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Kabir

Expressions researched:
"kabhir" |"kabir"

Notes from the compiler: Do not compile "Dr. Kabhir", that is someone else.

Conversations and Morning Walks

1969 Conversations and Morning Walks

I can give you so many songs. (laughter) Just like he can read it.
Room Conversation with Allen Ginsberg -- May 11, 1969, Columbus, Ohio:

Allen Ginsberg: Well, so tomorrow we'll be doing it. So now, the next question I had in my mind is we'll be doing kīrtana, then language, speech. Then end with kīrtana.

Prabhupāda: That is also kīrtana. Kīrtana means kīrtayati. Glorifying. That is kīrtana. So either you sing musically or you speak devotionally, both of them are kīrtana. Just like Śukadeva Gosvāmī, he continually spoke to Mahārāja Parīkṣit. That is also state, śrī viṣṇu... śravaṇe parīkṣit, abhavad vaiyāsakiḥ kīrtane. Vaiyasaki, the son of Vyāsadeva, Sukadeva Gosvāmī, he became liberated simply by kīrtane. But what is that kīrtana? He never played musical way. He simply explained Śrīmad-Bhāgavatam. So this is also kīrtana. This is called saṅkīrtana. Bahubhir militvā kīrtayati. That is saṅkīrtana.

Allen Ginsberg: The chanting is saṅkīrtana.

Prabhupāda: Chanting, yes. Saṅkīrtana.

Allen Ginsberg: Well, if we have two and one half hours...

Hayagrīva: We have as long as we...

Allen Ginsberg: How long a saṅkīrtana to begin with, do you think?

Hayagrīva: The first one would last, what thirty minutes? Forty minutes? Thirty, forty minutes?

Prabhupāda: Yes. Forty, forty-five. At least, half an hour beginning.

Allen Ginsberg: Okay. At least half an hour.

Prabhupāda: Last also, half an hour. One hour. And? You have got time? Two hours?

Hayagrīva: Oh, as long as you want. Nobody's going to be using that auditorium.

Prabhupāda: Then make it one hour speaking and one hour kīrtana. Or one half hour kīrtana, one hour speaking.

Allen Ginsberg: At least an hour of kīrtana, yes.

Hayagrīva: I don't know how long we will keep a big audience there. That is to say, after the first hour they might start milling out. But if we keep half an audience, that would be nice.

Allen Ginsberg: Yeah, well, half will stay. Then the other thing is what tune to use in the kīrtanas? I use several tunes.

Prabhupāda: That as you like.

Allen Ginsberg: I would like to begin with the one I've been using. Is that all right? Or do you want to end with that? Or whatever we want.

Hayagrīva: How can we get the people to join in? That's a big thing. We'd like to have the audience to join us.

Allen Ginsberg: It's an audience seated out there, huh? Let me see. How many devotees will be there?

Hayagrīva: Onstage?

Kīrtanānanda: Everyone here. More from Buffalo.

Allen Ginsberg: What I think might be a good idea is, would it be possible to have the devotees start on the stage, and then if it looks like the audience is not singing vivaciously enough, have the devotees go out and sing... Walk up and down singing?

Prabhupāda: When the audience joins, that will be very nice.

Allen Ginsberg: Yes. Do you have a picture of the words written out for the audience? 'Cause if they've got that...

Hayagrīva: Yes, we have that.

Allen Ginsberg: The question I'm asking basically is, one question I'm asking is, would it be all right to use the tune I've been using at one point or another?

Hayagrīva: Well, tomorrow night, if we can practice together, we can play together some...

Pradyumna: We have four drums, cymbals, and a taṁburā.

Hayagrīva: We can use yours and we can use ours. When we chant, it's easier for a large group to follow. It's very simple. First, we sing a couple of melodies. Then we can practice in a little while and see which one is (indistinct).

Allen Ginsberg: Okay.

Hayagrīva: I think once they get into the chanting, your melody might be a little difficult for them to follow. I'm not sure. Because it varies. There's variation there.

Allen Ginsberg: The problem, though, is that I've never been able to swing with it before. That's why I haven't used it. So what I would suggest is... Okay. We'll practice it tomorrow.

Hayagrīva: We can swing, I'm sure we can swing something.

Allen Ginsberg: Yes. But whatever we do, we got to swing.

Hayagrīva: That's for sure. But there've been... See what you think of various melodies. We play various melodies and see how we can come out. Another thing, do you want to have responsive chanting?

Prabhupāda: Responsive chanting must be there.

Allen Ginsberg: That would be interesting, yes.

Prabhupāda: Otherwise everyone will become tired and that will be chaotic. Response. That's nice. Then the audience will respond.

Allen Ginsberg: We got into some responsive chanting last time.

Kīrtanānanda: Why don't you lead?

Prabhupāda: Huh? I can lead.

Allen Ginsberg: That's a good idea.

Prabhupāda: I can lead.

Allen Ginsberg: That's a groovy idea.

Hayagrīva: I think what we'll do is you lead the first chant, and then...

Prabhupāda: Others will respond.

Hayagrīva: And then Mr. Ginsberg can talk a little of his experiences, and then you talk. And then Mr. Ginsberg lead the second.

Prabhupāda: That's all right.

Devotee: Because Prabhupāda will be speaking for an hour, maybe Hayagrīva you can lead the first chant. You have a very nice voice too. Because he'll be speaking for an hour.

Prabhupāda: If there is time he will also speak.

Hayagrīva: Well, if he can lead the first I think that would be... The students would be...

Allen Ginsberg: Yes. If he leads the first, will they be able to have responsive chanting too? Do you want responsive chanting when you lead?

Hayagrīva: Oh yes. You'll lead, then we'll respond.

Prabhupāda: If every one of our devotee will respond, naturally the audience also will respond.

Hayagrīva: We'll have a microphone to make it easier for the audience.

Prabhupāda: Then you also one of us.

Allen Ginsberg: Yes.

Prabhupāda: Yes. So there is nice microphone?

Hayagrīva: There will be one, two, three, four, five microphones on stage. And I have one for around your neck, one for around your neck, and if you don't like that, there are stands. But the stands can be down here, can be up here.

Allen Ginsberg: Can Peter get near one too? Can Peter get near a microphone?

Kīrtanānanda: Yes.

Allen Ginsberg: Okay. Well, that's a very good program then. What instrument, stage instruments, do you have? Do you have a harmonium?

Hayagrīva: They're from Buffalo. Oh, we have... We have two harmoniums.

Allen Ginsberg: I think we have our harmonium also.

Hayagrīva: We have three harmoniums.

Allen Ginsberg: Same pitch?

Hayagrīva: We'll have to check that tomorrow.

Allen Ginsberg: Yes. Let's check the pitch of the harmoniums tomorrow. I've been learning to write music. My kavi guru was a poet named William Blake. Do you know Blake?

Prabhupāda: Oh. Yes, yes, I have heard his name.

Allen Ginsberg: So I've been writing music. He's a lot like Kabir. Yes. Śrīmata Kṛṣṇaji and Bankibehari in Vṛndāvana. Do you know them at all?

Prabhupāda: Śrīmataji?

Allen Ginsberg: Śrīmata Kṛṣṇaji in Vṛndāvana, is a lady in Vṛndāvana who translates Kabir into English, compared him with Blake.

Prabhupāda: No, she is different. I know one Mātājī. She came to see me from Vṛndāvana in Los Angeles. She's in London.

Allen Ginsberg: So I have been learning to notate music, in..., singing songs by William Blake which I've written a little music to. So those are, in a way, my guru's songs.

Prabhupāda: I can give you so many songs. (laughter) Just like he can read it.

Allen Ginsberg: Are there many songs in there?

Prabhupāda: Not there. There is diacritic mark. Can you read it?

Allen Ginsberg: No. I don't think.

Prabhupāda: This, Nitāi-pada...

Allen Ginsberg: Nitāi-pada-kamala koṭi candra suśītala.

Prabhupāda: Yes, you are reading.

Allen Ginsberg: Ye chāyāya jagata jurāya. Hena nitāi vine bhāi, rādhā-kṛṣṇa pāite nāi...

Prabhupāda: Dharo nitāi... Dṛḍha kori... You can read it. It is not difficult.

Allen Ginsberg: Se sambandha nāhi jār, bṛthā janma gelo tār. What meter is that in? Da-da-da-da da-da-da, da-da-da-da...

Prabhupāda: Yes, yes.

se sambandha nāhi jār
bṛthā janma gelo tār
sei paśu boro durācār
nitāi nā bolilo mukhe
majilo saṁsāra sukhe
vidyā kule ki koribe tār

I shall explain to you sometime.

Allen Ginsberg: Ahaṅkāre matta hoiyā...

Prabhupāda:

ahaṅkāre matta hoiyā
nitāi pada pāsariyā
asatyere satya kori māni
nitāiyer koruṇā habe
braje rādhā-kṛṣṇa pābe
dharo nitāi caraṇa du 'khāni

Allen Ginsberg: Who wrote this?

Prabhupāda: This is Narottama dāsa Ṭhākura, a great poet and devotee.

Allen Ginsberg: Who?

Prabhupāda: Narottama dāsa Ṭhākura.

Allen Ginsberg: You've been writing many in... A beautiful notebook.

Prabhupāda: This, I was supplied this dummy book, without printing. So I'm using it as notebook. (laughs)

Allen Ginsberg: Would you like to hear one of the Blake songs?

Prabhupāda: Blake song?

Allen Ginsberg: Yes.

Prabhupāda: Yes, why not.

Allen Ginsberg: (to Peter) Do you want to sing "Tears Up"? (singing:)

Whate'er is born of mortal birth
Must be consumed with the earth,
To rise from generations free,
Then why have I to do with thee?
The sexes sprung from shame and pride,
Blow in the morn, in the evening die,
But mercy change death into sleep
The sexes rose to walk and weep.
The mother of my mortal part
With cruelty did'st mould my heart,
And with false self-deceiving tears,
Did'st bind my nostrils, eyes and ears
Did'st close my tongue in senseless clay
And be to mortal life betrayed.
The death of Jesus set me free
Then what have I to do with thee.
It is raised, a spiritual body.

Prabhupāda: He believes in spiritual body. That's nice. (laughter)

Allen Ginsberg: It's a,...

Prabhupāda: That is Kṛṣṇa Consciousness.

Allen Ginsberg: ...it's Blake's version.

Prabhupāda: (to Hayagrīva) I think you wrote one article about this?

Hayagrīva: Enlight... I think in one of the Kṛṣṇa Consciousness poetry, I mentioned Blake.

Prabhupāda: Yes.

Allen Ginsberg: Yes, he apparently fits into, in the West what is called the Gnostic tradition, which has similar ideas and similar bhakti attitudes to the Buddhist and Hindu traditions. Similar cosmography, cosmology. He was my teacher.

Prabhupāda: He did not give much stress on this material body.

Allen Ginsberg: No! At the end of his life, he didn't count on the material body.

Prabhupāda: So, there is a spiritual concept of life in his poetry.

Hayagrīva: Blake died on chanting. I don't know what he was chanting but he died singing.

Allen Ginsberg: He died singing.

Prabhupāda: Ahh.

Hayagrīva: He died singing something.

Allen Ginsberg: What of Blake's would in fit in, I wonder? "The Lamb?" "The Lamb" would fit. Oh, "The Chimneysweeper," yes, "The Chimneysweeper." (to Peter) Do you want to try that?

Prabhupāda: Chimney sweeper?

Allen Ginsberg: It's a song by Blake: "When my..." (to Peter) Do you need the words or, you can follow it without the words, yeah:

When my mother died I was very young
And my father sold me while yet my tongue
Could scarcely cry, weep, weep, weep, weep.
So your chimneys I sweep and in soot I sleep.
There's little Tom Dockreb who dark cried when his head
That curled like a lamb's back were shaved, so I said,
"Hush Tom, never mind it for when your head's bare,
"You know that the soot cannot spoil your white hair."
And so he was quiet and that very night
As Tom was asleeping he has such a sigh
That thousands of sweepers Dick, Joe, Ned, and Jack
Were all of them locked in coffins of black
And by came an angel who had a bright key
And he opened the coffins and set them all free,
Then down a green plain, leaping, laughing they ran
And wash in a river and shine in the sun.
Then naked and wiped, all their bags left behind
They rise upon clouds and sport in the wind
And the angel told Tom if he be a good boy
He'd have God for his father and never want joy.
And so Tom awoke and we rose in the dark
And God with our bags and our brushes to work
Though the morning was cold, Tom was happy and warm
So if all do their duty, they need not fear harm.

Did you understand the...

Prabhupāda: Some of them.

Allen Ginsberg: Well it's... The chimneysweeper is the little boy who has to go into a chimney to sweep out the soot. And the man who hired the chimneysweeper cut off all his hair, and he had beautiful hair, so his friend told him, "Never mind because when your hair is gone you know that the soot cannot spoil your pretty white hair." So if you have no hair you don't have to worry what will happen to your hair, which is a very Vaiṣṇava doctrine also.

Devotee: Excuse me, Prabhupāda, it's five to eleven now.

Allen Ginsberg: Ok. We'd better let everybody retire.

Kīrtanānanda: Here, there's a little bit of food coming.

Devotee: Ah, prasādam.

Allen Ginsberg: Oh, it's a Gnostic doctrine, if it's not Vaiṣṇava.

Prabhupāda: Come on. You come, Mr. Ginsberg, take. First of all, you take. You take.

Allen Ginsberg: Thank you.

Prabhupāda: Take more.

Allen Ginsberg: I have something. (end)

He is impersonalist on the whole. He is impersonalist, whole, and he has got some Vaiṣṇava thought. That's all, perverted thoughts. Perverted thoughts.
Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio:

Prabhupāda: These are the qualities.

Allen Ginsberg: Whose list is that? Is that an old list or have you made that up for young Americans?"

Prabhupāda: Yes. No, these are taken from authoritative śāstras. Yes. This is the test, whether you are becoming Kṛṣṇa conscious or not. You have to test yourself, whether you are developing these qualities. This is for testing.

Allen Ginsberg: I'm slowly developing all qualities except sanity. (laughter)

Prabhupāda: Insanity for seeking Kṛṣṇa, that is required. Yes. Unless you become insane after Kṛṣṇa just like Lord Caitanya became... Yes. His worship is to become insane after Kṛṣṇa.

Allen Ginsberg: Is Kabir in the Vaiṣṇava tradition?

Guest (1): He is mystic.

Allen Ginsberg: So what tradition is he in, actually?

Prabhupāda: He is impersonalist on the whole. He is impersonalist, whole, and he has got some Vaiṣṇava thought. That's all, perverted thoughts. Perverted thoughts.

Allen Ginsberg: So who is the most perfect of the Vaiṣṇava poets? That would be Mīrā?

Guest (1): Mīrā was a devotee. She was a Vaiṣṇava.

Prabhupāda: Yes. Devotee means...

Guest (1): Vaiṣṇava. She was, Mīrā, Kṛṣṇa devotee. Oh, her songs has called me.

Allen Ginsberg: Have you used her songs here at all?

Prabhupāda: Yes, in India it is very popular, Mīrā's song. Mostly they are written in Hindi, and some of them have been interpolated. But Mīrā was a devotee. She saw Rūpa Gosvāmī, a contemporary. She has written many poetry about Lord Caitanya.

Allen Ginsberg: Oh, she was a contemporary of Caitanya?

Prabhupāda: Yes.

1975 Conversations and Morning Walks

Kabhir is not in the sampradāya.
Room Conversation with Dr. Copeland, Professor of Modern Indian History -- May 20, 1975, Melbourne:

Dr. Copeland: (laughs) Even in Australia too. To get back more to the origins of the movement, why do you follow the teachings of Caitanya rather than say Vallabha or Rāmānuja or Rāmānanda?

Prabhupāda: No, there is no difference. Rather, Caitanya Mahāprabhu's teaching is the summary of all Vaiṣṇava-Rāmānuja, Rāmānanda, Madhvācārya, and Viṣṇu Svāmī, Nimbārka. There are four sampradāyas. So Caitanya Mahāprabhu follows everyone. There is no difference much.

Dr. Copeland: Oh, you found. How about Kabhir?(?)

Prabhupāda: Kabhir is not in the sampradāya.

Dr. Copeland: No.

Prabhupāda: He is upstart. (Dr. Copeland laughs) He says mālāja pare śālā.(?) He is abusing a person who chants Hare Kṛṣṇa. He is such a rascal. Mālāja pare śālā. Śālā is abusive language. But he said mālāja pare śālā. All the Vaiṣṇava sampradāyas, they chant the beads, and he is speaking śālā, abusive language. How fallen he is! That is the difficulty, that our system is accepting the previous ācārya, authority. So anyone who does not follow this principle, he is upstart. He is not accepted as authority. So Kabhir is not an authority.

Correspondence

1976 Correspondence

You are mentioning the Holy Names of Nanak, Krishna, Kabir, Christ, Mohammed, etc. Out of all of these names we accept Krishna as the Lord and all others representative servant of God, Krishna.
Letter to Mr. Dhawan -- Vrindaban 2 April, 1976:

I have not sufficient information about the instruction of Hazur Mohammed Sahib, but if you mean Mohammed, the inaugurator of Islam religion, I accept him as empowered servant of God because he preached God consciousness in those parts of the world and induced them to accept the authority of God. He is accepted as the servant of God and we have all respect for him. I do not know what he has said about the 14th Century, therefore, I cannot answer this point. You are mentioning the Holy Names of Nanak, Krishna, Kabir, Christ, Mohammed, etc. Out of all of these names we accept Krishna as the Lord and all others representative servant of God, Krishna. In the English dictionary, it is said God is the Supreme Being, and when Krishna appeared on this earth He proved to be the Supreme Being in all respects. We are spreading this Krishna Consciousness Movement all over the world and if all the leaders would accept this philosophy of the Bhagavad-gita As It Is, then I am sure that the world would be fortunate to follow one type of religion, and accept one God without any faulty conviction.

Page Title:Kabir
Compiler:MadhuGopaldas, Serene, Visnu Murti
Created:19 of Jan, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=3, Let=1
No. of Quotes:4