Perhaps you know that My incarnation Anantadeva has unlimited mouths, and for an unlimited time He has been trying to narrate fully about My name, fame, qualities, activities, appearance, disappearance and incarnations, but still He has not been able to finish. Therefore, it is not possible to know exactly how many names and forms I possess. It may be possible for a material scientist to estimate the number of atomic particles which make up this earthly planet, but the scientist cannot enumerate My unlimited names, forms and activities. Many great sages and saintly persons have tried to list My different forms and activities, yet they have failed to make a complete list. But since you are so eager to know about Me, I may inform you that I have now appeared on this planet just to annihilate the demoniac principles of the people in general and reestablish the religious principles enjoined in the Vedas.
May be possible
Bhagavad-gita As It Is
BG Chapters 1 - 6
Five thousand years ago, Arjuna had much better facilities than we do now, yet he refused to accept this system of yoga. In fact, we do not find any record in history of his practicing it at any time. Therefore this system must be considered generally impossible in this Age of Kali. Of course it may be possible for some very few, rare men, but for the people in general it is an impossible proposal. If this were so five thousand years ago, then what of the present day? Those who are imitating this yoga system in different so-called schools and societies, although complacent, are certainly wasting their time. They are completely in ignorance of the desired goal.
BG Chapters 7 - 12
Now here the word su-durdarśam is used, indicating that Kṛṣṇa's two-handed form is still more confidential. One may be able to see the universal form of Kṛṣṇa by adding a little tinge of devotional service to various activities like penances, Vedic study and philosophical speculation. It may be possible, but without a tinge of bhakti one cannot see; that has already been explained. Still, beyond that universal form, the form of Kṛṣṇa with two hands is still more difficult to see, even for demigods like Brahmā and Lord Śiva. They desire to see Him, and we have evidence in the Śrīmad-Bhāgavatam that when He was supposed to be in the womb of His mother, Devakī, all the demigods from heaven came to see the marvel of Kṛṣṇa, and they offered nice prayers to the Lord, although He was not at that time visible to them. They waited to see Him.
Srimad-Bhagavatam
SB Canto 5
He showed the path of perfection, the paramahaṁsa stage of life, which is worshiped by all the followers of varṇāśrama-dharma. "Ṛṣabhadeva is the Supreme Personality of Godhead, and His body is spiritual (sac-cid-ānanda-vigraha (Bs. 5.1)). Therefore one might ask how it might be possible that he passed stool and urine. The Gauḍīya vedānta ācārya Baladeva Vidyābhūṣaṇa has replied to this question in his book known as Siddhānta-ratna (First Portion, texts 65-68). Imperfect men call attention to Ṛṣabhadeva's passing stool and urine as a subject matter for the study of nondevotees, who do not understand the spiritual position of a transcendental body. In this Fifth Canto of Śrīmad-Bhāgavatam (5.6.11) the illusioned and bewildered state of the materialists of this age is fully described. Elsewhere in Fifth Canto (5.5.19) Ṛṣabhadeva stated, idaṁ śarīram mama durvibhāvyam: "This body of Mine is inconceivable for materialists."
SB Canto 6
I cannot stay anywhere for more than three days or a week. I do not mind this curse by the parents of my disciples, but now it is necessary that I stay in one place to finish another task—this translation of Śrīmad-Bhāgavatam. If my young disciples, especially those who have taken sannyāsa, take charge of traveling all over the world, it may be possible for me to transfer the curse of the parents to these young preachers. Then I may sit down conveniently in one place for the work of translation.
SB Canto 8
What then is to be said of ordinary speculators like the so-called philosophers of this material world? For them He is impossible to understand. Therefore we must accept the statements given by the Supreme when He kindly incarnates to instruct us. We must simply accept the word of Lord Rāmacandra, Lord Kṛṣṇa and Lord Śrī Caitanya Mahāprabhu and follow in Their footsteps. Then it may be possible for us to know the purpose of Their incarnations.
SB Cantos 10.14 to 12 (Translations Only)
Nondevotees, however, cannot realize You in Your full personal feature. Nevertheless, it may be possible for them to realize Your expansion as the impersonal Supreme by cultivating direct perception of the Self within the heart. But they can do this only by purifying their mind and senses of all conceptions of material distinctions and all attachment to material sense objects. Only in this way will Your impersonal feature manifest itself to them.
Other Books by Srila Prabhupada
Krsna, The Supreme Personality of Godhead
In Vṛndāvana, as the boyfriend of many gopīs, and in Dvārakā, as the husband of many queens, Kṛṣṇa increased their lusty desires to enjoy with Him. For God realization or self-realization, one generally has to undergo severe austerities and penances for many, many thousands of years, and then it may be possible to realize God. But the gopīs and the queens of Dvārakā, simply by enhancing their lusty desires to enjoy Kṛṣṇa as their boyfriend or husband, received the highest type of salvation.
This behavior of Lord Kṛṣṇa with the gopīs and queens is unique in the history of self-realization. Usually people understand that for self-realization one has to go to the forest or mountains and undergo severe austerities and penances.
Sri Isopanisad
You have seen pictures of Kṛṣṇa as a charioteer from the Bhagavad-gītā. At that time He was not less than one hundred years old. He had great-grandchildren, but He looked just like a boy. Kṛṣṇa, God, never becomes old. That is His supreme power. And if you want to search out Kṛṣṇa by studying the Vedic literature, then you will be baffled. It may be possible, but it is very difficult. But you can very easily learn about Him from His devotee. His devotee can deliver Him to you: "Here He is, take Him." That is the potency of Kṛṣṇa's devotees.
Lectures
Bhagavad-gita As It Is Lectures
So at the time of death also, the constitution of mind will transfer me to another, different type of body. The mind will carry the soul. These are all explained in the Bhagavad-gītā. Yaṁ yaṁ vāpi smaran bhāvaṁ tyajaty ante kalevaram (BG 8.6). So if you train up your mind, that is Kṛṣṇa consciousness. Always remembering Kṛṣṇa. Hare Kṛṣṇa, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare. Then it may be possible that at the time of death you remember Kṛṣṇa and your life is successful. Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). Immediately you are transferred to Kṛṣṇaloka. This is training.
Your tongue asks you, "Go to the restaurant and eat some nice thing." But if you are a Vaiṣṇava, if you have this vow that "I shall not allow my tongue to eat anything except prasādam," it is already controlled. That means, to control the senses means to engage the senses in the service of the Lord. This is control. Otherwise, by force... Just like the yogis, they try artificially by some gymnastic. That may be possible for some time, but it is... There are many instances, it became... (break) Because by force they cannot control the senses. That is not possible. You must give better engagement. (break) By force, if you think that "I shall control my tongue, I shall control my eyes, I shall control my genital, I shall control my belly." Artificial. That may be possible for some time. But they are so strong, the senses are so strong, artificially it cannot be stopped. Paraṁ dṛṣṭvā... (break)... stated in the Bhagavad-gītā. You give the senses better engagement. Then you can control.
Translator: He's saying that by chanting it might be possible to get this result, to reach a higher consciousness, but it can happen that by, on account of chanting, I forget my neighbor and these problems and the things around me.
Prabhupāda: Well, by chanting loudly you also help your neighbor, who will hear you. And when he comes to complain, "Why you are disturbing?" then your mission is successful. That means he has heard. (laughter) So that you hear and let your neighbors also hear. Both of them benefit. And that is the greatest benefit you can render to your neighbor.
Yes. If you want to go to the goal by philosophical speculation, analyzing "This is not spirit," the neti neti, "this is not Brahman, this is not spirit," that also will help you. But in this age, such philosophical study... Not in this age, every age. That is a very long term process. But when people lived for a very, very long time, it may be it was possible to arrive at the goal of life by such process, but in this age there is no time.
I do not know what is going to happen to me just after coming out, or while I am sitting in this room. Even a big man, President Kennedy, he was going in procession, he never expected that he'll be shot, but he's shot. So there is no certainty of our life this age. Therefore we should take up the quick method for self-realization. The long term method will not help us. We are not prepared for it neither. Therefore the short term, immediate effective. Chant Hare Kṛṣṇa, and immediate effect. Go on.
And as we were discussing this morning, any intelligent can ask, "So what you have solved? What kind of solution you have made of this problem of birth, death, old age and disease? Have you solved this problem?" That they will not say, "Yes." "Yes, we are trying after millions of years it may be possible." That is also... "It may be that we shall live forever." They say like that. Now, who is going to live for millions of years to see, to confirm your proposal? Everyone will be finished within fifty, sixty years. You will be... You rascal, you also will be finished. And who is going to see your resultant action?
So this is going on. Therefore it is the duty of the intelligent person to show the way of living.
So before getting this body, I had another body or another father, mother, family or society or country and everything... But do we remember it, in what country I was there? In what family I was there? Sometimes we get news from newspaper that a child is born. He is speaking about his previous birth. Perhaps you know. Sometimes it may be possible in extraordinary cases. But it is a fact. It is a fact that in my previous life I had also another body. I had my father and mother and country and family.
It may be I was a dog or cat or man or bird. That doesn't matter. But as living entity, I am eternal. I had my another body. Similarly, we, we are preparing another body in this life. Just like, under the preparation of my previous life, I have got this body. Karmaṇā daiva-netreṇa jantur deha upapattaye (SB 3.31.1). We get our body according to our karma, according to your karma. If we do sāttvika-karma...
You see? We can chant very nicely in a nice room like this with statues of Jagannātha chanting and dancing, and derive thousand times greater and beneficial result than those practices. Besides that, if you try to imitate those practices, it is not possible at all. It may be possible for one or two person, but it cannot be practiced in a mass scale. But this practice of self-realization can be practiced by anyone, even by the children. Therefore it is universal self-realization process. And in this age Caitanya Mahāprabhu therefore recommends, kalau—kalau means in this age of Kali—nāsty eva nāsty eva nāsty eva: there is no other process feasible, no other process. Any process of self-realization will be very, very difficult. But here is a process; even if you have nothing, you can simply... God has given you this tongue, and God has given you this ear. Simply sit down.
Viṣṇujana: "In fact, we do not find any record in history of his practicing it at any time. Therefore this system must be considered impossible, especially in this age of Kali. Of course it may be possible for some very few, rare men, but for the people in general it is an impossible proposal. If this was so five thousand years ago, then what to speak of the present day? Those who are imitating this yoga system in different so-called schools and societies, although complacent, are certainly wasting their time. They are completely in ignorance of the desired goal."
Prabhupāda: Yes. So this aṣṭāṅga-yoga is not possible. Therefore this yoga system, bhakti-yoga system, is applicable to anyone. You have seen when this chanting, bhakti-yoga system goes on, even a small child, he also begins to clap. You see? Without any training, without any education, automatically he takes part. So therefore Lord Caitanya has said that this is the only system in this age: harer nāma harer nāma harer nāma eva kevalam (CC Adi 17.21). Simply chanting Hare Kṛṣṇa, Hare Kṛṣṇa. Kalau, in this age of Kali. Kalau nāsty eva, nāsty eva. Nāsty eva: there is no other alternative, no other alternative, no other alternative. If you adopt this system, this bhakti-yoga system, very simple, simply chanting. You'll find immediately result.
Therefore the yogis go in a secluded place, and in samādhi they... Controlling all the senses and the mind. You have to control the mind, control the senses, and concentrate everything on the form of Viṣṇu. That is called perfection of yoga. And after that, there are other siddhis, aṣṭa-siddhi-aṇimā, laghimā, prāpti.
So actually this yoga system is very, very difficult. It may be possible by some solitary man, but for the general mass of people it is not possible. The general mass of people, that is recommended in the śāstra that
- harer nāma harer nāma harer nāmaiva kevalam
- kalau nāsty eva nāsty eva nāsty eva gatir anyathā
- (CC Adi 17.21)
There is no other alternative. Nāsty eva, nāsty eva. There is no other alternative, no other alternative, no other alternative. Three times.
That means devotee. Or mad-āśrayaḥ means one who has taken the shelter of a devotee. A devotee is also mad-āśrayaḥ. A devotee means who has taken shelter of the lotus feet of Kṛṣṇa completely. So either you... Of course, it is not possible to take the shelter of Kṛṣṇa directly. That is not possible. May be possible by Kṛṣṇa's special mercy, but general process is you have to go through the mercy or process of accepting a guru. Tad-vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). Guru. And who is guru? Yei kṛṣṇa-tattva-vettā sei guru haya (CC Madhya 8.128). There is no difficulty to find out. Sometimes they plead that "Whom I can accept as guru?" That is... Caitanya Mahāprabhu has cleared: ye kṛṣṇa-tattva-vettā sei guru haya. You haven't got any trouble to find out guru. Anyone who knows about Kṛṣṇa, he is guru.
Srimad-Bhagavatam Lectures
Who can fix up his mind on the lotus feet of Kṛṣṇa unless he's a bhakta? Man-manā bhava mad-bhaktaḥ.
So these are the primary qualification. And alpa-bhāṣiṇi. Alpa-bhāṣiṇi. Munayaḥ alpa-bhāṣiṇi śuśrūṣamāṇe. At the same time, service must be there. And simply, "I'm chanting, but no, I'm not giving service..." That may be possible for Haridāsa Ṭhākura. He was simply chanting 300,000 times. That was possible by Haridāsa Ṭhākura. But if we imitate Haridāsa Ṭhākura, that "I shall chant only," that is not chanting. You'll sleep only. That's all. That is not possible. It is possible only for the liberated person. Therefore we should not imitate. Our Guru Mahārāja has condemned this. Mana tumi kisera vaiṣṇava, pratiṣṭhāra tare nirjanera ghare, tava hari-nāma kevala kaitava.
But we are trying to push on Kṛṣṇa consciousness by the direction of Lord Caitanya Mahāprabhu. So it may be possible by the mercy of Caitanya Mahāprabhu to understand Kṛṣṇa consciousness. Otherwise it is a very difficult subject matter.
And He taught everyone by His practical example how He was mad after Kṛṣṇa. Govinda-viraheṇa me. Śūnyāyitaṁ jagat sarvaṁ govinda-viraheṇa me. This is kṛṣṇa-prema: without Kṛṣṇa, one should see everything vacant. This is Rādhārāṇī's prema.
But that is not possible for ordinary human being. It might be possible for Caitanya Mahāprabhu and few devotees. Just like His immediate disciples, the Six Gosvāmīs, they were also following the same principle. In the Vṛndāvana the Six Gosvāmīs used to live. But they were seeking Kṛṣṇa, becoming mad.
If he persists to understand what is the Absolute Truth by his jñāna method, by his speculative method, then still he will have to change many, many births. Then one day he may be fortunate. If he comes in contact with a devotee, then it may be possible for him to understand Kṛṣṇa.
That is stated in the Bhagavad-gītā: bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19). Who is prapadyate? Who surrenders to Kṛṣṇa. Unless one understands Kṛṣṇa perfectly, why one should surrender? Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). Big, big scholars they, "It is too much," they say. "It is too much. Kṛṣṇa is demanding, mām ekaṁ śaraṇaṁ vraja. This is too much." This is not too much; this is the real position. If he is actually advanced in his knowledge... Bahūnāṁ janmanām ante (BG 7.19).
In this way Caitanya Mahāprabhu has advised that harer nāma harer nāma harer nāmaiva kevalam (CC Adi 17.21). In this age, Kali-yuga, it is very difficult to perform the yoga system. This is also yoga, bhakti-yoga. Other yoga system is very difficult to execute. It is not possible. Even if it is possible—it may be possible for one or two persons—but bhakti-yoga is so nice that even a small child can practice it. We see practically, the small children. They also taking part in it without any education, without any culture, without any knowledge, automatically chanting, dancing, taking caraṇāmṛta, offering respect to the Vaiṣṇava. Automatically it is becoming. And that makes his life successful. Bhakti-yoga is so nice. Svalpam apy asya dharmasya trāyate mahato bhayāt. Even little bit practiced, it will never go in vain. It will be an asset.
"If you always think that 'I shall pass my examination with distinction,' then you can pass in first division. If you think that 'I shall pass my examination in the first division,' then you may pass in the third division. And if you think that 'I shall some way pass my examination in the third division,' then you will fail." That means if you expect more than your capacity, then it may be possible that at the time of examination you get the right number and pass your examination.
So the chanting of Hare Kṛṣṇa mantra, Caitanya Mahāprabhu has said, sadā, kīrtanīyaḥ sadā hariḥ, not that two hours or one hours, but one should practice. And that is the recommendation as it was followed by Haridāsa Ṭhākura. But because we cannot do that, therefore we have to engage always in the service of Kṛṣṇa. That will make me remembering Kṛṣṇa. Real fact is how to remember Kṛṣṇa.
For us to bring that full attention may take hundreds and thousands of years, full attention. But Prahlāda Mahārāja, immediately. Immediately. Five-years-old boy. Because he is nitya-siddha. Always we should remember that we cannot imitate. "Now, Prahlāda Mahārāja has immediately ekāgra-manasā, and I shall become also." No. That is not possible. May be possible, but that is not the way.
Just like in our country, perhaps you know, there was a poet, Rabindranath Tagore. He got many distinction from the Oxford University. He got... He never went to school but he got the title "doctor," "Doctor Rabindranath Tagore." And if you think that "I shall also get doctorate without going to school," that is foolishness. That is special. Similarly, don't try to imitate. Follow the general course, sādhana-siddhi. The regulative principles you must follow as instructed in the śāstra.
He is loving something, but if you give him something better, something red, oh, he is attached immediately. He gives up the old thing and takes up the red thing.
So you cannot... The jñāna system, the yoga system is by force they are trying to detach. That is not possible. It may be possible for the time being. Just like Viśvamitra, a great sage. These are the historical references. He was a very great king and he wanted to realize self, and he began to meditate in the forest alone, as it is, this yoga system, that "He must be in secluded life. He must make his seat in a very sacred place and sit in this posture." There are... So he followed everything completely, perfect yogi. But as soon as Indra saw that "This man is performing a great yoga system. He may not acquire my position," so he sent one beautiful girl, Menakā, to entice him.
Sri Caitanya-caritamrta Lectures
That was his duty. But we must be very much careful. If we hear Śaṅkara's interpretation, or commentation, then you are doomed. "You are doomed" means no more Kṛṣṇa consciousness. You are thrown into wilderness for many, many births. Then sometimes, if you come in contact with some pure devotee, it may be possible. But so far Śaṅkarācārya's bhāṣya is concerned, or anyone who is following that commentation, they are doomed.
Nobody should think that he is beyond the range of material energy. At any time we can fall down. But if we stick to the Kṛṣṇa consciousness, always thinking of Kṛṣṇa as our protector, and take shelter unto His lotus feet sincerely, then even if we fall down sometimes, not intentionally, but accidentally—because we are practiced to so many bad things, so it may be possible that even I take full care, still, the influence is so strong, I may fall down—Kṛṣṇa excuses such kind of falldown. Excuses. But if we intentionally think, "Oh, because I am in Kṛṣṇa consciousness, because I am engaged in devotional service, oh, I can do any nonsense and Kṛṣṇa will excuse me," no. Not like that. Kṛṣṇa will excuse you provided you do not do anything intentionally wrong. Generally, those who are in Kṛṣṇa consciousness fully, they have—I have already explained to you—they have got all these twenty-six qualifications. That is the perfection of Kṛṣṇa consciousness.
Initiation Lectures
Otherwise, atom is also not visible with our naked eyes. There is atomic theory, paramāṇuvāda, in Vedic literature also. And Bhāgavata says that the scientists may be one day able to count how many atoms are there within this universe. This is not possible, of course, but it is theoretically. The Vedic, er, Śrīmad-Bhāgavata says that "It may be possible one day by scientific research, one can count how many atoms are there within this cosmic manifestation. Still, it is not possible to know the Supreme Personality of Godhead by our ordinary sense perception." Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ (CC Madhya 17.136). Kṛṣṇa, or God, is not perceivable by your material senses. It is not possible. Ataḥ, therefore, śrī-kṛṣṇa-nāmādi. Ataḥ śrī-kṛṣṇa-nāmādi. Nāmādi. Nāmādi means "beginning from His name." Because we try to understand Kṛṣṇa beginning by chanting His holy name, Hare Kṛṣṇa. Then, after chanting Hare Kṛṣṇa, when our heart is purified, then we can understand His form, sac-cid-ānanda-vigraha (Bs. 5.1).
General Lectures
Either sunshine or sun planet or sun-god, there is light. There is no darkness. Similarly, either you remain in the impersonal Brahman or absorbed in Paramātmā or in association with the Supreme Personality, it is all spiritual stage. But when you compare, then a person who is in direct touch with sun-god, he's far superior than the person who is in the sunlight. He cannot claim equal status. Sunlight may be possible within your room. That does not mean that you are associating with the sun-god.
So impersonal Brahman realization is also Brahman realization. The personal Brahman realization is the highest platform. Brahmaṇo 'ham pratiṣṭhā. In the Bhagavad-gītā you'll see that Kṛṣṇa says that "The impersonal Brahman is resting on Me." Ahaṁ pratiṣṭhā. Just like this bag is resting on this table. The table is more important than this bag. Similarly... Just like the sun planet.
Then one can understand Vedānta. In each and each code, each word, there are volumes of meaning, and there are many commentation, commentary by Śaṅkarācārya, commentary by Rāmānujācārya, commentary by..., big, big volumes in Sanskrit language. So how one will understand Vedānta? It is not possible. It may be possible for one person or two persons to understand what is Vedānta, but for the mass of people it is not possible; neither it is possible to practice yoga. Therefore this Caitanya Mahāprabhu's method, chanting Hare Kṛṣṇa... He says, the first installment of gain will be ceto-darpaṇa-mārjanam: (CC Antya 20.12) All the dirty things from your heart will be cleansed simply by chanting. You chant. There is no expenditure; there is no loss. But as we are chanting, if you kindly chant... You just do it for one week, and you see how much you progress in spiritual knowledge. We are getting many students. Simply by chanting, they are understanding the whole philosophy.
Question: By chanting, it might be possible to get this result to reach a higher consciousness. But it can happen that on account of chanting I forget my neighbor and just drop the all things around.
Prabhupāda: Well, by chanting loudly you will also help your neighbor, who will hear you. And when he comes to complain, "Why you disturbing?" then your mission is successful. That means he has heard. So that you hear and let your neighbors also hear. Both of them benefited. And that is the greatest benefit you can render to your neighbor.
Conversations and Morning Walks
1968 Conversations and Morning Walks
Prabhupāda: That may be possible. Just like you go in the ocean and live for some time and come back, but you cannot make any permanent settlement there. Yes. But that also I am doubtful whether you can land and take some, I mean to say, earth or water from there. That is also very difficult. So far our literature goes, our information goes, it is not possible.
Reporter: Do you think that the, say astronauts that would land on the moon, do you think they would encounter any difficulty in going about and doing what they wanted to and then leaving?
Prabhupāda: The first thing is that according to our knowledge from the Vedic literature they cannot go there.
Reporter: But you admitted that it may be possible for them to go there for a short time and leave.
Prabhupāda: I don't think so. I don't think so. Spacesuits are...
Reporter: You see I'm a little confused because I can't tell whether you feel that based on Vedic literature, that you said it may be possible for them to land and to return for a short visit, yet you say they cannot go with this body.
Prabhupāda: Yes. I say also this, that to land there you must have the specific body suitable for that place.
Reporter: To land there you must have...
Prabhupāda: The specific body.
Reporter: I didn't get that.
Hayagrīva: A specific body.
Prabhupāda: Now that specific body, if you are able to make by your modern science, then it may be possible. But you have to change your body to that specific condition. But the spacedress which is now being used, that is not useful.
Reporter: The space uniform, you don't feel that is adequate?
Prabhupāda: Space uniform, that is not adequate.
Reporter: Now what about the beings that live on the moon planet?
Prabhupāda: Yes.
Prabhupāda: That I've already admitted, that by modern scientific method if you can change the condition of your present body then you can go. It may be possible, but that is very remote.
Reporter: Well do you rule out talking about the beings living on the moon planet? Do you disregard talking about that because you feel it is too remote to chance that anyone would ever land there or do you have any feelings...
Prabhupāda: Remote chance in the present way of going there. But this is not remote. If one wants to go there, there is a particular ritualistic process. If you adopt that, then you can go in your next life. That means after quitting this body you get a different body and you get your birth there. That is Vedic process.
1973 Conversations and Morning Walks
Prabhupāda: That may be possible, but it has no practical use. It has no practical use. If the banker gives you zero and you accept nine, then it is practical. But if you theoretically say all these things, that you may keep it in your pocket, but practically it has no use. Nine equal to zero and two equal to zero. That is not practical use.
Guest (2): As far as logic, I don't think logic can explain anything and everything.
Prabhupāda: No, then it is skepticism. There is no progress of knowledge. There is no progress of knowledge. As far as man can understand, as Mr., you are Mr. Bannerji?
Guest (1): Mr. Howler. (?)
1974 Conversations and Morning Walks
Prabhupāda: We have to follow the Gosvāmīs to understand Rādhā-Kṛṣṇa tattva. Directly we cannot understand.
rūpa-raghunātha-pade haibe ākuti,
kabe hāma bhujhabo, se jugala-pīriti
"The conjugal love between Rādhā and Kṛṣṇa, when I shall understand?" Rūpa-raghunātha-pade haibe ākuti: "When I shall be very much eager to the favor of Śrīla Rūpa Gosvāmī, Raghunātha Gosvāmī, it may be possible I can understand what is Rādhā and Kṛṣṇa." This is the process. So Rūpa Gosvāmī and other Gosvāmīs, they never said that "In Vṛndāvana we have seen Rādhā-Kṛṣṇa."
Dr. Patel: They were searching, search of Rādhā.
Prabhupāda: Search of Rādhā. That is Gauḍīya Vaiṣṇava, vipralambha, in separation, feeling "Where is Kṛṣṇa? Where is Kṛṣṇa? Where is Kṛṣṇa?" Govinda-viraheṇa me. Śūnyāyitaṁ jagat sarvaṁ govinda-viraheṇa me.
Dr. Patel: "The whole world is śūnya in absence of..."
Prabhupāda: This is Caitanya Mahāprabhu's teaching. Govinda-vira...
1975 Conversations and Morning Walks
Śrutakīrti: "Dear Gurudāsa, Thank you for your letter of January 2nd and for your continued prayers for me in my work. As you perhaps do not know, I am now ambassador to Israel. I have been in the United States for a couple of weeks but have not been able to arrange for any free time in which I could meet with you and have not been on the West Coast or at any point except Washington and New York. I hope it may be possible at some future time for us to get together, since, as you know, I have great respect for you and your associates who serve the Lord according to your faith and perform many good deeds in these hectic days. Warm personal regards. Sincerely, Kenneth Keating."
Prabhupāda: So any sane man will appreciate our activities. We are doing simply to turn people's attention towards God, that's all. That will make him happy.
Sudāsa(?): Śrīla Prabhupāda, there's been several places in the First Canto of Śrīmad-Bhāgavatam you say how we have to get the class of men, how if the leaders take to this Kṛṣṇa consciousness then...
Rādhā-vallabha: (break) ...amṛta, that is thirteen more books. Caitanya-caritāmṛta is sixteen volumes altogether. So we have already finished four. So that's twelve plus maybe four to five Śrīmad-Bhāgavatam. (break) Now that Nitāi and Jagannātha are here, it may be possible.
Prabhupāda: Yes. (break) ...may be, must be. (laughter)
Nitāi: The only difficulty we face in editing is that sometimes there are problems that come up which we can't figure out ourselves.
Prabhupāda: So I shall remain here.
Nitāi: If you remain here, then we can finish very easily.
Prabhupāda: Oh, yes. (break) There was some defect in the roof. They are repairing?
Brahmānanda: Because Prabhupāda will be preaching, and he doesn't like photos taken while he is preaching. Also it may be possible to record the...
Prabhupāda: No, you can take. What is there? You can take photograph. You? Or you?
Brahmānanda: Yes.
Prabhupāda: So these two persons will be...
Jayapatāka: Bhārgava is also there if they allow him after it's over to come...
Prabhupāda: After that, yes.
Brahmānanda: What about tape record? We could tape record the session also.
Lalitā: They don't want that.
Prabhupāda: No, that's all right.
Prabhupāda: Oh. All right. Then what can be done?
Harikeśa: Maybe they can come to the paṇḍāl.
Indian man (5): It may be possible.
Girirāja: So next time.
Prabhupāda: Yes, next.
Indian man (6): Next time. When next you could come?
Prabhupāda: Yes, after a month.
Yaśomatīnandana: We will be here. Some of our disciples will be here, so you can...
Indian man (6): Where we can find them?
Prabhupāda: So one may check, two may check, what about millions? Supposing they can check in that way, it may be possible for one or two, or a dozen, but what about millions and millions? Nature's way.
Harikeśa: That's if they, they're doing this in...
Prabhupāda: In future. That will solve in future.
Harikeśa: They were giving prizes to people who are doing this.
Prabhupāda: Yes.
Harikeśa: Like TV sets.
1976 Conversations and Morning Walks
Prabhupāda: So give them attention, yes, even at the..., as far as possible. Jaya.
Tamāla Kṛṣṇa: It may be possible for Dhṛṣṭadyumna's father to employ himself and myself in that business. Then I can go...
Prabhupāda: Very easily.
Tamāla Kṛṣṇa: ...as their sales representative and at the same time be a representative for books...
Prabhupāda: Yes.
Tamāla Kṛṣṇa: ...because they already can go into China.
Prabhupāda: Then don't waste time.
Tamāla Kṛṣṇa: Completely impossible.
Prabhupāda: Give up this idea.
Tamāla Kṛṣṇa: It may be possible fifty years from now.
Prabhupāda: That's all right. Our descendants will try for that. But let us try where it is favorable. Don't waste time.
Tamāla Kṛṣṇa: We were really, you know, just looking for any loophole, but there is no loophole.
Prabhupāda: No hole. That's all right. We don't care for it.
Prabhupāda: Of course, we are not very much concerned with the social affairs, but still, if we can organize society, that will be very good. That will be peaceful.
Puṣṭa Kṛṣṇa: Might be possible on the farms.
Prabhupāda: Yes.
Puṣṭa Kṛṣṇa: Away from the bad social environment of the cities.
Prabhupāda: The system is the boys and girls should be married earlier, and they should work, and there should be no divorce. But whether your country law will allow, that is another difficulty. You may introduce something, but the state law may not approve of it.
Prabhupāda: There are many laws. What do you know? You do not know anything. (chuckles)
Indian man (1): We do not know. Then I say those miracles may be possible according to those laws that we don't know.
Prabhupāda: There is no miracle. If you touch fire, it will burn, that's all.
Indian man (2): Swamiji, is bhakti-mārga enough to have liberation?
Prabhupāda: Yes. Bhakti-mārga... First of all, you must know what is liberation. What do you mean by liberation?
Indian man (2): Jīvan-mukta.
1977 Conversations and Morning Walks
Prabhupāda: Our mission is to preach Gaurāṅga philosophy. Therefore we are taking. So why the municipal cannot give land for this public purpose?
Jayapatākā: That's what I mean, is that I think that if we saw actually what law that is and then we discuss it in a proper way it might be possible.
Prabhupāda: It is lying vacant. So...
Jayapatākā: There are so many places which are like that, where there is mandira being built and and sevā-pūjā is going on, and there is one sevāita or one organization has got the sevā responsibility, and that's under their charge. I think that that legality can be worked around, whatever it may be. Because our purpose is public.
Prabhupāda: The municipal means public.
Prabhupāda: I know that very nice. I want it may be possible for you.
Tamāla Kṛṣṇa: Yes.
Prabhupāda: Why it should be closed?
Tamāla Kṛṣṇa: Yeah. You once told us in Delhi that if we could arrange to continue it throughout the year, that would be good.
Prabhupāda: You want to do that, then do it. I don't mind. Every week, you can... At least...
Prabhupāda: What is the use of producing some rascal guru?
Tamāla Kṛṣṇa: Well, I have studied myself and all of your disciples, and it's clear fact that we are all conditioned souls, so we cannot be guru. Maybe one day it may be possible...
Prabhupāda: Hm.
Tamāla Kṛṣṇa: ...but not now.
Prabhupāda: Yes. I shall choose some guru. I shall say, "Now you become ācārya. You become authorized." I am waiting for that. You become all ācārya. I retire completely. But the training must be complete.
Tamāla Kṛṣṇa: The process of purification must be there.
Prabhupāda: Do you think in this stage is it possible?
Tamāla Kṛṣṇa: I think it would be difficult. Better that we go parikraming around our temple, Kṛṣṇa-Balarāma Mandira. That's a little easier. Don't you think that's better? If you get a little stronger, then it may be possible. That will depend on Kṛṣṇa. So Kṛṣṇa dāsa, we should bring him here. Anyone else you want to see? Nārāyaṇa Mahārāja? Yes. We went to see him just to inquire about the necessary ceremony, and he gave us instruction. I sent Bhakti-caru Mahārāja and Bhakti-prema Mahārāja, and they wrote down everything. But Nārāyaṇa Mahārāja was very concerned. He said he's going to try to come to see you tomorrow. That's all right, isn't it? So Kṛṣṇa dāsa can be called for. Anytime? Okay. He stays at Rādhā-kuṇḍa? We'll inquire... Does he stay at the Gauḍīya Maṭha here?
Prabhupāda: Hm.
Correspondence
1967 Correspondence
Now it appears that Mr. Payne is not very hopeful himself for raising the fund otherwise he would not have written me as "It had occurred to me, your Excellency, that there might be a possibility of money source in the area in which you are working. This I do know, money men and their operations there are not so sophisticated or unimaginative as they are here." I think if there is sale contract, it may be possible to raise the fund by combined effort both here and there. Without sale contract it will be not practical to raise fund.
So far records are concerned, the secretary here told me that they are prepared to pay enough for the records up to 1500 pieces.
You have also hinted in your letter under reply that I may try here some possibility of money source. Of course my students here raised fund by one scheme of dancing a fund of $4000.00 since I have come here and they have spent in different items almost all the fund. But they cannot take up the matter seriously unless there is fact. It may be possible to raise fund in that way if we have got actual sale-contract from Mr. Taylor on legal standing.
It is understood from letters of Brahmananda that the Lawyer of Mr. Taylor has now agreed to convey the title of the property on cash down payment of $105,000. I think you should get a sale contract on this basis and take maximum time, not less than, three months for final payment. If required you can pay earnest money at most $750.00 which you have on our behalf.
1968 Correspondence
If you want to come here, then I shall have to arrange for your return ticket (round the world) which will cost $1200.00 or in Indian exchange, Rs. 12,000/-. Similarly, if we guarantee for your stay here for 6 months, that will also cost you at least $200.00 per month, which means another Rs. 12,000/-. If you, however, can arrange to spend this Rs. 24,000/- then it may be possible that I can arrange for your sponsoring and sending you a return ticket. On hearing from you we can think of further procedure in this connection. I hope you will reply this letter forth with and oblige. Hoping you are well.
This morning I have to go to one meeting amongst the Indians and let me see how I can talk with them. As far as I can guess, that I may be called directly from San Francisco to Europe. In that case, it may be possible that I may stop for a day or two in New York, and then I start for Europe. What about the UN office. Ask Purushotam and let me know in detail what is the situation.
Hope this will cover all your enquires and you will do the needful. By the by, I am inquiring that you know two addresses in Hawaii, one university professor, and another gentleman who came to our temple and took records. So if you send the addresses to Gaurasundara immediately, either by letter or by phone, then he can utilize their friendly connection.
1969 Correspondence
In California there is also good place for working for operating press, but we have not got our own place there either. I have heard it from Dindayal that it may be possible to get a house in San Francisco Bay Area, expected to be donated by a devotee lady. So I am going there and see how that is possible. So far your staff arrangement is concerned I think you have got nice staff to assist you, and Hayagriva has also written you to consult how you can work jointly. I think for Krishna's sake we shall try to work together even at the risk of little personal inconvenience.
She was also very serious of having my cooperation in spreading the Krishna Consciousness Movement. I understand also that she has got some influence amongst the African Hindus, generally Gujaratis. I understand that she has already purchased a place in Leicester, although it is 125 miles away from London. If I go there in London it may be possible for me to take the management of the temple because she is very much eager to have my cooperation. So I am asking your opinion after consulting amongst yourselves whether I shall go as invited by her. Suppose if I can induce her to give you all a place to remain together, and if you go from there to London, and then back again, will this be too inconvenient for you? Is there any suitable travelling facilities from Leicester to London? On the whole, Mataji Syamadevi is ready to cooperate with me, and she has asked me to go to London. So if you think it wise, I can go on receipt of your reply of this letter.
We can also cooperate in selling your books in our different centers, and similarly you can cooperate by selling our books in your different centers. So there is ample opportunity of cooperation in good will, and if we continue like that, in the near future it may be possible that we completely amalgamate both our institutions. I hope you will give your due consideration to my proposals and shall be glad to hear from you at your earliest convenience. Also please let me know if personally I can become a member of your society under Clause 3 on page 19 of the Memorandum.
1971 Correspondence
I'm enclosing herein one picture of the couple. If possible you can open correspondence with them. If you find difficulty then you can refer this matter to Hayagriva Das Adhikari; c/o New Vrindaban; R.D. 3; Moundsville, W. Virginia; U.S.A. He will help you with their address. You can arrange to call this couple, Vaikunthanatha and Saradia, and after their arrival it may be possible if so requested, to send more men by suitable arrangement. I am interested to open many centers all over the world and if you help us in this matter for opening a center in Guyana, it will be a great service to the society.
1973 Correspondence
I am in due receipt of your letter dated 6/6/73.
My health is not yet recovered, but it is improving very slowly. So, I have been advised to stay here for at least four months, June, July, August and September. After that time it may be possible for me to go to Hyderabad and personally arrange both parts, preaching work and construction of the temple.
The difficulty is, unless we have legal possession of the land, how can we get municipal sanction for the construction. Under the circumstances, if Sriman Pulla Reddy donates the back portion of the land as promised and gives us legal right to construct the temple, we can then immediately get sanction from the municipality and begin construction. I am sure that within one year the construction will be complete and the Deity moved to the proper temple.
1975 Correspondence
I am in due receipt of your letter dated Dec. 31st, 1975 and have noted the contents. Your ideas are good and are surely worth considering. I have discussed them with Bhagavan das and he also thinks that it may be possible to unify Europe in this way. So, Bhagavan should be going back to Europe in a couple of weeks and we shall see how things are working out there.
Please keep yourself fixed up in Krishna Consciousness by strictly adhering to all the rule and regulations. Always be sure to chant 16 rounds and study my books daily. This will keep you strong in spiritual life.
Anyway, I am very glad that you are feeling very much encouraged working in Africa. If you follow all of the rules and regulations very carefully and continue in this way then you will always be successful.
Regarding the program in Punjab, that may be possible to hold in the fall when I will be in Vrndavana.
The best thing is if you continue to visit our temple regularly in Vrndavana at Raman Reti. The temple manager there is His Holiness Aksayananda Swami. Since I am overseas and cannot personally interview you, you please request Aksayananda Swami to recommend you to me for initiation, and then do the needful as he may suggest to you. By this process, it may be possible for you and your wife to be initiated as my disciples. We are very strict in the selection of disciples. We are not after large numbers. In order to be initiated by us, one has to chant at least 16 times around his japa beads daily (the Hare Krishna maha-mantra), he has to follow strict rules such as: no meat, fish, eggs, no intoxication—including tea and cigarettes, no illicit sex, and no gambling.
Therefore out of so many scientists in this country only you and the few others are understanding the importance of this subject matter. manusyanam sahasresu (BG 7.3). So please work very hard, following our rules and regulations and you will always remain in the fire of Krsna consciousness.
Regarding your asking me to come to Atlanta, it may be possible. That I shall see.
1976 Correspondence
Bhagavan das owes money on a loan which he got for purchasing the Chateau. He can return that money for being used to loan to London to purchase their new temple. Then you will not have to lay out that money from Los Angeles as you mentioned that funds are low this time. Between French and German book sales, it may be possible to loan this money to London. I am sending a copy of this letter to Jayatirtha and Bhagavan to discuss this matter. Since you are all BBT Trustees, you can discuss and come up with some idea how this can be done.
The relief comes from the cloud above the head.
Similarly the relief from this material world comes from above as we have got instructions in the Bhagavad-gita. So if you like you can retire from family life—you are old enough—and it may be possible for us to give you some shelter. I am in Vrndavana at present and shall remain here at least for one month. If you so desire you can come here and meet me.
1977 Correspondence
For some reason temples are not sending in as much money as was expected to the BBT. Ramesvara says that he cannot afford to send any money for completing Bombay at this time. Therefore I am hoping it may be possible for you to continue to send $100,000 monthly for finishing the Bombay project, until such a time when the BBT can arrange instead to send the money. When the BBT can once again transfer funds regularly then I shall tell you what to do with further collections.
I was staying in Risikesh hoping to improve my health but instead I have become a little weaker. Now I have come back to my home, Vrndavana. If anything should go wrong, at least I will be here in Vrndavana. Vrndavana is for residence, Bombay is office for organization, and Mayapur is for worship of the Supreme Lord Caitanya Mahaprabhu.
| Page Title: | May be possible |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 23 of May, 2012 |
| Totals by Section: | BG=2, SB=4, CC=0, OB=3, Lec=24, Con=19, Let=16 |
| No. of Quotes: | 68 |