After his sannyāsa, he was induced to visit the house of Advaita Prabhu in Śāntipura. Advaita managed to invite all his friends and admirers from Nadia and brought Śacīdevī to see her son. Both pleasure and pain invaded her heart when she saw her son in the attire of a sannyāsī. As a sannyāsī, Kṛṣṇa Caitanya put on nothing but a kaupīna and a bahirvāsa (outer covering). His head was without hair, and his hands bore a daṇḍa (stick) and a kamaṇḍalu (hermit's water pot). The holy son fell at the feet of his beloved mother and said, "Mother! This body is yours, and I must obey your orders. Permit me to go to Vṛndāvana for my spiritual attainments." The mother, in consultation with Advaita and others, asked her son to reside in Purī (the town of Jagannātha) so that she might obtain his information now and then.
Invasion
Srimad-Bhagavatam
SB Canto 1
Janamejaya: One of the rājarṣi kings and the famous son of Mahārāja Parīkṣit. His mother's name was Irāvatī, or according to some, Mādravatī. Mahārāja Janamejaya begot two sons of the names Jñātānīka and Śaṅkukarṇa. He celebrated several sacrifices in the Kurukṣetra pilgrimage site, and he had three younger brothers named Śrutasena, Ugrasena and Bhīmasena II. He invaded Takṣaśilā (Ajanta), and he decided to avenge the unlawful curse upon his great father, Mahārāja Parīkṣit. He performed a great sacrifice called Sarpa-yajña, to kill the race of serpents, including the takṣaka, which had bitten his father to death. On request from many influential demigods and sages, he had to change his decision to kill the race of snakes, but despite stopping the sacrifice, he satisfied everyone concerned in the sacrifice by rewarding them properly.
SB Canto 3
As a fort commander very easily conquers invading plunderers, by taking shelter of a wife one can conquer the senses, which are unconquerable in the other social orders.
Of the four orders of human society—the student, or brahmacārī order, the householder, or gṛhastha order, the retired, or vānaprastha order, and the renounced, or sannyāsī order—the householder is on the safe side. The bodily senses are considered plunderers of the fort of the body. The wife is supposed to be the commander of the fort, and therefore whenever there is an attack on the body by the senses, it is the wife who protects the body from being smashed. The sex demand is inevitable for everyone, but one who has a fixed wife is saved from the onslaught of the sense enemies. A man who possesses a good wife does not create a disturbance in society by corrupting virgin girls. Without a fixed wife, a man becomes a debauchee of the first order and is a nuisance in society—unless he is a trained brahmacārī, vānaprastha or sannyāsī. Unless there is rigid and systematic training of the brahmacārī by the expert spiritual master, and unless the student is obedient, it is sure that the so-called brahmacārī will fall prey to the attack of sex. There are so many instances of falldown, even for great yogīs like Viśvāmitra. A gṛhastha is saved, however, because of his faithful wife. Sex life is the cause of material bondage, and therefore it is prohibited in three āśramas and is allowed only in the gṛhastha-āśrama. The gṛhastha is responsible for producing first-quality brahmacārīs, vānaprasthas and sannyāsīs.
SB Canto 4
Specifically significant in this verse is prācīna-barhir jīvati. The king of that part of the land was known as Barhi, and although he was old, he was still living, and he was a very strong ruler. Thus there was no possibility of an invasion by thieves and plunderers. Indirectly it is stated here that thieves, plunderers, rogues and unwanted population can exist only in a state or kingdom where there is no strong ruler. When, in the name of justice, thieves are allowed liberty, the state and kingdom are disturbed by such plunderers and unwanted population. The dust storm created by the soldiers and assistants of Lord Śiva resembled the situation at the time of the dissolution of this world. When there is a need for the dissolution of the material creation, this function is conducted by Lord Śiva. Therefore the situation now created by him resembled the dissolution of the cosmic manifestation.
SB Canto 8
An uncommonly beautiful garland of flowers decorated His bosom, and because the flowers were extremely fragrant, a large group of bees, making their natural humming sounds, invaded them for honey. When the Lord appeared, wearing the Kaustubha gem on His neck, His effulgence vanquished the darkness in the home of the Prajāpati Kaśyapa.
Sri Caitanya-caritamrta
CC Adi-lila
In the family of Kānu Ṭhākura there is a Rādhā-Kṛṣṇa Deity known as Prāṇavallabha. It is said that his family worshiped this Deity long before the appearance of Lord Caitanya Mahāprabhu. When there was a Maharashtrian invasion of Bengal, the family of Kānu Ṭhākura was scattered, and after the invasion one Harikṛṣṇa Gosvāmī of that family came back to their original home, Bodhakhānā, and re-established the Prāṇavallabha Deity. The descendants of the family still engage in the service of Prāṇavallabha. Kānu Ṭhākura was present during the Kheṭari utsava, when Jāhnavā-devī and Vīrabhadra Gosvāmī were also present. One of Kānu Ṭhākura's family members, Mādhavācārya, married the daughter of Śrī Nityānanda Prabhu, who was named Gaṅgādevī. Both Puruṣottama Ṭhākura and Kānu Ṭhākura had many disciples from brāhmaṇa families. Most of the disciplic descendants of Kānu Ṭhākura now reside in the village named Gaḍabetā, by the river Śilāvatī, in the Midnapore district.
Lord Caitanya Mahāprabhu instructed Kamalākānta, “You are a bāuliyā, one who does not know things as they are. Why do you act in this way? Why do you invade the privacy of Advaita Ācārya and damage His religious principles?
Kamalākānta Viśvāsa, out of his ignorance, asked the King of Jagannātha Purī, Mahārāja Pratāparudra, to liquidate the three-hundred-rupee debt of Advaita Ācārya, but at the same time he established Advaita Ācārya as an incarnation of the Supreme Personality of Godhead. This is contradictory. An incarnation of the Supreme Godhead cannot be indebted to anyone in this material world. Caitanya Mahāprabhu is never satisfied by such a contradiction, which is technically called rasābhāsa, or overlapping of one humor (rasa) with another. This is the same type of idea as the contradiction that Nārāyaṇa is poverty-stricken (daridra-nārāyaṇa).
CC Madhya-lila
The village of Saptagrāma is located on the Eastern Railway from Calcutta to Burdwan, and presently the railway station is called Triśabighā. In those days there was a large river there known as the Sarasvatī, and present-day Triśabighā is a great port. In 1592, the Pāṭhānas invaded, and due to a flooding of the Sarasvatī River in the year 1632, this great port was partially destroyed. It is said that in the seventeenth and eighteenth centuries, Portuguese businessmen used to come aboard their ships. In those days, Saptagrāma, situated on the southern side of Bengal, was very rich and popular.
Other Books by Srila Prabhupada
Teachings of Lord Caitanya
Nectar of Devotion
When mother Yaśodā heard that Kṛṣṇa's cows were being forcibly moved by the strong servants of Kaṁsa and that the tender cowherd boys were trying to protect their cows, she began to think, "How can I protect these poor boys from the invasion of Kaṁsa's servants?" This is an instance of a superior attitude in a devotee. As soon as mother Yaśodā found her son Kṛṣṇa returning from the pasturing ground, she immediately began to pat Him, touching her fingers to the cheeks of the Lord.
Renunciation Through Wisdom
Now, if one consults the accounts ledger of India's serfdom and freedom, and views the contents from a spiritual perspective, the conclusion will be as follows: The four yugas, or ages, namely Satya, Tretā, Dvāpara, and Kali, add up to 4,320,000 years. Kali-yuga, which lasts 432,000 years, began from the time of Mahārāja Parīkṣit's rule, some five thousand years ago. For approximately one thousand of these five thousand years—i.e., since the invasion of Mohammad Ghori in A.D. 1050—India has been experiencing foreign rule. In other words, when we calculate according to scripture, India has exercised absolute sovereignty over the entire planet Earth for a period of 3,772,000 years, till Mahārāja Parīkṣit's rule. Hence the meagre thousand years of foreign subjugation are not such a lamentable thing. Neither in the past nor at present has India's political serfdom or freedom been the prime concern of India's greatest thinkers and philosophers, who well knew the actual value of such things. The kings of India up to Mahārāja Parīkṣit were able to rule the entire world, and not for a mere couple of centuries but for hundreds of thousands of years. The reason for their rule was not a political one.
Lectures
Bhagavad-gita As It Is Lectures
There is a very good example in the life of the Gosvāmīs, whom we daily pray, vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau. These six Gosvāmīs, they were very important men of their age five hundred years before. These Rūpa and Sanātana, they were great politicians, ministers, of the then Mohammedan government in Bengal. In Bengal at that time the Pathans were ruling. Before the Moguls came, there were Pathans ruling. For one thousand years the Mohammedans invaded India, from 1000 A.D. up to 1947, till the end of the British period. India was under subjugation by so many foreigners: Mohammedans, Greeks, and so many others. Lastly, the Mohammedans ruled for eight hundred years. And the Britishers ruled for two hundred years. So now they have got independence, India. So at that time the Bengal was being ruled by the Mohammedans, Pathans, and their entrusted ministers were these Rūpa and Sanātana. They were converted into practically Mohammedan. Hindu society was very strict at that time. Still they are very strict. Anyone serving a foreigner, he becomes at once ostracized. He is at once, I mean to say, rejected from the social intercourse. So these brothers, Rūpa and Sanātana, because they accepted Mohammedan rulers' service as minister, they were outcasted from the... They were actually brāhmaṇas by caste.
Srimad-Bhagavatam Lectures
Prabhupāda: You can read the Janamejaya paragraph.
Pradyumna: "Janamejaya: One of the rājarṣi kings and the famous son of Mahārāja Parīkṣit. His mother's name is Irāvatī, or according to some, Mādravatī. Mahārāja Janamejaya begot two sons of the names Jñātānīka and Śaṅkukarṇa. He celebrated several sacrifices in the Kurukṣetra pilgrimage. And he had three younger brothers, named Śrutasena, Ugrasena, and Bhīmasena II. He invaded Takṣalā, or Ajanta, and he decided to avenge the unlawful curse upon his great father, Mahārāja Parīkṣit."
Prabhupāda: Yes. Mahārāja Parīkṣit was cursed by a brāhmaṇa boy, not even twelve years old. When he heard that his father was insulted... One muni, he was in meditation, and Mahārāja Parīkṣit was in the forest, hunting. So he was very much thirsty. So in those days in the forest there were many hermitage. Saintly persons, sages used to live. So he entered one of them and asked for water. But the muni was great meditation. He could not hear him, receive the king. So he felt insulted, that "I asked water. This man is silent." So there was a dead snake; so out of anger he took the dead snakes and round, round wrapped him and went away.
Conversations and Morning Walks
1975 Conversations and Morning Walks
Alanath: There's some countries in Europe where they have absolute laws against selling books in the street. In these countries do we have to make something secret to sell your books?
Prabhupāda: Secret? Why?
Alanath: Because otherwise they would immediately put you in prison.
Prabhupāda: Where? Here in India?
Alanath: No. In Europe, like in Switzerland. But when we go there for selling books people take them like anything, but you have to hide before the police very carefully.
Prabhupāda: Why? Why don't you take permission from the court?
Alanath: No. It's not possible.
Akṣayānanda: Have you applied?
Alanath: They have very strict laws. It's also been applied for.
Prabhupāda: No, you have to prove: "This is very important book of knowledge, so allow us a special."
Alanath: It's especially different if foreigners try to sell a book there. And we have... Like in Austria we have no Austrian devotees there.
Akṣayānanda: They think it's an invasion.
Alanath: Yes. We used to go there sometimes, and it was very good. People took many many books, but sometimes they caught us, so...
Prabhupāda: No, if they caught, go to the jail and when there is trial you should explain that "This is very important book. The government should allow to sell."
1976 Conversations and Morning Walks
Prabhupāda: India has been frustrated.
Puṣṭa Kṛṣṇa: In the Śrīmad-Bhāgavatam, you mention in the First Canto how it was predicted that certain different peoples, they would conquer India. This was predicted in Śrīmad-Bhāgavatam. So these troubles they were foreseeing?
Prabhupāda: Hm?
Puṣṭa Kṛṣṇa: The troubles that India is going through today, they were foreseeing over five thousand years ago, that the Muslims would invade, the Turks?
Prabhupāda: Yes. The Englishman would invade. That is also...
Puṣṭa Kṛṣṇa: The Greeks.
Prabhupāda: In the Twelfth Canto.
1977 Conversations and Morning Walks
Prabhupāda: First of all you say that we want to stop this nonsense, that is the name of education producing hippies. We want to stop it. You may take us whatever you like. We want gentlemen, not this hogs' and dogs' naked dance. You are hogs and dogs; you accept. But we cannot accept. We are birds of the same feather. We are cleansed. Let them become hogs and dogs. But the civilized(?) thing must go on. So we want to stop this. Is that education?
Rāmeśvara: Now they say if we are thinking of our members to be gentlemen, then why is it when they go to the airports they are bothering so many people?
Prabhupāda: They are not bothering; they are educating. You take... A rascal, when he is advised... A thief when he's advised, "Kindly do not become a thief," he takes it botheration, but that is good advice.
Rāmeśvara: They say it is invasion of privacy.
Prabhupāda: Eh? Why privacy?
Rāmeśvara: They say every man has the right to think the way he wants.
Prabhupāda: Yes. Therefore I have got the right to think like that.
Rāmeśvara: So if I don't want to hear your philosophy, why are you imposing?
Prabhupāda: It is not imposing. It is good philosophy. We are canvassing, "Take it. You'll be benefited." And they are being benefited. Those who are reading, they are being benefited. Just like we are canvassing. We are Americans. You are not benefited. Therefore you are... Our Guru Mahārāja, Indian, he is not coming. We are doing, because we are benefited. We know we are benefited. Therefore it must be spread. That is our success. "Good thing must be given." Why you are advertising big, big order(?), "Please come and purchase Ford car," "Purchase Chevrolet car"? Yearly. Why you are canvassing?
Rāmeśvara: Because we think it is nice. To make money.
Prabhupāda: Ah. Why you are imposing your so-called goodness to others and spending so much money? Why you are doing?
Satsvarūpa: I think you wrote somewhere that Sanskrit should be the national...
Prabhupāda: That is very difficult. No, I... They wanted to make a national language. There was fight, great fight. Therefore I suggested, "Why not make Sanskrit language?" Everyone will adore.
Satsvarūpa: Because English is the language of the invaders; Sanskrit...
Prabhupāda: Yes. I have no objection, English. But if they wanted that national language, why not take Sanskrit? I am international. I don't believe in this national or statewise. I never believed. This is very good idea, īśāvāsyam idaṁ sarvam (ISO 1). God is the proprietor. He is the original father. Ahaṁ bīja-pradaḥ pitā (BG 14.4). Why do they not take this philosophy? They have attempted this United Nation organization. And where is the philosophy how to make one state? That is cheating them. Why not make one state?
Hari-śauri: They actually don't desire that.
Prabhupāda: No.
Hari-śauri: They can speak, "United Nations," but...
Prabhupāda: The barking, dog's bark. Otherwise, what... They do not attempt it. Why not make one state—the whole world? Keep the democracy, but make one state, "United States of the World." Why "United States of America"? Make English language common language and "United States of the World." If they organize, they can do it. Just like United States has included Hawaii. They are not actually of the same blood. They are not European. So how they are managing Hawaii? Hawaii is a different stock. It is from Chinese.
Hari-śauri: Polynesian actually.
Prabhupāda: Yes. It is actually a type of Chinese people. That, our Bali-mardana's wife, belongs to that stock. But in order to elevate her she represents that "I belong to the Japanese." (laughs) but I have studied. She belongs to that Hawaii. Maybe her father or somebody was respectable or rich man in that Hawaii, but she does not belong to Japan. She is that Hawaiian-Chinese stock. So the United States, they have included this and going on nice. Their position is now secure. Nobody can invade. The Japanese tried to invade Pearl Harbor. Then finished. Atom bomb. The atom bomb was dropped on account of their attempt to invade this Pearl Harbor. In Honolulu there is Pearl Harbor.
Correspondence
1968 Correspondence
We are following in the footsteps of Lord Caitanya to invoke the dormant love of Godhead. The sum and substance of this teaching is that the living entity is eternally the subordinate servant of God, but unfortunately, being sophisticated by illusion, everyone in the human society is trying to predominate over others without accepting the Supreme Predominator. A case in point is the recent Russian invasion of Czechoslovakia.
1969 Correspondence
You have mentioned a very encouraging invitation that my visit there will be the biggest event in London since the time of the Roman Invasion. Actually this will be so. This time there is no question of invasion, but this time, if England is prepared, they will receive something sublime which they cannot produce in their country, neither in Manchester, Glasgow, nor Edinburgh. As I stated in my last letter to you that London is still a leading city of the world, and if Mr. George Harrison cooperates with us, certainly we shall be able to deliver something sublime to the world by joint endeavor.
I want to open hundreds of centers for preaching this Krishna Consciousness, and one who helps me in this endeavor is certainly very dear to Krishna and all of the acaryas. You have nicely written "All Glories to Lord Caitanyas Merciful Sankirtana Invasion of Europe", and you will be pleased to know that there is a newspaper article in a San Francisco paper which has the heading "Krishna Chant Startles London". So I hope that this Krishna chanting will startle the whole Western Hemisphere.
1973 Correspondence
It was because of the jewels in Indian Temples that the Mohammedans invaded India, destroying the Deities and Temples and plundering the jewels. In previous ages, when people were honest and pious kings maintained law and order, then the Deities and Temples were decorated with costly jewels but in this age it is not advised.
| Page Title: | Invasion |
| Compiler: | Karuna Sindhu, Visnu Murti |
| Created: | 27 of Jun, 2010 |
| Totals by Section: | BG=0, SB=4, CC=3, OB=3, Lec=2, Con=4, Let=4 |
| No. of Quotes: | 20 |