The Bhagavān, He is the real enjoyer. He is the real enjoyer. You will find in the Bhagavad-gītā that bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram (BG 5.29). The Lord says that, "I am the enjoyer. Whatever is being done here, I am the enjoyer." And bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram: "I am the proprietor." So therefore bhoga, bhoga means enjoyment. The real enjoyer is the Supreme Lord. We are enjoyed: we are not enjoyer.
Just like a crude example. Because we have got our material senses, so example, in material world, we can just understand. Just like the husband and the wife. Now, the husband is called the enjoyer, puruṣa. Puruṣa. Puruṣa, man. Man is called puruṣa. Puruṣa means enjoyer. And the wife is called strī. Strī. Strī means woman, and strī means prakṛti. Prakṛti means which is enjoyed. The subject and the object. But the enjoyment, actually the enjoyment between husband and wife, that is participated by both. There is no division. When the actual enjoyment is there, there is no division the husband is enjoying more or the wife is enjoying less or like that. There is no such division when the enjoyment is there. This is a crude example.
But still, there is division. The husband is called the enjoyer, and the wife is called the enjoyed. Husband is called the predominator, and the wife is called predominated. Of course, in our India, Hindu conception of life, that a woman, a woman, according to our Manu-saṁhitā scripture, woman is always protected. A woman is never given independence. She is protected during her childhood by the father, and she is protected in her youth by the husband, and she is protected in her old age by her sons. That is the conception.