So according to Bhagavad-gita the whole trouble of the world is due to the increase in the number of the asura and decrease in the number of the daivas. Who is a daiva and who is a asura is clearly defined in the Bhagavad-gita. Thus the whole problem has to be solved according to expert advices and it is not possible to solve the world problem so easily as by holding occasional discussions by some who are already themselves under the influence of the asuric qualities. This should be done most scientifically which is above mistakes and illusion.
It is not possible to... (Letters)
Correspondence
1947 to 1965 Correspondence
1966 Correspondence
Letter to Bon Maharaja -- New York 20 January, 1966:
I strongly wish that I may take possession of the house for the temple on the day of Srila Prabhupada's Abhirva Teethi and if your holiness will at once see Dr. Radhakrishnan and take the sanction, I think my desire to take possession of the house on the above mentioned date will be possible. As I am out of India it is not possible to see him personally and therefore I am requesting you to see him. Besides that the matter being concerned directly with service of Srila Prabhupada both you and I are equally interested and I hope most sincerely that you will do this act very promptly and seriously. If need be you can show this letter to Dr. Radhakrishnan in order to convince him and offer him my good wishes and respects for him.
1968 Correspondence
Letter to Andrea Temple -- Los Angeles 13 January, 1968:
Recently I have come to Los Angeles where the warmer climate is better for my health than in San Francisco. I am told the Bahama Islands are very warm year round, and I am very interested to come there. If you can find an appropriate storefront, and decorate it nicely for a Temple, with altar, pictures, candles, incense, etc., and begin holding Kirtana there, then I will come there in February to the Bahama Islands, and give lectures there in the Temple. You will be doing very good service to Krishna, and it is not very difficult to do. People will come, you will see. However, if it is not possible to do this, then I will be very happy to meet you when I go to New York in April, and to Montreal afterward.
Letter to Satsvarupa -- San Francisco 26 March, 1968:
This morning I have sent you one note of the tape regarding Pradyumna's hospital bill. I think I shall be able to send you $500.00 from this centre. I understand that Hospital bills are also paid by small installments. We have to make arrangement for future emergency and I wish to organize a central board for such management. For me it is not possible to look after the administrative affairs. Some of you should form a committee for this kind of management. In India the Brahmacaris collect alms and subscription But here it is not possible to do like that: therefore all Brahmacaris may work at least part time so that our financial difficulty may be minimized.
Letter to Dayananda -- San Francisco 12 April, 1968:
Regarding parampara system: there is nothing to wonder for big gaps. Just like we belong to the Brahma Sampradaya, so we accept it from Krishna to Brahma, Brahma to Narada, Narada to Vyasadeva, Vyasadeva to Madhva, and between Vyasadeva and Madhva there is a big gap. But it is sometimes said that Vyasadeva is still living, and Madhva was fortunate enough to meet him directly. In a similar way, we find in the Bhagavad-gita that the Gita was taught to the sungod, some millions of years ago, but Krishna has mentioned only three names in this parampara system—namely, Vivasvan, Manu, and Iksvaku; and so these gaps do not hamper from understanding the parampara system. We have to pick up the prominent acaryas, and follow from him. There are many branches also from the parampara system, and it is not possible to record all the branches and sub-branches in the disciplic succession. We have to pick up from the authority of the acharya in whatever sampradaya we belong to.
Letter to Janardana -- New York 26 April, 1968:
To become a very important man in the mundane estimation is not success in Krishna Consciousness. He was first deputed by my Guru Maharaja, along with our late God Brother, Bhakti Pradip Tirtha Maharaja, to open a missionary center in London, and they stayed there for 3 years, but didn't make any appreciable advance. Except that spent enormous money of my Guru Maharaja, and later on they were called back to India. So that is a great history; it is not possible to say everything in this letter, but for the present, be satisfied with these words, and later we shall talk more and more. On the whole, you may know that he is not a liberated person, and therefore, he cannot initiate any person to Krishna Consciousness. It requires special spiritual benediction from higher authorities.
Letter to Rupanuga -- Montreal 3 July, 1968:
Yes, I quite agree with you, on this money subject. This subject matter I have discussed here also. The difficulty is that in your country the Brahmacaris cannot go and beg from door to door, therefore the process which is now adopted by Hamsaduta is coming to be very hopeful. But boys who are not engaged in the temple service during daytime must try to get some money be working or some other way. Without money it is not possible to exist in the material world. Although Krishna is always on the background, still Krishna advised Arjuna that you have to fight, at the same time, remember Me. The same principles we have to follow. We have to work, just like others, and at the same time think of Krishna constantly. Outsiders should be educated to know that we are the most humble service of the human society.
Letter to Harivilasa -- Montreal 25 July, 1968:
Of course, since the last four days there is a postal strike, nation wide in Canada, and there may be some irregularities now. But I have received all your letters in the past regularly, and I replied them also, without delay. The letters are missing somewhere in your return address, because you are moving very swiftly, from one place to another. And I think if you want to do some real service to Krishna, and to the society, you should now fix up your mind to follow my instructions and do some tangible work. Unless you fix up your mind to serve your Spiritual Master, Who is direct representative of Krishna, it is not possible to approach Krishna. Krishna is approached through the transparent via media, of Spiritual Master. Anyway, the letter which you sent me 3 weeks prior was duly received by me and I have duly replied them point to point, and if you have not received that letter, I am enclosing a true copy of the reply which will clear all the points raised by you. Regarding the Murtis, the letter will explain.
Letter to Dayananda -- Seattle 9 October, 1968:
If it is not possible to mitigate, then I shall ask Aniruddha to leave and join the Sankirtana party, who are going very shortly in Los Angeles. I am sorry to learn that you have to remove for the present station, on account of displeasure of the landlord and the tenants. All right, Krishna will give us better opportunity. I am very pleased to learn that you have taken complete charge of the Los Angeles center, and do it very nicely, and if Aniruddha is a displeasure to Nandarani I will ask him to join the Sankirtana Party who are going there within 10 or 12 days. In the meantimes, if possible, you try to mitigate this misunderstanding of brother and sister.
Letter to Krsna Devi -- Seattle 18 October, 1968:
I am going to Montreal on the 23rd October, 1968, and from there I shall go to Santa Fe, and from there I shall go to Los Angeles. I understood that Dinesh was to see me this Sunday, but if it is not possible to see me on Sunday, then the next chance will be to see me at Los Angeles. I think the Sankirtana party can sell the records very nicely, and you can directly correspond with Tamala Krishna. They are also going to Los Angeles just after my departure.
Letter to Sumati Morarjee -- Montreal 30 August, 1968:
Regarding free passage to be provided to my men, as you have kindly agreed, in your above letter; there will be no difficulty to get the Reserve Bank permission, because I shall arrange for sponsoring their expenses here in United States, and it is not possible to pay their fare. They wanted to get some expert player of Mrdangam, from India, so please cooperate with me, and help my missionary activities. By practical experience, I am seeing that by spreading Krishna Consciousness movement, the people here, especially the younger generation, who were feeling frustration, and confusion, are getting great relief, and they are joining this movement although the restriction for becoming initiated in this line are strictly according to our Vaisnava rituals.
1969 Correspondence
Letter to Kirtanananda -- Los Angeles 25 January, 1969:
Regarding your question about the disciplic succession coming down from Arjuna, it is just like I have got my disciples, so in the future these many disciples may have many branches of disciplic succession. So in one line of disciples we may not see another name coming from a different line. But this does not mean that person whose name does not appear was not in the disciplic succession. Narada was the Spiritual Master of Vyasadeva, and Arjuna was Vyasadeva's disciple, not as initiated disciple but there was some blood relation between them. So there is connection in this way, and it is not possible to list all such relationships in the short description given in Bhagavad-gita As It Is. Another point is that disciplic succession does not mean one has to be directly a disciple of a particular person. The conclusions which we have tried to explain in our Bhagavad-gita As It Is is the same as those conclusions of Arjuna. Arjuna accepted Krishna as the Supreme Personality of Godhead, and we also accept the same truth under the disciplic succession of Caitanya Mahaprabhu.
Letter to Hamsaduta -- Los Angeles 28 January, 1969:
Regarding your question about Vasudeva, the father of Krishna, you should understand that he is not simply a symbol. The statement made in Srimad-Bhagavatam in this connection is meant for understanding, but unless one is in Vasudeva's position, it is not possible to understand Vasudeva or Krishna. Vasudeva's position means to be situated in pure goodness. In the material world, the three modes of nature which are named ignorance, passion and goodness, are always found mixed up together. In other words, these modes are never found pure, but if there is one mode present, there is sure to be at least a tinge of another mode there also. For this reason, we may sometimes see a third class man showing the quality of goodness, and we may see a first class man showing hints of ignorance. The modes are never found in a pure state in the material world. But in the Vasudeva stage of pure goodness there is no contamination from any material influence of passion or ignorance. Vasudeva is never to be understood as being a symbol. You should clearly understand this.
Letter to Hayagriva -- Hawaii 18 March, 1969:
Regarding Srimad-Bhagavatam: No it is not possible to delete so much of the books. We will print it ourselves. We do not find any special facility being published by MacMillan, so we shall publish on our own press. That is the best idea. And Brahmananda is organizing a special department for book selling.
Letter to Jayagovinda -- Hawaii 30 March, 1969:
Your sympathetic expression about my magnitude of work with which I am pressed here is undoubtedly very much encouraging to me, and certainly I am pressed with heavy work. I am receiving letters about 12 daily, from different centers with different problems and then at the same time I am just trying to write my books, Srimad-Bhagavatam, Nectar of Devotion, and Krishna, and lately Vedanta Sutra. So certainly this is heavy task but by the Grace of Krishna, it does not depress me. I feel encouraged to act so busily day and night. But the body sometimes does not allow me to do so. So I have to sleep about 4 to 5 hours. But in comparison to our predecessors, the Goswamis, this engagement in insignificant. These Goswamis used to work almost 24 hours. They used to sleep not more than 2 hours, and they produced immense literature. Of course, it is not possible to be in their level of activities, but as far as possible, we should everyone of us try to work as hard as possible for Krishna's satisfaction. This material body can be adjusted with practice.
Letter to Vrndavanesvari -- New Vrindaban 25 May, 1969:
In the Narada Pancaratra it is clearly stated that one has to become free from all material designations. So long as one is under the cover of material designations, he cannot serve Krishna. Therefore, we have to transcend this position by cleansing our hearts from such rubbish concept of life that I am American, I am European, I am Indian, I am this or that. Anyone keeping himself under such impression, but at the same time trying to get into Krishna Consciousness is called neophyte devotee, or prakrta. Lord Caitanya has given us a very nice method of chanting Hare Krishna, and if we execute this without any offense, we can transcend this prakrta platform and come to the spiritual platform of serving Krishna. And unless we serve Krishna there is no possibility of getting His Grace, and without His Grace it is not possible to preach Krishna Consciousness. Therefore, we should more depend to receive His Grace then to depend on mental or intellectual activities.
Letter to Martin Malles -- Los Angeles 22 July, 1969:
Actually, what the devotees there are telling you about the Hatha Yoga system is correct. In Bhagavad-gita you will find confirmation of the fact that this Hatha Yoga system is not so easy process as you have been led to believe by various "masters". To do actual Hatha Yoga one must not live in the city, but he must go to a sacred spot, and completely freed from all attachments and all material desires and disturbances, he must concentrate his mind upon the Lord within his heart. This process is not completed in just six months time, but it extends over many, many lifetimes. So in this age of Kali Yuga it is not possible to faithfully follow the procedures of Hatha Yoga because our minds are too restless and our lives are very brief. Therefore, the Lord has descended upon this earth five hundred years ago as Lord Caitanya to encourage the process among all men of chanting the Holy Names of God, the Hare Krishna Mantra. This chanting will immediately captivate the hearts and minds of all sincere souls, and therefore it is the prime benediction for the most fallen souls of the age of Kali Yuga.
1970 Correspondence
Letter to Jayadvaita -- Los Angeles 10 February, 1970:
So far the vyabhicary symptoms are concerned, just now it is not possible to give you the two points missing because the reference books are left in London. So without waiting further for these minor discrepancies, you can finish the subject adding "etc." or do it at your best discretion as Krsna will dictate from within you. I can rely on you.
Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970:
It is like pouring water on the root of the tree, or supplying foodstuff in the stomach. This method of pouring water on the root of the tree, or supplying food stuff in the stomach, scientific, practical and universal, experienced by everyone of us. Everyone of us knows it very well by practical experience that when we eat something, or in other words when we put foodstuffs in the stomach, the energy created by such action is immediately distributed throughout the whole body. Similarly, when you pour water on the root of the tree, the energy created by such watering is immediately distributed in the whole tree, never mind how great it is. But it is not possible to water the tree part by part, neither it is possible to feed the different parts of the body separately. One who does not know this method is missing the point.
Letter to Gurudasa -- Los Angeles 16 May, 1970:
Regarding requirements and recommendations in the Vedic system of selecting partners for marriage, there is a Vedic system, but that cannot be done here. It should be made under the guidance of the guardians and the selection should be made on the basis of astrological equilibrium. So it is not possible to introduce such system in the present age. The only selection is that both the boy and the girl should be Krsna conscious, and the boy may be older than the girl at least by 2 to 5 years.
Letter to Govinda -- Los Angeles 13 June, 1970:
Regarding my going to Hawaii, you are repeatedly requesting me, and formerly also I promised, but at the present moment I am terribly very busy. Brahmananda is in Japan for printing several books, therefore I am regularly making tapes for sending to Boston. Of course you can say that I can make the tapes from Hawaii, but there is difficulty that my whole library of reference books is here and it is not possible to carry them all. Therefore I have curtailed my moving. I shall go to the Rathayatra festival for one to two days only.
Letter to Jayapataka -- Los Angeles 10 July, 1970:
I beg to acknowledge receipt of your two letters dated 29th June and 2nd July, 1970, and noted the contents with great pleasure. In the meantime I have written two letters addressed to both you and Acyutananda in which I wanted to know if you have changed your place. In you letter dated 29th June you wrote to say, "We shall move into our apartment the next day after or tomorrow, Acyutananda Says," but in you letter dated 2nd July it appears that you have not gone there, so I am surprised why the delay. It is not possible to stay at the Gaudiya Math because we want to organize our preaching work in our own way which we are following here. So in the Gaudiya Math we will not get any facility except for staying, neither they will be able to accommodate more men who are intending to go to India.
Letter to Karandhara -- Bombay 30 November, 1970:
I am glad to hear new devotees are coming and do not be worried about some of our members leaving; they will come back. Krishna never forgets the service rendered to him by the devotee and once tasting the nectar of devotional service to the Lotus Feet of the Supreme Personality of Godhead, it is not possible to forget Him.
1971 Correspondence
Letter to Makhanlal -- Bombay 10 June, 1971:
Most probably I will have to attend London festival this year because three times I have attended Rathayatra festival in San Francisco and this time I have been very fervently requested to attend the London Rathayatra festival, where they are expecting 50,000 participants also. So it is not possible to attend both festivals. I will try my best to go to San Francisco also, but there is little chance. Still, I shall go to San Francisco when I return to U.S.A. So you should go on with the festival more enthusiastically, even in my absence.
Letter to Jadurani -- Los Angeles 9 July, 1971:
So far your questions: The demigods, when they try to ascertain who is the Supreme, they become bewildered, what to speak of ordinary men. Their senses are also limited. Therefore the speculation process is condemned. The picture is fine. There is no need to show the demigods bewildered; I have already explained in my previous letter that inside the body the soul is suffering and that suffering is expressed by the bodily features. Everyone in this material world is suffering. So simply the idea is there, that's all. All the details it is not possible to show. Suta Goswami is not a very old man, but that is all right. Krishna in a boat with the gopis, that picture is all right. He is enjoying. This is spiritual rest and enjoyment. That is the real feature of the Supreme Personality of Godhead. Why should he work? So finish the picture nicely. The idea is all right. The monkeys with Lord Rama are greyish with black face. Why Ramacandra has only one ankle bracelet? They should be on both legs. Painting of Sukadeva is all right. Nara Narayana has four arms and they are bluish; Datyatreya, Prthu and Dhanvantari are yellowish; Lord Buddha is flesh colored; Yajna is bluish; Mohini is extraordinarily beautiful woman. There is no comparison to her beauty, so much so that Lord Siva is captivated by her beauty, what to speak of others. Vyasadeva did not speak all the Vedas to Ganesa. He simply dictated. But the picture is all right. Ravana has twenty arms, 10 heads, and he is blackish in color. The tortoise incarnation, his head portion should be Visnu, as I have told you in my last letter. Kalki should be on the horse's back with sword in hand. It is not clear in the picture.
Letter to Tamala Krsna -- Los Angeles 14 July, 1971:
I have handed your letter over to Syamasundara for a point by point reply, but one thing is that if it is not possible to get Indira Gandhi or the Governor or the American Ambassador for the festival at Mayapur, then what is the use? In that case, the program should be cancelled until some later date. My going there depends on whether such meeting can be arranged; otherwise there is no need in my going. I have got so much engagement here and have resumed my translating work also. So do your best to see that one of these big officials comes to Mayapur for the cornerstone ceremony and let me know as soon as possible what arrangements have been made.
Letter to Gurudasa -- Brooklyn 28 July, 1971:
I have learned from Giriraja that it is not possible to get any big donation. We have to construct the temple at Mayapur by collecting membership fees. So far I understand, the collection rate is at one member per day. So even it is so, then keeping this standard, we may collect 25,000 to 30,000 Rs. per month. Four months means one lakh. One year means three lakhs. So if we want to spend 25 lakhs at Mayapur, it will take 8 to 10 years. Do you think that is a practical proposal? So we should not imagine some big project unless we have got insurance from our admirers. This life membership program has proved a little successful, so continue it and form 3 or 4 parties to collect membership fees. As Giriraja and Revatinandana have formed one party, so you and Tamala form a party to approach respectable gentlemen to become life members.
1972 Correspondence
Letter to Yajnesvara -- Bombay 2 January, 1972:
If one has appreciation for the spiritual master then he must follow the instructions of the spiritual master, and that means he is supposed to worship the deity in a certain way, like that. It is not possible to love the spiritual master without loving God. Your next question was about the free will, whether we have it or not? If one is not intelligent enough for making for making decisions, then all decisions shall be sanctioned by the spiritual master. Neophyte means no independent decisions, no free will, that means surrender. But when he is trained up then automatically he gets his freedom. Just like a small child can only eat such things which are sanctioned by his parents, not by his own discretion. Free will is that when the controller says do this, you can use your free will to do it or not to do it.
Letter to Secretary to Minister of Education and Culture -- Los Angeles 7 June, 1972:
Our institution, as above mentioned, is a philosophical and cultural movement originating long ago in the Vedic period of history of your friendly neighbor, India, and it is meant for awakening peoples' dormant acceptance of the absolute truth, or God-consciousness, without which a human society is no better than animal society. By the progressive evolutionary process, the human being is enriched specifically with dormant obeisances for the supreme authority. We cannot deny logically and scientifically the supreme authority of the whole cosmic manifestation. In abnormal conditions only we deny this authority, but normally it is not possible to deny this fact.
Letter to Giriraja -- Los Angeles 29 September, 1972:
I beg to acknowledge receipt of your letter dated September 25, 1972, and I am very much distressed that this conveyance business is still going on and it cannot be settled. You have formed a big committee. with Sumati Morarji, so what use is such committee.? Why they cannot help you finish this business? If the money is still not available, what is the use of this big sound? Although by law Mr. Nair must give us the conveyance, and we are not legally bound to pay the 5 lakhs conveyance tax, still, we shall pay it and subtract form the purchase price, as he suggests. But one thing is, you must secure document in proper legal from which will insure that the five lakhs will be subtracted from the fourteen lakhs purchase price, not that again we shall have to pay according to Mr. Nair's whims. Try to get that bank loan of five lakhs, and Sumati-ben will stand as guarantor, try for that and somehow or other get the bank to loan us. But if you are unable to get the bank loan, we shall pay. If it is not possible to get the bank loan, you send telegram to Los Angeles and we shall make necessary arrangements from this side. But somehow or other this business must be settled up immediately, so complete the conveyance on this understanding.
1973 Correspondence
Letter to Subrata Lahiri -- Bombay 4 January, 1973:
Factually we are related to the Supreme Lord in service. The Supreme Lord is the supreme enjoyer, and we living entities are His servitors. We are created for His enjoyment, and if we participate in that eternal enjoyment with the Supreme Personality of Godhead, we become happy. We cannot become happy otherwise. It is not possible to be happy independently, just as no one part of the body can be happy without cooperating with the stomach. It is not possible for the living entity to be happy without rendering transcendental loving service unto the Supreme Lord, Krishna.
Letter to Niranjana -- Brooklyn 21 May, 1973:
So, if they do not believe in Ramayana, Mahabharata, Bhagavad-gita, then they are called unbelievers, so how can you believe their words. Then we come to the platform of reason and argument. If they do not believe in Ramayana and Mahabharata, then we shall reply point to point by argument and reason. Of course, it is not possible to come to the right conclusion simply by argument and reason, tarkanratishtanat.
You mention that they have not even heard of Lord Gauranga. So that is their misfortune, and our misfortune also. Our big, big godbrothers in India, they could not preach Lord Gauranga's name all over India. They are simply inclined to criticize me, that my students call me Prabhupada. They could not do anything practical and tangible. They are satisfied with a temple and a few disciples begging alms for the maintenance of the temple.
Letter to Sudama -- Bhaktivedanta Manor 28 August, 1973:
I am happy to note that you are traveling and preaching, this process was also practiced by Lord Caitanya Mahaprabhu, in the beginning of his sannyasa life he traveled all over India for almost six years and my Guru Maharaja also traveled, and similarly I am also traveling. One thing is that I do not know how practical it is to carry deities in the truck, by the jarring of the vehicle there may be some damage and also I think that it is not possible to keep the top standard of worship, cleanliness, punctual offerings etc. We must be very careful about deity worship, if it is neglectful then it is very offensive and that will not help us, we should not do it simply for show. My suggestion is that all our buses should be outfitted with the picture of Guru Gauranga, that will be quite nice. Main business of traveling buses is to distribute books profusely, what do you think?
Letter to Mukunda -- Bombay 20 October, 1973:
Please accept my blessings. I beg to acknowledge receipt of your letter dated 5/10/73 as well as the copy of the letter from the Indian Deputy High Commissioner. Regarding my seeing the Pope, now I am India, and then I shall go to Africa, Australia, Hong Kong, and U.S.A. So it is not possible to go there at this time. It can be postponed to a future date. I shall let you know.
Letter to Hamsaduta -- Los Angeles 23 December, 1973:
I am in receipt of your letter dated December 15, 1973. Previously I have seen copy of German Easy Journey to Other Planets. It is very nice. The printing is very good and I am quite pleased. Thank you very much for helping me spread this transcendental knowledge to the Germanic peoples. It is a great credit for you and all the German devotees and Lord Caitanya will bless you with devotion to His lotus feet. I am very anxious to see our Bhagavad-gita in German so as soon as it is completed, kindly send me a copy. Regarding the Volkswagen bus, if it is not possible to bring in March to India then it can be brought at a later date. Yes, you should go to London and give me a report on the progress there. Mukunda and Madhavananda are sincere workers and are trying to organize things there. So you may go and help them, not interrupt but help.
1974 Correspondence
Letter to Tejiyas -- Bombay 4 April, 1974:
Kindly send me an exact site plan. The road and access plan may be hand-drawn, it doesn't matter, showing the length and breadth, the surrounding neighborhood etc. The point is, we are not going to make any big scheme anywhere else unless we have sufficient manpower. At present we have to import men from foreign countries and manage in that way. It is not possible to accept any big scheme in New Delhi. Therefore if we could get even small land just to keep our office, for the purpose I thought the land was nice.
1975 Correspondence
Letter to Prabhakar -- Honolulu 31 May, 1975:
I am so pleased that you are ready to help me in spreading Krishna Consciousness in India. So, kindly decide it finally and immediately upon my return to India, maybe by the end of August, you meet me anywhere I am (of which I shall inform you duly). In the meantime, you can let me know what is the position of the Birla temple at Kuruksetra. What is the form of Deity being worshiped there? How the management is going on? Who is the chief Birla under whose direction the temple is being managed? My idea is that if this temple can be used for our movement, then we do not need to construct a separate temple. If it is not possible to utilize this temple, then we can construct our own temple and for constructing temple and varnasrama college, we shall require a big plot of land—at least 10-15 acres or more. Whether this plot of land is available through the government acquirement. So, these are the immediate questions which I place before you. Kindly let me know the answers as soon as possible.
Letter to Bhurijana -- Vrndavana 18 September, 1975:
I am in due receipt of your letter dated September 12, 1975 with enclosed check for $127.68. In this way you are rendering very nice service and the more you render service, the more you advance. This is the only way. Therefore the Vedic regulation is that whenever one goes to see some saintly person or to visit a temple, he must offer something. That will help him. It is enjoined that one should first of all dedicate his life and if it is not possible to do that, that one should dedicate his money. If he has no money, then he should utilize his intelligence how to spread Krsna consciousness. Or if he has no intelligence, then he should utilize his words that, "Yes, they are doing nicely. This is a nice movement." This is the process for advancement in Krsna consciousness.
Letter to Mr. K. T. Desai -- Bombay 12 November, 1975:
I do not know what is this transcendental meditation, but I have seen so many advertisements for transcendental meditation in America wherein it was advertised there is no need of religious principles or regulative principles nor is any faith required. But our Vedic culture is chiefly dependent upon regulative principles. It is not possible to perform meditation without performing regulative principles. So in your article, if you support your statements with quotations from the Vedic literature, then we can publish. Otherwise we regret that we cannot do anything.
1976 Correspondence
Letter to Aksayananda -- Mayapur 29 January, 1976:
It is not possible to give you definite answer on the land of Mr. Bhargava at this time. We have to wait to see what is the condition of the land during monsoon. If it is not too disturbed we can take it. We will have to wait until July at least to decide. If we get the Kailash Mandir land and this land has a Gosala, it will be a good combination.
I am glad that you are developing the mukut business. Now the devotees must learn so that in the future professionals will not be required.
Letter to Gopala Krsna -- New Vrindaban 24 June, 1976:
Concerning the book exchange from Russia or wherever, first of all see if they can be exchanged, sold, in India. Otherwise we do not want to trouble ourselves with their rubbish literature. If it is not possible to sell their books, then if the Russian institutions take order, we can send them some variety of our books, like Bhagavad-gita, one Srimad-Bhagavatam, one Caitanya-caritamrta, etc., like that. What about the boy in Vrindaban who was translating the Bhagavatam into Hindi? Also, do not print the Back-to-Godhead magazine in English. First of all you organize Hindi BTG up to 100,000 copies, then you think of English. Don't bother too many things at a time. Concerning the book to be written by Mr. Verma, what will he write? Does he know everything about our philosophy?
1977 Correspondence
Letter to Hari-sauri -- Vrndavana 18 May, 1977:
I beg to acknowledge receipt of your telegram. It is not possible to reply you by telegram because there is necessity of sending beads, and sacred thread which can only be sent through a regular letter. As you have recommended him, I accept Clayton as my duly initiated disciple. His spiritual name is Karsna-Dasa. You should hold a fire sacrifice and he must vow to chant minimum 16 rounds daily and follow the four regulative principles faithfully. His beads already chanted on are being sent by separate post, so the fire ceremony should be held after receipt of the beads.
| Page Title: | It is not possible to... (Letters) |
| Compiler: | Visnu Murti, Serene |
| Created: | 20 of Nov, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=43 |
| No. of Quotes: | 43 |