He was first of all judging, "If I kill my cousin-brothers, my grandfather, there will be bad result. I'll go to hell." Now, later on decided, "Hell or heaven, I don't care for it." That is called anāśritaḥ. "I don't take shelter of hell or heaven. I take shelter of Kṛṣṇa." A devotee does not discriminate what is hell or what is heaven. Nārāyaṇa-parāḥ sarve na kaścana na bibhyati (SB 6.17.28). One who is nārāyaṇa-parāḥ, devotee, he doesn't care for what is hell or heaven. Svargāpavarga-narakeṣu api tulyārtha-darśinaḥ (SB 6.17.28). A devotee . . . just like Nārada—he goes to hell, he goes to heaven. He has got freedom to go everywhere. Tulyārtha-darśinaḥ. For him, there is no hell, there is no heaven. He's preaching Kṛṣṇa consciousness wherever he goes. That's all. He has nothing to do.
Just like we went to that Sabarmati Jail in Ahmedabad. We were received by the jail authorities, where Gandhi was put into jail. Who was with me in that . . .? You were . . . you were also there? No. So we went to jail. There, they made very good arrangement. The prisoners, they received us, they chanted Hare Kṛṣṇa mantra. So it was a good function. So we want to . . . went to jail. But what we have got to do with the jail? We have no business with the jail. Similarly, sometimes we are invited in a very rich man's house, governor's house. We go there. That is heaven. So we have nothing to take, either from this heaven or from that hell. We have to chant Hare Kṛṣṇa mantra anywhere. That is our business.