That is Kṛṣṇa's philosophy. He is teaching in the Bhagavad-gītā, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). Four things. If you sincerely do these four things—always think of Kṛṣṇa, man-manā; just become His devotee, man-manā bhava mad-bhakto; mad-yājī, worship Kṛṣṇa . . . just like we do in the temple room. Man-manā . . . you can do worship anywhere if you are a devotee. A devotee can worship Kṛṣṇa anywhere, underneath a tree, because Kṛṣṇa is in everyone's heart, īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). So if underneath a tree you think of Kṛṣṇa and chant Hare Kṛṣṇa, that is sufficient. Kṛṣṇa does not require any big paraphernalia. He only wants how you are a sincere devotee. That's all. And that devotional service can be discharged in any condition. Ahaituky apratihatā (SB 1.2.6). It cannot be checked by the material circumstances. This is the process of Kṛṣṇa consciousness.
And you see the five-years-old boy, how he was protected from all kinds of dangers, and he refused to take any benediction. He refused. The devotee should not be a mercantile man: "If You give me something, then I shall give You something." That is business. A devotee is not like that. He understands that he is eternal servant of Kṛṣṇa, his duty is to serve Kṛṣṇa. In the material world a servant works when money is paid, wages. A devotee is not like that. A devotee serves Kṛṣṇa out of duty. That is God consciousness, Kṛṣṇa consciousness, that "It is my duty." And then Kṛṣṇa takes the responsibility, "It is My duty to protect this devotee." This reciprocation is called Kṛṣṇa consciousness. There is no question of business transaction. Then he will be protected. Kṛṣṇa is nobody's servant, but everyone is Kṛṣṇa's servant. If everyone becomes Kṛṣṇa's servant, then everyone is protected by Kṛṣṇa. Kṛṣṇa is protecting. Kṛṣṇa is God, so He is protecting everyone, He is giving food everyone, but especially inclined to the devotees. Samaḥ sarveṣu-bhūteṣu (BG 18.54).
There is a verse, samo 'haṁ sarva-bhūteṣu na me dveśyo 'sti na priyaḥ (BG 9.29). Kṛṣṇa says . . . God must be equal to everyone. God is one, so He is giving everyone food. The birds, beasts, they are getting food. The elephant he is also getting food. So who is supplying him food? Kṛṣṇa, God, is supplying. So in that way He is equal to everyone in ordinary dealing. But especially deals with the devotees. Just like Prahlāda Mahārāja. When he was put into danger, then Lord Nṛsiṁha-deva came personally to give him protection. That is the special duty of God. That is not unnatural.