The central point is Kṛṣṇa, God. God must simply eat. You must work. We are all part and parcel of . . . mamaivāṁśo jīva-bhūtaḥ (BG 15.7). Just like part and parcel of my body, they must work, and the stomach shall eat. So this Kṛṣṇa consciousness movement is that, that Kṛṣṇa is the central stomach and you all work for Kṛṣṇa. You are also benefited. Just like here is Kṛṣṇa. We are all working for Kṛṣṇa whole day and night, but we are not starving. We are not starving; we are getting Kṛṣṇa's prasāda, nice foodstuff. So this cooperation should be. If you supply food to the stomach, the energy will be distributed to the hands, legs, fingers, eyes. And if you do not supply food, you cannot say that the fingers, if they capture a nice sweetmeat and if he non-cooperates, "No, I shall not give to the stomach. I shall eat," he cannot eat; the fingers cannot eat. It must give to the stomach and take the prasādam energy; then the fingers and eyes will work.
So we must serve. Therefore, in the Bhagavad-gītā the last instruction is that, "You surrender to Me." Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). So if we surrender to God and if we serve God, because we are part and parcel, then we shall be happy. The energy will come from the central, just like the energy is coming from the heart. Because—this is practical medically and scientifically—the energy is coming. As soon as the heart fails, everything stops. And the energy is there because īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati (BG 18.61). Hṛd-deśe, it is there. The īśvara, the Supreme Lord as Paramātmā, is situated within your heart. Now you find out, if you have got means to see. But the situation is given, described in the śāstra.
Therefore yogīs, they try to find out God within the heart. Dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ (SB 12.13.1). Yogī, those who are yogīs, transcendentalist, they are trying to observe the Supreme Personality of Godhead, dhyānāvasthita, by meditation. That is real meditation, to focus the mind to see the Supreme Personality of Godhead within the heart. But who can see? That is also described in the śāstra. Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu (Bs. 5.38), again hṛdayeṣu. Hṛdayeṣu. Premāñjana-cchurita-bhakti-vilocanena santaḥ, santaḥ, saintly person, being developed in Kṛṣṇa consciousness, in love of Kṛṣṇa . . . premāñjana: and smearing the eyes with the ointment of love of Kṛṣṇa. We can see Kṛṣṇa, God, with these eyes when it is anointed with the particular medicine, which is called love of Godhead.
Premāñjana-cchurita-bhakti-vilocanena santaḥ (Bs. 5.38). Not ordinary man; santaḥ, advanced saintly persons. Santaḥ sadaiva paśyanti. Where? Where they see? Hṛdayeṣu: in their own heart. Santaḥ hṛdayeṣu paśyanti. Yaṁ śyāmasundaram acintya-guṇa-svarūpaṁ govindam ādi-puruṣaṁ tam ahaṁ bhajāmi. Yaṁ śyāmasundaram. Kṛṣṇa's another name is Śyāmasundara. He's blackish, but very beautiful. Generally, we don't like to see blackish people. But Kṛṣṇa is so nice. Although He's blackish, He's kandarpa-koṭi-kamanīya. Barhāvataṁsam asitāmbuda-sundarāṅgam. These are described in the Vedic literature. Although He's blackish, He is more beautiful than millions of millions of Cupids. Kandarpa-koṭi-kamanīya.
So Kṛṣṇa is so beauty. That is His godliness. Because beauty is also . . . we don't worship nirākāra. Beautiful. The most beautiful. The most beautiful. Kṛṣṇa is the most beautiful. Rādhārāṇī is the most beautiful. Couple, young couple. Our object of worship when we see how nice Rādhārāṇī, how nice Kṛṣṇa—beauty. Yes. Wherefrom the beauty worship has come in this material world unless there is beauty in the original form, Kṛṣṇa and Rādhārāṇī? So God cannot be nirākāra. Otherwise, why this beauty worship has come, with . . . (indistinct) . . .? Janmādy asya yataḥ (SB 1.1.1), the Vedānta-sūtra says. Whatever you see within this world, there is origin. It is only reflection. It is only reflection. Just like in the mirror, there is reflection of your beautiful face, and it looks beautiful because the face is beautiful. If the face is ugly, the reflection will be ugly.
So everything is there in God. Aham ādir hi devānām (BG 10.2). Another place, Kṛṣṇa says, mattaḥ sarvaṁ pravartate. Ahaṁ sarvasya prabhavaḥ (BG 10.8). So Kṛṣṇa is the origin of everything. Mattaḥ sarvaṁ pravartate: "Everything emanates from Me." That is the answer to the Vedānta-sūtra, Brahma-sūtra, Brahma-sūtra. Athāto brahma jijñāsā. Janmādy asya yataḥ (SB 1.1.1). So the origin is there, the richness is there, the potency is there, the beauty is there, the riches is there, the knowledge is there and the detachment is there.
Just see. Here, in this material world, it is all created by God. But how much He is detached: He does not live within this material world; He lives in His own abode, in the spiritual world. He has no attachment, although He has created.