Go-khara. Go means cow, and khara means ass. If one is under the bodily concept of life, ātma-buddhi, yasyātma-buddhiḥ kuṇape tri-dhātu . . . This body is made of three dhātus: kapha, pitta, vāyu. If we take this body, this bag made of bones and flesh and blood and urine and stool and so many other things, muscles . . . kuṇape tri-dhātuke.. This is a material bag. And if one takes this bag as he himself, then, according to that conception of life, yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu . . . (SB 10.84.13). Kalatra means wife, and through wife there are children, society, friendship and love and so many things. Sva-dhīḥ. And that is our own thing. Yasyātma-buddhiḥ. The nationalism is also like that. Sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ: and the land of birth as worshipable, bhauma ijya-dhīḥ. This bhauma ijya-dhīḥ is nationalism. Of course, there is no such thing in the Vedic literature as nationalism. This is modern product. But this word is there, bhauma-ijya-dhīḥ, the land of birth . . . that is also explained in some other Vedic literature, jananī janma-bhūmiś ca svargād api garīyasi. People like it, but this is . . . all are on the bodily concept of life.
So one has to go above. Indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ . . . (BG 3.42). Lord Kṛṣṇa says in the Bhagavad-gītā, indriyebhyaḥ paraṁ manaḥ manasas tu parā buddhiḥ. That intelligence required. Just like Sanātana Gosvāmī, one of the chief disciples of Lord Caitanya Mahāprabhu. He was the chief minister in the government of Nawab Hussain Shah, and he was born in a very high class brāhmaṇa family, sārasvata family, and he was very learned scholar in Sanskrit and Urdu and Arabic, very learned scholar. So when he submitted himself after resigning his post as minister, submitted to Lord Caitanya, he put this question, that grāmya-vyavahāre paṇḍita, tāi satya māni (CC Madhya 20.100). A brāhmaṇa . . . still in our India, a brāhmaṇa is addressed as paṇḍita. Brāhmaṇa means paṇḍita. Brāhmaṇa-paṇḍita, brāhmaṇa-vaiṣṇava, that a . . . learned scholar. So in the society he was addressed as "Paṇḍitjī." So he protested against it. He said to Caitanya Mahāprabhu, grāmya-vyavahāre: "In ordinary behavior they call me paṇḍita." Grāmya-vyavahāre paṇḍita, tāi satya māni: "And I am such a fool that I accept myself also as a paṇḍita." It is his humbleness.