Paṇḍita means learned—and he knows that "These Americans, these Europeans, these Africans or these Indians or these cows, these dogs and the elephant, the trees, the plants, the fish—they have got different dress only, but the soul is the same. The living force within the body, that is the same particle, spiritual particle, part and parcel of the Supreme Spirit, Kṛṣṇa." This is daivī sampat.
So when we come to this platform of knowledge, that daivī sampad vimokṣāya, then you become liberated immediately. Liberation means who come to the platform of real knowledge. That is called liberation. That is the definition given in the Śrīmad-Bhāgavatam, what is liberation, mukti. It is said, muktir hitvā anyathā rūpaṁ svarūpeṇa vyavasthitiḥ (SB 2.10.6). Hitvā means giving up. Mukti means hitvā, giving up, hitvā anyathā rūpam, something otherwise. I am spirit soul. I am thinking, "I am American." I am thinking, "I am Indian." This is anyathā rūpam. That is not the real conception of life. Real conception of life is ahaṁ brahmāsmi: "I am the spirit soul, part and parcel of Kṛṣṇa." That is realization. That is called self-realization.
Self-realization does not mean something humbug. Self-realization means to understand his real constitutional position, what I am. Just like Sanātana Gosvāmī approached Śrīla Gaurasundara, Caitanya Mahāprabhu. He asked, ke āmi: "Who I am?" Ke āmi . . . ke āmi, kene āmāya jāre tāpa-traya (CC Madhya 20.102): "What is my constitutional position? Why I am suffering the threefold miseries of this material existence?" This is the enquiry.