am happy that you have now taken care of the Gita Mss. I have already written to Hayagriva that the instructions which I impart are not dogmas. Our instructions are all based on sufficient logic and philosophy. The thing is that while conducting missionary activities it is quite natural that sometimes the situation may become very provocative, but we have to deal in these matters very carefully. The boy who spat upon the person of Kirtanananda must send a letter of regret and apology. That will be nice. You should always try to pacify the living entities in their rebellious propensities. These individual propensities are factual evidence for their becoming individual entities.

1968 Correspondence

Letter to Krsna dasa -- Allston, Mass 1 June, 1968:

Personally I have no credit for myself, but I am trying to act as faithful servant of my predecessors and just presenting without any adulteration the message which I have received from my Spiritual Master. Similarly, if this message is presented by you all who have accepted me as the Spiritual Master, then all the people of the world may be benefited by receiving this transcendent message of Krishna Consciousness. Try to execute this mission wholeheartedly and faithfully, and all of you try to broadcast the message to your best capacity. I am so glad to learn that your two brothers are growing very nicely, and I hope in future they will be great help to this missionary activities, and so I think also of your nice sister, Saradia. Please try to guide them properly.

Letter to Satsvarupa -- Seattle 29 September, 1968:

Please accept my blessings. I am just in receipt of your airmail special delivery letter dated September 26, 1968, and I am very much pleased to know that the students of different universities in Boston are taking some interest in our missionary activities. You write to say that it appears the students are more discontented than ever and are openly stating that they do not have any solution to their discontent with the present civilization. It is very good opportunity therefore for presenting our manifesto, on the basis of Bhagavad-gita As It Is, and Teachings of Lord Caitanya. These books are also coming out very soon, by the end of next month. If there is good opportunity for agitating the student community in Boston, I must take advantage of the opportune moment if actually they are eager to know about it. I am sure they will appreciate the techniques of our movement if they patiently hear for some time. If they are ready to spare such time, I am prepared to deliver lectures on the Bhagavad-gita As It Is, as well as Teachings of Lord Caitanya, once in a week in different colleges and universities. But I shall appreciate their genuine desire if I am invited directly—so that I can know they are actually eager about it.

Letter to Purusottama -- Seattle 6 October, 1968:

I am in due receipt of your letter dated Oct. 2, 1968, as well as your telegram dated Oct. 3, 1968, reading as follows: Have obtained UN office. $100 monthly. Letter follows. Isokrishna Purusottama. In the meantime it is understood that everything is complete, and it is all Krishna's Grace that we have got a center in the United Nations. And you shall be in charge of the office as the secretary, and if possible, I may be living with you for conducting this office specifically. The activities of this office will be simply to educate the United Nations people, the leaders of all nations, and the representatives of all nations, about our missionary activities, analyzing the present society's position, and how they can be elevated to the right position. So we have to make vigorous propaganda work from these centers to people of the whole world. So let us see how Krishna helps us, but I think by getting this office, we have opened a new door to our Krishna Consciousness movement. So you should learn in the meantime typewriting very nicely because you have to write so many letters till we get some other assistant.

Letter to Umapati -- Los Angeles 11 November, 1968:

Please accept my blessings. I beg to acknowledge receipt of your letter dated Nov. 1, 1968, and with pleasure I have noted the contents. When you were in Montreal I told you that you continue to work at present and give me $400.00 per month for my literary propaganda work. I require so much money for purchasing a printing press as well as paying the bill of Dai Nippon. So do not quit your job, but try to earn some money for feeding our missionary activities.

Letter to Brahmananda -- Los Angeles 16 November, 1968:

Regarding RamaKrishna's book reviewing, I am not very much in favor of this unnecessary publicity to a person whom we do not like. We know that this institution is a bogus humbug only without any substance, and why should we bring them in prominence by criticizing them. They are not very much popular in America. They are working for the last 75 or 80 years in this country, since 1893, but I think our ISKCON institution is better known in your country than the RamaKrishna missionary activities. If you actually make progress in the constructive program of our Krishna Consciousness movement very soon we shall surpass all nonsensical activities, including RamaKrishna mission, Yogananda asrama, or so many yoga societies. Simply we have to push on the Sankirtana party and organize them nicely. And increase the sale of our Back To Godhead.

Letter to Hayagriva -- Los Angeles 24 November, 1968:

Thank you very much for your endeavor and all blessings of Thakura Bhaktivinode and Bhaktisiddhanta Sarasvati will be bestowed upon you because you are trying to push on their life long mission. Thakura Bhaktivinode, in the year of my birth, first attempted to introduce these missionary activities in McGill University and the same attempt is being renovated by your combined efforts. I am sure that Lord Caitanya and His eternal Associates, Bhaktivinode Thakura and Bhaktisiddhanta Sarisvati, will be pleased to bestow their mercy upon you. Please try to continue this attempt and I am sure you shall be successful. I shall keep this tape for a few days more and then return it to you. I hope you have received my previous letters.

Letter to Cidananda -- Los Angeles 24 December, 1968:

Both you and Aniruddha are sincere devotees with good talents, so anything you do by combined consultation has my 100% approval. The idea of distribution of Prasadam is long standing, and I suggested this from the very beginning of my missionary activities, both in New York, and in San Francisco. But it has never come to any practical shape till now. Therefore, if you can actually start a Prasadam distribution program, it will be very very nice. But to start a separate restaurant for this purpose does not appeal to me. If we have Prasadam distribution program it is to be done in the temple premises, not separately. Separate attempt will require separate energy diverted from the temple management. Therefore if you do at all start Prasadam distribution, try to do it in the temple itself.

Letter to Sumati Morarjee -- Montreal 30 August, 1968:

Regarding free passage to be provided to my men, as you have kindly agreed, in your above letter; there will be no difficulty to get the Reserve Bank permission, because I shall arrange for sponsoring their expenses here in United States, and it is not possible to pay their fare. They wanted to get some expert player of Mrdangam, from India, so please cooperate with me, and help my missionary activities. By practical experience, I am seeing that by spreading Krishna Consciousness movement, the people here, especially the younger generation, who were feeling frustration, and confusion, are getting great relief, and they are joining this movement although the restriction for becoming initiated in this line are strictly according to our Vaisnava rituals.

1969 Correspondence

Letter to Rupanuga -- Los Angeles 15 January, 1969:

Please try to introduce the reading of the Bhagavad-gita As It Is in your university where you shall be teaching. I understand that some rubbish commentaries upon Bhagavad-gita are allowed to be studied in every university, so if you can replace our Bhagavad-gita As It Is it will be a great advancement for our missionary activities, and people will thereby be benefited.

Letter to Kedar Mataji -- Los Angeles 25 January, 1969:

I wrote to Krishna Prasad Bhargava about these murtis for free donation. As you know that I am trying to establish many temples of Sri Sri Radha-Krishna in the Western world. I think that devotees of Lord Krishna in India should come forward and cooperate with my missionary activities. Krishna Prasadji donated one pair of Sri Murtis for our New York temple, and I wished that many other rich merchants of India who are devotees of Lord Krishna may contribute a pair of 24" high Radha-Krishna murtis for installing in various temples here. You should also come forward to cooperate with this movement.

Letter to Cidananda, Dindayal, Aniruddha, Makhanlal -- Los Angeles 23 February, 1969:

Now, who will work and who will not work that is consideration between yourselves. It is local affairs, and how can I advise you that one is to do something and another is to do something. Neither you should depend upon me for such local administrative business. All of you are sincere devotees pledged to the missionary activities, so you should sit together and decide what to do and what not to do.

Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969:

Many of them have taken to household life and they are living very peacefully with wife and children, and some of the married couples have gone to England and they have been preaching Krishna Consciousness movement very creditably. So this movement is very precious missionary activities for the present society. I request the government should very scrutinizingly and wisely study this movement without being biased to some stereotyped ideas. It will be good for this country, and for the whole world at large if this movement is seriously taken up and broadcast all over the world by the American people, joined by the English as well. I think my idea and plan is coming to be true very soon because I have many intelligent and sympathetic disciples, both from America and England.

Letter to Gopala Krsna -- Hawaii 16 March, 1969:

You are returning to India by August of 1970—do you think that you will not come back again in Canada? If so then I shall give you some work which you can nicely perform in India, informing them about the Krishna Consciousness movement in the Western countries. To tell you frankly, one of the objects of my missionary activities is to bring to notice of the educated Indian public that devotional service originated from the Indian side in its pure form, propounded by educated public and the leaders of Indian people specifically are deliberately violating all the principles of India's original spiritual culture, in the name of secular state.

Letter to Tamala Krsna -- Hawaii 18 March, 1969:

As you always desire to help me in my missionary ambition, so also I am praying always to Krishna that the boys and girls who have stretched their helping hand in this country in this connection may always be in good health and continue to assist me in my missionary activities. I am so glad to learn that you are prepared to work even harder, as a forward soldier, to fight the Maya. May Krishna give you more and more strength.

Letter to Gopala Krsna -- Hawaii 30 March, 1969:

Perhaps you know that we are going to print BTG every month 20,000 copies, and maybe very soon we shall increase to 50,000 copies. If you kindly help me in distributing these books and literature, it will be a very great help for my missionary activities. You are working as sales organizer so you can think up this sales organization side by side, and if possible try to help. My next scheme is to develop the New Vrindaban scheme, and I require there millions of dollars. Immediately I have got about $25,000 worth of books or more. If you think of how to organize sales, then we can promote more and more books, and with the profit thereof, we can spend in so many departments.

Letter to Sivananda -- Allston, Mass 5 May, 1969:

I am very much thankful for your promise to help me in my missionary activities, and I shall be glad to know about your press, whether you can print first class books in art paper and linotype composition. If so, we can give you so much work. We have got many books to be printed yet. If it is cheaper than in Japan, we can immediately give you some business. From Calcutta we may purchase many articles for being dispatched to our various centers. I do not know whether you can help us in that respect. We are importing many mrdangas and other musical instruments, Navadvipa karatalas also, so please tell me if you can help us in this respect. You can make some profit in this also.

Letter to Govinda -- Los Angeles 17 August, 1969:

Your description of that Yogi Sai, that is also little hopeful. He is reading Bhagavad-gita and quoting some lines. So you are very intelligent; you can tackle these people very nicely, assisted by your good husband and the other boys and girls. You write that you have desire to avail of my association again, but why do you forget that you are always in association with me? When you are helping my missionary activities I am always thinking of you and you are always thinking of me. That is real association. Just like I always think of my Guru Maharaja every moment, although He is not physically present, and because I am trying to serve Him to my best capacity, I am sure He is helping me by His spiritual blessings. So there are two kinds of association: physical and preceptorial. Physical association is not so important as preceptorial association. So try to preach this Krishna Consciousness Movement amongst the hippies there, and simply induce them to chant Hare Krishna. If they kindly join in chanting Hare Krishna, that will make our movement successful.

Letter to Swami B. S. Bhagavata Maharaja -- Los Angeles 21 August, 1969:

So practically there is no difference of opinion in our missionary activities, especially because we all are deriving inspiration from His Divine Grace Prabhupada Srila Bhaktisiddhanta Sarasvati Goswami Maharaja. I think all of our Godbrothers are doing the same missionary activities without a doubt, but still the regrettable fact is we are doing all separately, not in conjunction. I have also read specifically your articles on the matter of acaryas, wherein on the 14th Paragraph I see the acharya shall be entitled to nominate in writing his successive acharya. But we do not find any record where our Srila Prabhupada nominated any acharya after Him. Different persons have interpreted on this point, and every one of our Godbrothers are acting as acharya, so this is a controversial point which I do not wish to enter into while we are proposing for cooperation.

Letter to Swami B. S. Bhagavata Maharaja -- Los Angeles 21 August, 1969:

I would also expect cooperation from all our Godbrothers in the matters where I require their help. This mutual cooperation can be established immediately. Apart from the point of the acharya question, I think everyone is working in his individual capacity. That may not be disturbed at the present moment, but if we concentrate our energies for spreading the message of Lord Caitanya all over the world, that will be right missionary activities on behalf of His Divine Grace Srila Prabhupada.

Letter to Swami B. S. Bhagavata Maharaja -- Los Angeles 21 August, 1969:

I am going to Germany the day after tomorrow via New York, and therefore my next address will be c/o Internationale Gesellschaft fur Krishna Bewusstein, 2 Hamburg 19, Eppendorfer Weg 11, West Germany. In the meantime I shall request you to cooperate with my missionary activities to supply me 10 mrdangas (kholes), first class and 50 pairs of karatalas, Navadvipa made, first class, every month to our different centers like New York, Los Angeles, London, Hamburg and Tokyo. Also I would request you to arrange for supplying Radha-Krishna Deities made in Vrindaban or Calcutta, 24" high, for our different centers. We can also cooperate in selling your books in our different centers, and similarly you can cooperate by selling our books in your different centers.

Letter to Himavati -- London 20 December, 1969:

In India all the acaryas and their descendants later on acted only from the man's side. Their wives were at home because that is the system from old times that women are not required to go out. But in Bhagavad-gita we find that women are also equally competent like the men in the matter of Krishna Consciousness Movement. Please therefore carry on these missionary activities, and prove it by practical example that there is no bar for anyone in the matter of preaching work for Krishna Consciousness.

1970 Correspondence

Letter to Umapati -- Los Angeles 18 February, 1970:

Actually the whole world problems can be solved by this movement, that is a fact, but people are so much involved in Maya's activities that it takes some time to come to the right conclusion. But, if our preaching method is carried on in order, certainly it will be very much effective. So you are intelligent and one of the oldest members in the Society, and gradually Krsna is giving you better intelligence also; and thus push on the missionary activities as fast as possible.

Letter to Umapati -- Los Angeles 18 February, 1970:

I came to your country completely in helpless condition and Krsna is so kind that He has picked up some serious students like you; and my only hope is that even if I die these missionary activities will go on. And to keep yourself on the standard spiritual strength, please do not neglect the sixteen rounds chanting and following the regulative principles. Try your best, and Krsna will help you in all respects.

Letter to Mukunda -- Los Angeles 24 March, 1970:

I beg to acknowledge receipt of your letter dated 17 March, 1970, with enclosure, and it is very satisfying that you have introduced Sankirtana Party procession in the public streets and parks on the occasion of Lord Caitanya's Birthday. It is a good addition to my missionary activities, and I thank you very much. In the London streets, introduction of Rathayatra procession, as well as Lord Caitanya's Birthday ceremony procession, and in the most important part of the city, a Radha Krsna Temple—all these things are great achievement of your London Yatra party, and personally I feel a great credit for me because by such activities my Guru Maharaja is certainly very pleased upon us.

Letter to Balmukundji -- Los Angeles 17 April, 1970:

Hindus generally are not so liberal, but Lord Caitanya is very liberal and he embraces anyone from any corner of the world provided he takes to the service of Krishna. This is a great missionary activities, so I am trying to execute this mission to the best of my capacity and if my Indian brothers, at least those who are outside India, will join with me and act according to my direction which is strictly on the Vedic way, then there will be tremendous success of this movement.

Letter to Bahulasva -- Los Angeles 18 April, 1970:

I understand from your letter that people have been well impressed, so this is a good opportunity for advancing our missionary activities. Actually we are creating the most peaceful persons in the world. Krsna is so nice that anyone who takes to Him becomes the first-class peaceful man. You can know from the example of Arjuna how much peaceful he was. He did not mind to forego his claim, and he remained nonviolent and peaceful. Personally he was not in favor of fighting, and whatever he did was only to satisfy Krsna.

Letter to Tamala Krsna -- Los Angeles 27 May, 1970:

Regarding your proposed agreed upon program to send each householder couple to a different European city to open a center there, and then having the center firmly established, join the World Sankirtana Party is very good. This program is approved that first we establish some more centers. My missionary activities are especially meant for the Western countries. To go to India is a secondary question, the primary thing is that we establish our institution firmly in the Western countries. So when we are sound in our preaching work in the Western countries, that news automatically goes to India as it is already publicized.

Letter to Satsvarupa -- Los Angeles 28 May, 1970:

The copies of the police commissioner's letter are very much encouraging, so this will be documentary evidence for executing our missionary activities. If you quote the actual wordings of the specific laws mentioned in the letter, then it will be helpful to other centers also. Actually we do not want to disturb the law and order of the state, that is not our business, but the Vedic principle to receive contribution from the devotees has to be allowed. Properly speaking, we preachers are not supposed to work, therefore we have got the right to take contribution for executing our activities.

Letter to Brahmananda -- Los Angeles 2 June, 1970:

So far possibility of opening centers, it is now definitely ascertained that there will be no difficulty to maintain a center anywhere on the basis of present procedure. The only thing required is that we have to create some nice devotees and expand opening of centers. Gargamuni is very much enthusiastic on this point, and he has recently opened another center in San Diego. Rupanuga also informs that there is possibility of opening many other centers. He was recommending Chicago as a very nice place for opening our center. So kindly you all together help me in these missionary activities and open at least 108 centers—that will satisfy me—and complete the publication of Srimad-Bhagavatam.

Letter to Jadurani, Bharadraja, Muralidhara -- Los Angeles 4 June, 1970:

Krsna wants everyone of the living entities to go back to home, back to Godhead, so if we can induce even one person to understand that this material world is not meant for our living, our real home is in the spiritual world, and if we can convince this philosophy to even a single person, that is the success of our missionary activities.

Letter to Harivilasa -- Los Angeles 14 June, 1970:

When I was in India, I knew that the Russian people have translated many Vaisnava literatures into the Russian language. There is a book known as Ram Caritmanas written by one great devotee poet Tulsidas. So the communists are generally known as non-believers in God, but I don't think they are against any cultural literature like our Bhagavad-gita AS IT IS, Teachings of Lord Caitanya, Srimad-Bhagavatam, Krsna, etc. In future if you can introduce these literatures in Russian language either by publishing them in book shape or in influential magazine, that will be a great help to our missionary activities.

Letter to Bali-mardana -- Tokyo August 16, 1970:

So now the factual administration will depend on the Governing Body Commission and the sannyasis are entrusted for making propaganda work. I wish to remain on the background to give you some directions. So kindly execute the missionary activities very carefully with enthusiasm, patience, conviction, follow the regulative principles, chanting regularly sixteen rounds, dealing without any duplicity, and above all keeping oneself in the society of pure devotees.

Letter to Satsvarupa -- 6-16, 2-chome, Ohhashi Meguro-ku, Tokyo, Japan 16th, August, 1970:

So I hope you are all meeting in New Vrndavana and try to make a strong program how our missionary activities can be pushed on with great stride. I have advised Karandhar to collect all book funds and send to Dia Nippon wherein I have opened an account "Bhaktivedanta Book Fund Deposit". The more they receive amounts, the more we print books for distribution.

Letter to Bali-mardana -- Tokyo August 21, 1970:

I think by your exemplary character the Indian public will be surprised and they will take to your way of life. This is the second phase of my missionary activities. I want to take some of my exemplary character devotees for performing sankirtana in India so that they may see what is their defect. Your spiritual strength will depend only on the basis of unflinching faith in Krsna and the Spiritual Master, chanting sixteen rounds on beads and following the restrictive items.

Letter to Gargamuni -- Bombay 27 October, 1970:

Before taking Sannyas, I told you that you may remain a brahmacari because management in L.A. was with you. Now you have voluntarily taken sannyasa. You may take advantage of this opportunity and preach this Krishna cult and expand missionary activities. Do it sincerely. For my disciples there is no punishment. There is no need for that. One who preaches Krishna Consciousness is supposed to be glorious. Directly write me and I will give you instructions how you can go on preaching. I hope this meets you in good health.

Letter to Rupanuga -- Bombay 1 December, 1970:

That the sannyasis have gone is all right. Also Gargamuni Maharaja is trying for Florida. That is good. I've written to him one letter encouraging him. I think things are going nicely. So please cooperate with the sannyasis. Work with them so that they may go on with their missionary activities. I've advised all the GBC members here to keep regular correspondence with you.

1971 Correspondence

Letter to Sai -- Allahabad 8 January, 1971:

There is immense field of our activities. In your country there are so many confused young men and girls known as the hippies and if you work very steadfastly I am sure a tremendous advancement can be done in our missionary activities. I have studied the behavior of the hippies—they are searching after something good, but they have no proper guidance. In the material world the highest principle of happiness is supposed to be sex indulgence, but real happiness is not attainable by eschewing the senses; it is above the senses which means on the spiritual platform.

Letter to Dinesh Candra -- Gorakhpur 16 February, 1971:

It is so much encouraging that you are distributing our books so nicely in the Boston area and especially that several bookstore chains have taken so many copies of KRSNA book and TLC So see to it that this program continues there in Boston with increasing volume. That will be a great success for our missionary activities.

Letter to Visnujana -- Gorakhpur 22 February, 1971:

The pamphlet enclosed by you is very nice and I am translating it into Hindi. You have very diligently collected all the purports in Srimad-Bhagavatam and have presented very nicely our missionary activities, especially in reference to religion, politics, and sociology. Actually we want to establish a transcendental human society in which everything will be perfectly done so that man will be happy in this life as well as the next. All pamphlets and leaflets are well selected and if you simply preach the message contained in that literature, that will be sufficient stock to deliver to the people in general.

Letter to Dinesh Candra -- Los Angeles 13 July, 1971:

Our appreciations of greatness are six in number. These are stated in the Krishna Book Introduction. So you have to introduce the matter of God scientifically, and that will be appreciated by any reasonable man. If we say that your God is like this and our God is like that, then there will be great disturbance. Simply speak on general topics, that God is like this. Then let them read our literature and ask questions. In this way try to push on our missionary activities.

Letter to Vaikunthanatha, Saradia -- Brooklyn 24 July, 1971:

I am so glad to receive your letter dated 4th July, 1971 from Trinidad and it has encouraged me so much that I am now confident that my missionary activities will go on even in my absence. You young husband and wife are so nice that Krishna will shower His blessings upon you both incessantly. Please keep up the spirit of preaching work and you will be victorious wherever you go.

Letter to Tamala Krsna -- Nairobi 26 September, 1971:

There are many things to be done in our missionary activities but the GBC is not yet very strong to take up all the things and do them nicely. There is a big project in Mayapur also. So consult seriously the GBC whether all these things can be taken in hand simultaneously. It requires a very cool brain and expert management.

Letter to Ksirodakasayi -- Nairobi 16 October, 1971:

Somehow or other on account of their previous pious activities, they have come to Krishna Consciousness. So we should very sympathetically treat amongst ourselves so that our missionary activities may go on without being hampered. You are experienced in business dealings as well as accounting, so I am confident that by your introduction of system of accounting and business sight dealings will be very much helpful and in all our branches in India they will follow the system and the whole mess that is already done will be cleared up.

1973 Correspondence

Letter to Giriraja -- Los Angeles 8 May, 1973:

I think by the grace of Krsna you are getting some glimpse of hope to keep in possession the Hare Krsna land for our missionary activities. The laurel of victory will be if we can get the whole land at a monthly rent of 1000rs, as you have stated. To pay 1000rs rent per month means to keep a fixed deposit in the bank about 1 lac 70,000 and the bank pays 7 1/2% interest per anum and if we keep some fixed deposit in a private fund like Mafatlal or Birla at 12% then we have to deposit say a little more than 1 lac of rs. If we can construct a temple and building without permission of the landlord that will be our greatest triumph. If such a law is inaugurated then it is to be supposed that it is Krsna's plan.

1974 Correspondence

Letter to Taittiriya -- Mayapur 3 March, 1974:

So far I have information of the Chinese people and so far I have seen Chinese boys in Hong Kong, I am very hopeful for success in China. Similarly, my experience in Japan, when I was in Tokyo last time and the time before that, I found the Japanese boys and girls very nice and humble and submissive and respectful. Our Japanese devotee Basu is very useful in our missionary activity. Also I see this in you. I met several friends, the director of the Dai Nippon Printing Co., even the president of the Company and they were very kind to me. So I have a very good notion about the Japanese people. Now I have a very cultured aristocratic Japanese girl like you as my disciple and daughter-in-law. I hope in the future you will take a leading part in converting the Japanese and Chinese people towards Krsna Consciousness so that all of them may become happy like you. That is my only desire. Thanking you once more for your kind attention upon me.

Letter to Bali-mardana -- Vrindaban 14 August, 1974:

A Vaisnava is supposed to be more tolerant than the tree and more forbearing than the grass. Besides that we have taken a great mission of the cult of Sri Caitanya Mahaprabhu, so everything should be done very diligently and soberly so that our missionary activity may not be hampered. All of our members are giving voluntary service, so they should always be encouraged in their service attitude.

Letter to Rupanuga -- Vrindaban 4 September, 1974:

As you are appreciating my books, so if all educated people in your country also appreciate, that will expand our missionary activities. One thing I received one letter from Gurukula regarding the Krsna Bowl contests, and I want you to know that nothing new should be added. Whatever I have introduced should remain. Nothing new should be added. New things means their brain is not clear. Carefully manage things what I have established.

1975 Correspondence

Letter to Dr. Ghosh -- Mayapur 5 April, 1975:

I do not know if gentlemen there will spare so much time. If not two hours, then I shall hold one hour Bhagavad-gita class, and I wish to see how people there appreciate our missionary activities. It is strictly on the basis of Lord Krishna's teachings as they are presented by Sri Caitanya Mahaprabhu. That is our mission. So, if people become interested in our philosophy, then we shall consider the other two items, namely, the nursery school and dispensary.

Letter to Dr. Y. G. Naik -- Toronto 7 August, 1975:

After long years it is pleasing and surprising to receive an affectionate letter from you. I think I met you sometimes in the year 1958. Since then in 1965 I came to America and started this missionary activity from New York in 1966. Now the Society has got about 100 branches all over the world. And, everywhere we have got Deity worship; Guru Gauranga, Radha Krishna, and Jagadisa.

Letter to Kartikeya K. Mahadevia -- Johannesburg 19 October, 1975:

I am very much pleased that now you are taking more active part in the propagation of our missionary activities. Regarding Ahmedabad Centre, we must have a place there. I am also very much eager to open a centre there, Ahmedabad being one of the most opulent and important cities of India. Last time when we held our festival in Ahmedabad it was certainly very encouraging. People are naturally Krishna Conscious there. If we organize properly, people will get enlightenment more and more and they will be happy.

Letter to Jayapataka -- Bombay 17 December, 1975:

I am enclosing herewith an introductory letter which you can take with you when you go to see him. First of all try to invite him to come see our Mayapur establishment, give him nice reception, and then try to take his help in acquiring lands. He has personally promised to help me in every way, because he is impressed with my missionary activities all over the world. You can take help from him also about some of our disciples citizenship for which you have already applied.

1976 Correspondence

Letter to Satadhanya -- Mayapur 16 February, 1976:

Please accept my blessings. I am in due receipt of your letter dated 6 February 1976 and have noted the contents. It is nice that you are continuing to distribute BTG. If karmi dress is favorable, then go on with karmi dress. We have to execute missionary activities; dress is not fundamental.

Letter to Karandhara -- New Delhi 31 August, 1976:

I know that you are competent to manage any department, whichever department you like you can render your service and keep yourself peaceful with your good wife. There is no impediment for grhasthas to become fully Krsna conscious. All of Caitanya Mahaprabhu's associates were grhasthas and all of them helped Caitanya Mahaprabhu in His missionary activities. Later on He took sannyasa and specifically He was assisted by Svarupa Damodara, but still He had intimate relations with grhasthas like Advaita Acarya, Nityananda, Gadadhara, and Srivas Thakura.