Lord says, Kṛṣṇa says, ajo 'pi sann avyayātmā: "Although I have no business to come down here, and I am eternal . . ." Both of us are, the Lord and the living ent . . . we are, both of us are eternal. Bhūtānām īśvaro 'pi san. Īśvara. Why He comes? When Lord comes, He comes out of His good will. And when we come, we are forced. We have been forced to accept this body under the condition of the material nature. So when Lord comes or His representative comes, they do not accept the condition of the material nature. That is the distinction between ordinary living entity and the Supreme Lord or His representative.
Just like Lord Jesus Christ was crucified. So he could not be crucified. It is a, I mean to say, false notion. There was, there was resurrection. Because God or God's representative, they are not under the laws of this material nature. That's a very, I mean to say, wide subject matter. We shall gradually understand as we make progress in the Bhagavad-gītā. So Kṛṣṇa says that, "Although I am the Lord of everything, still, I assume this incarnation and I come. I come."
Prakṛtiṁ svām adhi . . . the difference is that prakṛtiṁ svām adhiṣṭhāya. Prakṛti. Prakṛti means nature. Now, we have got this body offered by the material nature. In the Seventh Chapter you'll find that God has two kinds of nature. One is called lower nature . . . (indistinct)
One is called the lower nature and the other is called the higher nature. That thing will be very nicely analyzed in the Seventh Chapter, when we go to the Seventh Chapter. Now we are in the beginning of the Fourth Chapter.
So the Lord has two kinds of nature. One is called lower nature, another is called higher nature, or superior nature or, I mean to say, inferior nature. This nature, this material nature, is inferior nature. And beyond this inferior nature there is superior nature.