There are different planetary systems: spiritual world and material world. The . . . in the spiritual world, the topmost planet is called Goloka Vṛndāvana. So goloka-nāmni nija-dhāmni. That is Kṛṣṇa's own abode. Yad gatvā na nivartante tad dhāma paramaṁ mama (BG 15.6). It is said in the Bhagavad-gītā—there is information—"If you go to My dhāma, My planet, then you don't come back again." Māṁ hi pārtha vyapāśritya (BG 9.32). So these things are all mentioned.
So here Kuntīdevī says that, "Please help me in cutting my affection with my family." Sneha-pāśam imaṁ chindhi: "Please cut off. Please help me cutting this family connection." Then Kuntī says that tvayi me ananya-viṣayā matir madhu-pate asakṛt. So this Kṛṣṇa consciousness movement means to cut off family connection and enter into Kṛṣṇa's family. Not void. We are not impersonalists or voidists. The Māyāvādī philosopher, they are impersonalist. They think, "Kṛṣṇa is person. Kṛṣṇa's activities are all personal. So this is also māyā." Because they are Nirviśeṣavādī, their ultimate goal is nirviśeṣa-brahman. So anything personal, they cannot accept it. And the Buddhist philosophy is to zero, śūnyavādi. Nirviśeṣa-śūnyavādi. The whole world is now corrupted with these two kinds of philosophies: nirviśeṣa-śūnyavāda, impersonalism and voidism. But Vaiṣṇava philosophy is not voidism, not impersonalism. Vaiṣṇava philosophy means to know the Absolute Truth as person. Impersonal realization of the Absolute Truth is partial knowledge. It is not complete, because the Absolute Truth is sac-cid-ānanda-vigraha (Bs. 5.1). Vigraha means form. Brahmeti paramātmeti bhagavān iti śabdyate.
In the Śrīmad-Bhāgavatam, the Absolute Truth is described, tattva:
- vadanti tat tattva-vidas
- tattvaṁ yaj jñānam advayam
- brahmeti paramātmeti
- bhagavān iti śabdyate
- (SB 1.2.11)
So Brahman realization is only the sat part realization, because the Absolute Truth is sac-cid-ānanda. And Paramātmā realization is the cit part realization. And Bhagavān . . . here it is said, bhagavān, yogeśvara akhila-guro bhagavan namas te. Bhagavān is the personal. So that is the ultimate, ultimate realization. So the ultimate realization is made possible by the jñānīs. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19): "If one is actually searching after knowledge, and if he is actually a wise man, the symptom is that he'll surrender unto Me," Kṛṣṇa says. Bahūnāṁ janmanām ante: that is possible after many, many births' searching out, searching out, searching out. Not for the karmīs. Karmīs have been described as mūḍha because they do not know anything more than working hard like an ass and get some return. That's all. They have no other ambition. Therefore Kṛṣṇa says:
- na māṁ duṣkṛtino mūḍhāḥ
- prapadyante narādhamāḥ
- māyayāpahṛta-jñānā
- āsuraṁ bhāvam āśritāḥ
- (BG 7.15)
So we should not remain mūḍha. At least, we must come to the stage of jñānī. Karmī, jñānī, yogī, then bhakta. Step by step. So this mūḍha person . . . Kuntīdevī said: "Kindly help me in cutting this mūḍha relationship. And then give me attachment for You." Tvayi ananya-manasaḥ. Tvayi me ananya-viṣayā matir bhava tu. So this is bhakti, that we have to give up the illusory attachment. Here the attachment is illusory. It will not stay. We want to live in family—husband, wife, children, father, mother—but it is not possible to live here permanently. That is not possible. Mṛtyuḥ sarva-haraś cāham (BG 10.34). Kṛṣṇa says that, "You may think that you are very happy in family relationship, but I'll not allow you to stay here. I will take everything from you as death." Mṛtyuḥ sarva-haraś ca aham.
So we should understand that. Therefore intelligent men, they should inquire, "Where we shall enter in family life and we can eternally enjoy?" That is Kṛṣṇa's family. You enter into Kṛṣṇa's family, Vṛndāvana family, where Kṛṣṇa has got His father, mother, His friends, His lover, His beloved, His cows, His garden, His Yamunā. You enter that, that family. Then yad gatvā na nivartante (BG 15.6). Then you will not have to return back again to this temporary family, which will not stay. But if you enter Kṛṣṇa's family . . . therefore Kṛṣṇa comes. Kṛṣṇa is so kind that you are so much family . . . fond of family life, "Just here see. I have got My family. I am not impersonal. I have got My family. I have got My father. I have got My mother. I have got My friend. I have got My beloved, Rādhārāṇī, and the gopīs. Everything I have got. You can enter also. Come. Why you are rotting here?" That is Kṛṣṇa's mission.
So the Kṛṣṇa consciousness movement means to practice in this life how to enter Kṛṣṇa's family. You enter Kṛṣṇa's family as you like. There are five rasas: śānta-rasa, dāsya-rasa, sākhya-rasa, vātsalya-rasa and mādhurya-rasa. That is reflected in this world also, the same. Tejo-vāri-mṛdāṁ vinimayaḥ (SB 1.1.1). This . . . this material world is reflection of the spiritual world. Chāyeva yasya bhuvanāni bibharti durgā (Bs. 5.44). Here there are rasas—śānta-rasa, dāsya-rasa. Here also there is master and servant, there is friend and friend, there is father and mother and the son, there is beloved. Everything is there, but they are imitation, chāya. They are not reality. So if you want real friendship, then make friendship with Kṛṣṇa.