Expressions researched:
"limitless"
|"limitlessly"
Bhagavad-gita As It Is
BG Chapters 7 - 12
There are cows, known as surabhi cows, which supply a limitless supply of milk.
BG 8.21, Purport: The supreme abode of Lord Kṛṣṇa, known as Goloka Vṛndāvana, is full of palaces made of touchstone. There are also trees, called "desire trees," that supply any type of eatable upon demand, and there are cows, known as surabhi cows, which supply a limitless supply of milk. In this abode, the Lord is served by hundreds of thousands of goddesses of fortune (Lakṣmīs), and He is called Govinda, the primal Lord and the cause of all causes.
BG 10.19, Translation: The Supreme Personality of Godhead said: Yes, I will tell you of My splendorous manifestations, but only of those which are prominent, O Arjuna, for My opulence is limitless.
BG 11.37, Translation: O great one, greater even than Brahmā, You are the original creator. Why then should they not offer their respectful obeisances unto You? O limitless one, God of gods, refuge of the universe! You are the invincible source, the cause of all causes, transcendental to this material manifestation.
BG 11.38, Translation: You are the original Personality of Godhead, the oldest, the ultimate sanctuary of this manifested cosmic world. You are the knower of everything, and You are all that is knowable. You are the supreme refuge, above the material modes. O limitless form! This whole cosmic manifestation is pervaded by You!
BG 11.40, Translation: Obeisances to You from the front, from behind and from all sides! O unbounded power, You are the master of limitless might! You are all-pervading, and thus You are everything!
BG Chapters 13 - 18
There is a limitless stock of Vedic literature, and one should study this. This is called penance of speech.
BG 17.15, Purport: The process of speaking in spiritual circles is to say something upheld by the scriptures. One should at once quote from scriptural authority to back up what he is saying. At the same time, such talk should be very pleasurable to the ear. By such discussions, one may derive the highest benefit and elevate human society. There is a limitless stock of Vedic literature, and one should study this. This is called penance of speech.
Srimad-Bhagavatam
SB Canto 1
The transcendental name, form, qualities, entourage, etc., are all spiritual manifestations, and there is no satiation in chanting the holy name of the Lord, there is no satiation in discussing the qualities of the Lord, and there is no limitation of the entourage of the Lord. He is the source of all and is limitless.
SB 1.11.25, Purport: The living entities are fallible because when they come in contact with the material world they lack their spiritual identity, and thus the body materially obtained becomes subjected to birth, growth, transformation, situation, deterioration and annihilation under the laws of nature. The Lord's body is not like that. He descends as He is and is never under the laws of the material modes. His body is the source of everything that be, the reservoir of all beauties beyond our experience. No one, therefore, is satiated by seeing the transcendental body of the Lord because there are always manifestations of newer and newer beauties. The transcendental name, form, qualities, entourage, etc., are all spiritual manifestations, and there is no satiation in chanting the holy name of the Lord, there is no satiation in discussing the qualities of the Lord, and there is no limitation of the entourage of the Lord. He is the source of all and is limitless.
The Lord is one without a second, but He expands Himself in many ways, and this is confirmed in the Vedas. Such expansions of the Lord are limitless.
SB 1.18.21, Purport: The conception of many gods in the Vedic literatures by the ignorant is completely wrong. The Lord is one without a second, but He expands Himself in many ways, and this is confirmed in the Vedas. Such expansions of the Lord are limitless, but some of them are the living entities. The living entities are not as powerful as the Lord's plenary expansions, and therefore there are two different types of expansions. Lord Brahmā is generally one of the living entities, and Lord Śiva is the via medium between the Lord and the living entities. In other words, even demigods like Lord Brahmā and Lord Śiva, who are the chief amongst all demigods, are never equal to or greater than Lord Viṣṇu, the Supreme Personality of Godhead. The goddess of fortune, Lakṣmī, and all-powerful demigods like Brahmā and Śiva are engaged in the worship of Viṣṇu or Lord Kṛṣṇa; therefore who can be more powerful than Mukunda (Lord Kṛṣṇa) to be factually called the Supreme Personality of Godhead?
SB Canto 2
By His impersonal feature, the Supreme Lord, Śrī Kṛṣṇa, expands the rays of the brahma-jyotir, which is limitless and all-pervasive.
SB 2.4.14, Purport: There are two sides of the transcendental manifestations of the Supreme Lord, Śrī Kṛṣṇa. For the pure devotees He is the constant companion, as in the case of His becoming one of the family members of the Yadu dynasty, or His becoming the friend of Arjuna, or His becoming the associate neighbor of the inhabitants of Vṛndāvana, as the son of Nanda-Yaśodā, the friend of Sudāmā, Śrīdāmā and Madhumaṅgala, or the lover of the damsels of Vrajabhūmi, etc. That is part of His personal features. And by His impersonal feature He expands the rays of the brahma-jyotir, which is limitless and all-pervasive. Part of this all-pervasive brahma-jyotir, which is compared to the sun rays, is covered by the darkness of the mahat-tattva, and this insignificant part is known as the material world.
SB Canto 3
SB 3.10.11, Translation: Maitreya said: Eternal time is the primeval source of the interactions of the three modes of material nature. It is unchangeable and limitless, and it works as the instrument of the Supreme Personality of Godhead for His pastimes in the material creation.
SB Canto 6
In his prayers, Citraketu said that millions of universes rest in the pores of Saṅkarṣaṇa, who is limitless, having no beginning and end. The Lord is well known to the devotees for His eternity.
SB 6.16 Summary: After being initiated by Nārada Muni, King Citraketu chanted the mahā-vidyā, and after one week he attained the presence of Lord Saṅkarṣaṇa, who was surrounded by the four Kumāras. The Lord was nicely dressed in bluish garments, with a helmet and ornaments of gold. His face appeared very happy. In the presence of Lord Saṅkarṣaṇa, Citraketu offered his obeisances and began to offer prayers.
In his prayers, Citraketu said that millions of universes rest in the pores of Saṅkarṣaṇa, who is limitless, having no beginning and end. The Lord is well known to the devotees for His eternity. The difference between worshiping the Lord and worshiping the demigods is that the worshiper of the Lord also becomes eternal, whereas whatever benedictions one can get from the demigods are impermanent. Unless one becomes a devotee, one cannot understand the Supreme Personality of Godhead.
SB Cantos 10.14 to 12 (Translations Only)
SB 10.16.37, Translation: Those who have attained the dust of Your lotus feet never hanker for the kingship of heaven, limitless sovereignty, the position of Brahmā or rulership over the earth. They are not interested even in the perfections of yoga or in liberation itself.
SB 10.45.38, Translation: "So be it," replied those two great chariot warriors of limitless might, and They at once mounted Their chariot and set off for Prabhāsa. When They reached that place, They walked up to the shore and sat down. In a moment the deity of the ocean, recognizing Them to be the Supreme Lords, approached Them with offerings of tribute.
SB 11.21.38-40, Translation: Just as a spider brings forth from its heart its web and emits it through its mouth, the Supreme Personality of Godhead manifests Himself as the reverberating primeval vital air, comprising all sacred Vedic meters and full of transcendental pleasure. Thus the Lord, from the ethereal sky of His heart, creates the great and limitless Vedic sound by the agency of His mind, which conceives of variegated sounds such as the sparśas. The Vedic sound branches out in thousands of directions, adorned with the different letters expanded from the syllable oṁ: the consonants, vowels, sibilants and semivowels. The Veda is then elaborated by many verbal varieties, expressed in different meters, each having four more syllables than the previous one. Ultimately the Lord again withdraws His manifestation of Vedic sound within Himself.
Sri Caitanya-caritamrta
CC Adi-lila
"Lord Kṛṣṇa desired to taste the limitless nectarean mellows of the love possessed by one of His multitude of loving damsels (Śrī Rādhā), and so He has assumed the form of Lord Caitanya.
CC Adi 4.275, Translation: "Lord Kṛṣṇa desired to taste the limitless nectarean mellows of the love possessed by one of His multitude of loving damsels (Śrī Rādhā), and so He has assumed the form of Lord Caitanya. He has tasted that love while hiding His own dark complexion with Her effulgent yellow color. May that Lord Caitanya confer upon us His grace."
CC Madhya-lila
CC Madhya 17.66, Translation: The Lord used to bathe three times a day in the warm water of the waterfalls. He also used to heat Himself morning and evening with a fire made with the limitless wood.
CC Madhya 19.138, Translation: “In this universe there are limitless living entities in 8,400,000 species, and all are wandering within this universe.
CC Madhya 20.285, Translation: “When Mahā-Viṣṇu entered each of the limitless universes, He saw that there was darkness all around and that there was no place to stay. He therefore began to consider the situation.
Other Books by Srila Prabhupada
Teachings of Lord Caitanya
Lord Caitanya further explained that not only is the potency of Kṛṣṇaloka limitless, but so also is that of Vṛndāvana, Lord Kṛṣṇa's abode on this planet.
Teachings of Lord Caitanya, Chapter 9: Then Brahmā saw each of the cowherd boys become a four-handed Nārāyaṇa, and he also saw innumerable Brahmās from different universes offering obeisances to the Lord. He saw that all these personalities were emanating from the body of Kṛṣṇa and, after a second, entering into His body. Lord Brahmā became struck with wonder by this extraordinary feat of Kṛṣṇa's, and in a prayer he stated that although anyone and everyone could say they knew all about Kṛṣṇa, as far as he was concerned, he did not know anything about Him. "My dear Lord," he said, "the potencies and opulences You have exhibited just now are beyond the ability of my mind to understand."
Lord Caitanya further explained that not only is the potency of Kṛṣṇaloka limitless, but so also is that of Vṛndāvana, Lord Kṛṣṇa's abode on this planet. From one point of view, Vṛndāvana is about thirty-two square miles in area, yet in one part of this Vṛndāvana all the Vaikuṇṭhas exist. The area of present-day Vṛndāvana contains twelve forests and covers about eighty-four krośas, or 168 miles in area, and Vṛndāvana City is estimated to be about sixteen krośas, or thirty-two square miles. How all the Vaikuṇṭhas can exist there is beyond material calculation. Thus Caitanya Mahāprabhu concluded that the potencies and opulences of Kṛṣṇa are unlimited.
Nectar of Devotion
Wherever Kṛṣṇa is present, the limitless opulence of Goloka Vṛndāvana is automatically present.
Nectar of Devotion 21: In the spiritual kingdom of Lord Kṛṣṇa, named Goloka Vṛndāvana, there are surabhi cows which give unlimited quantities of milk. There are desire trees from which anyone can take all kinds of fruits, as much as he may desire. The land is made of touchstone, which when touched to iron will transform it into gold. In other words, although in the spiritual kingdom, the abode of Kṛṣṇa, everything is wonderfully opulent, still when Kṛṣṇa was in Dvārakā His charity exceeded the opulences of Goloka Vṛndāvana. Wherever Kṛṣṇa is present, the limitless opulence of Goloka Vṛndāvana is automatically present.
Lord Śrī Kṛṣṇa's different aspects can be analyzed according to the exhibition of His limitless variety of pastimes, and as such there is no contradiction.
Nectar of Devotion 23: Kṛṣṇa's personality is analyzed as dhīrodātta, dhīra-lalita, dhīra-praśānta and dhīroddhata. If one asks how a personality can be beheld in four quite opposing ways, the answer is that the Lord is the reservoir of all transcendental qualities and activities. Therefore, His different aspects can be analyzed according to the exhibition of His limitless variety of pastimes, and as such there is no contradiction.
Krsna, The Supreme Personality of Godhead
My attachment for home, wife and children, for money and supremacy over the world, became more and more acute; in fact, it was limitless. So I remained always attached to thoughts of my material living conditions.
“Therefore, my dear Lord, I wasted so much of my valuable lifetime with no benefit.
“My dear Lord, I am not an exception to this universal law of material nature. I am also a foolish person who has wasted his time for nothing. And my position is especially difficult. On account of my being situated in the royal order, I was more puffed up than ordinary persons. An ordinary man thinks he is the proprietor of his body or his family, but I began to think in that way on a larger scale. I wanted to be the master of the whole world, and as I became puffed up with ideas of sense gratification, my bodily concept of life became stronger and stronger. My attachment for home, wife and children, for money and supremacy over the world, became more and more acute; in fact, it was limitless. So I remained always attached to thoughts of my material living conditions.
“Therefore, my dear Lord, I wasted so much of my valuable lifetime with no benefit.
Renunciation Through Wisdom
I worship Govinda, the primeval Lord, whose effulgence is the source of the nondifferentiated Brahman mentioned in the Upaniṣads, being differentiated from the infinity of glories of the mundane universe appears as the indivisible, infinite, limitless, truth.
Renunciation Through Wisdom 2.2: The Upaniṣads and other Vedic scriptures clearly state that Brahman is the Absolute Truth and the possessor and source of multifarious energies. In the Bhagavad-gītā (14.27) this Brahman is said to be the bodily effulgence of Kṛṣṇa (brahmaṇo hi pratiṣṭhāham). This is confirmed in the Brahma-saṁhitā (5.40):
- yasya prabhā prabhavato jagad-aṇḍa-koṭi-
- koṭiṣv aśeṣa-vasudhādi-vibhūti-bhinnam
- tad brahma niṣkalam anantam aśeṣa-bhūtaṁ
- govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
I worship Govinda, the primeval Lord, whose effulgence is the source of the nondifferentiated Brahman mentioned in the Upaniṣads, being differentiated from the infinity of glories of the mundane universe appears as the indivisible, infinite, limitless, truth.
Only the Supreme Lord Himself or His empowered representative can possibly free us from confinement in this dark well. Under their guidance we can come to know of the limitless ocean of the spiritual sky. This process—hearing from higher authorities—is called the deductive, or descending, process of knowledge. It is the only authorized way to learn transcendental knowledge. By this method alone is eternal truth transmitted.
Renunciation Through Wisdom 2.7: No matter how big a thinker a tiny living entity may be, all his activities are limited by mundane boundaries, just as a frog in the well can never comprehend that such a thing as an ocean exists outside his little domain. He refuses to acknowledge that a mass of water infinitely bigger than his tiny puddle can at all be possible. Similarly, we are trapped in the dark well of our body and mind. And although we may try hard through yoga or empirical speculation to overcome our limitations, no matter how erudite we are it is impossible to reach beyond the limitations of our self-made well.
So, who can bring us news of the great ocean? Is there any record of how long we have been struggling in the water to stay afloat in the well of this material world, sometimes going up to the higher planets, sometimes coming down? Only the Supreme Lord Himself or His empowered representative can possibly free us from confinement in this dark well. Under their guidance we can come to know of the limitless ocean of the spiritual sky. This process—hearing from higher authorities—is called the deductive, or descending, process of knowledge. It is the only authorized way to learn transcendental knowledge. By this method alone is eternal truth transmitted.
If I am guaranteed the protection of the Supreme Personality, who creates, maintains, and destroys this limitless cosmic manifestation simply by His will, then what is left for me to desire? If we try in the proper way to realize the Supreme Lord's potencies, He will certainly reveal them to us as they are.
Renunciation Through Wisdom 5.1: When the Supreme Lord has agreed to personally take responsibility for our protection, what is there to fear? When He who is omnipotent and the maintainer of the entire cosmic creation is willing to take charge of our life, then what objection can we have to surrendering to Him? If I am guaranteed the protection of the Supreme Personality, who creates, maintains, and destroys this limitless cosmic manifestation simply by His will, then what is left for me to desire? If we try in the proper way to realize the Supreme Lord's potencies, He will certainly reveal them to us as they are. How much can we accomplish with our puny physical and mental abilities? Real success in yoga comes only by fully surrendering to His lotus feet.
Light of the Bhagavata
The limitless sky, or the all-pervading Absolute Truth (Brahman), is nondifferent from the covered portion of the sky, but simultaneously the whole sky is different from the fractional portion that is liable to be covered by the dark cloud. The cloud, accompanied by thunder and lightning, cannot possibly cover the limitless sky. Therefore the Absolute Truth, which is compared to the whole sky, is simultaneously one with the manifested living being and different from him. The living being is only a sample of the Absolute Truth and is Prone to be covered by the circumstantial cloud of ignorance.
Light of the Bhagavata 1, Purport: The serene sky, limitlessly expansive, is compared to the Absolute Truth. The living entities are truths manifested in relation with the modes of material nature. The deep bluish cloud covers only an insignificant portion of the limitless sky, and this fractional covering is compared to the quality of ignorance, or forgetfulness of the real nature of the living being. A living entity is as pure as the limitless sky. He becomes covered by the cloud of forgetfulness, however, in his tendency for enjoying the material world. Because of this quality, called tamas (ignorance), he considers himself different from the Absolute Whole and forgets his purity, which is like that of the clear sky. This forgetfulness gives rise to separatism in false ego. Thus the forgetful living entities, individually and collectively, make sounds like thundering clouds: "I am this," "It is ours," or"It is mine." This mood of false separatism is called the quality of rajas, and it gives rise to a creative force for separate lordship over the mode of tamas. The flash of lightning is the only beam of hope that can lead one to the path of knowledge, and therefore it is compared to the mode of sattva, or goodness.
The limitless sky, or the all-pervading Absolute Truth (Brahman), is nondifferent from the covered portion of the sky, but simultaneously the whole sky is different from the fractional portion that is liable to be covered by the dark cloud. The cloud, accompanied by thunder and lightning, cannot possibly cover the limitless sky. Therefore the Absolute Truth, which is compared to the whole sky, is simultaneously one with the manifested living being and different from him. The living being is only a sample of the Absolute Truth and is Prone to be covered by the circumstantial cloud of ignorance.
Therefore the Absolute Personality of Godhead, out of His limitless and causeless mercy, descends from the spiritual kingdom and displays His personal pastimes at Vṛndāvana, the replica of the Kṛṣṇaloka planet in the spiritual sky.
Light of the Bhagavata 22, Purport: Lord Śrī Kṛṣṇa, the Supreme Personality of Godhead, appears with His personal entourage once in paraphernalia, just to attract the conditioned souls of the material world. Although the material world is only a shadow of the spiritual world, the materially encaged living entities seek spiritual happiness here in a form perverted by materialistic attachment. Empiric philosophers with a poor fund of knowledge imagine a spiritual picture that is impersonal. But the spiritual living being, less attracted by the impersonal form of spiritual emancipation, becomes more attracted by the material form and becomes hopeless of spiritual emancipation.
Therefore the Absolute Personality of Godhead, out of His limitless and causeless mercy, descends from the spiritual kingdom and displays His personal pastimes at Vṛndāvana, the replica of the Kṛṣṇaloka planet in the spiritual sky. Vṛndāvana is the most sacred place within this cosmic universe, and people seeking to achieve spiritual emancipation by entering the kingdom of God may make a home at Vṛndāvana and become serious students of the six Gosvāmīs, who were instructed by Lord Śrī Caitanya Mahāprabhu. The six Gosvāmīs were headed by Śrīla Rūpa Gosvāmī, who was followed by Śrīla Sanātana, Śrīla Bhaṭṭa Raghunātha, Śrīla Jīva, Śrīla Gopāla Bhaṭṭa, and Śrīla Raghunātha dāsa Gosvāmī. They were all seriously engaged in research and excavation of the mystery of Vṛndāvana-dhāma.
Lectures
Sri Caitanya-caritamrta Lectures
The description of the living being is given in the śāstra that the magnitude... Keśāgra-śata-bhāgasya śatadhā kalpi...: "One ten-thousandth part of the tip of the hair." And anantyāya kalpate: "There is limitless." As in practical experience also, we have this understanding that we require a leader. In the present moment there are so many parties, so many nations, so many societies, but there is a leader. That you cannot deny.
Lecture on CC Madhya-lila 20.101-104 -- Bombay, November 3, 1975: We are eternal, we are many, and God is also eternal, but He is one. He is singular number. Not that all of us, we are God. That is nonsense. We are part and parcel of God, but we are not as powerful as God. Anyone can understand it very easily. They are claiming to become God. So does he think that he is equal in power with God? No. That is foolishness. Mūḍha. God is one, but we are... We are also eternal, God is also eternal, but we are many. There is no...
- keśāgra-śata-bhāgasya
- śatadhā kalpitasya ca
- jīvaḥ bhāgo sa vijñeyaḥ
- sa anantyāya kalpate
- (CC Madhya 19.140)
The description of the living being is given in the śāstra that the magnitude... Keśāgra-śata-bhāgasya śatadhā kalpi...: "One ten-thousandth part of the tip of the hair." And anantyāya kalpate: "There is limitless." As in practical experience also, we have this understanding that we require a leader. In the present moment there are so many parties, so many nations, so many societies, but there is a leader. That you cannot deny. (loud popping noises from outside, like firecrackers) Just like in our, this Kṛṣṇa consciousness society—it is a society—I happen to be the leader. Similarly, there are other parties, political parties, and business parties. Everywhere there is a leader. You cannot avoid the leader.
Conversations and Morning Walks
1974 Conversations and Morning Walks
"O great one, who stands above even Brahmā, You are the original master. Why should they not offer their homage up to You, O limitless one? O refuge of the universe, You are the invincible source, the cause of all causes, transcendental to this material manifestation."
Morning Walk -- April 5, 1974, Bombay: Prabhupāda: (Hindi) Let me explain this. Just like Prahlāda Mahārāja was offered benediction, "Now you take benediction." So he said that "Where is benediction? I have seen my father was so powerful materially that even the demigods, they were frightened. So even if I get certain material successes, but you can finish it within a second. So why shall I take all these benedictions? Please engage me as the servant of your servant. That is my success."
Dr. Patel: Perpetual engagement in the service of...
Prabhupāda: Yes. This is vaiṣṇava-vicāra.
Dr. Patel: Shall I go ahead?
Prabhupāda: Yes. (break) It means they must. (break)
Girirāja: (reads synonyms) "O great one, who stands above even Brahmā, You are the original master. Why should they not offer their homage up to You, O limitless one? O refuge of the universe, You are the invincible source, the cause of all causes, transcendental to this material manifestation."
Prabhupāda: So our duty is to accept the original Supreme, Kṛṣṇa, because...
Dr. Patel: He is ādi-kartā.
Prabhupāda: Ādi-kartā.
You are above the material modes. O limitless form, this whole cosmic manifestation is pervaded by You."
Morning Walk -- April 5, 1974, Bombay: Girirāja: "You are the original Personality, the Godhead. You are the only sanctuary of this manifested cosmic world. You know everything, and You are all that is knowable. You are above the material modes. O limitless form, this whole cosmic manifestation is pervaded by You."
Prabhupāda: Now, instead of accepting the original, real thing, why people accept imitation? What is the reason?
Dr. Patel: Because they get the earthly benefit much quicker by worshiping the lower gods. That is why...
Prabhupāda: No, no, not lower gods. Lower god, I am not speaking. Imitation god. Lower god, demigod, they are lower. That is already... I mean to say somebody says that "I am the same Kṛṣṇa, same Rāma." Why he is accepted like that, giving up the original Rāma and Kṛṣṇa? What is the reason?
Correspondence
1969 Correspondence
This is called the limitless ocean of the nectar of devotion.
Letter to Krsna Devi -- Tittenhurst 2 November, 1969: I beg to thank you very much for your letter dated October 21, 1969 and have noted the contents. It is very good news that Visnu Arati is advancing nicely in Krishna Consciousness and I know that you and your husband will always do your best to bring her up on the right path of Krishna Consciousness. To raise one soul to Krishna Consciousness is counted by Krishna as a very great service, so you do this duty carefully and Krishna will surely bestow His blessings upon you. I am also glad to learn that you are developing more and more a taste for thinking of Lord Krishna and His devotees. Such thinking is required, and you will see that as you think in this way, your taste for relishing the nectar of such meditation will increase more and more. This is called the limitless ocean of the nectar of devotion. This ocean is unending, and therefore the pleasure of relishing the nectar of this ocean is also increasing unendingly. Regarding your questions, yes, a woman can certainly reach the perfectional stage of devotion to Krishna.
