Long run

Expressions researched:
"long run"

SB Canto 1

It so happens sometimes that one surrenders himself unto the service of the Lord by some temporary sentiment, and in the long run, due to so many other reasons, he falls down from the path of service by undesirable association.

SB 1.5.17, Purport:

As far as the duties of mankind are concerned, there are innumerable duties. Every man is duty-bound not only to his parents, family members, society, country, humanity, other living beings, the demigods, etc., but also to the great philosophers, poets, scientists, etc. It is enjoined in the scriptures that one can relinquish all such duties and surrender unto the service of the Lord. So if one does so and becomes successful in the discharge of his devotional service unto the Lord, it is well and good. But it so happens sometimes that one surrenders himself unto the service of the Lord by some temporary sentiment, and in the long run, due to so many other reasons, he falls down from the path of service by undesirable association.

SB Canto 2

Except for bhakti-yoga, any method for realization of ātma-tattva, or the science of ātmā, will prove deceptive in the long run.

SB 2.9.4, Purport:

The wrong conception of the jīvātmā is to identify the material body with the pure soul, and the wrong conception of Paramātmā is to think Him on an equal level with the living entity. But both misconceptions can be removed by one stroke of bhakti-yoga, just as in the sunlight both the sun and the world and everything within the sunlight are properly seen. In the darkness one cannot see the sun, nor himself, nor the world. But in the sunlight one can see the sun, himself and the world around him. Śrīla Śukadeva Gosvāmī therefore says that for purification of both wrong conceptions, the Lord presented His eternal form before Brahmājī, being fully satisfied by Brahmā's nondeceptive vow of discharging bhakti-yoga. Except for bhakti-yoga, any method for realization of ātma-tattva, or the science of ātmā, will prove deceptive in the long run.

CC Adi-lila

Their ecstatic tears will of course help them in the long run, for as soon as they come in contact with a pure devotee their lives will become successful.

CC Adi 8.22, Purport:

The prākṛta-sahajiyās who chant nitāi-gaura rādhe śyāma have very little knowledge of the Bhāgavata conclusion, and they hardly follow the Vaiṣṇava rules and regulations, and yet because they chant bhaja nitāi-gaura, their chanting immediately evokes tears and other signs of ecstasy. Although they do not know the principles of Vaiṣṇava philosophy and are not very much advanced in education, by these symptoms they attract many men to become their followers. Their ecstatic tears will of course help them in the long run, for as soon as they come in contact with a pure devotee their lives will become successful. Even in the beginning, however, because they are chanting the holy names of nitāi-gaura, their swift advancement on the path of love of Godhead is very prominently visible.

Teachings of Lord Caitanya

His brother-in-law Gopīnātha Miśra introduced our new sannyāsī to Sārvabhauma, who was astonished at his personal beauty and feared that it would be difficult for the young man to maintain sannyāsa-dharma during the long run of his life.

Teachings of Lord Caitanya, Chapter Prologue:

Upon his arrival at Purī he saw Jagannātha in the temple and resided with Sārvabhauma at the request of the latter. Sārvabhauma was a gigantic paṇḍita of the day. His readings knew no bounds. He was the best naiyāyika of the times and was known as the most erudite scholar in the Vedānta philosophy of the school of Śaṅkarācārya. He was born in Nadia (Vidyānagara) and taught innumerable pupils in the nyāya philosophy in his tola there. He had left for Purī some time before the birth of Nimāi Paṇḍita. His brother-in-law Gopīnātha Miśra introduced our new sannyāsī to Sārvabhauma, who was astonished at his personal beauty and feared that it would be difficult for the young man to maintain sannyāsa-dharma during the long run of his life. Gopīnātha, who had known Mahāprabhu from Nadia, had a great reverence for him and declared that the sannyāsī was not a common human being.

Bhagavad-gita As It Is Lectures

Before quitting this material body, if one practices to tolerate the so-called urges of sense pleasure, then he becomes very happy at the long run. He recommends it. And that is the real purpose of human form of life.

Lecture on BG 5.22-29 -- New York, August 31, 1966:

Suppose whatever pleasure we take, it is for fifteen seconds or few minutes or few hours or few days—it will end. But real happiness, what is real happiness, that is unending. Brahma-saukhyam anantam (SB 5.5.1). Anantam means unending. So we are meant for unending happiness. So Kṛṣṇa advises here that śaknotīhaiva yaḥ soḍhuṁ prāk śarīra-vimokṣaṇāt. Before quitting this material body, if one practices to tolerate the so-called urges of sense pleasure, then he becomes very happy at the long run. He recommends it. And that is the real purpose of human form of life. That we should not derive. We should not try to derive that false happiness in this diseased condition of material life. This is temporary. That is not happiness. We should understand that out of ignorance we are engaged to derive such kind of happiness, but that is not happiness. Real happiness is in spiritual life.

Philosophy Discussions

From matter, automatically creation takes place, that is not very perfect philosophy, neither one can support this view in the long run. Therefore Śrīmad-Bhāgavata says that the origin of everything must be conscious.

Philosophy Discussion on Soren Aabye Kierkegaard:

Now, that origin, first of all the origin is conscious or not conscious. Origin, just like these some philosophers, they are tracing life from bones, tracing life. So now one should be intelligent enough to understand whether actually life can begin from bones and stones or life begins from life, actual life. So if the origin of everything, you can say the original source of creation or the creator, if you take it as creator, that we have to take. But creation does not take automatically. There is no proof. There is no proof. From matter, automatically creation takes place, that is not very perfect philosophy, neither one can support this view in the long run. Therefore Śrīmad-Bhāgavata says that the origin of everything must be conscious. And that consciousness, also, existence, existing eternally. Not that consciousness has developed under certain conditions. In this way Bhāgavata has explained, Vedānta-sūtra has explained the origin very logically and sensibly. So these answers are there in the Bhāgavata and Vedānta-sūtra.

1973 Conversations and Morning Walks

So if one does so and becomes successful in the discharge of his devotional service unto the Lord, it is well and good. But it so happens sometimes that one surrenders himself unto the service of the Lord by some temporary sentiment and in the long run, due to so many other reasons, he falls down from the path of service by undesirable association.

Room Conversation -- November 3, 1973, New Delhi:

It is enjoined in the scriptures that one can relinquish all such duties and surrender unto the service of the Lord. So if one does so and becomes successful in the discharge of his devotional service unto the Lord, it is well and good. But it so happens sometimes that one surrenders himself unto the service of the Lord by some temporary sentiment and in the long run, due to so many other reasons, he falls down from the path of service by undesirable association. There are so many instances of this in the histories. Bharata Mahārāja was obliged to take his birth as a stag due to his intimate attachment to a stag. He thought of this stag when he died. As such, in the next birth he became a stag, although he did not forget the incidents of his previous birth. Similarly Citraketu also fell down due to his offense..."

1974 Conversations and Morning Walks

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Prabhupāda: So Absolute Truth is realized in three aspect. Brahmeti paramātmeti bhagavān iti śabdyate (SB 1.2.11). Some realize the Absolute Truth as impersonal Brahman, others realize the Absolute Truth as localized Paramātmā, situated in everyone's heart, and the final realization is the Supreme Personality of Godhead. So we are cultivating the Supreme Personality of Godhead Kṛṣṇa. Kṛṣṇas tu bhagavān svayam (SB 1.3.28). So which aspect you are cultivating, the Paramātmā or the impersonal Brahman or the Personality of Godhead?

Professor Durckheim: You can't help cultivate all three in the long run.

Prabhupāda: No, all three are one. But it is the angle of vision only. Just like a mountain—somebody from distant place looking, hazy clouds, something. The mountain is the same, but from long distance one realizes as hazy cloud. Little more nearer, they realize something green. And if somebody goes in the mountain, he realizes the mountain and the animals and the residential place, everything. The objective is the same, but the angle of vision different. So in India or everywhere, some realizing the Absolute Truth as impersonal, without any variegatedness.

1975 Conversations and Morning Walks

Morning Walk -- May 8, 1975, Perth:

Every man is duty-bound not only to his parents, family members, society, country, humanity, other living beings, the demigods, etc., but also to the great philosophers, poets, scientists, etc. It is enjoined in the scriptures that one can relinquish all such duties and surrender unto the service of the Lord. So if one does so and becomes successful in the discharge of his devotional service unto the Lord, it is well and good. But it so happens sometimes that one surrenders himself unto the service of the Lord by some temporary sentiment, and in the long run, due to so many other reasons, he falls down from the path of service by undesirable association. There are so many instances of this in the histories.

Morning Walk -- October 3, 1975, Mauritius:

Prabhupāda: Oh, yes. Immediately. That is the special advantage of this age. Kirtanād eva kṛṣṇasya mukta-saṅgaḥ (SB 12.3.51). Immediately becomes free, mukta-saṅga. Without becoming mukta-saṅga, they cannot chant even. Why others are not chanting, they are chanting?

Devotee (2): But the same... That means they will make more sinful activities?

Prabhupāda: If he does, that is another thing. Otherwise, for the time being, he is freed from all the reaction of sinful, immediately. Sadyaḥ savanāya kalpate. Sadya, immediately. Immediately he becomes brāhmaṇa.

Puṣṭa Kṛṣṇa: Is pious activity on the material platform?

Prabhupāda: No, no. It is transcendental, above pious activity. By accumulation of pious activities one may be elevated to the transcendental position. Kṛta-puṇya-puñjāḥ (SB 10.12.11). Puṇya means pious activities. After doing for many, many years simply pious activities one may be elevated to the transcendental platform. So pious activities cannot be compared with transcendental activities. But it may help in the long run. Therefore transcendental activities does not depend on pious activity. It is not dependent. Then it will take long, long years. But automatically he becomes pious, achieves the result of pious activities.

1977 Conversations and Morning Walks

Conversation on Train to Allahabad -- January 11, 1977, India:

Prabhupāda: Why householders? Everyone. Hare Kṛṣṇa. (japa)

Rāmeśvara: In America there is a very big emphasis on getting people to join us by moving into our temples. The temple presidents are very eager to get as many people to move in as possible, but in the long run most people cannot come up to the standard.

Prabhupāda: Therefore I am... Farms.

Rāmeśvara: So they have to be encouraged to have a little bit of Kṛṣṇa consciousness in their own home, make their home a temple.

Prabhupāda: No, let them go to the farm, New Vrindaban.

Room Conversation Mayapura attack -- July 15, 1977, Vrndavana:

Prabhupāda: Hare Kṛṣṇa men. They want Bengal completely godless.

Tamāla Kṛṣṇa: It's interesting to see how the Chief Minister Basu, he concentrates on only one point—"They have entered India illegally, which means now they must be asked to leave." That's the only thing he's pointed on, this one point. It's like it indicates his whole motive: "Get them out somehow." Oh, it's a very clever plan. They knew we would defend, and then on the pretext that we're taking the offense, arresting. And they knew already that we were entering with these passports changed. They already knew. Very clever plan. The thing is that this is very, very much harmful to our preaching work for the time being in Bengal.

Prabhupāda: No.

Tamāla Kṛṣṇa: I don't think any village will receive us nicely now. They'll think that we're...

Prabhupāda: No. It will be in our favor.

Tamāla Kṛṣṇa: In the long run.

Prabhupāda: No. Very easily.

1968 Correspondence

Although such Krishna lila can do some good to the mundane people in the long run, to understand the philosophical aspects of Bhagavad-gita and Srimad-Bhagavatam in the beginning is essential and will make for good stride in spiritual life.

Letter to Satsvarupa -- Los Angeles 31 December, 1968:

Strictly we should avoid publishing these confidential topics in Back To Godhead. This is dangerous for the conditioned soul. Although such Krishna lila can do some good to the mundane people in the long run, to understand the philosophical aspects of Bhagavad-gita and Srimad-Bhagavatam in the beginning is essential and will make for good stride in spiritual life. I do not know why Rayarama has asked you to send such article. It is not to my sanction. We shall be very careful about mundane sex life. That is the pivot center of conditioned life. You are intelligent enough and I hope that Krishna will help you in these matters.

1972 Correspondence

From our experience we have found it is always in the long run more stable and better situation if local people can be persuaded to help from the very beginning.

Letter to Upendra -- Los Angeles 13 September, 1972:

I am very glad to hear that you and your good wife want to go to Perth, Australia, for opening one ISKCON center. There is no doubt about it that I shall sanction your endeavor in this respect. I am always praying that my disciples will gradually increase our war against maya on all fronts. But I do not think it is necessary to take money from Karandhara for opening that center. From our experience we have found it is always in the long run more stable and better situation if local people can be persuaded to help from the very beginning. So you may solicit money from them in small amounts and gradually collect in that way enough to open a center in involve or engage all of the local people from the very beginning.

1973 Correspondence

But if you inquire from our students more carefully, you will come to understand that these superficial matters are not very serious in the long run, and that the students are becoming very happy by their acquiring spiritual knowledge and serving Krsna in so many ways.

Letter to Mr. Robert Keene -- Bombay 9 January, 1973:

I do not know what are exactly the facts of the matter, but if there are any discrepancies as you say in the temples of ISKCON, they should be immediately rectified by conscientious officers. Of course, we cannot expect to find always any utopia in this material world, that is a fallacy, and it may appear to someone who is materialistically inclined that what we are doing is not only harmful to our materialistic condition, but also that we are not caring for our students and so many other things. But if you inquire from our students more carefully, you will come to understand that these superficial matters are not very serious in the long run, and that the students are becoming very happy by their acquiring spiritual knowledge and serving Krsna in so many ways. It is said that "one man's food is another man's poison." Because they have become disgusted with this material world, sometimes our devotees appear to have foolishly disregarded everything, that is seen to be something bad in their eyes, but we should not take these things very seriously. Main thing is that these boys and girls have understood what is austerity and the difference between spirit and matter, that is the highest knowledge of existence. Because they are engaged in serving Krsna in this way, you have nothing further to worry, their position in life is very secure and sound because they are going back to home, back to Godhead, without any doubt.