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Maha-Visnu (Letters)

Expressions researched:
"Karanabdhisayi" |"Karanarnavasayi" |"Karanodakasayi" |"Karanodaksayi" |"Maha Visnu" |"Maha-Visnu"

Correspondence

1969 Correspondence

Letter to Satsvarupa -- Tittenhurst 26 October, 1969:

Regarding your question about BTG containing more than one essay by me in certain issues, you may use your own judgement in this connection. Enclosed is a tape for Krsna, and at the part on this tape where Kamsa is killed, that is the end of the first volume of Krsna. The remaining portion shall be published as the second volume. Now we must make arrangements for its publication. Please consult with Advaita as to the price for 10,000 copies on the style of TLC. There will be approximately 350 printed pages and 50 pages of paintings. So combinedly you determine what the production costs will be and let me know your figures. Regarding your final question, you are correct that Garbhodakasayi Visnu and Karanodakasayi Visnu are not divisions of Paramatma. So you may change the words "divided into" into "is one of". I am so pleased to learn that already the press is ready to begin printing some Krsna Consciousness booklet, and please keep me informed on your progress.

Letter to Upendra -- Tittenhurst 27 October, 1969:

Regarding your question, in one sense both you and Mahapurusa are right. The fact is that after the dissolution of the Universe the living entities remain in slumber within Maha Visnu, and again when the creation takes place they are impregnated in their original position and they come out in different species of life. By gradual evolutionary process, when they come to the human form there is good chance of getting out of the repeated birth and death, and one can enter into the Spiritual Realm. But if one loses this chance he is again put into the cycle of birth and death. The conditioned souls are always within the Maha Visnu Form, whereas the liberated souls in Vaikuntha, they are engaged in the service of the Lord. Constitutionally every living entity, even if he is in the Vaikuntha Loka, has chance of falling down. Therefore the living entity is called marginal energy. But when the falldown has taken place for the conditioned soul is very difficult to ascertain. Therefore two classes are designated: eternally liberated and eternally conditioned. But for arguments sake, a living entity being marginal energy, he can't be eternally conditioned. The Time is so unlimited that the conditioned souls appear to be eternally so, but from the philosophical view he cannot be eternally conditioned. Since we cannot trace out when we have become conditioned, there is no use of arguing on this point. Better to take care first how we can get rid of this conditional existence; as much as a patient should take care for treating his disease more, and less waste his time in finding out the cause of his disease.

1971 Correspondence

Letter to Jadurani -- Los Angeles 3 July, 1971:

Lord Caitanya was not holding Sudarsana cakra; simply he was calling; Narada came out of Brahma's heart very little and then grew like a child; Narada entered the body of Narayana. That you have to show yourself. Now can I instruct you? He can enter through any part of the body. Just like so many universes are coming out from all parts of the body of Maha Visnu, so where is the difficulty to understand that the entire creation can re-enter from any part of the body?; Narayana appeared and disappeared to Narada's vision like lightning. So you can show Him almost invisible and speaking.

Letter to Jadurani -- Los Angeles 9 July, 1971:

As I have already explained, endeavor means activity. Just like a man doing business. The place is the market place, etc., as I have already explained. The business dealing, that is the endeavor. So you can depict the whole scene or a suitable part, as the endeavor; Krishna appeared as Narayana and when requested, he became a baby. But the picture is all right; The position of the four symbols for all three purusa avataras is the same; All the planets within the stem, that is to be understood. But they are seedling planets and are coming out of the stem, all below the lotus flower, just as seedling universes come out from the body of Maha Visnu; You don't have to paint the subtle bodies. They are entering—that you have to show. Gross and subtle, everything is entering; (In picture no. 4, S.B. 1.1.1, it is all right, but Brahma's features in the darkness must be distinct.)

1974 Correspondence

Letter to Lilavati -- Bombay 13 May, 1974:

As for your questions you have asked for clarification in the KRSNA Book when Maha Visnu says to Krsna and Arjuna that you are my incarnations in my appearance as Nara-Narayana. So you are asking how this can be so. The answer is when Krsna comes all the incarnations are within him. Actually this is a very intricate question. So not be so concerned about it now. When you become more advanced you will be able to realize these things. You have asked if the Yadu dynasty has continued beyond Satasena. Yes, there are ksatriyas who claim to belong to the Yadu dynasty today especially in Mathura and nearby places.

1975 Correspondence

Letter to Mr. Vincent Karl -- Mayapur 6 April, 1975:

Regarding your question, you may refer to Ādi-lila, Chapter 6, Text 79 along with the purport, (Caitanya-caritamrta). The answer is there. The basic understanding is that Sada-Siva is an expansion of Maha-Visnu and that same Sada-Siva incarnates as Advaitacarya. Therefore, since Advaitacarya is an incarnation of Sada-Siva who is non-different from Maha-Visnu, we can say that Advaitacarya is an incarnation of Maha-Visnu. It can be said both ways, that He is an incarnation of Sada-Siva or Maha-Visnu.

Page Title:Maha-Visnu (Letters)
Compiler:Visnu Murti
Created:21 of Nov, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=6
No. of Quotes:6