Now you study this Vedic literature, what is this sun. The sun is described as the eyes of all the planets. Now you think over, meditate. Yes, it is a fact. Because unless there is sunrise, then . . . you cannot see at night. That is not possible. And what is the sun? Sun is the eyes of the Lord. This is one . . . moon is one eyes, and the sun is one eye. And in Veda, in the Upaniṣad, it is said when Kṛṣṇa sees, then you can see. When Kṛṣṇa sees. So Kṛṣṇa is seeing with His eyes, the sun, then you can see. This is fact. You cannot see anything if Kṛṣṇa does not see.
So you think over of the sun. Then what is the sun? Now, it is the king of all planets, rāja. Rāja means king. Samasta-sura-mūrtiḥ. And what is the nature? Aśeṣa-tejāḥ: unlimitedly hot. Unlimitedly. Aśeṣa-tejāḥ. Then what is his function? Yasyājñayā bhramati sambhṛta-kāla-cakraḥ. Sun has got his orbit. So God has ordered that, "You just travel within this orbit—not here, not there." The scientist says that if the sun is moved a little this side, the whole universe will be ablaze, and if it moves this side, the whole universe will be frozen.
But by the order of the Supreme, it is neither going even . . . even one ten-thousandth part of an inch this side or this side. Exactly in the line. Exactly during, in the time, fixed time, at 5:30 it must rise. So there must be some discipline. There must be some obedience. There is some order. In this way the śāstra says, yasyājñayā bhramati sambhṛta-kāla-cakraḥ. By whose order the sun is moving in the orbit? Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi: "I worship that original person, who is giving direction even to the sun, even to the ocean, even to the moon. Everything is going on under His order."
So where is the difficulty to understand God? There is no difficulty. If actually one is sane man, if he has got some brain substance, not stool substance, then he can understand God in every step. Every step. Every step. Raso 'ham apsu kaunteya prabhāsmi śaśi-sūryayoḥ śabdaḥ khe . . . (BG 7.8). Everything explained there. Why they speak lies that, "I have not seen God"? Why don't you see God as God directs you to see? Why do you manufacture your own way? You cannot see God by your own way. That is not possible. Then you will remain always blind.
That is happening at the present moment. The so-called philosophers and scientist, they are trying to see God in their own way. And it is being supported by rascals that, "You can find out in your own way to see God." That is not possible. You cannot see God in your own way. You have to see God by God's way. Then you can see Him. It is not possible to see God in your . . . what you are? Just like if I want to see President Nixon, can I see him in my own way?
So how you can expect to see God in your own way? Is it not rascaldom? I cannot see even an ordinary man in big position in my own way. I have to apply, I have to take the sanction of the secretary, appoint some time, and so on, so on. And I am expecting to see God in my own way. And these rascals are supporting this view that "You can see God in your own way. As many ways you invent, they're all bona fide." This is rascaldom.
So the world is full of rascals and fools. Therefore God consciousness, Kṛṣṇa consciousness, has become a vague idea. Otherwise, if one wants to see God as Kuntīdevī is requesting, that "You remain always . . ." one can keep God always within his heart. He's always there. Therefore we have to apply as it was done by Mahārāja Ambarīṣa: sa vai manaḥ kṛṣṇa-padāravindayor vacāṁsi vaikuṇṭha-guṇānuvarṇane (SB 9.4.18).
We can use our senses in Kṛṣṇa consciousness. First thing is that we have to fix up our mind on the lotus feet of Kṛṣṇa. Then . . . mind is the center of all sensual activities. If your mind is absent, in spite of having your eyes, you cannot see; in spite of having your ears, you cannot hear. Therefore mind is considered the eleventh sense. There are ten senses—five working and five knowledge-acquiring—and the mind is the center.
So indriyāṇi parāṇy āhuḥ. Everything is there in the Bhagavad-gītā. Indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ (BG 3.42). Kṛṣṇa is explaining that we take the senses as very prominent. But beyond the senses there is another, superior thing. That is mind. Beyond this mind, there is intelligence. And beyond this intelligence, there is soul. So how they can appreciate existence of soul if they cannot understand the psychological movement of the mind? Behind that mind there is intelligence. They . . . ultimate, utmost, they can approach to the intellectual platform. But one has to go beyond the intellectual platform to understand what is soul or what is God. Otherwise, it is not possible.
So everything is there, but we have to understand through the right channel. Therefore Vedic information is, tad-vijñānārthaṁ sa gurum eva abhigacchet samit-pāṇiḥ śrotriyaṁ brahma-niṣṭham (MU 1.2.12). This is Vedic injunction, that if you actually serious about understanding that supernatural transcendental subject matter, you must approach a bona fide spiritual master.