The Lord has no legs, no hands, but still He can, He can walk more than the speed of the air, more than the speed of the mind, and He can accept whatever we offer. But He has no hand; He has no leg." So this means that He has no hand, He has no leg, like our limited measured hand or leg. He can stretch His hand anywhere. And similarly, He can stretch, He can hear, from anywhere. That is the prerogative of the Supreme Lord.
I have given you several times the example that the sun is far, far away from us. Still he, he can distribute his heat and light to us. So if we work with God consciousness, although we are here in this platform, material platform, that work is admitted by the Supreme Lord. That is called yoga-sthaḥ. Yoga-sthaḥ . . . yoga means keeping touch with the Supreme. That is called yoga. There are different kinds of yoga mentioned in the Bhagavad-gītā, especially jñāna-yoga, karma-yoga, and bhakti-yoga. And within jñāna-yoga there are many other yogas—dhyāna-yoga,haṭha-yoga, so many things.
Now, here it is said that yoga-sthaḥ kuru karmāṇi: "You be situated in your yoga or in meditation." Generally yoga is understood as meditation. But yoga, real meaning of yoga— to keep, to keep in touch with the Supreme—that is called yoga, to keep in touch. So you have to work for, the er, from the platform of spiritual consciousness. At the same time you have to work. The Lord never says that "You stop work," never says. Arjuna . . . Arjuna's friend was Lord Kṛṣṇa, but Kṛṣṇa never said . . . He is God Himself. He is the Supreme Personality of God Himself. He never said Arjuna that "I am your friend. I shall supply all your necessities. You don't require to work. You stop." No, He never said that. Rather, Arjuna was declining to fight, but Kṛṣṇa is inducing him to fight. So in spiritual platform it is . . . there is no question of stopping work, no question of stopping work. But work for the Supreme. That's all, īśāvāsyam idaṁ sarvam (ISO 1), with God consciousness.