Halava

Expressions researched:
"halava" |"halavah"

CC Madhya-lila

CC Madhya 4.86, Translation and Purport:

Seeing the influence of Mādhavendra Purī, all the people gathered there were struck with wonder. They saw that the Annakūṭa ceremony, which had been performed before during the time of Kṛṣṇa, was now taking place again by the mercy of Śrī Mādhavendra Purī.

Formerly, at the end of Dvāpara-yuga, all the cowherd men of Vṛndāvana had arranged to worship King Indra, but they gave this worship up, following the advice of Kṛṣṇa. Instead, they performed a ceremony whereby they worshiped the cows, brāhmaṇas and Govardhana Hill. At that time Kṛṣṇa expanded Himself and declared, "I am Govardhana Hill." In this way He accepted all the paraphernalia and food offered to Govardhana Hill. It is stated in the Śrīmad-Bhāgavatam (10.24.26, 31–33):

pacyantāṁ vividhāḥ pākāḥ sūpāntāḥ pāyasādayaḥ

saṁyāvā-pūpa-śaṣkulyaḥ sarva-dohaś ca gṛhyatām

kālātmanā bhagavatā śakra-darpaṁ jighāṁsatā

proktaṁ niśamya nandādyāḥ sādhv agṛhṇanta tad-vacaḥ

tathā ca vyadadhuḥ sarvaṁ yathāha madhusūdanaḥ

vācayitvā svasty-ayanaṁ tad-dravyeṇa giri-dvijān

upahṛtya balīn sarvān ādṛtā yavasaṁ gavām

go-dhanāni puras-kṛtya giriṁ cakruḥ pradakṣiṇam

“"Prepare very nice foods of all descriptions from the grains and ghee collected for the yajña. Prepare rice, dhal, then halavah, pakorā, purī and all kinds of milk preparations like sweet rice, sweetballs, sandeśa, rasagullā and lāḍḍu."

"The Supreme Personality of Godhead, Kṛṣṇa, therefore advised the cowherd men to stop the Indra-yajña and begin the Govardhana-pūjā to chastise Indra, who was very much puffed up at being the supreme controller of the heavenly planets. The honest and simple cowherd men, headed by Nanda Mahārāja, accepted Kṛṣṇa's proposal and executed in detail everything He advised. They performed Govardhana worship and circumambulation of the hill. According to the instruction of Lord Kṛṣṇa, Nanda Mahārāja and the cowherd men called in learned brāhmaṇas and began to worship Govardhana Hill by chanting Vedic hymns and offering prasādam. The inhabitants of Vṛndāvana assembled together, decorated their cows and gave them grass. Keeping the cows in front, they began to circumambulate Govardhana Hill."

Krsna, The Supreme Personality of Godhead

Krsna Book 24:

Kṛṣṇa further explained to His father, "This cosmic manifestation is going on under the influence of three modes of material nature—goodness, passion and ignorance. These three modes are the causes of creation, maintenance and destruction. The cloud is caused by the action of the mode of passion; therefore it is the mode of passion which causes the rainfall. And after the rainfall, the living entities derive the result—success in agricultural work. What, then, has Indra to do with this affair? Even if you do not please Indra, what can he do? We do not derive any special benefit from Indra. Even if he is there, he pours water on the ocean also, where there is no need of water. So he is pouring water on the ocean or on the land; it does not depend on our worshiping him. As far as we are concerned, we do not need to go to another city or village or foreign country. There are palatial buildings in the cities, but we are satisfied living in this forest of Vṛndāvana. Our specific relationship is with Govardhana Hill and Vṛndāvana forest and nothing more. I therefore request you, My dear father, to begin a sacrifice which will satisfy the local brāhmaṇas and Govardhana Hill, and let us have nothing to do with Indra."

After hearing this statement by Kṛṣṇa, Nanda Mahārāja replied, "My dear boy, since You are asking, I shall arrange for a separate sacrifice for the local brāhmaṇas and Govardhana Hill. But for the present let me execute this sacrifice known as Indra-yajña."

But Kṛṣṇa replied, “My dear father, don’t delay. The sacrifice you propose for Govardhana and the local brāhmaṇas will take much time. Better take the arrangement and paraphernalia you have already made for the Indra-yajña and immediately engage them to satisfy Govardhana Hill and the local brāhmaṇas.”

Mahārāja Nanda finally relented. The cowherd men then inquired from Kṛṣṇa how He wanted the yajña performed, and Kṛṣṇa gave them the following directions. "Prepare very nice foods of all descriptions from the grain and ghee collected for the yajña. Prepare rice, dhal, then halavā, pakorā, purī and all kinds of milk preparations, such as sweet rice, rabrī, sweetballs, sandeśa, rasagullā and laḍḍu, and invite the learned brāhmaṇas who can chant the Vedic hymns and offer oblations to the fire. The brāhmaṇas should be given all kinds of grain in charity. Then decorate all the cows and feed them well. After performing this, give money in charity to the brāhmaṇas. As far as the lower animals are concerned, such as the dogs, and the lower grades of people, such as the caṇḍālas, or the fifth class of men, who are considered untouchable, they also may be given sumptuous prasādam. After nice grasses have been given to the cows, the sacrifice known as Govardhana-pūjā may immediately begin. This sacrifice will very much satisfy Me."

Bhagavad-gita As It Is Lectures

Lecture on BG 4.9 -- Bombay, March 29, 1974:

Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). We are finding fault with so many things. But really we should find fault with this process of repetition of birth and death. People are now being educated in this way that there is no more life. You have got this life and you enjoy the senses as far as possible.

That is nastik theory. This nastik or atheism... There were many saints in India also. One of them is Carvaka. He's very famous atheist. His philosophy is hedonism. Ṛṇaṁ kṛtvā ghṛtaṁ pibet yāvaj jīvet sukhaṁ jīvet. His theory is, because in India the luxury is to eat something which is cooked in ghee: luci, purī, halavā. So Carvaka Muni says that you take loan from your friends if you have no money and eat as much as possible ghee. Ṛṇaṁ kṛtvā ghṛtaṁ pibet yāvaj jīvet sukhaṁ jīvet. And so long you live, you live by gratifying your senses. Here sukham means sense gratification.

But according to Vedic civilization, sukham ātyantikaṁ yat tad atīndriyam grāhyam (BG 6.21). What is the actual happiness? That is beyond your senses. Not sense gratification. But because we are materially absorbed, we think indriyāṇi parāṇy āhur (BG 3.42). Indriya. the senses, always all. To satisfy the senses that is sukh. That is happiness. And those who are a little disgusted with sense gratification, indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ (BG 3.42). They are mental speculators. They write poetries and utopian theories, "This philosophy, that philosophy." In this way they satisfy the mind. But that is also not happiness. Mental happiness. Mano-rathena asato dhāvato bahiḥ. If you become satisfied by mental happiness, then you'll have to come down again. Asato. Asato mā sad-gamaḥ. Real life is: "Don't stay in this temporary world but go to the real world, paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ (BG 8.20). You'll find all these things in Bhagavad-gītā. So either on the bodily plane or on the mental plane you cannot be happy. That is not possible. But if you want to be happy then you have to come to the spiritual platform and engage in spiritual activities, sukham ātyantikaṁ yat tad atīndriyam grāhyam (BG 6.21). Atīndriya means above the material platform of sensual and mental activities.

Lecture on BG 4.22 -- Bombay, April 11, 1974:

So if we want to serve poor people, that's all right. That is a good business. You are merciful. That also we are doing when we distribute prasādam for everyone's benefit, not for the daridra-nārāyaṇa or rich nārāyaṇa, everyone, Kṛṣṇa's prasāda. So yadṛcchā-lābha, one who is advanced in Kṛṣṇa consciousness, he will be happy simply having a little morsel of Kṛṣṇa's prasādam. Yadṛcchā-lābha. Actually when we distribute prasāda, we distribute little, little halavā, everyone is satisfied and everyone is accepting because it is kṛṣṇa-prasādam. This consciousness.... They come here. There are many rich persons, also poor persons, they come here to take a little morsel of halavā. Not that he is hungry, but he is conscious that "If I take little kṛṣṇa-prasādam, I will be benefited."

mahā-prasāde govinde

nāma-brahmaṇi vaiṣṇave

svalpa-puṇyavatāṁ rājan

viśvāso naiva jāyate

Mahā-prasāda, the foodstuff, remnant of foodstuff of Nārāyaṇa, Kṛṣṇa, the same.... Mahā-prasāde govinde. And Govinda, Kṛṣṇa. And mahā-prasāde govinde nāma-brahmaṇi. And in the holy name of Hare Kṛṣṇa mahā-mantra. Mahā-prasāde govinde nāma-brahmaṇi vaiṣṇave. As also in Vaiṣṇava. Svalpa-puṇyavatāṁ rājan viśvāso naiva jāyate. Those who are less pious, they cannot believe in these things. So this is the indirectly speaking Kṛṣṇa, yadṛcchā-lābha-santuṣṭaḥ.

Lecture on BG 4.24 -- Bombay, April 13, 1974:

Just like we are offering Kṛṣṇa something prepared. So how it becomes prasādam? Others will see that "The same ḍāl, bhāta, luci or halavā, we are also preparing. How these people are calling it prasādam? And why they take with so respect?" Prasādam, that is also Kṛṣṇa. That is also.... This is the process to understand, as I have already said. Raso 'ham apsu kaunteya (BG 7.8). For the neophytes, by taking prasādam, by thinking the taste of water, Kṛṣṇa, he will gradually develop his Kṛṣṇa consciousness. That is dormant. It is not artificial. Simply by certain process it has to be awakened. It is not something foreign.

In the Caitanya-caritāmṛta it is said,

nitya-siddha kṛṣṇa-bhakti sādhya kabhu naya

śravaṇādi-śuddha-citte karaye udaya

Sādhya means practice. It is not.... We practice so many things by association, but we forget, but one should.... (break) ...Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38). Santaḥ sadaiva. So we have to become a santaḥ, saintly person, by devotional service. This is the process. The beginning is hearing.

Lecture on BG 4.28 -- Bombay, April 17, 1974:

It is stated, nigama-kalpa-taror galitaṁ phalam idam (SB 1.1.3). Nigama. Nigama means Vedic literature. Kalpa-taru. Kalpa-taru means desire tree. Desire tree... We have got experience; from the mango tree we get mango, and from coconut tree we get coconut. But desire tree means whatever you want, you can get. Even you can get purīs and halavā from the tree. that is called desire tree. So the Vedic literature is called nigama-kalpa-taru. Nigama, Vedic literature, desire tree, kalpa-taru, taru, kalpa-taru. In the Vedic literature every knowledge is there. Veda means knowledge, perfect knowledge, either material or spiritual. The Vedas are there for the benefit of the human society.

Lecture on BG 13.1-2 -- Paris, August 10, 1973:

The purpose of creation is to give the conditioned soul, the rebellious soul, who, being prakṛti, whose nature being constitutional nature is that he should be enjoyed by Kṛṣṇa, but he has taken the wrong direction, that "I'll not be enjoyed by Kṛṣṇa. I shall become Kṛṣṇa." This is... All these people, all these living entities who are in this material world, their determination is that: "Why I shall serve Kṛṣṇa? I shall become Kṛṣṇa." This is the disease. And to give us... Because He wants to become Kṛṣṇa. He cannot become Kṛṣṇa. But he is persisting. Kṛṣṇa is giving this facility. That platform of facility, material facility, is this material world. This material world.

This is the purpose. But nobody knows. Ask anybody. They'll say, "God created this universe or this cosmic manifestation." That's a fact. But why He created? That why question is answered in the Bhagavad-gītā. Everyone wants to enjoy this material world according to his whims and purpose. Kṛṣṇa gives facility to everyone. So that facility is given according to his desire, a particular type of body. One who wants to eat anything nonsense, no discrimination, so he's allowed to get a body of a hog. Because a hog can eat even stool. He has no distinction. Here is halavā, here is stool. But he'll like to eat stool. That is hog life.

Lecture on BG 13.8-12 -- Bombay, October 2, 1973:

The human life should be utilized for understanding the Absolute Truth. The next paragraph, that describes how one can understand the Absolute Truth. Amānitvam adambhitvam ahiṁsā kṣāntir ārjavam. So our life should be utilized for understanding the Absolute Truth, not for economic development. Economic development, what is already destined, you cannot improve less or more. It is already settled up.

There are so many examples. Just like a pig has got a body. He likes to eat stool. If you give him halavā, that "Don't eat stool. Take this nice halavā," he's not interested because he has got a particular type of body. That is the aggregate. That is already explained. Mahā-bhūtāny ahaṅkāro buddhir avyaktam (eva) ca, icchā dveṣaḥ sukhaṁ duḥkham. Icchā dveṣaḥ. The icchā and dveṣa according to the body. He has got the desire to eat the stool. That is his icchā. And he has got a dveṣa for the halavā, while a gentlemen, advanced gentlemen, he has got the icchā for halavā, not for the stool.

Therefore our duty should be that without trying... That was Indian civilization. Everyone was happy in his position, everyone—brāhmaṇa, kṣatriya, vaiśya, śūdra. The culture was so nice that nobody was unhappy, even if he is a śūdra or even if he is a vaiśya or a brāhmaṇa or kṣatriya. It is not that because the kṣatriyas, the royal family, they were happy, and the brāhmaṇas were not happy or the śūdras were not happy. No. Everyone was happy because... Still in India you go to the village. They are happy with their destination. This is the Indian culture. Now we are injecting discontentment, injecting. Otherwise everyone was happy in his position: "God has given this position. So this is all right. Let me do my work." That is satisfaction. Everyone was satisfied.

Lecture on BG 13.17 -- Bombay, October 11, 1973:

The modern people, they do not know. They do not know it that material condition cannot be changed. Take, for example, the pig. His body is meant for eating stool. So you cannot induce him to eat halavā. They cannot. He'll not accept it. Because the body is made like that. But in the human form, if we change our consciousness, then we become, we can revive our original status. Original status means eternal life of blissfulness and knowledge. That is the original life. Sac-cid-ānanda-vigrahaḥ (Bs. 5.1). So that Supersoul is always helping us as friend. Therefore here it is said, avibhaktaṁ ca bhūteṣu. Avibhaktaṁ ca bhūteṣu vibhaktam iva ca sthitam. The Supersoul appears like an individual soul. He is staying as friend. So He has been divided. Vibhaktam iva, "as if divided." It is not divided. The example you can understand Just like there is sun in the sky, and if you keep millions of pots with water, you will find the sun is reflected there. That does not mean that the sun has divided into millions. This is the best example. Just like there are millions of people standing at twelve o'clock. And you ask every one of them even five thousand miles away, that "Were is the sun?" Everyone will say, "It is on my head." Does it mean that the sun has divided into millions of personal..., on each head sun is standing. No, sun is one. But it appears like that.

Lecture on BG 15.15 -- August 5, 1976, New Mayapur (French farm):

Translator: The question is: did we fall in this material world to find some highest pleasure? His question is: did we fall in the material world to experience something which is higher?

Prabhupāda: I do not follow.

Yogeśvara: I think his question is the husband will leave the wife because he is dissatisfied. But if our love for Kṛṣṇa originally is perfect why should we have left?

Prabhupāda: You have left... Just like somebody is daily eating puris and halavā, and he wants to eat puffed rice. So that tendency is there. That is also a side of enjoyment. "I am eating daily this, let me eat this." What is the difficulty? That tendency is there. That is also enjoyment. After all, we are hankering after enjoyment, ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). So different taste we desire, that "Let me taste this, let me taste that, let me taste that." So the real basic principle is enjoyment, sense enjoyment. That's all.

Jayatīrtha: Śrīla Prabhupāda, you mentioned the principle of intuition, that this is coming from Kṛṣṇa. There's another principle called conscience which means the feeling that something is right and something is wrong.

Prabhupāda: Yes. That is from Kṛṣṇa. Everything. Mattaḥ, "From Me everything is coming."

Lecture on BG 16.7 -- Tokyo, January 27, 1975:

Now, as soon as we have got this human form of life, we have got different desires or we accept something as very nice. We reject something as not very good. This discriminating power is there. Even in animals there is this discriminating power. Just like a pig. A pig, if you give him halavā and if you give him stool, he would like to eat stool than the halavā. You will find it, natural. He has got natural inclination to eat stool. And a human being will be naturally inclined to take halavā. So this is called pravṛtti and nivṛtti. So the member of the Kṛṣṇa consciousness society, if you offer him tea, he will not take it. And others, if you offer tea, he will very gladly accept it. This is called pravṛtti and nivṛtti. So the pravṛtti and nivṛtti... Why a person is not accepting tea or smoking or something else, and why other person accepting the same thing? Amongst the animal also, you give something to animal. He will reject and another thing he will accept. These two things are there in every living being: accepting something and rejecting something. This is called pravṛtti and nivṛtti. So far the human form of life is concerned, there must be some pravṛtti and nivṛtti. There is that inclination, pravṛtti and nivṛtti, but they should be synchronized, systematized, what things we should accept and what things we should reject. That we must learn. Therefore we have got so many books, literature, education, what things we should accept and which things we should reject. But what is the basic principle? Why I shall accept something and reject something? The basic principle is to go forward in our spiritual understanding. That is the basic principle. We are suffering in this material world. We may say that "We have no suffering. It is very pleasing," but actually, in every step we are suffering.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.6 -- New Vrindaban, September 5, 1972:

So progress means to make progress in religious concept of life. That is progress. Not, that is not progress, material comforts, that is not progress. Material comforts according to the body, that is already settled up, deha-yogena dehinām. As we have got body, a particular type of body given by nature, the machine... Just like your comfort of driving car is estimated according to the car you have got. If you have got a very nice costly car, then it drives very comfortably, but if you have got a less costly, cheap car, then you are not so comfortable. Similarly our comforts and discomforts are already settled as soon as you have got a particular type of body. There is no necessity to improve it. We cannot improve it. For example, just like a hog, he has got a particular type of body, he can eat stool. You cannot improve his eating process by giving him halavā, that is not possible. Therefore śāstra says, deha-yogena dehinām. Our material comforts, standard of material comforts, are already settled up by the body which you have got. Therefore our business is: if you are not in the bodily concept of life, then our business is how to make spiritually advanced. Bodily comforts of life, we cannot improve. That is not possible. We can improve our spiritual advancement of life. That is given to us.

Lecture on SB 1.2.8 -- New Vrindaban, September 6, 1972:

So ādau śraddhā, first with respectful tendency to come in this center, then to make association with them. And then next stage is to become like them. Then he approaches the spiritual master, "Kindly initiate me," bhajana-kriyā. And as soon as you take to this bhajana-kriyā, to devotional service, anartha-nivṛttiḥ syāt. Anartha, some unwanted things which you have practiced. What is that? Illicit sex. Or if you want sex, why don't you marry and live respectfully, husband and wife. Why illicit sex? This is unwanted, but we are practiced. But if you become devotee, you can give up this nonsense practice. Illicit sex, meat-eating. Why meat-eating? We have got so many nice preparation Sundays, rasagullā, halavā, purī, luci. Why shall I eat this nasty thing, rotten. It is slaughtered and kept for 3,000 years in the refrigerator (laughter), and this rotten thing is taken and eaten. So why should we take that. Why smoking? This nonsense.

Lecture on SB 1.2.13 -- Vrndavana, October 24, 1972:

So the process is this, actually. If you can satisfy Kṛṣṇa, if Kṛṣṇa says, "All right," then every, everything is all right. Bas. This is Kṛṣṇa consciousness movement. Somehow or other, you satisfy Kṛṣṇa. Saṁsiddhir hari-toṣaṇam (SB 1.2.13). Then you have all perfection. Very simple method. You try to satisfy Kṛṣṇa, and your everything satisfied. Every, everything is perfect. Kṛṣṇa also says that. It is not very difficult to satisfy Kṛṣṇa. Kṛṣṇa is so kind, He says, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). Kṛṣṇa says, "You want to feed Me. That's all right. You collect little flower, patram, a little leaf... Whatever you... Not that all. Any one of them." Patraṁ puṣpaṁ phalaṁ toyam, a little water, yo me bhaktyā prayacchati. Real thing is bhakti, love, devotion. Not that Kṛṣṇa is asking you, "Bring volumes of luci, puri, kacuri, halavā." No. Kṛṣṇa wants your love. Real thing. Bhaktyā. Yo me bhaktyā prayac... Kṛṣṇa is not beggar, neither Kṛṣṇa is hungry, that He has come to your place to eat something. That's not the position, Kṛṣṇa's. Kṛṣṇa wants only your love. Just like father takes the responsibility of the whole family. He works hard day and night to maintain the family. He expects only love from his wife and children. That is the impetus of economic development. Otherwise he's earning daily thousands and lakhs of rupees. It is not that he will eat. He will eat that four cāpāṭis. That's all. Worth six annas. But he works so hard just to be satisfied that his wife, his children love. When he comes at home, he sees them very satisfied.

Lecture on SB 1.2.14 -- Los Angeles, August 17, 1972:

Kīrtanīyaḥ sadā hariḥ (CC Adi 17.31). That is required. Life should be molded in such a way that not for a single moment you are without Kṛṣṇa consciousness. That is real life. That is perfection. Because you have to make your life perfect by satisfying Kṛṣṇa, satisfying God. Saṁsiddhir hari-toṣaṇam (SB 1.2.13). If you want perfection, But if you want again to become cats and dogs, which you have already passed through and now you have come to this human form of body, then you do whatever you like. But if you want to make this life perfect, stop this business of becoming repeatedly cats and dogs and trees and this and that, then this is the process: tasmād bhārata. Ekena manasā. Concentrating fully. Ekena. With one attention. No diversion. Ekena manasā, bhagavān sātvatāṁ patiḥ. Don't be afraid that "If I simply concentrate my mind in Kṛṣṇa, then how other things will go on?" No. Bhagavān sātvatāṁ patiḥ. He is very careful about His devotee. Kṛṣṇa, God, is giving everyone's food, but that is according to karma, according to his quality and position. He's getting food. Just like hog is getting food, but he cannot get more than stool. He cannot claim, "Give me halavā." No, that's not possible. You must eat stool. Because you are, by your karma, you have got this body, hog, you must eat stool. So those who are under the karma, under the principles of nature's law—that is karma, nature's law—they are different. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ, ahaṅkāra-vimūḍhātmā (BG 3.27). Those who are ordinary living entities, they are being carried away by pull, they are being pulled by the ear by nature's law. But those who are devotees, their position is different. They are under the special attention of the Supreme Personality of Godhead. He therefore declares: kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31). "My dear Arjuna, you can declare to the world that anyone who is My pure devotee, he'll never be vanquished. I shall take care." Why He is asking Arjuna to declare? Because a devotee's attempt is never baffled. That is Kṛṣṇa's desire. Even His own declaration may be sometimes false, but if a devotee declares, Kṛṣṇa will see, it must be done. It must be done.

Lecture on SB 1.2.24 -- Los Angeles, August 27, 1972:

In the Bhagavad-gītā it is said anumantā upadraṣṭā. Upadraṣṭā means witness. This is also explained in the Upaniṣads, that one bird is eating, another bird is seeing. The seeing bird is God, upadraṣṭā. He's noting down that you like this. He's noting down that you like to eat such and such thing. You'll find so many animals; they are eating differently. The hog is eating stool, the tiger is eating fresh blood, another animal is eating something, something. All facilities are there. Open hotel: you come on and take whatever you like. And the witness... God is so kind, this person has no discrimination of eating, so let him become dog, hog. The hog has no discrimination. Whatever you think: you give him halavā, he will eat; you give him stool, it will eat. There are goats, so many animals, and no discrimination. The human being, there must be discrimination. Everything is eatable? So why don't you eat stool? No. Your eatable is different. It must be different from the animal eatables. Your teeth is different, your nature is different. A child, a child, you cannot give anything. She wants, he wants to drink milk only. Natural food. Artificially, the child is taught to eat something else. If you, if the child simply drinks mother's milk for six months, it becomes stout and strong for whole life. Because that is natural food. But there is no milk in the mother's breast. Artificial. So how the child will be healthy? This is modern civilization. Otherwise, if we get our natural food, there is no question of disease, there is no question of doctor's bill.

Lecture on SB 1.7.24 -- Vrndavana, September 21, 1976:

We are mamaivāṁśo jīva-bhūtaḥ (BG 15.7). We are part and parcel of Kṛṣṇa. Why you are conditioned? The condition is because māyā-mohita-cetasaḥ. Māyā-mohita. They are bewildered by māyā. Māyā means "what is not." Mā-yā. So because we are under the clutches of māyā, this material world, therefore we have been conditioned. And what is that māyā? That māyā is forgetfulness of our relationship with God. That is māyā. Kṛṣṇa-bahirmukha hañā bhoga vāñchā kare. This jīva, when we forget Kṛṣṇa, our relationship with Kṛṣṇa... What is that relationship? Caitanya Mahāprabhu says jīvera svarūpa haya nitya-kṛṣṇa-dāsa (Cc. Madhya 20.108-109). That is our relationship. We are eternal servant of Kṛṣṇa. When we forget this, and we want to be master of all I survey... "I am the monarch of all I survey." I think, "I shall become independent and I shall enjoy. I shall improve my economic condition, and I shall be very happy." This is called māyā-mohita-cetasaḥ. He'll never be. Because he is conditioned. You cannot improve. That is not possible. That is called destiny. So the Western peoples, they say, "Why should we..." (break) ...any animal, take. You cannot improve the condition. Suppose the pig, he is conditioned to live in a very filthy place and eat stool, urine. You cannot improve that condition. By philanthropic mentality, if you want to improve his condition, not to live in filthy place, not to eat stool, if you try to give them halavā instead of stool, they cannot. That is not possible. This is called conditioned.

Lecture on SB 1.8.28 -- Mayapura, October 8, 1974:

Just like a state, government. Government is equal to everyone, all citizens. But why somebody is going to the university to take his M.A. degree, and why one is going to the prison house to be imprisoned and suffering for so many years and...? It is not the government's partiality, that somebody go to the prison house and somebody will go to the university and occupy responsible position. No. It is our fault that we do not take opportunity or the facilities offered by the government or Kṛṣṇa. It is our fault. Why there are so many discrepancies and nonequality? Somebody is very rich; somebody is very poor. Somebody is eating stool, and somebody eating nice prasādam, halavā. It is all due to the living entity's karma. Otherwise, God is equal to everyone. Samaṁ carantaṁ sarvatra (SB 1.8.28). God is not partial. Just like nowadays, these rascals, they say, "Why God is unkind to the poor man?" No. God is not unkind to the poor man. The poor man, he has become poor by his karma. Karmaṇā daiva-netreṇa (SB 3.31.1).

Lecture on SB 1.8.44 -- Mayapura, October 24, 1974:

So from the example of Kuntīdevī, if we want to understand Kṛṣṇa, and if we want to be transferred to the Vaikuṇṭha atmosphere, then we should follow the Kṛṣṇa's... So Kṛṣṇa was very much pleased. If you worship Kṛṣṇa in the proper way, mahājano yena ga..., then he accepts. Bhaktyā mām abhijānāti (BG 18.55). And Kṛṣṇa also says, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). That bhakti is the most important thing. Kṛṣṇa is not interested with your foodstuff. Kṛṣṇa is interested with your bhakti. Therefore this word is used, yo me bhaktyā prayacchati. Not that "I am very rich man. I can offer Kṛṣṇa luci, puri, halavā. He must take it." Just like we get some palatable foodstuff—we eat up to the neck. No. Kṛṣṇa is ātmārāma. Kṛṣṇa has no hunger. Even if He is hungry, He can fulfill it Himself. He doesn't require your help. But He accepts your foodstuff because you offer Him with bhakti. That is the main thing. Just like you relish foodstuff when you are hungry. If you have got sufficient appetite, any kind of foodstuff, you'll find it is very nice. But if you are offered very palatable foodstuff and you are not hungry—you have no appetite—useless. Similarly, you can Kṛṣṇa offer very nice foodstuff, luci, puri, halavā and other things, but if you have no bhakti, then Kṛṣṇa will not touch. Therefore it is essential; those who are initiated, they should prepare Kṛṣṇa's foodstuff, and the professional man, noninitiated person, cannot prepare. Because a bhakta prepares the foodstuff with some desire that "Let me do it very nicely. Kṛṣṇa will eat."That... That is different thing from the professional man cooking.

Lecture on SB 1.10.2 -- Mayapura, June 17, 1973:

Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti (BG 10.10). That prīti is required. That is the essential quality. Patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). Real thing is bhakti. Kṛṣṇa is not hungry that you will give Him some good food and He will eat it, never mind in which you can give. "Oh, here is puri, halavā. Kṛṣṇa must eat." Kṛṣṇa is not hungry for your puri, halavā. But if there is bhakti, if there is love, then He eats. Tad aham aśnāmi: "Then I eat if there is bhakti, love." "Kṛṣṇa, what can I do for You? I am so teeny, You are so great. Still, I have tried to do something. If You kindly eat." This is mantra. Real mantra is that not so many formalities of mantra. Kṛṣṇa does not say, "One who offers Me with the Vedic mantras..." Never says. Kṛṣṇa says bhaktyā, "with devotion."

Lecture on SB 1.16.3 -- Los Angeles, December 31, 1973:

So God or demigod, everyone can be akṣi-gocarāḥ, within the purview of your vision, provided you are qualified. This is the process. These rascals say, "Can you show me God?" But what power you have got to see? First of all gain that qualification. Then you will see. God is everywhere. Aṇḍāntara-stha-paramāṇu-cayān... Even He is within the atom. Therefore one who is not competent to see God, he is advised to see God in different way in the Bhagavad-gītā. Just like Kṛṣṇa says, raso 'ham apsu kaunteya prabhāsmi śaśi-sūryayoḥ: (BG 7.8) "My dear Kaunteya, Arjuna, I am the taste of the water." So you try to see God there in the taste of water. At the present moment, we have got many senses. You want to see God with the eyes. So begin with your tongue. This is also another sense. Just like if there is nice foodstuff, if I say, "Let me see how it is," "Let me see" means... You are already seeing. What do you want? "No, I want to touch in the tongue." That is "Let me see." Not by the eyes. If there is good sweetmeat, halavā, then "Let me see" means "Let me taste." So first of all taste God. It is within your reach of the sensual perception, but try to practice. Then sevonmukhe hi jihvādau svayam eva sphuraty adaḥ (Brs. 1.2.234). Then you will realize. God will reveal to..., Himself. When you become submitted, devoted to God, by tasting the prasādam, you will see God personally. He will talk with you. That is possible.

Lecture on SB 2.3.19 -- Los Angeles, June 14, 1972:

Even George Bernard Shaw, he wrote one book that "You are what you eat." Actually, that is so. Why there are so many varieties of foodstuff? Because there are varieties of men. Those who are meat-eaters, if you give them so many varieties of fruits and sandeśa and rasagullā, he won't like it. He won't like it. If before the hog, you put nice, first-class halavā, "No sir, stool. Give me stool." Therefore hog. All right. One who has no discrimination of foodstuff, he is going to be hog next life. That is the punishment by nature. One who are loitering in the street naked, they are going to have next life trees. "Stand up naked for 10,000 of years. That's all right." But they are enjoying. They're showing beauty by nakedness. But nature will not tolerate. Prakṛteḥ... Daivī hy eṣā guṇamayī mama māyā... (BG 7.14). There is nature. They do not consider how one living entity has got the body of a tree, how one living entity has got the body of a hog, how one living entity has got the body of a demigod, how one has got the body of a Vaiṣṇava.

Lecture on SB 3.26.7 -- Bombay, December 19, 1974:

So we have been accustomed to this habit of material disadvantages. We have no information of spiritual life. Therefore śāstra says that we should try... This life, human life, is not meant for suffering but to make endeavor to end suffering. That is human life. Human life is not meant for suffering like the animals. Just like the life of pig. Is that very good life? Whole day and night they are searching after stool, "Where is stool? Where is stool?" because that is their enjoyment. Actually, if you give a pig halavā and, side by side, stool, he would prefer to accept the stool than the halavā because he is habituated to that kind of food. Therefore Ṛṣabhadeva says that human life... He was instructing to His sons, "My dear sons, don't be like pigs. You just become like human being." Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye: (SB 5.5.1) "My dear sons, don't try to get happiness like the pigs, dogs, hogs." Kaṣṭān kāmān. With hard labor, you get some food, and then you enjoy sex life. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham (SB 7.9.45). Material life means to work very hard day and night and get some money and then eat sumptuously. Eat, drink, be merry and then enjoy sex life. That's all. So Ṛṣabhadeva said, "My dear sons, this kind of standard of life is available in the life of pigs." Kaṣṭān kāmān arhate ye viḍ-bhujām. Viḍ-bhujām means stool-eaters.

Lecture on SB 5.5.3 -- Stockholm, September 9, 1973:

Don't you see that two men, they are working day and night, very hard. One man has become all of a sudden millionaire, and another man, he has no employment. Why? Why this distinction? Both of them have worked hard to improve economic development, but one has become very quickly millionaire, another is still struggling. He does not know how to eat tomorrow. Why this arrangement? Who has made this arrangement? So this is actually study—that you cannot change your fate. Already fixed up. The material condition of life, as soon as you get a certain type of body, your pains and pleasure already fixed up within the body routine work. You cannot make any change. Just like the—I have given many times—the pig, he's destined to eat stool. Therefore he has been awarded that type of body. So however you canvass this pig, "Why you are eating the stool? Take this halavā," he'll not take. It will not take. Because his destiny means he has got that particular type of body. So these are finer studies.

Lecture on SB 5.5.25 -- Vrndavana, November 12, 1976:

This word is used, punaḥ punaś carvita-carvaṇānām. I have enjoyed this material life, āhāra-nidrā-bhaya-maithunaṁ ca. Eating, sleeping, sex, and bhaya is everywhere. A small insect up to Brahmā or Indra, this is the business. So people do not want to stop this business. They want to improve the business. "I am eating now without any plate, and if I can eat on the golden plate," they are thinking, "this is advancement of civilization." So the eating process... Eating means kṣut nivṛtti tuṣṭiḥ puṣṭiḥ. Tuṣṭiḥ puṣṭiḥ kṣut nivṛtti. When one is hungry, when he eats something, according to the taste... A gentleman is eating halavā, purī, and the hog is eating stool. So the taste and tuṣṭiḥ puṣṭiḥ kṣut nivṛtti is the same. Either you eat halavā, purī or stool, you are eating according to the taste. Just like in the airplane we sit down. They are asking, "Sir, what can I...?" We say, "We refuse." We don't touch anything in the airplane because we know what is that. And the next man, he is eating very nicely the intestine of hog. We have seen it. He is very nicely eating with spoon and fork, very enjoying. And we are saying, "Oh, what nasty thing he is eating." We don't, do not touch even what is offered. So why? We are taking whatever little things we have taken with us. But the result is the same, tuṣṭiḥ puṣṭiḥ kṣut nivṛtti. You are hungry, you take something, so your appetite will decrease and your satisfaction will increase. You will get strength. Tuṣṭiḥ puṣṭiḥ kṣut nivṛtti. So this is not improvement. Eating by the hog and eating by the human being, the result is the same. Tuṣṭiḥ puṣṭiḥ kṣut nivṛtti. But eating the intestines of the hog or eating halavā, puri, it does not make any difference. Ei bhāla, ei manda' saba 'manodharma'. In this material world, "This is good and this is bad," this is all mental concoction. 'Dvaite' bhadrābhadra-sakali samana.

Lecture on SB 5.5.25 -- Vrndavana, November 12, 1976:

So we should not be attached. We should completely give up anything material. That is niṣkiñcana. We have no business with anything material, either in the golden plate or on the street, on the floor. It does not make any difference. Our business is how to accept the prasādam, what Kṛṣṇa has eaten, that is our concern. We are not interested with the intestine of hogs or halavā, puri. No. We are interested to eat which is already accepted by Kṛṣṇa. Kṛṣṇa bara dayāmoy, koribāre jihwā jay, sva-prasād-anna dilo bhāi. Our business is that "Kṛṣṇa is so kind..." The Kṛṣṇa prasāda, those who are eating Kṛṣṇa prasāda, they are enjoying everything. Kṛṣṇa bara dayāmoy, koribāre jihwā jay. We have got thousands of nice preparation. Why should we go to the hotel and restaurant? There are so many nice preparation offered to Kṛṣṇa. Patraṁ puṣpaṁ. Kṛṣṇa is ready to accept from a devotee whatever he offers, but within the limitation. Otherwise he will bring hog's intestine. That is not desired. If people say, "Whatever I eat, I can offer to Kṛṣṇa..." There is a class, they say, "Whatever I eat you can offer." But that is not the process. The process is you must offer to Kṛṣṇa what He wants.

Lecture on SB 5.6.11 -- Bombay, December 29, 1976:

This human form of life is meant for different purpose, tapasya. But they have been engaged in the lives of hogs and dogs, work very hard, get some money, and enjoy for sense gratification. This is not human civilization. So following their own mental concoction they automatically fall down into the dark region of existence. Adānta-gobhir viśatāṁ tamisram (SB 7.5.30). Here yesterday I went to Malad(?) to some friend's house. How they are living, middle-class men. In Bombay especially we see they are living very awkward position, not very comfortable life. Still, they stick to the city life, and if we call them, "Come to Hyderabad. We shall give you nice place, nice food, nice milk, nice cloth. That is your problem. We shall give you. Please come and live with us," "No." Therefore it is called hog civilization. Hog, they are living in a filthy place, eating stool. If you request the hog, "Please come with me. I shall give you nice place to live in. I shall give you halavā," they'll not come. So this is the position.

Lecture on SB 6.1.2 -- Honolulu, May 6, 1976:

So pravṛtti lakṣaṇaś caiva traiguṇya viṣayo mune. This is pravṛtti. There are different pravṛttis. Sometimes some animal wants to eat something, another animal wants to eat another thing, but that is pravṛtti. Just like the hog: he is satisfied with stool. That is also eatable. And an enlightened human being, he is satisfied with nice halavā. So this is pravṛtti. Therefore it is said, pravṛtti lakṣaṇaś caiva traiguṇya viṣayo veda. Traiguṇya, according to modes of nature. One who is in the modes of goodness, his foodstuff is different from the person in the modes of ignorance. Therefore we find so many varieties of foodstuff, varieties of taste. This is all within this material world. It is not that... Sometimes this morning we were talking about vegetarian and nonvegetarian. Our mission is not to make a nonvegetarian a vegetarian. No. Our mission is that "Either you are vegetarian or nonvegetarian, it doesn't matter. You become Kṛṣṇa conscious." That is our mission. To become vegetarian is not very good qualification. It is better than the nonvegetarian, but that is not the ultimate solution. The ultimate solution is when you become a lover of God. That is ultimate solution.

Lecture on SB 6.1.3 -- Melbourne, May 22, 1975:

In India we have got experience. In the villages there are hogs. Day and night, they are loitering in the street, and when they find out some stool, they are very happy. Therefore this animal has been especially mentioned, that "Do you spoil your life like the hog, working day and night, night duty, work day duty and this duty, that duty, and what is the gain? You get some food which may not be very nice and eat it. And then you satisfy your sex." Is that life very perfect life? That is being done by the hogs. They are working day and night to find out where is stool. Stool is not very good food, but it is for them very good food. If you give, offer, the hog halavā, they will not accept it. They will accept stool. Just like Don't mind. We are offering such nice food. But people do not like. They will go to the restaurant and eat some rotten, one week passed, some meat preparation. They will like. I do not know, but I have heard it from my disciples. (laughter) When it is decomposed and rotten, it is tasteful. It is very tasteful, they say. I do not know. I have never taken meat in my life. So I do not know. So anyway, according to different position, the taste is also different. The hog taste is eat like stool. That means it can accept any damn foodstuff, even up to stool. That is hog's life. And human life? No, no, no. Why should you accept? You just have nice fruits, flowers, grains, and vegetables and prepared from milk product, and eat it. God has given you this. Why should you eat stool? This is human consciousness. So when better food is available, I must take the best food full of vitamins, full of taste, full of energy. Why should I take something else? No, that is human intelligence.

Lecture on SB 6.1.15 -- Auckland, February 22, 1973:

Therefore bhakti means sarvopādhi-vinirmuktaṁ tat-paratvena nirmalaṁ (CC Madhya 19.170). Nirmalam. We have to cleanse the desire. We have to cleanse our seeing. Now our eyes want to see some beautiful thing. Now, if we become accustomed to see Kṛṣṇa beautifully decorated, nicely decorated, nicely dressed, then we forget other, so-called material beauty. So the activities of the eyes, to see beautiful thing, is not changed, but it is purified. That is bhakti. Nothing has to be changed or nothing has to be stopped, but the process has to be changed. Nirbandhe kṛṣṇa-sambandhe yukta vairāgyam ucyate. We cannot be desireless. We cannot be inactive. That is also not possible. We must be active—but active for working for Kṛṣṇa. Then it is devotional life. That is being taught in Kṛṣṇa consciousness movement, that it is not simply negation. Simply negation will not help you. There must be some positive occupation. So we say, "Do not do this, but do this." We say, "Do not eat meat," but we say, "Eat Kṛṣṇa's nice prasādam, halavā." So he forgets meat-eating. This is our process. We give immediately alternative. You dance. You don't dance in the naked club; dance in the Kṛṣṇa's temple. The dancing is there, but is purified. In the club there are also girls are dancing and boys are dancing. Here also, girls are dancing and boys are..., but they are dancing for Kṛṣṇa ecstasy. So nothing is stopped. This is bhakti. Kṛṣṇa consciousness means you have to simply change your consciousness. Consciousness is there.

Lecture on SB 7.6.3 -- Toronto, June 19, 1976:

Just like gunī. Guṇa means gua, and you add in, then guṇin. Similarly, deha, and you add in, then dehin. The real meaning is, deha means this body and dehī means the possessor of the body. So actually in the modern age, the so-called civilization, they do not understand what is deha and dehī. They think this deha is everything, the body is everything. But that is not the fact. So dehī, the possessor of the body. So there are so many different types of body. But it is possessed, each and every deha, or body, is possessed by the dehī. So dehī, in a particular possession of deha. Dehī means the spirit soul. When he is within the encagement of a particular body, then his standard of happiness and distress is particular. Just like the hog, he's in a particular type of body, and a human being is in a particular type of body. Deha-yogena dehinām. This dehī, the spirit soul, he's encaged in a particular type of body. Therefore the happiness of the hog is different from the happiness of a man because he has got a particular type of body. A man, if you give him nice halavā, he'll be pleased. And the hog, if you give fresh stool, he'll be pleased. Why? The hog will not protest; rather he will like: "Oh, it is very nice." And a man will hate to even stand there. So why this difference? Deha-yogena dehina. The dehī, the spirit soul has a particular type of body and he's taking pleasure in particular type of food.

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, November 9, 1972:

Because we are living entities, part and parcel of the supreme living entity, Param Brahman, Bhagavān Śrī Kṛṣṇa, so, as Śrī Kṛṣṇa is by nature joyful, ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12), similarly we are also joyful. We are also seeking after that joyful life. That joyful life is eternally possible when we dance with Kṛṣṇa, not dance alone or dance with anyone else. So unless we get that position, there is no actually happiness. Because variety is the mother of enjoyment. That is an English proverb. Just like when we eat, we eat the same thing, grain, and milk product, but when it is made in varieties, ruci, halavā and other things, the same milk preparation and grain, but it is made into varieties, it becomes enjoyable. Variety is the mother of enjoy... If I give you a lump of milk, or lump of grain, that is not enjoyable. When it is made into varieties, it is enjoyable. Similarly Brahman, manifested in varieties, that is enjoyable. That you cannot have in the impersonal Brahman. When we approach the personal Brahman, Param Brahman, that variety is available, and there we can enjoy. From there we do not return. Yad gatvā na nivartante tad dhāma paramaṁ mama (BG 15.6). So simply impersonal Brahman realization, that happiness is not perfect, neither this material varieties are perfect. So brahma satyaṁ jagan mithyā.

Festival Lectures

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Appearance Day, SB 6.3.24 -- Gorakhpur, February 15, 1971:

Prabhupāda: After ārati and little talk, that's all.

Tamāla Kṛṣṇa: Then we serve prasādam. And how many men would you say we should prepare for? One hundred?

Prabhupāda: That you make arrangement. You know how many people are coming. Why you are asking me?

Tamāla Kṛṣṇa: So ordinary prasādam at noontime and feasting prasādam...

Prabhupāda: Feasting means puri and halavā and a vegetable and a chutney. That's all. Four things. Make simple.

Tamāla Kṛṣṇa: And Prabhupāda? Do you want us to offer feast to your Guru Mahārāja at noontime? A special plate of feast?

Prabhupāda: Not a special plate. The process is that whatever we offer to the Deity, that is offered to guru. And guru offers to his guru. In this way goes to Kṛṣṇa. We don't directly offer Rādhā-Kṛṣṇa. No. We have no right. Neither He accepts in that way. The pictures of the ācāryas, why there are? Actually, one has to offer the plate to his guru, and he'll offer his guru, he offers his guru, his guru. In this way it will go to Kṛṣṇa. That is the process. You cannot directly approach Kṛṣṇa or other subordinates to Kṛṣṇa. That is not possible.

General Lectures

Lecture to Technology Students (M.I.T.) -- Boston, May 5, 1968:

Any things which are pertaining to the body and mind, there is some pain. These are called ādhyātmika. Similarly, there are other pains, inflicted by other living entities. They are called ādhibhautika. Similarly, other pains also, which is offered by the nature, by the laws of nature. All of a sudden there is earthquake, all of a sudden there is famine, or similar other which we have no control over. So these three kinds of miseries are always there. But under the spell of illusion we are thinking that we are happy. And the illusion means that the material energy is so illusory that however a living entity may be in abominable condition, he thinks that he is happy. You take any animal, just like take the hog—that life is most filthy life. Of course, you have no experience to see in your city, hogs. In India there are many hogs in the city, and they are living in filthy place—they are eating stool, and most abominable life. But even you ask a hog that "You are living in such abominable condition. Let me do you something good," he'll refuse to accept. If you give him something, nice preparation, as we have got in India, halavā, he'll not accept it. He will accept stool, because his body is meant for that purpose and he will not like any palatable foodstuff. He will like that stool. This is the spell of māyā.

Pandal Lecture -- Delhi, November 12, 1971:

Just like a man is born or a dog is born. So according to the dog's body, he will have particular type of sense enjoyment. If one has got the hog's body, so according to that body, he will be inclined to eat stool. If you offer a hog one side stool and one side halavā, he will prefer to take the stool, not this halavā, because his body has been made for that type of happiness. Just try to understand; it is very scientific. The standard of happiness is according to the body you have got. So Prahlāda Mahārāja says that this sense gratification process is already fixed up. You cannot increase it or decrease it. That is stated here. Sarvatra labhyate daivād. Daivāt means by the arrangement of the Supreme. That is arranged. Sarvatra labhyate, sense gratification. Now take for example the hog. He is also busy in sense gratification. He is eating stool and becoming fatty, and as soon as there is sex desire, without any discrimination he enjoys many she-hogs, never mind sister or mother. Because the life is so made that he will enjoy in this way.

Speech -- New Vrindaban, August 31, 1972:

In the animal kingdom, every particular animal has got a particular type of food. Just like tiger. A tiger eats flesh and blood, but if you give tiger nice oranges or grapes, he'll not touch it, because that is not his food. Similarly, a hog. A hog eats stool. If you give the hog nice halavā, it will not touch. You see? So every particular animal has got a particular type of food. Similarly, we human beings, we have got our particular type of food also. What is that? Fruits, milk, grains. Just like our teeth is made—you take a fruit, you can easily cut into pieces by this tooth. But if you take a piece of flesh, it will be difficult to cut with these teeth. But a tiger has got particular type of teeth, he can immediately cut into pieces the flesh. So we are advancing in education, but we do not study even of our teeth. We simply go to the dentist. That's all. This is our advancement of civilization. The tiger never goes to dentist. Although its teeth are so strong that immediately he can into pieces, but he doesn't require a dentist, because he doesn't eat anything which is unnatural for him. But we eat anything damn; therefore we require the help of dentist.

Departure Talks

Departure Lecture -- London, March 12, 1975:

Every one of us, we are struggling so hard. Why? To get some pleasure. Nobody is trying so hard to making suicide. Is anybody there in this material world who is working so hard for ultimately making suicide? No. Everyone is trying to become happy. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). Because he wants. That is his nature, sat-cit-ānanda: eternal life, full of knowledge and full of bliss. This is real life. So if we simply accept eternity like the Māyāvādīs, then what about the other two items? Or if we simply live in knowledge... Suppose theoretically I know so many things to prepare-rasagullā, sandeśa, halavā, kachorī—but if I do not practically taste what is halavā, what is kachorī, then what is the use of simply having knowledge? So the Māyāvādī philosophy like that, jñāna, simply knowledge. That knowledge is there in the Bhagavad-gītā in the beginning, the first lesson: dehino 'smin yathā dehe kaumāraṁ yauvanam (BG 2.13). "Within the body there is the soul. That soul is eternal." Na hanyate hanyamāne śarīre (BG 2.20). Na jāyate na mriya... This is the first lesson, that "I am Brahman. I am spirit soul. I am eternal. I do not die even after the annihilation..." This is the first lesson. It doesn't require much time, that we have to devote our whole life to understand that "I am Brahman." It can be understood even by a child. It is not very difficult.

Philosophy Discussions

Philosophy Discussion on Jeremy Bentham:

Śyāmasundara: He says that the pleasure of one person will coincide with the pleasure of others, we're all more or less desiring similar pleasures.

Prabhupāda: Coincide?

Śyāmasundara: He will be similar to what other people...

Prabhupāda: That may not be on the similar standard. The standard of pleasure is according to the body. The same example, if you give halavā to the hog, he'll not be satisfied. He wants stool. He has got a body which will not allow him to accept halavā.

Śyāmasundara: But if we take a consensus of all the citizens in the state that we must try to satisfy the majority, for what they expect to be good and happy, happiness.

Prabhupāda: No, he will say that this is my happiness: "I will take meat. You may say that you take Kṛṣṇa prasādam, no it is nonsense. (indistinct)."

Philosophy Discussion on William James:

Śyāmasundara: James says that the world...

Prabhupāda: Viṣayaḥ khalu sarvataḥ syāt, śāstra says. This viṣayasu, eating, sleeping, mating and defending—this is called viṣayasu—that is available in every life. A dog is also enjoying, the hog is also enjoying, a poor man is also enjoying, or a rich man is also enjoying. If a rich man has no hunger, then even very palatable dishes will not be very pleasing to him. But a poor man, if he has got hunger, even a rough foodstuff without any ghee or without any..., he eats like anything, like nectar. So the happiness of this viṣaya-eating, sleeping, mating and defending—they are equal everywhere. That does not mean that a rich man is enjoying eating more than a poor man. No. When one eats if one is hungry, the enjoyment is the same. There is no difference. Similarly the hog eats the stool with great eagerness. You pass stool, and the hog is waiting. As soon as you stand up, two or three hogs, "ruh, ruh, ruh," like this. (laughter) You see? So the happiness of eating stool and the happiness of eating halavā are the same. You see? It depends on the different tongues. Therefore a man, a drunkard, he, by his drinking liquor, it is tasting so nice. But at least for me, if you give me drop of liquor, it is so pungent, because I tasted rectified spirit when I was in medical practice, you see. It is so pungent, so... Just like burns the tongue. You see? So one man's food is another man's poison. That is all. But actually, in this material world this standard of happiness is equal. It is simply, this is called māyā, that he does not know that he is working so hard, but he is thinking that "I am becoming happy."

1968 Conversations and Morning Walks

Conversation with Devotees -- August 15, 1968, Montreal:

Prabhupāda: Oh. That's all right. Hare Kṛṣṇa. Chant Hare Kṛṣṇa. (devotees chant japa) All right. Oh, it is too little. The plate is not yet full. Give me one spoon. Himāvatī?

Himāvatī: Yes?

Prabhupāda: You can give two rabris (milk sweet).

Haṁsadūta: Can I put some on here?

Prabhupāda: Yes, why not? Halavā is very nice. Who has prepared? Oh.

1973 Conversations and Morning Walks

Room Conversation with David Wynne, Sculptor -- July 9, 1973, London:

Prabhupāda: Bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ (BG 18.55). (People enter room, pause, moving tables, etc.) Take prasādam. Prasādaṁ prāpti-mātreṇa bhoktavyam. ("Prasādam should be eaten as soon as one obtains it.") Take.

Śyāmasundara: You must be hungry after all that hard work. (Eating, etc.)

Prabhupāda: This is halavā?

Devotee: Yes.

Śyāmasundara: Yeah, it's bananas and cream. Everything.

Prabhupāda: Hmmm.

Śyāmasundara: The cream in England is excellent. (pause) (break)

Prabhupāda: So if the monarch becomes ideal, it will be very nice.

Room Conversation with David Wynne, Sculptor -- July 9, 1973, London:

Prabhupāda: They do not know what is God.

Śyāmasundara: They can't praise Him directly because they don't know what He looks like or what He does. (Prabhupāda is still eating.)

Prabhupāda: What is this, behind the halavā?

Śrutakīrti: Behind it?

Prabhupāda: Hm? Something is coming out, white?

Śrutakīrti: Oh, they probably put cream in it.

Prabhupāda: Oh.

Devotee: That's all right?

David Wynne: Very good. Thank you. Lovely.

Prabhupāda: So how do you like our philosophy?

David Wynne: How do I like...?

Prabhupāda: Our philosophy.

David Wynne: I, I like it, I admire it very much. I don't know...

Prabhupāda: Thank you.

1974 Conversations and Morning Walks

Morning Walk -- March 6, 1974, Mayapura:

Prabhupāda: That is rational. One who has got reason. "So this man wants to check me." So he stops. For eating, he has rational, what is his eatable. Dog does not like preparation made with too much ghee. They will like meat, rotten meat, and dried bones. That is rational. "This is my food."

Siddha-svarūpānanda: Yes.

Prabhupāda: Yes. And similarly, hog also, he likes to eat stool than halavā. He has got rationality. As you will not eat stool, you will like halavā, you have got rationality, then hog has got rationality. He'll not eat halavā, he'll eat stool. So where is the want of rationality? Why don't you eat stool? That is rationality. So similarly, he does not eat halavā. So where is the difference between you in the matter of rationality? You deny something, he denies something. Where is want of rationality?

Jayapatākā: Bhavānanda has said that in his previous life he had a pet pig, and he used to offer the pig sweet, but the pig would take the sweet and... He would not eat it. He would roll it in dirt. And when it is filled with dirt, then only he would eat.

Prabhupāda: Just see.

Room Conversation -- June 11, 1974, Paris:

Prabhupāda: Yes. No, we can open our own restaurant. Our own restaurant, that I have already suggested. You have not discussed?

Satsvarūpa: Yes. We're preparing a letter to send to the whole society.

Prabhupāda: Yes. We, suppose we make ghee there. We can make sandeśa there. We can make rasagullā. We can make so many things, especially ghee. So open restaurant in any part of the city, and make nice kachoris, puri, halavā and so many other things, juri,(?) and people will purchase it. They'll come and sit down. I've given all the... That every foodstuff is ready. You sit down. Whatever you like, you take. And this is our charge for one plate. Don't waste. Just like it is distributed. You take one, two, three, four, as much as you like. But don't waste. Don't waste. So so far for your eating sumptuously, the charge is set. Suppose this man eats only one cake and you eat four cakes. That does not mean we shall charge more.

1975 Conversations and Morning Walks

Morning Walk -- October 28, 1975, Nairobi:

Prabhupāda: Just have a cottage and have garden. You'll live very peacefully. But they're constructing big, big skyscraper building in the downtown, and they will have to come here by car for some peace of mind, and in the meantime, accident, police. This is the civilization, nonsense civilization. At weekend they will go to the village, country, and during the week-time they will work hard. This is their civilization, with the risk of life, running motor car eighty miles' speed. Every moment there is risk. What is this civilization? Most ludicrous civilization. So farming means if you live in a farm... Just like in New Vrindaban they are doing. Produce your own food, live peacefully, fresh vegetable, fresh grains, fresh milk, and prepare so many nice milk preparation, kachori, halavā with ghee. Offer to the Deity. Eat sufficiently. What is the use of going outside? Simple life and chant Hare Kṛṣṇa. If you can organize that, that will be very nice.

Jñāna: A nice program here. Prabhupāda: Yes. What is this rascal civilization, whole day "Where is money? Where is money? Where is money? Where is money? Where is money?" Everyone. Busy means "Where is money? Where is money?" Just like the hog, he is busy: "What time...? Where is stool? Where is stool? Where is stool? Where is stool? Where is stool?" That is not civilization. If you remain always busy, "Where is stool?" like the hog, then what is your civilization? Whole day working, night, nightshift, dayshift, whole day, the same, like hog.

Morning Walk -- October 28, 1975, Nairobi:

Prabhupāda: First of all be engaged yourself. Then they will see the example and they'll join. Just like in our New Vrindaban. Other men from other farms, they are coming, and they are offered this milk preparation, burfi, sandeṣa, rasagullā, rabri, so many, halavā. They become: "Oh, so many nice things can be prepared from milk?" They do not know, uncivilized. Cut the animal and eat. A most crude civilization. When people were not civilized, they used to do that. Civilization means you know, you must know how to live very nicely. That is civilization. But they do not know even that. Simply eating meat and wine, meat and wine, that's all. And this is going on as civilization. They do not know what is the meaning of civilization. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). Real civilization means to understand God. Here is God.

Morning Walk -- November 26, 1975, New Delhi:

Harikeśa: It seems like they are preparing now by eating lots of meat and drinking a lot of alcohol.

Prabhupāda: They cannot prepare us. That is the difference. Even they are preparing, but they cannot prepare us. That is the difference between fools and man with knowledge. (break) ...was existing? No. New temple.

Haṁsadūta: I don't know. They're still in the process of building it.

Prabhupāda: (break) Yes. Make samosa and halavā.

Harikeśa: For lunch?

Prabhupāda: Yes.

Harikeśa: For lunch. (break)

Haṁsadūta: I couldn't follow the numbers. I just heard that so much for sleeping, so much for the toilet, so much... The noise of the machine... I couldn't follow the years.

Prabhupāda: Out of hundred years, fifty years-sleeping. And fifty years balance twenty years-playing. And twenty years-old age, invalid. And ten years-frustration. Bas.

1976 Conversations and Morning Walks

Morning Walk -- January 20, 1976, Mayapura:

Prabhupāda: Yes. Let them see it. We are living in such a palace that everyone is envious. They ask in America that "You people, you do not do anything. How do you live so, like this?" Do they not?

Sudāmā: Yes.

Prabhupāda: Yes. The storekeeper says. (laughs)

Tamāla Kṛṣṇa: And when we tell them, "We will also teach you how to do nothing also and live in a palace," they say, "Oh, no, thank you. That I do not want. I want to work hard."

Prabhupāda: Yes, that is called worms of the stool. You see? If you take this worm from the stool, "Why you are living in stool? Come here," "No, no. I go back there." You'll see. The pig eating stool, ask him, "Take halavā. Why you are eating?" "No, no. I like it very much." This is māyā.

Morning Walk -- March 8, 1976, Mayapur:

Yaśodānandana: Well, all the devotees are coming, and they will be going to Śantipur, and when they come back, they will... We're working a schedule to take all the devotees to the various parikrama spots.

Prabhupāda: No, that's all right. I mean to say, if we make a procession, then first of all... That is my suggestion. Make the devotees first, chanting, all the devotees. And then the Deity, carrying. And then my carriage, my car, and then all the buses. So devotees who become tired, they can sit down in the bus and again go on. And keep one big pot of halavā so that others may be distributed, and the devotees, when they are hungry, they can also eat. In this way make. How do you like this arrangement?

Gopāla Kṛṣṇa: We'll do it.

Hariśauri: I think you'll need more than one pot of halavā.

Pusta Kṛṣṇa: I think we'll make devotees on the way.

Prabhupāda: And so long the festival goes on, we shall keep always ready one big pot of halavā. Anyone comes, give him this. Anyone comes to visit. While going, take in a leaf, what is called, leaf cup. Give him halavā.

Tamāla Kṛṣṇa: Everyone on the way.

Prabhupāda: Everyone.

Morning Walk -- March 17, 1976, Mayapura:

Puṣṭa Kṛṣṇa: You mentioned the pots of halavā.

Prabhupāda: Eh?

Puṣṭa Kṛṣṇa: The pots of halavā. I inquired about it, and they said that semolina is very difficult to get now, that the government has only allotted some eighty pounds of semolina to be purchased.

Prabhupāda: No, it doesn't matter, but give him prasādam, other prasādam. (aside:) Hare Kṛṣṇa. (break) ...halavā with powdered dahl or...

Pañca-draviḍa: Powdered dahl. They could use whole wheat flour?

Prabhupāda: Hm?

Pañca-draviḍa: Whole wheat flour, they could use in?

Prabhupāda: Oh, yes.

Talk at Radha-Govinda Mandir -- March 24, 1976, Calcutta:

Puṣṭa Kṛṣṇa: Our young children are very fortunate also.

Prabhupāda: Hm?

Puṣṭa Kṛṣṇa: Our young children.

Prabhupāda: Oh, yes. Yes. Very fortunate. That a small child, he'll take little grain of prasādam. He will not touch the big halavā. As soon as I'll give him a little grain, he'll take. Very nice.

Abhirāma: (break) ...travel on a coach like this, Śrīla Prabhupāda?

Prabhupāda: Hm? Yes, in our childhood. Not so bad. At that time it was not so bad. In 1925 I purchased one Buick car. In our childhood days there was no electricity, and there was no motorcar. No. The tram car was drawn by horses in Calcutta. (break) ...quarter where our temple is situated. This is the best....

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: He's advising that, "My dear friends, pleasure, material pleasure, on account of this material body, particular type of body...": A dog, it has got a body, and I have got a body. So my sex pleasure and dog's sex pleasure, there is no difference. the pleasure derived out of sex pleasure is the same. But a dog is not afraid of having sex pleasure on the street before everyone. We hide it. That's all. In a nice apartment. But the business is the same. There is no difference. But they are taking this sex pleasure in a nice apartment and very decorated, man and woman, and electric light and so on, so on. This pleasure is advanced. But that is not advanced. And they are making dog's race for this advancement. Superficial. The Prahlāda Mahārāja says that this is a question of different types of pleasure on account of different types of body, but the pleasure is the same. But according to the different types of body the pleasure is already fixed up. That is called destiny. A pig has got a certain type of body and his eatable is the stool. It is already fixed up. You cannot change it, that "Let the pig eat halavā." It is not possible. Because he has got a particular type of body, he must eat that. Can anyone, any scientist can improve the standard of living of a pig? Is it possible?

Room Conversation -- July 26, 1976, London:

Prabhupāda: They have got tank, one-fourth of this room.

Bhagavān: In New Vrindaban?

Jayatīrtha: No, in Philadelphia, New Barṣaṇa. First-class farm.

Prabhupāda: They have very well managed. And everyone is eating very nicely. (laughter) Similarly in New Vrindaban. What is the.... I want this, that you have sufficient grain, sufficient milk, then where is your economic question? And from milk, by intelligence you can get so many preparation-luci, puri, halava, rasagulla, sandesh, rabri, wonderful.

Room Conversation -- July 27, 1976, London:

Bhagavān: This unemployment is to their discredit. In the karmis' society the unemployment is a great discredit, now people sitting idle.

Prabhupāda: There will be great catastrophe. The unemployment will increase, and people will be very dissatisfied with the.... Especially the black. They will create havoc. This is artificial. They are increasing the production of tire tube and lid. So who will purchase? Nobody lives in the tire tube. Therefore unemployment. So therefore reduce production. You cannot go on increasing. You very much trade this tire tube and so many artificial.... It is very artificial civilization. If you produce.... (break) Here so far milk and food grains are concerned, whatever sumptuously you want to eat, eat. Balance you can keep stock. The milk can be converted into ghee, then keep stock, and the grains can be stocked. Whenever you like, you just grind the grains and have to eat, halava.

Bhagavān: It's very ecstatic.

Prabhupāda: If you have got excess, you can distribute free prasadam. "Come on." You make friends.

Garden Conversation -- September 6, 1976, Vrndavana:

Prabhupāda: Oh, he knows so many things. You have learned something? You?

Devotee: Very little. I can cook halavā and puris. Simple things. I can cook sweet rice. Sweet rice I can cook.

Prabhupāda: Sweet rice. That is very sweet for you. (laughs) The Europeans and Americans, they like sweet rice. Is it not?

Harikeśa: Oh yes.

Devotee: I think they like halavā the best, Prabhupāda.

Prabhupāda: Ācchā? If halavā is made nicely, actually it is best. So prepare all these things. Offer to Kṛṣṇa and devotees, and at last you take. Don't take first. Give all, as much as you like, then you take. Susukhaṁ kartum avyayam (BG 9.2). It is such a nice movement. It is simply pleasing. To execute, it is simply pleasing. And avyayam. Whatever you do is permanent. Whatever little service you have given. It will never be lost. Avyayam. Therefore Nārada Muni says, bhajann apakvo 'tha patet tato yadi. Even if he's not fully matured and falls down, kva vābhadram abhūd amuṣya kim. Where is loss? Whatever he has done, that is permanent. Because that will grow. If the seed is permanently sown, then it will naturally grow. It may take some time, but it will grow. So he's not loser. If he's little careful, then it will grow. Mālī hañā sei bīja kare āropaṇa, śravaṇa-kīrtana-jale karaye... Then the creeper goes, grows, and at last takes shelter of Kṛṣṇa. These are described in the Caitanya-caritāmṛta.

Room Conversation -- September 6, 1976, Vrndavana:

Prabhupāda: So I am speaking of the Deity, not for all. For all others hundred rupees per head, five thousand rupees. Here puri, kacuris, and other things, all the best things. But general is not for puri, kacuri, and... They are general food. We are not going to supply puri, kacuri, halavā to everyone.

Akṣayānanda: No, never. Never have.

Prabhupāda: Only for the Deity.

Gopāla Kṛṣṇa: Others are just dāl, sabji, rice, cāpāṭi.

Prabhupāda: Everything. Everything calculated.

1977 Conversations and Morning Walks

Morning Discussion about Kumbhamela -- January 8, 1977, Bombay:

Gurudāsa: Now, previously the budget... I figured it out with the ones who are cooking. You wanted puris and halavā and subji, something like that. But we didn't have enough before. So I was going to make puṣpanna. Is that all right? Or would you rather... Now, with the ten thousand rupees...

Prabhupāda: Puṣpanna for visitors also? No, they will have objection to take anna. They'll take puri, śāk, halavā.

Gurudāsa: What do you want?

Prabhupāda: Purī, śāk, halavā is... It can be distributed to anyone. Puṣpanna, some may take, some may not take.

Hari-śauri: There's some special reason?

Gurudāsa: Well, it is due to our budget.

Prabhupāda: No, budget not. The puri-śāk is pakkā, and puṣpanna is kacchā. They think like that. That kacchā, there is distinction of jata. One jata, one caste, will not take other caste anna. That is Indian thinking. But puri-śāk, everyone.

Conversation on Train to Allahabad -- January 11, 1977, India:

Prabhupāda: Mostly dog. So "Man is known by his company." Your constant company is dog, so what you are? These are the way. Actually, according to Vedic... Why they do not allow Europeans in the Jagannātha temple? Because they are untouchable. According to Vedic civilization, Europeans are untouchable. Muslims and..., untouchable. Not only foreigners, even in their own country, those who are not very cleansed, they are untouchable. Another's eatable things, they're untouchable. Just like hog. If you give him halavā, he will not take it. He will eat stool. Therefore hog is so abominable. Similarly, in your country there are so many nice foodstuffs. Milk is so abundant. You do not know how to utilize milk. You are cutting the poor animal and the rotten flesh you are... You do not know how to utilize the milk. Milk is nothing but blood. Those who are eating, drinking milk with different varieties of preparation, they are also utilizing the blood. But you are drinking blood and flesh directly. You do not know how to keep the animals alive and supply you constantly the blood and eat it.(?) (Utilize?) That you do not know. You are so uncivilized. The man in the jungle, they eat meat because they do not know—they are not civilized—how to utilize the by-products. So you're now in the same position. You do not know how to utilize the blood of cow scientifically. You are so uncivilized. You become... What is milk? The milk is nothing but blood.

Conversation and Instruction On New Movie -- January 13, 1977, Allahabad:

Prabhupāda: That is... That is some...

Hari-śauri: But we have to show them that it's good.

Prabhupāda: And "You do not know what is good. It is good. We have given up these bad habits, sinful life. It is not... But you have no idea that these are good. You have idea, but out of your definite malice you cannot appreciate. You are spending millions of dollars for giving up this LSD, and our power is so strong, as soon as one comes, he gives up. But you are so rascal, you do not appreciate. That means you are rascal. Our power is there; our reaction is there for good. That's a fact. But you cannot understand. You are so rascal; you are so fallen down. The same, like the hog. He does not know what is the..., how nice is halavā. You give him halavā; he'll not take it. He will take stool. That is his misfortune. It cannot say that halavā is bad, but he cannot appreciate because he's hog. He'll prefer to eat stool. We are giving up these nonsense, nasty things. You cannot appreciate. 'Oh, they are giving up meat-eating? It is brainwashing.' You are so low, hog life." Tell them like that. "As the hog cannot appreciate what is the value of nice halavā, similarly you cannot appreciate. Your brain has to be washed. Please come inside. We shall wash it." Is it not?

Rāmeśvara: Yes.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: Just like you wash your cloth. Do you think it is bad? Dirty cloth, if it is washed nicely with soap and water, who will protest against that? 'Oh, why you are cleansing your dirty clothes?' That is another foolishness. Everyone, every gentleman, every civilized man, washes his clothes with soap and water to become more refreshed. So we are giving this civilization... Actually it is brainwashing, but for the good. And see our example. The boys and girls whom you are charging, 'Brainwash,' just see after brainwashing, how gentleman they have become. They have become moralist. They have become God conscious. They are clean outwardly. Their fooding is so innocent and so nutritious. So why do you check it? Bring your plate and our plate. Now judge. Which is better? You taste. Halavā, puri, samosa, kachori, vegetable—one plate; and boiled meat with salt and black pepper... So taste now which is better."

Hari-śauri: But for a hog, halavā... Prabhupāda: Yes. Hari-śauri: A hog would rather eat stool. Prabhupāda: And bring that also: "Before the hog, you give him stool and halavā; he will prefer to take the stool." So let it be extremely exposed. We are fighting. Let them be exposed. What is the wrong there?

Morning Room Conversation -- February 16, 1977, Mayapura:

Prabhupāda: Gurukula. Very gorgeous and nice. And if there are gates and road in our name, (laughing) that will be unique in India. Then people will come to Vṛndāvana to see our... Nowadays also, they are coming to see our temple. Anyone who comes. That prasāda distribution is going on in the evening?

Devotee: Daily.

Prabhupāda: Yes. That must be done. Anyone who comes to see the ārati, at least two puris, little vegetable, halavā should be given. Prasāda distribution should go on everywhere. Who said that that is my trick? Who was...?

Hari-śauri: He was just saying last night.

Prabhupāda: Oh, somebody...

Hari-śauri: Secret weapon.

Prabhupāda: (laughs) Yes.

Room Conversation -- February 25, 1977, Mayapura:

Bali-mardana: Yes. I can work it out with Gopāla. It is no problem.

Tamāla Kṛṣṇa: From your end you can arrange.

Bali-mardana: There's no difficulty. They will be glad to export ghee.

Prabhupāda: So wherever we have got center in India, just like this Mahesh Pandit, if we supply them the chānā dāl and puri and halavā and nice, what is called, puṣpānna, his great-grandfather will come to eat.

Tamāla Kṛṣṇa: Wow. They'll give up all their fish-eating, that whole community.

Prabhupāda: So from this milk powder we can make this chānā and dahi, and ghee is there.

Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay:

Prabhupāda: Then why do you say like that? And Kṛṣṇa says openly, mam ekaṁ śaraṇaṁ vraja. He doesn't even recommend to worship demigods. Kāmais tais tair hṛta-jñānāḥ yajanty anya-devatāḥ (BG 7.20). So these are imagination, concoction. They are not authorized. Vivekananda advocated daridra-nārāyaṇa-sevā hundred years ago. So India is full of daridras. What Mothilal can do? What Vivekananda can do? This is all simply concoction. You cannot do anything.

prakṛteḥ kriyamāṇāni

guṇaiḥ karmāṇi sarvaśaḥ

ahaṅkāra-vimūḍhātmā

kartāham iti manyate

(BG 3.27)

The nature's law will go on. You cannot make a poor man a rich man, unhappy man an happy man. That is not possible. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu (BG 13.22). Can you make a hog eat halavā instead of stool? Can you make? By nature's way it is going on. Ahaṅkāra-vimūḍhātmā kartāham iti manyate (BG 3.27). These are foolish person who concoct ideas. It is not possible. If you can do anything to the human society, induce him to become a Kṛṣṇa devotee.

Room Conversation -- July 19, 1977, Vrndavana:

Prabhupāda: One man is kneading flour, five sers, and he's getting two hundred rupees' salary, and paratha and halavā. This is management, going on. Now today it has been checked. They are eating paratha and our men are starving. He is getting two hundred rupees, three hundred rupees. This is management. What can be done? And he has... Three dozen manager, four dozen cook. This is... That's all. I am giving you report which he has given to me. Money is squandered like anything, and live blindly, and "Still, I want everything for myself." Everything is in my notice. I can feel now actually (indistinct) is coming. Anyway, we want... In India, the affairs are most mismanaged. That we see. In foreign countries they are doing very nice. In New York, in Los Angeles, in Chicago. Now there is Toronto report. This Toronto report... I do not know how things are managed there very nicely, and here..., three dozen cook. "Too many cooks spoil the broth."

Room Conversation -- July 19, 1977, Vrndavana:

Prabhupāda: You see how things are mismanaged. There is no place for accommodating the cooks. What is the question of cooking? Have you seen it? They have no place where to accommodate the cooks, so many cooks. Similar thing I noticed in Bombay also, so many laborers. What can I do? Anyway, don't be discouraged. But things are going actually. I am discouraged. At the same time, let things go on like that. Therefore I say do not mind for little more charges. If things are coming quickly, good work, pay. You are already squandering money in this way, in the kitchen. Why not for your own?(?) Hm? Unnecessarily you're feeding some rascal paratha, halavā, and paying him. Who is going to see?

Tamāla Kṛṣṇa: So now, with this new arrangement, they can't do that.

Prabhupāda: You cannot eat more than dahl, roti. That's all. Halavā...

Tamāla Kṛṣṇa: They shouldn't even be here.

Prabhupāda: Huh?

Tamāla Kṛṣṇa: First point is that all those cooks aren't even needed.

Prabhupāda: Dismiss. Whoever will remain, they'll eat in front of us. Nobody will be allowed to take food.

1969 Correspondence

Letter to Govinda -- Tittenhurst 27 October, 1969:

I thank you so much for your letter dated October 13, 1969 and I am anxious to know about the result of the church negotiations. If by the Grace of Krishna it comes out successful, it will be a great achievement for your activities in Honolulu. When you get the church I must go there. Regarding the French girl, she is so kind to join with us. I have advised Janardana, who is here in London for a few days, to write you how this girl can help us. Janardana liked her translation and good spelling, so she will be very much useful for transcribing or typing our French literatures. I do not know whether she will be prepared to go to her own country and assist the other devotees in Paris. That would be a very nice proposal. I am very encouraged to hear about your nice engagements there. I am enclosing herewith one note for Sai. You can hand it over to him. I have duly received the bananas you sent, and you can send me these dried bananas tons and tons. It is very useful and can be nicely used for our Ekadasi foodstuffs. After drying the bananas you can make powder, just like flour, and out of this you can prepare puris, halava, pakoras and other fruit products.

1971 Correspondence

Letter to Jayapataka -- Bombay 24 April, 1971:

I have already consented to attend Calcutta ceremony. I am not going to Russia immediately, but to Kuala Lumpur by the 30th April instead and I shall be going to Calcutta from Sydney by the 14th May. In the Sankirtana festival pandal if a very big kitchen arrangement can be made, then we shall distribute prasadam daily. Try to make this arrangement. Puri, halava, kitri—whatever can be arranged as much as possible. Tamala Krishna and Giriraja have all the ideas. Some professional men should be engaged 24 hours preparing prasadam. There are many volunteer organizations in Calcutta. They should come forward and help us distribute prasadam.

Letter to Jadurani -- Calcutta 19 May, 1971:

When Arjuna left his family connections, he went to the Himalayas. The picture may be shown of Arjuna going step by step to the Himalayas; Yes, occasionally devotees may be pictured with full head of hair instead of sikha. You should use your own discretion; the garb can be Vedic or "American." There is no harm. Dress has nothing to do with the soul; Foods in the mode of passion are those that are very rich, such as kachori, halava, rasgulah, etc. They are also foods too much spicy. All this is described there in Bhagavad-gita.

Letter to Bhagavan -- Los Angeles 7 July, 1971:

The restaurant proposal is very nice. It should be very neat and clean and in the center column there should be Guru Gauranga altar. Everything prepared should be offered and kept on a table and the customer or guest should come and take prasadam on a plate to his full satisfaction. He can sit at table with chair. The items of prasadam you already know; kachori, Luglu, Samosa, sweet balls, simply wonderful, vegetables, chutneys, puspana, halava, etc; The ingredients are easily available. As other things are available, you can increase your menu. And any party who pays more than $5.00 can be presented with a small book like Easy Journey, or Krishna, the Reservoir of Pleasure, and a copy of our magazine. And if possible, continually tapes should be played of kirtanas and songs and record albums also.

Letter to Madhudvisa -- Kenya 15 September, 1971:

Eating is the basic principle for keeping one's health. Eating too much or too little causes disease. Therefore Bhagavad-gita says yuktahara vihara. Simply eat to keep fit. That is one important business of those in Krishna consciousness. Generally hepatitis is a disease on account of eating too much fatty and spicy foods. So we must use always simple food stuff and a little milk. Not very much puris and halava and sweet balls and sweet rice, like that.

1974 Correspondence

Letter to Brahmananda -- Los Angeles 4 January, 1974:

It is good news that you are now 14 strong at Nairobi. It will be nice if Shakti Mata can take care of the girls in the Temple. She is a very able woman. One thing, though, women should live separately. I know you can do it there because you have ample space. Train the Negro devotees to speak Swahili and many will join you. They will be very attracted to your program of halava distribution, chanting and dancing and they will join you.

1975 Correspondence

Letter to Tusta Krsna -- Bombay 9 November, 1975:

The farming and opening the restaurant are correlative—in farming you produce enough milk and milk products, at least ghee, and the ghee is dispatched to the restaurant in the city and with that you prepare first-class samosas, kacoris, vegetables, halava—so many things people will like very much. The principle is that not a drop of milk should be misused.

1977 Correspondence

Letter to All Iskcon Temple Presidents -- Calcutta 18 January, 1977:

Please accept my blessings. Now you must arrange in each temple there must be sufficient stock of prasadam for distribution. You can keep first class cooks, two or three, and they should be always engaged. Whenever any guest comes, he must get prasada. This arrangement must be made, that the cooks prepare ten-twenty servings at a time, of puris and subji, and you can add halava and pakoras, and the visitors must be supplied immediately. Whenever a gentleman comes, he must be served. As the twenty servings are being distributed, immediately the cooks prepare another twenty servings and store it. At the end of the day, if no one comes, our own men will take, so there is no loss. You cannot say, "it is finished," "it is not cooked yet," "there is no supply for cooking" etc. This must be enforced rigidly. The temple is managed by Srimati Radharani, Laksmiji; so why should there be want? Our philosophy is, if anyone comes, let him take prasada, chant Hare Krsna and be happy. Everything is being supplied by Krsna, Krsna is not poor, so why we should deny them? This should be done at any cost. There is no difficulty, it simply requires nice management. At the end of the day you may sell or give away. If we believe that Krsna is providing and maintaining everyone, then why should we be misers? This means losing faith in Krsna, and thinking that we are the doers and suppliers. We are confident Krsna will supply! Let the whole world come, we can feed them. So please do this nicely, begin at once.