Future hope

Expressions researched:
"future I hope" |"future hope" |"future hopes" |"future is hopeful" |"future is hopeful" |"future is not very hopeful" |"future looks very hopeful" |"future there is hope" |"future, it is hopeful" |"hope for our future" |"hope for that future" |"hope for the future" |"hope for the future" |"hope in future" |"hope in future" |"hope in the future" |"hope in the near future" |"hope in the near future" |"hope that in future" |"hope that in the future" |"hopeful for our future" |"hopeful of their future" |"hopeful of your future" |"very hopeful. In future"

Bhagavad-gita As It Is Lectures

I am old man. If you, some of you at least understand this science and take up this science, you become future hope of the, this country or the world.

Lecture on BG 4.12-13 -- New York, July 29, 1966:

I am old man. If you, some of you at least understand this science and take up this science, you become future hope of the, this country or the world. That is my request to you, that you should take this chance and become a spiritual master for all the people.

So student life is meant for sacrifice. They should undergo training under serious regulations and penances so that life may be built up for future hope and future spiritual realization.

Lecture on BG 4.24-34 -- New York, August 12, 1966:

So student life is meant for sacrifice. They should undergo training under serious regulations and penances so that life may be built up for future hope and future spiritual realization. But the sacrifice is meant for the student life.

At the time of birth, a person's situation according to different astral influence, and then the astrology science can make his horoscope, his future activities, his future hopes. Everything is done. Adhibhūtam.

Lecture on BG 8.1 -- Geneva, June 7, 1974:

There are thirty-three crores of demigods, and they are controlling our activities also. The astronomy means the astral influence upon us. And according to the astral influence, we act. Therefore horoscope is made. At the time of birth, a person's situation according to different astral influence, and then the astrology science can make his horoscope, his future activities, his future hopes. Everything is done. Adhibhūtam.

Srimad-Bhagavatam Lectures

If the father, mother and the teacher, they do not give these children protection, then what is their future hope?

Lecture on SB 1.15.45 -- Los Angeles, December 23, 1973:

So Yudhiṣṭhira Mahārāja and his brothers, they say, "Now the Kali yuga has begun." Dṛṣṭvā and spṛṣṭāḥ prajāḥ, "All the citizens and all the land. Now... We have done our duty. Now let us retire. The next king, Mahārāja..." He's their grandchild, Mahārāja Parīkṣit. "He will do his duty." So it is the duty of the king to see, to give protection from this onslaught of nature, to make the life successful. That is the duty of the king. That is the duty of the father. That is the duty of the spiritual master. That is the duty of friends and relatives. Then one should cooperate, one should give protection. Just like these children are there. If the father, mother and the teacher, they do not give these children protection, then what is their future hope?

A businessman works so hard day and night with the hope that "At the end of my life, if I get a good balance, bank balance, then I shall live peacefully without any botheration." So everyone hopes like that for future. But what is this civilization? They have no future hope.

Lecture on SB 2.9.11 -- Tokyo, April 27, 1972:

Eternal life, such nice, always youthful, such nicely dressed, and four hands. Now you are eating with two hands. You will get four hands. (laughter) So you can voraciously eat also if you like, with four hands. How much you can eat, two hands? So these are the facilities. Why don't you try for this? And Kṛṣṇa assures, mad-yājino 'pi yānti mām.

yānti deva-vratā devān

pitṟn yānti pitṛ-vratāḥ

bhūtāni yānti bhūtejyā

yānti mad-yājino 'pi mām

(BG 9.25)

So when there is facility, you can go to this kingdom of God. Why don't you...? Just like a student studies very faithfully, taking so much pains. Why? He expects that "Somehow or other, if I can pass this examination, I will get a very nice job, good salary, and live very happily." Everyone hopes like that. A businessman works so hard day and night with the hope that "At the end of my life, if I get a good balance, bank balance, then I shall live peacefully without any botheration." So everyone hopes like that for future. But what is this civilization? They have no future hope.

In this material world we are simply struggling for existence with a hope, future hope, that "We shall be happy by this plan." But it will never be possible.

Lecture on SB 3.25.44 -- Bombay, December 12, 1974:

At night, we are in the darkness. In the morning there will be sūryodayaḥ, and then there will be light. So this is conclusion, that in this material world we are simply struggling for existence with a hope, future hope, that "We shall be happy by this plan." But it will never be possible. Simply you will be bewildered. Just like the animal goes to the desert, and he sees mirage, a shadow of water in the desert. He is thirsty. He goes to the water, and the water goes again, farther away. And he jumps over, jumps over. In this way, being thirsty and in the hot sand, he dies.

If one person can understand this Kṛṣṇa consciousness science, in future there is hope that he can make many other persons to this knowledge of Kṛṣṇa consciousness.

Lecture on SB 5.5.2 -- London, September 17, 1969:

Yamunā: Guru Mahārāja, in our missionary work, if we're forced to live with (indistinct), should we just talk about that same topic or should we avoid the (indistinct) at all?

Prabhupāda: No. If we can find out a suitable place; but it is difficult nowadays. That we have to tolerate. What can be done? Let others do whatever they like. We can preach that "Do not do it," but you cannot force, because the whole world has gone in these four principles of life, this eating, meat-eating, drinking, gambling. And so our regulation is very strict. You see? If we say that "You do whatever you like," then many people may come and join. (laughter) But we are not going to say that. We... Our principle is that better not to have any cow than to have a cow, disturb him. You see? Ekaś candras tamo hanti. If one person can understand this Kṛṣṇa consciousness science, in future there is hope that he can make many other persons to this knowledge of Kṛṣṇa consciousness. Although it is very difficult. In Bhagavad-gītā it is said, manuṣyāṇāṁ sahasreṣu (BG 7.3). But if you can deliver even one man in your life, then you'll be doing a great service for Kṛṣṇa. It is not required that you have to deliver hundreds and hundreds of men, so-called. No. If you can train only one man, that's a great service to Kṛṣṇa. You saved one man from the clutches of māyā. It is so nice thing. So do it peacefully, and as far as possible. People may accept or not accept, but we shall do our duty. That's all.

Now, in your country, by the rajo-guṇa you have created so many things, a nice country, very nicely operating. But another side: the confusion is there, the hippies. You see? Future hope of the country is very dark. You see? It will spoil the whole thing if the country's not alive to the situation. This is another way of protest.

Lecture on SB 7.9.11-13 -- Hawaii, March 24, 1969:

So maintenance cannot be taken by anyone except by God. Therefore this material world is being operated in three departmental qualities: sattva, raja, tama. Sattva is maintenance. Sattva means goodness. Goodness is maintenance. And raja means activity. Without activity, there cannot be any creation in this material world. If you want to construct something, there must be activity. Raja means activity. And tama means darkness. So these, these qualities are working. These qualities are working. Now, in your country, by the rajo-guṇa you have created so many things, a nice country, very nicely operating. But another side: the confusion is there, the hippies. You see? Future hope of the country is very dark. You see? It will spoil the whole thing if the country's not alive to the situation. This is another way of protest.

Arrival Addresses and Talks

Sometimes the newspaper reporters they ask me, "Why these young men and young women they are very much attracted with this movement?" I replied, "That is the success of the movement, because younger generation, they are the flowers, the future hope of the country, of the world. If they take this movement seriously then the whole world will be happy."

Arrival Lecture -- Paris, July 20, 1972:

Sometimes the newspaper reporters they ask me, "Why these young men and young women they are very much attracted with this movement?" I replied, "That is the success of the movement, because younger generation, they are the flowers, the future hope of the country, of the world. If they take this movement seriously then the whole world will be happy." Vedic civilization desires that everyone be happy. Sarve sukhino bhavantu.

Hey are rising early in the morning, attending maṅgala āratik, boys and girls not more than ten years, not more than five, six years. So that is very hopeful. In future they will become nice Vaiṣṇava. And many children are taking birth. They are very nice devotees.

Arrival Lecture -- Calcutta, March 20, 1975:

So by Caitanya Mahāprabhu's grace, with the cooperation of the Western youths, this movement is going on. I have traveled all over the countries, as I reported, and everywhere I saw, I was very much pleased that saṅkīrtana is going on. And it is improving. It is not declining. That is my greatest encouragement, that even in my absence, things are going on very nicely, improving. That is very hopeful. Not only that—from the Gurukula we are training small children. There are about more than hundred children in Dallas. They are rising early in the morning, attending maṅgala āratik, boys and girls not more than ten years, not more than five, six years. So that is very hopeful. In future they will become nice Vaiṣṇava. And many children are taking birth. They are very nice devotees. In last, in our Śrīpāda Atreya-rsi's small child, about six months old, as soon as I shout out, "Hare Kṛṣṇa," immediately he'll... He'll laugh. Very nice. There are many such children. So all these children, they are Vaiṣṇavas. Śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭaḥ sanjāyate (BG 6.41). That is the... They are given chance to take birth in the family of Vaiṣṇava father and mother. From the very beginning of life, they are getting encouragement. We had such opportunity. Somehow or other, we have come to this stage. Similarly, these children, they are getting opportunity from the very beginning of their life. So on the whole, it is very hopeful that in the Western countries... Not only Western countries—especially Western countries—we have sown some seed, that a community, Vaiṣṇava community, is now established. That is very hopeful, a Vaiṣṇava community, and they are, in America, they are now addressed, "American Hindus," these American boys and girls. So by the grace of Lord Caitanya Mahāprabhu, this much has been done, and they are improving more and more. They are serving Kṛṣṇa.

Initiation Lectures

This Kṛṣṇa conscious movement is taking ground gradually, and we hope in future these gṛhasthas, these householders, vānaprasthas, sannyāsīs, they will implement this Vedic culture gradually, and people will be more and more happy.

Initiation of Hrsikesa Dasa and Marriage of Satsvarupa and Jadurani -- New York, September 5, 1968:

In every country there is sun, not that the sun can be seen in India. In every country there is moon. Similarly, this caste system is present in every country, in every society, but it may be called in different names. So the śūdras means the lowest class of men, who have no culture, but the higher classes, the brāhmaṇas, the kṣatriyas, they are considered highly cultured. And how they are called highly cultured? Because they are twice-born. First birth, janmanā jāyate śūdraḥ saṁskārād bhaved dvijaḥ. Saṁskārāt, by following this ritualistic ceremony of initiation or marriage, they are called dvija, twice-born. Saṁskārād bhaved dvijo veda-pāthād bhaved vipraḥ. This initiation means this boy is being accepted as initiated in order to give him Vedic instruction so that he may live as a student, as a brahmacārī, within the society and get complete instruction of Vedic knowledge. And when he is competent, he is called vipra. Veda-pāthād bhaved vipro brahma jānātīti brāhmaṇaḥ. And when he realizes the Supreme Self, the Supreme Personality of Godhead, he will be called brāhmaṇa. At that time we offer thread ceremony.

So this process are there, we are observing, and our Kṛṣṇa consciousness movement is gradually making progress with these principles. We have got already eleven branches, and one of our principal students, Śrīman Hayagrīva Brahmacārī and Kīrtanānanda Swami, they are attempting to open a new social community project in West Virginia, New Vrindaban. So this Kṛṣṇa conscious movement is taking ground gradually, and we hope in future these gṛhasthas, these householders, vānaprasthas, sannyāsīs, they will implement this Vedic culture gradually, and people will be more and more happy. Thank you very much.

General Lectures

You just become Kṛṣṇa conscious, and at least he will feel that "I am... My future hope is there. There is Kṛṣṇa."

Lecture -- Hawaii, March 23, 1969:

So whatever you do, you just become Kṛṣṇa conscious, and at least he will feel that "I am... My future hope is there. There is Kṛṣṇa." That is successful life. At least he is hopeful that he is going to Kṛṣṇa. Even he is working very hard, never mind. "I have been put into this condition of life." So that is successful life. At least one life, anyway, passed on. Kṛṣṇa gives him assurance that one who understands the philosophy of Kṛṣṇa... Janma karma me divyaṁ yo jānāti tattvataḥ. Anyone who simply understands what is Kṛṣṇa, then his privilege is tyaktvā dehaṁ punar janma naiti: (BG 4.9) "He does not take any more birth in this material world." Then where does he go? Mām eti: "He comes to Me." Simply try to understand Kṛṣṇa. That's all.

Successful life means one should have peaceful life, with great hope, future hope, without any disturbance.

Lecture -- Hawaii, March 23, 1969:

Successful life means one should have peaceful life, with great hope, future hope, without any disturbance. What is successful life? Even a man is not secure. He does not know when he goes to his office whether his household things are taken away by some thief. You see? Where is success? Successful life means he must feel secure that the government is taking care of everything. That is successful life. He has no cares and anxieties. He's simply developing his spiritual life. That is successful life.

1968 Conversations and Morning Walks

That is future hope. That is not a fact. You are trusting in future that with this spacesuit you will be able to enter there. That you are believing. But similarly, I have got my belief from the authoritative scripture that you cannot.

Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles:

Prabhupāda: If you think that the spacesuit is that suitable body then you can enter there. But I think this spacesuit is not that suitable body.

Reporter: If I think the spacesuit is suitable...

Prabhupāda: For entering that moon planet... That is your statement, but I say that spacesuit is not suitable for entering into the...

Reporter: If I think the spacesuit is suitable and, say, if I am an astronaut and I land there, I can land there?

Prabhupāda: If it is suitable. First thing that if it is suitable you can land. But to my opinion it is not suitable. Therefore you cannot land.

Reporter: Well... So then you are not saying then that it would be impossible for...

Prabhupāda: That I never say. I say in the beginning that in order to enter moon planet you have to get a suitable type of body. That suitable type of body is not that spacesuit. Therefore the conclusion is that you cannot enter with this spacesuit. Is it clear?

Reporter: That part is clear, but not if other questions are asked.

Prabhupāda: Other questions you may ask. Other, that is future hope. That is not a fact. You are trusting in future that with this spacesuit you will be able to enter there. That you are believing. But similarly, I have got my belief from the authoritative scripture that you cannot.

That is future hope. Not the present suit. I say the present suit is not suitable.

Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles:

Reporter: Okay, then when I try to carry it further, if they use the present body and do, are successful...

Prabhupāda: That they could not do till now. That is future contemplation. Because even going up to sixty miles off they could not. Therefore this is not suitable. Now you say also, just like they didn't have the ticket. The further arrangement is still waiting. That means this is not suitable. This is... We just try to convince you.

Reporter: Do you think that any improvements in the spacesuit...

Prabhupāda: That is future hope. Not the present suit. I say the present suit is not suitable.

Reporter: What about a future suit?

Prabhupāda: Future, if you improve, that my statement is that if you can make your body suitable you can enter. So far the present suit is concerned, it is not good.

1971 Conversations and Morning Walks

Yes. We have got already many books. You have not seen?

Room Conversation -- July 18, 1971, Detroit:

Mohsin Hassan: How many swamis do you initiated, American? I'm speaking just on...

Prabhupāda: About ten.

Mohsin Hassan: You have ten swamis. And outside of swamis, what's the lower...

Prabhupāda: Now, they're competent. They can, not only the swamis, even the gṛhasthas, they are called dāsa adhikārī, and brahmacārīs, everyone can, whoever is initiated, he is competent to make disciples. But as a matter of etiquette they do not do so in the presence of their spiritual master. This is the etiquette. Otherwise, they are competent. They can make disciples and spread. They can recruit more members in this. They do, but they are being trained up. Just like here in this meeting, one of my disciples, he is acting as priest. It is not myself; he is acting. So some of my students, they are acting as priests, some of them are swamis, so they are competent to make disciples.

Mohsin Hassan: Do you have any hope in the future that you, your movement, will involve printing a lot of books, making..., building schools for your children, for...?

Prabhupāda: Yes. We have got already many books. You have not seen?

Mohsin Hassan: Oh, yes. I have almost all of your printed, but I'm trying to (indistinct)... Ramakrishna, they have big library and bookstore, and this is where goes most of their income. I was wondering. And many..., they have so many scholars for this movement because they are for a variety of religions. And one argument I always receive from some teacher, they say this movement insists on the chanting and they are not trying to open all the other doors for other religions. And I have no answer to them.

Prabhupāda: What is that?

Mohsin Hassan: They tell me that..., the Ramakrishna Mission, they offer all kinds variety of books about every religion.

Prabhupāda: We have got varieties of books.

1973 Conversations and Morning Walks

Yes, that is future. That is all your statement, future. With future hope you become a big man. That is their foolishness.

Morning Walk At Cheviot Hills Golf Course -- May 17, 1973, Los Angeles:

Svarūpa Dāmodara: They have very big plan in the future, going to the surface of the Mars planet.

Prabhupāda: Yes, that is future. That is all your statement, future. With future hope you become a big man. That is their foolishness.

Svarūpa Dāmodara: Future, about ten years.

Prabhupāda: Whatever... It may be one year, but we do not accept such proposition. We want to see what you have done now.

1974 Conversations and Morning Walks

We are concerned what you are doing now. That's all. We are not for expectation, future hope. We do not believe in that. Trust no future, however pleasant.

Morning Walk -- March 6, 1974, Mayapura:

Viṣṇujana: At the fairs in the United States, they have exhibits of what the scientists are doing, and one scientist has actually invented a machine... Costs one hundred thousand dollars, and this machine can take the head of a man from his body and keep the brain cells still going, and they expect that this machine, they expect, they haven't done it to anyone because no one will do it...

Prabhupāda: That expectation is always there. Any fool can expect anything. That is another thing.

Viṣṇujana: But they've done it with goat head.

Prabhupāda: We are concerned what you are doing now. That's all. We are not for expectation, future hope. We do not believe in that. Trust no future, however pleasant. It may be pleasant to you, but we don't believe it. You rascals, you can feel, but history shows that after death, no brain works. So we take this simple conclusion, that this brain is useless. So am I right or wrong?

The future hope is now becoming hippies.

Morning Walk -- April 10, 1974, Bombay:

Makhanlal: What's the explanation then? They are slaughtering more cows in the United States, but there is still more fortunate situation there materially.

Prabhupāda: No, that is now dwindling. The hippies are coming out. So one day it will be finished. One day it will be finished. That... It has already begun. The future hope is now becoming hippies. So who will manage this? It is already there is a problem how to maintain the industry, how to... This has become a problem. So naturally, when the, there will be all hippies, not to work, then everything collapses. The so-called prosperity will be finished.

Paid off or not paid off, it doesn't matter. But actually it is stopped. And if we simply cede, then there is no future hope of this movement.

Morning Walk at Marine del Rey -- July 13, 1974, Los Angeles:

Bali Mardana: Perhaps they were also paid off to stop it.

Prabhupāda: Paid off or not paid off, it doesn't matter. But actually it is stopped. And if we simply cede, then there is no future hope of this movement. Better, in spite of their "No" order, we shall take the...

Bali Mardana: Take the ratha there.

Prabhupāda: Yes.

Bahulāśva: Take it anyway?

Prabhupāda: Yes. And let them be arrested. That is the real thing.

Bali Mardana: That is better.

Prabhupāda: So you go all there, and perform this.

Bahulāśva: Jaya Prabhupāda.

Prabhupāda: Yes. (pause) Make the ratha as it is and keep it on the Hyde Park. Don't move it, and hold meeting. Don't go the Trafalgar Square, but organize huge meeting there. Don't move it. "Under protest, we are not moving, but this is discrimination." Organize like that. Have the ratha standing there. Unless the order is given. And go on holding meeting. That will be the right answer.

1975 Conversations and Morning Walks

Law requires or not requires, they are going to school with some future hope.

Morning Walk -- May 9, 1975, Perth:

Amogha: But nowadays people usually only go to school because the law requires it. Then at the age of...

Prabhupāda: Law requires or not requires, they are going to school with some future hope. So every sane man should think of the future. But because they are kept in darkness, they are all insane. They do not know what is the future of life. That is the defect. Everyone is thinking for future, but he does not know what is future after death. That is their ignorance. And Bhagavad-gītā begins that as the child has future, the boy has future, the young man has future, similarly the old man has also future. So that they do not know. That is their ignorance.

Students are the future hope, young students.

Morning Walk -- July 16, 1975, San Francisco:

Bahulāśva: Many students are here during the day. They come and set up the Deities and then do kīrtana and give out prasādam.

Prabhupāda: Do that. Continue that. They will be infected.

Bahulāśva: Yes.

Prabhupāda: Infect them.

Bahulāśva: Their brains will be washed. We will have big success with this new temple here, Śrīla Prabhupāda. Many of these students will come and visit us. People like us very much here, at least the students.

Prabhupāda: That is very good. Students are the future hope, young students.

1976 Conversations and Morning Walks

Oh, yes. Therefore I wanted to organize the Gurukula very nicely. We have no objection. Let them produce hundreds of children.

Morning Walk -- July 13, 1976, New York:

Prabhupāda: So many children are coming, very fortunate children, from the beginning Kṛṣṇa conscious. We had the chance of taking birth from such father and mother. So all these children should be taken care of very nicely. Oh, yes. They'll be asset for our movement.

Tamāla Kṛṣṇa: Future hope.

Prabhupāda: Oh, yes. Therefore I wanted to organize the Gurukula very nicely. We have no objection. Let them produce hundreds of children.

The children should be taken, you can give lectures to the mothers, that children should be taken care of. They are future hopes. Child is the father of man.

Room Conversation -- August 2, 1976, New Mayapur (French farm):

Prabhupāda: Kṛṣṇa has given us many nice places. People can live very comfortably. There will be no scarcity. Cultivate Kṛṣṇa consciousness very seriously. That is wanted. Therefore in this old age I am struggling so much to see that things are going on nicely. So far I have seen, it is going on nice. But maybe the management is lacking. It may be the māyā is very strong. So be careful. All, you are all old students, and try to organize more and more solidly. The children should be taken, you can give lectures to the mothers, that children should be taken care of. They are future hopes. Child is the father of man.

1977 Conversations and Morning Walks

That future hope (laughs) you cannot invest money in, waste. That's not good.

Morning Conversation -- May 29, 1977, Vrndavana:

Prabhupāda: That is dangerous portion of New York City. Just after my house they were regularly drinking and... Negroes. I didn't care. Never they did any harm to me. Bowery Street. And still, I was there.

Tamāla Kṛṣṇa: We thought about this.

Prabhupāda: Hm?

Tamāla Kṛṣṇa: We had thought about this previously. The difficulty, we felt, was just that no one will... Unless it was used as a temple now, simply to keep it as some room for a few people to see once every month or two when they pass through New York, that's not living. It should be alive.

Prabhupāda: Hm.

Tamāla Kṛṣṇa: If there's no life in it, then what's the use? That place is not especially a good place for a temple anymore.

Ātreya Ṛṣi: But fifty years...

Prabhupāda: No, so many houses, they are lying vacant. Nobody goes there.

Tamāla Kṛṣṇa: But what to do with it? Prabhupāda's saying... You're going to have someone just sit there?

Ātreya Ṛṣi: For ten, twenty years we may keep it, and in future we may... It may be a great place of pilgrimage for the whole world.

Prabhupāda: That future hope (laughs) you cannot invest money in, waste. That's not good.

Simply promise, future hope...

Talk with Svarupa Damodara -- June 20, 1977, Vrndavana:

Prabhupāda: I am confident that what I am presenting, it is solid. There is no mistake. It is solid. I never said, "May be, may not be." No. Life cannot come from matter. Never. And the knowledge distribution takes some time. They have distributed ignorance by taking time. We have to distribute knowledge by taking time. False knowledge... Simply promise, future hope... Durāśayā. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Na te viduḥ svārtha-gatiṁ hi viṣṇum durāśayā bahir-artha-māninaḥ, andhā yathāndhair upanīyamānā... (SB 7.5.31). The society remains in darkness, misled by blind men. We want to save the human society from this catastrophe. This is our noble mission.

1967 Correspondence

So far my health is concerned, you know that it is a broken old house. You cannot expect as good as you are doing. So my future hope is you all good spiritual sons.

Letter to Rayarama -- San Francisco 21 December, 1967:

So far my health is concerned, you know that it is a broken old house. You cannot expect as good as you are doing. So my future hope is you all good spiritual sons. Still I am taking as much care as possible. My only desire is that you all good boys may take up the matter very seriously. I am very sorry for Hayagriva and Kirtanananda who have left me when I need them very much. Krishna may give them good sense and let them come back to work with me.

I am confident of my future hopes in the sincere students like you, Brahmananda and others.

Letter to Rayarama -- San Francisco 31 December, 1967:

Please accept my blessings. My joy has no bounds when I received your calendar so nicely imagined. Now I think Krishna has selected the right person for our propaganda department—Sriman Rayarama Brahmacari! A sincere worker is always recognized by Krishna. I do not know how shall I thank you, but I am confident of my future hopes in the sincere students like you, Brahmananda and others; & now if I die I will die blissful, the work will go on.

1968 Correspondence

Do not give up your present job for some future hope.

Letter to Hamsaduta -- Los Angeles 11 January, 1968:

The thing is, we must have sufficient time for executing Krishna Consciousness business, so you have to select which one will be suitable for you. If you think that by carving Jagannathas or painting you will have sufficient income, it is very nice. Otherwise do not give up your present job for some future hope.

I am very much hopeful of your future glories in the matter of propagating this transcendental movement.

Letter to Brahmananda -- Los Angeles 8 February, 1968:

It is very pleasing to me to see how your heart is working in Krishna Consciousness. I am very much hopeful of your future glories in the matter of propagating this transcendental movement. Your remark that we cannot make Krishna our order supplier is very appropriate. We should always try to supply everything to Krishna and we shall try to avoid any return by Krishna. That is Vaisnava philosophy. The Gopis and Radharani served Krishna without any expectation of material or spiritual profit. They never expected any return from Krishna and Krishna remained ever indebted to the Gopis. Therefore Caitanya Mahaprabhu exalted the worship method of the Gopis, and Krishna when He tries to understand the heart of the Gopis, that is the transformation of Krishna into Lord Caitanya.

Sincerely bless you that your future hopes to present Krishna Consciousness in terms of French custom may be crowned with success.

Letter to Janardana -- New York 26 April, 1968:

I shall always pray to Krishna that you may come out a successful and eminent scholar so that your writings and thoughts may be seriously taken by the mundane wranglers. Our only business is to present Krishna Consciousness to the ignorant mass of people, and if such people agree to hear in consideration of our important position in the material world, it is a great opportunity to place our submission, and thereby our mission is fulfilled. Acaryas in the disciplic succession of Lord Caitanya teach us that we shall try to place the message of Lord Caitanya very humbly to the people in general and that will make us successful in our service to the Lord. I sincerely bless you that your future hopes to present Krishna Consciousness in terms of French custom may be crowned with success.

I am so glad to learn that your two brothers are growing very nicely, and I hope in future they will be great help to this missionary activities.

Letter to Krsna dasa -- Allston, Mass 1 June, 1968:

As you are the eldest son of your mother, it is your duty to guide them properly so that they can also become advanced in Krishna Consciousness. Certainly it is a fact that all of you are combined together in a family way by the Grace of Krishna. And by His Grace only you have come in contact with me. Personally I have no credit for myself, but I am trying to act as faithful servant of my predecessors and just presenting without any adulteration the message which I have received from my Spiritual Master. Similarly, if this message is presented by you all who have accepted me as the Spiritual Master, then all the people of the world may be benefited by receiving this transcendent message of Krishna Consciousness. Try to execute this mission wholeheartedly and faithfully, and all of you try to broadcast the message to your best capacity. I am so glad to learn that your two brothers are growing very nicely, and I hope in future they will be great help to this missionary activities, and so I think also of your nice sister, Saradia. Please try to guide them properly.

I am very glad to receive the copy of the letter from United Nations information department and it is very hopeful for our future activities. I have handed over the letter to Janardana for making some copies.

Letter to Purusottama -- Montreal 14 June, 1968:

I am very glad to receive the copy of the letter from United Nations information department and it is very hopeful for our future activities. I have handed over the letter to Janardana for making some copies.

In the transcendental world there is no influence of maya or time. So there is full freedom of activities but because there is no maya, therefore everyone is engaged in his natural activities or spontaneously serving Krishna in different relationships. Just like hand is related with the whole body for some particular purpose, the leg is related with the whole body for some particular purpose, the ear is related with the whole body for some particular purpose, and so on. Similarly all living entities being eternally part and parcel of the Supreme Lord they are engaged in His service for some particular purpose. So there are varieties of engagements but they are all united with the central Figure, Lord Krishna. So this is in answer to your question; "On Krishna loka are all of Krishna's pastimes with the living entities controlled by Krishna, or do the living entities have choice in this matter? In other words, is one's rasa governed by strict laws determined by Krishna or is there free choice aside from the free choice of choosing Krishna or maya?"

The Berlin temple will be one of the most important centers in Europe, and I hope that in the future we will be able to train many Germans who are very intelligent personalities in the European countries.

Letter to Sivananda -- San Francisco 14 September, 1968:

In the meantime, I have just talked with Krishna das and the German boy, Uttama Sloka das, and they are prepared to join you by the end of this month. Sriman Uttama Sloka is already initiated, and he is a German scholar also. He has shown me his translation work on my essays in English, and it appears that he will be a great help in the Berlin center. I am trying to inject in him the basic ideals of Krishna Consciousness philosophy and this morning we had one nice discussion. So the Berlin temple will be one of the most important centers in Europe, and I hope that in the future we will be able to train many Germans who are very intelligent personalities in the European countries. You know that I have got already one German God-brother, and he has influenced another German scholar, Vamana dasa, who has written a very nice book on Lord Caitanya, in German. So in that great country, people are very much interested with India's original spiritual and cultural life, and Krishna Consciousness is the most perfect order of such cultural understanding in India. Lord Caitanya is the symbol of India's original culture, and perfect Scholar for exposition of India's philosophical thoughts, based on the Vedic knowledge. I hope our books, Bhagavad-gita, as it is; Teachings of Lord Caitanya, and Srimad-Bhagavatam will in the near future be translated into German language and distributed to the noble nation of Germany.

Krishna has given you all a good chance for developing Hollywood, and I hope in the near future all the artists will take to Krishna Consciousness movement, and Hollywood shall become a holy place.

Letter to Aniruddha -- Seattle 27 September, 1968:

I am so glad to learn that Nandarani and her husband are all so enthusiastically trying to render service to Krishna and you have got very good assistants—Harer Nama, and Varaha Murti. It is so encouraging to learn that Varaha Murti has got permission from his Hiranyaksa-father. Perhaps you know this story of Varaha Murti. Hiranyaksa put the earthly planet within the water, and Lord Varaha lifted the merged earthly planet by His big tusks. So Krishna has given you all a good chance for developing Hollywood, and I hope in the near future all the artists will take to Krishna Consciousness movement, and Hollywood shall become a holy place.

Our main concern is how we can impress people about the importance of Krishna Consciousness, and your scholarly presentation of the Anglo-Saxon language is very much pleasing to me; I hope in future you have to move amongst the scholars, representing our Krishna Consciousness movement, so I am glad that you are thinking in that way for our future program.

Letter to Hayagriva -- Seattle 7 October, 1968:

Your statement "within the month I hope to have some students chanting" is very encouraging for me. Sanskrit is the mother of all languages; there is no doubt about it. In our childhood, we read one grammar made by two English professors, Mr. Rowe and Webb, in Calcutta, Presidential College, and they have given their statement that Sanskrit is the mother of all languages. Besides that, we understand from reliable resources, that Sanskrit is the spoken by the higher planetary denizens. It is therefore called Devanagari. Devanagari means the cities of the demigods. This language is spoken there. And so far, AUM is concerned, actually, the AU, the alphabet A, is the basic principle of all languages. And Krishna says, Aksaranan Akarasmi the A amongst all alphabets, is Krishna. Because A is the beginning of all language. A or Au. So your representation that Sanskrit is the origin of Indo-European languages, is quite right, but our main concern is how we can impress people about the importance of Krishna Consciousness, and your scholarly presentation of the Anglo-Saxon language is very much pleasing to me; I hope in future you have to move amongst the scholars, representing our Krishna Consciousness movement, so I am glad that you are thinking in that way for our future program.

Mr. Alan Ginsberg, he is also trying to help Mukunda by introducing with some influential men there, so I think this future is hopeful.

Letter to Rupanuga -- Seattle 15 October, 1968:

Preaching in this center, Seattle, is also going on nicely. The students are trying to understand our philosophy, and in spite of some counter-propaganda by one Mr. Miller, a Christian minister, that we are trying to impress some religious principles. Still they have invited and they are hearing, so things are going on nicely here. And so far London, and Berlin is concerned, things are progressing nicely, and Mukunda is trying to establish a bona fide branch of our society in London, with cooperation of Englishmen; Mr. Alan Ginsberg, he is also trying to help Mukunda by introducing with some influential men there, so I think this future is hopeful. So far your Buffalo center is concerned, you are trying your best, and Krishna will help you. Go on doing like that, and our business is to try our best. Result we leave it for consideration of Krishna, and we shall not be disappointed whether the result is favorable or unfavorable. Actually there cannot be any unfavorable result, because we are serving Krishna. One person may be or may not be inclined to accept Krishna Consciousness, but that doesn't matter, but if we try our best to make one person Krishna Conscious, then our duty is carried nicely. That is recognized by Krishna. In Sanskrit it is said Yatne Krite Yadina Sidehati Kotra Dosah. That means, in spite of our best efforts, if things do not come successful, then there is no fault on our side. That should be the principle of our preaching, we shall try our best to convince others in Krishna Consciousness, and Krishna will be pleased, that is our gain.

New Vrindaban is just the suitable place for keeping cows and children. It will be an ideal residential quarter, completely for spiritual life and I hope for the future the Americans must evaluate this enterprise as very very valuable.

Letter to Satyabhama -- Los Angeles 27 December, 1968:

The purport is that anyone desiring to raise the people's standard of advancement in spiritual life, will have their noble desire very soon successful by the Grace of the Lord. So I am very glad to see your enthusiasm in the matter of starting a Krishna Consciousness primary school in New Vrindaban and it will be just befitting that you become the head-mistress of the school. I have shown your letter to Prof. Howard Wheeler (Hayagriva das Adhikari)—he was just married the day before yesterday with Syama Dasi, a very nice girl like you. I am also enclosing Hayagriva's letter to you along with this. Now you can do the needful and make arrangements to start the school immediately. If you take charge of the children of our devotees and give them nice education strictly on Krishna Consciousness principles, it will be a great help to the preachers, just like our six students, husbands and wives, who are preaching in London. One of them has got a child and as soon as she is at least two years old, she may be sent under your care. New Vrindaban is just the suitable place for keeping cows and children. It will be an ideal residential quarter, completely for spiritual life and I hope for the future the Americans must evaluate this enterprise as very very valuable.

1969 Correspondence

Even if I die you are my future hopes & you will do it.

Letter to Rayarama -- Unknown Place 18 January, 1969:

We have tremendous task before us. Vrindaban is an inspiration only but our real field of work is all over the world. Even if I die you are my future hopes & you will do it. I am feeling very much for you all. Please let the ball roll on just as it is set.

You and your husband are quite competent to take up this responsibility and your little child, Muradvaja, is a great hope for our future activities.

Letter to Vrndavanesvari -- Allston, Mass 26 April, 1969:

I am glad to learn that little Muradvaja is now become recovered from the fever he experienced in Los Angeles, and I am also glad to learn that Mandali Bhadra has already begun the translation work. It is Krishna's desire that we should meet together and cooperate for the cause of Krishna Consciousness movement which is so badly needed throughout the world. You and your husband are quite competent to take up this responsibility and your little child, Muradvaja, is a great hope for our future activities. He is fortunate boy to have such nice father and mother, and if you can raise him properly for this purpose, you shall all be benefited from the spiritual standpoint. I am glad that Ananda is executing the Krishna Consciousness movement there in Vancouver very intelligently with determination and sincerity. Please offer him my blessings, as well as to your husband and child.

So our future hope is this student community.

Letter to Upendra -- Allston, Mass 29 April, 1969:

Both Gajendra and yourself are very sincere souls, and I give you both all blessings. So please continue to try to develop nicely. If you have got a nice place and a Sankirtana Party, then success is assured. That is already experimented in Los Angeles, You have already seen it, and try to organize a Sankirtana Party in that way in Seattle also. Seattle is a very nice place, and everywhere the students are taking part in our movement more enthusiastically. While I was in Buffalo I was very much pleased with the student community there, and similarly I saw good response in San Francisco. I have already invitation from Columbus and North Carolina, so our future hope is this student community. The child is the father of the man, and if the fathers of the children in this country are not taking part with us, the future fathers are surely sympathetic. That is a great hope for us.

So the future hope for expansion is selling of books and magazines.

Letter to Gopala Krsna -- Allston, Mass 30 April, 1969:

Please accept my blessings. I am in due receipt of your letter dated April 23, 1969 and was very pleased to note the contents. You are very anxious to have engagement in Krishna's service, so my immediate best service for you is to help organize the sales promotion of my books. I have already got five books; three volumes of Srimad-Bhagavatam, one volume Bhagavad-gita As It Is, and one volume Teachings of Lord Caitanya. This year most probably we will have another three books; namely Nectar of Devotion, and two further volumes of Srimad-Bhagavatam. So the future hope for expansion is selling of books and magazines. So if you can make some organizational idea, you will please send it to me and I shall consider it.

It requires only organization; and now that we have a special "Iskcon Books" department simply for the promotion and publication of our literatures, and you also have the help of Nayana Bhirama and Bali Mardan, so the future looks very hopeful.

Letter to Brahmananda -- Allston, Mass 6 May, 1969:

Regarding Teachings of Lord Caitanya, I am very glad to know that you are hopeful for great success. The stores demand of 40% for at least 4 copies is all right. There are about 1,000 stores in new York at least. So if they take 3 copies each, we immediately distribute 3,000 copies. Similarly in other big cities we can distribute at least 1,000 in each city. There are at least 25 important cities in your country, so in each city, if we distribute at least 1,000 copies, there is potency of distributing 25,000 copies in your country only, and what to speak of other countries, like England or any other part of the world where English is spoken. So it requires only organization; and now that we have a special "Iskcon Books" department simply for the promotion and publication of our literatures, and you also have the help of Nayana Bhirama and Bali Mardan, so the future looks very hopeful. Now you should definitely organize to distribute amongst the stores in the same conditions you have mentioned. Then our publication department will be a grand success. I would always prefer to distribute our books ourselves and publish them ourselves in our own press. That is my ambition, so you try to fulfill this desire of mine.

In the future I hope that Mandali Bhadra will translate this book into the German language.

Letter to Vrndavanesvari -- New Vrindaban 6 June, 1969:

I thank you very much for your letter dated "Victoria Day", and I have noted the contents with pleasure. I have received letters from the Hamburg devotees, and they appear to be very much jubilant to know that you will be arriving on June 27 at 9:30 am. I am also very also very glad that you will be prepared to go there. In my previous letter to Mandali Bhadra, I already informed him that he will act as the editor of the German Back To Godhead. So when you go please set up everything in a cooperative mood. The workers there are very sincere, and upon your joining them, they will be very much encouraged. I am also glad to learn that you are enjoying reading the book, Teachings of Lord Caitanya, and now both you and your husband have to preach these teachings of Lord Caitanya in the European countries. So please read our books very carefully, and as soon as there is some question you can ask me. In the future I hope that Mandali Bhadra will translate this book into the German language.

I understand that both you and Isana das are very sincere souls, so in the future I hope you both will be a great asset in preaching this Krishna Consciousness Movement. I thank you once again for your letter.

Letter to Vibhavati -- New Vrindaban 12 June, 1969:

Now both you and your husband were eager to start for England, so you can now arrange for going there. I have received one letter from Syamasundara that they are soon to occupy a nice house, so you can immediately open correspondence with him. His present address is Syamasundara Das Adhikari, 11 Balham Park Road, London SW 12, ENGLAND. If you have the money, you can immediately start. Their place can accommodate twenty or thirty men, and as they are making very elaborate effort for spreading Krishna Consciousness in London, they require help from brahmacaris, grhasthas, etc. So I think if you go there, not only you shall be assisting them, but you can further talk with Mr. John Lennon how actually peace in the world can be established on the above principles.

I understand that both you and Isana das are very sincere souls, so in the future I hope you both will be a great asset in preaching this Krishna Consciousness Movement. I thank you once again for your letter. Hope this will meet you in good health.

You have already created an impression in the greatest city in the world, and I hope in the future there will be even greater hope for this movement.

Letter to Gurudasa -- New Vrindaban 21 June, 1969:

I have received your note about the new house, and I have arranged to send the money as requested by Mukunda. I hope the money is already received by you and the transaction is nicely executed. After hard labor, you are getting a nice house just suitable for your purposes. Now decorate it nicely, and go ahead with new vigor and energy to push on the Krishna Consciousness Movement in London. You have already created an impression in the greatest city in the world, and I hope in the future there will be even greater hope for this movement. I am glad to learn that the Beatles have showed guarantee for payment of the rent. It is a nice, friendly gesture. Recently Mr. John Lennon had an interview with one of our disciples, Vibhavati, and it appears that he is also sympathetic with our movement. Another point is that in BTG we shall now publish as many pictures of our Sankirtana Movement in different cities as possible. So get good snaps of your kirtanas and engagement in London, and send the photos on to New York.

You are three, just like Brahma, Visnu, and Maheswar. And Mandali Bhadra is going to join you as Indra. These four principal demigods are controlling the whole universe, so I hope in the near future Sivananda, yourself, Krishna Das, and Mandali Bhadra will have full control over the German young boys by pushing on this magazine Zuruck Zur Gottheit.

Letter to Jayagovinda -- Los Angeles 4 July, 1969:

I am also glad to know that sometimes the happiness you feel is very strong. There is some words spoken by Lord Caitanya that this service is a transcendental ocean of bliss. Ananda ambudhi bardanam. Here we have got experience of the material ocean; it does not increase. On the other hand, gradually it is decreasing. Formerly the whole planet was merged into water, and there was no earth; it ws simply inundated water. Now gradually the ocean is drying up, and the land is coming out. Therefore, this material ocean is decreasing, but the transcendental ocean of bliss is only increasing. So I can only say that you stick to your present nice service, entrusted upon you by my Guru Maharaja and Krishna. Try to improve it to your best capacity. You are three, just like Brahma, Visnu, and Maheswar. And Mandali Bhadra is going to join you as Indra. These four principal demigods are controlling the whole universe, so I hope in the near future Sivananda, yourself, Krishna Das, and Mandali Bhadra will have full control over the German young boys by pushing on this magazine Zuruck Zur Gottheit. I shall be glad to hear whether by this time Mandali Bhadra has arrived there.

I hope in the future you shall be able to start a regular press in Germany for printing our books and literatures.

Letter to Krsna dasa -- Los Angeles 28 July, 1969:

I am very much obliged to you for your nice appreciation of our humble activities. When I think of you, a little boy, but you write so nicely, as if you are my little father. So I wish Krishna will give you more and more understanding about this Krishna Consciousness Movement, and you will be able to serve more and more beautifully. I quite appreciate that you four there; namely yourself, Jaya Govinda, Sivananda, Mandali Bhadra, assisted by his wife, Vrndavanesvari, will be a very very good combination to spread our movement in Germany. Our first important business is to hold Sankirtana as many times as possible. The next important business is publication work. Recently I received one letter from Sivananda that he is also thinking nicely to improve our press work. I hope in the future you shall be able to start a regular press in Germany for printing our books and literatures. I have heard that in Germany the press machine are very good and cheap. So if you jointly can think of starting a press there, that will be a great success. So far as doing business by importing Indian goods, that is a nice idea, but it is secondary. We should not deviate much of our time for any business manipulations. Our main business is Sankirtana.

On the whole, I am very much pleased with the getup of TLC, and I hope in the future all our books may be printed at least to that standard.

Letter to Brahmananda -- Hamburg 9 September, 1969:

I thank you very much for your appreciation of my book, Krishna, and you all enjoyed it on Janmastami Day. You write to say that each book I write is greater than anything written previously, but I must also inform you that each book you print is nicer than the previous printing. Two books, Bhagavad-gita As It Is and TLC, both are practically done by you, and the TLC has come out in printing art better than Bhagavad-gita As It Is. Similarly, I hope when you will print Nectar of Devotion and Krishna in our own press, it will come out better than TLC. So I will give you better writing and you will produce better books. In this way there will be competition in the service of Krishna. That is very nice. On the whole, I am very much pleased with the getup of TLC, and I hope in the future all our books may be printed at least to that standard. I am very much encouraged to learn that Jadurani is painting very nice pictures, and all of them can be utilized one after another to come out on the front page of BTG. Later on, when we print Krishna, they will come together. In issue No. 27, the marriage pictures have come out super-excellent. They will give nice teachings to the people of your country how we are harnessing the confused younger generations under the protection of Lord Visnu. Uddhava has also written a very good article, and I appreciate this very much.

I have seen you when I was in New Vrindaban, and you are quite fit to take charge of New Vrindaban asrama. Take especially nice care of the boys there. They are our future hopes.

Letter to Ranadhira -- Tittenhurst 8 October, 1969:

I have seen you when I was in New Vrindaban, and you are quite fit to take charge of New Vrindaban asrama. Take especially nice care of the boys there. They are our future hopes. I have not heard anything from Satyabhama or Paramananda for some time, so please inform me of their whereabouts at present. In Hayagriva's letter I understand he doesn't want much to be interfered with by others, so you do the management very nicely so that everything may go on smoothly.

Please also take care of the children. They are our future hopes, and the adolescent age is the most dangerous age.

Letter to Hayagriva -- London 7 November, 1969:

As you write that you cannot find suitable work in Boston, you stick to Columbus and give sufficient time to your editing work. Please also take care of the children. They are our future hopes, and the adolescent age is the most dangerous age. It is the turning point of one's life. In this age, if you take care of the children, surely they will come out first class Krishna Conscious devotees.

I have given you the formula how to preach; you are young boys and girls, our future hope. Now you follow the principles, apply your intelligence, and everything will come out successful by the Grace of our Lord Krishna.

Letter to Gaurasundara -- London 13 November, 1969:

Please accept my blessings. I thank you very much for your letter dated October 23, 1969. Both you and Heroine Govinda Dasi, assisted by Jayasri, Turya dasa and Balabhadra are all doing very nicely and entirely to my satisfaction. Krishna will bless you. Srimati Govinda Dasi's writings have come out in the BTG issue 28; I have received the press copy and it is so nice. Everyone is appreciating, and especially for the Sankirtana articles this issue has become super-excellent. So gradually I am getting to be an old man. I have given you the formula how to preach; you are young boys and girls, our future hope. Now you follow the principles, apply your intelligence, and everything will come out successful by the Grace of our Lord Krishna.

Just make your center still more established, and when you are prepared to install Deities in a nice place, certainly I shall go. I have never seen Vancouver, and from Los Angeles it is not far away. So let us hope for that future date.

Letter to Cidananda -- London 15 December, 1969:

I am very glad that your feasts are becoming very successful. Yesterday I received a letter from Hawaii that they are now receiving about 100 guests and they are charging $1.00 each. So now they have a good income. You may know that Gaurasundara was forcibly sent to Hawaii, by now he and his wife are both doing very nice propaganda. Please offer my blessings to Ravindra, who is working so nicely for Krishna Consciousness. Krishna will certainly be pleased upon him and his life will be sublime. Just make your center still more established, and when you are prepared to install Deities in a nice place, certainly I shall go. I have never seen Vancouver, and from Los Angeles it is not far away. So let us hope for that future date. I hope this will meet you in good health.

1970 Correspondence

Extend your activities to the University campus because the younger generation is our future hope.

Letter to Gajendra -- Los Angeles 27 January, 1970:

Extend your activities to the University campus because the younger generation is our future hope. Bamboo while it is green can be bent and carved, but while it is yellow and ripe if there is any attempt to bend it, it cracks. Krishna is evergreen youthful Original Person and He gathers around Him all young boys and girls as cowherd boys and gopis in His eternal Vrndavana Lila. So try seriously to impress upon the young hearts and you will be successful. Try to get that fraternity house as soon as possible.

I hope in the near future you shall organize a very grand World Sankirtana Party and make a tour all the world over. And if you like, I can also go with you.

Letter to Hamsaduta -- Los Angeles 12 March, 1970:

Regarding World Sankirtana Party: now the best of my students interested in Sankirtana; namely Mukunda, Tamala, and yourself, are now in Europe, so I hope in the near future you shall organize a very grand World Sankirtana Party and make a tour all the world over. And if you like, I can also go with you.

Regarding you preaching work in the schools, colleges, and universities, try to attract the students, they are our great future hope and they will take up this matter very quickly because the students are not very much contaminated.

Letter to Kancanbala -- Los Angeles 20 April, 1970:

Regarding you preaching work in the schools, colleges, and universities, try to attract the students, they are our great future hope and they will take up this matter very quickly because the students are not very much contaminated.

So try to attract the students, they are our great future hope.

Letter to Ekayani -- Los Angeles 3 May, 1970:

So as you say the deep Southern part of this country is virtually untouched, but I think Kirtanananda Maharaja has gone to several places there, and he has been very successful. So try to attract the students, they are our great future hope, and they will take up this matter very quickly because the students are not very contaminated.

1971 Correspondence

It is good that you GBC members are meeting and conjointly discussing such things as life membership, book distribution, etc. The future hope of solid standing of our mission is on the proper management of our governing body.

Letter to Bhagavan -- Gorakhpur 16 February, 1971:

It is good that you GBC members are meeting and conjointly discussing such things as life membership, book distribution, etc. The future hope of solid standing of our mission is on the proper management of our governing body. Now we are increasing in volume. The area of our activity is expanding. Under the circumstances, if our management goes on nicely to maintain our prestige and good name, that will be our success. Such status quo can be maintained only on our being freed from any kind of sense gratifying attitude, because pure devotional service means: anya avhilasita sunya or without any other desire than to satisfy Krishna.

These colleges are our great future hope.

Letter to Visnujana -- New York 28 July, 1971:

Please accept my blessings. I beg to acknowledge receipt of your letter dated 26th July, 1971 and have noted the contents carefully. I never suggested to the GBC members that you should go to South America. If you are doing so nicely in Austin and neighbouring places, then go on with that program. And go on preaching on the college campuses, as you are planning to do in San Antonio. These colleges are our great future hope.

1973 Correspondence

Now it will please me very much if you all can work together nicely and recruit many more young people to join our movement, it is their only future hope.

Letter to Rsabhadeva -- Calcutta 21 March, 1973:

Their new names are: Bhojadeva das, Taraka dasi and Mukhara dasi respectively. Now it will please me very much if you all can work together nicely and recruit many more young people to join our movement, it is their only future hope.

These children are the future hope of our Society.

Letter to Satsvarupa -- New York 11 April, 1973:

Please accept my blessings. I am in due receipt of your letter dated April 8, 1973. Now I am concerned that the Gurukula experiment should come out nicely. These children are the future hope of our Society, so it is a very important matter how we are training them in Krishna consciousness from the very childhood. It was yourself who started this idea and it has been progressing nicely. Now you see that it continues to develop. So you should go there and inform me what is the position.

1974 Correspondence

Initiation should be given as a future hope.

Letter to Rupanuga -- Tirupati 28 April, 1974:

Initiation should be given as a future hope, but we should be careful about the second initiation. As recommended by the president or GBC they should only do so when they are quite confident of a man. Otherwise, he should not be recommended. If you follow this principle it will be successful. Every day I am getting request for second initiation, but I do not know. The responsibility goes to the presidents who pick them. Unless they are thoroughly convinced second initiation should not be given. In the beg

All these boys must be taken care of very nicely. They are the future hope. When he is ready, he must be taught English and Sanskrit.

Letter to Suchitra -- New Vrindaban 20 July, 1974:

Please accept my blessings. I beg to acknowledge receipt of your very nice letter and I thank you very much for your kind sentiments. I understand that you are the mother of the little boy Purnima das. He is very nice boy. He is Vaisnava. So you are very fortunate to have such a son. You can take it that Krsna has given you this son. So you must take care of him nicely and raise him in Krishna consciousness. All these boys must be taken care of very nicely. They are the future hope. When he is ready, he must be taught English and Sanskrit.

Renunciation Through Wisdom

Innocent enquirers are known as jijñāsu, "those who are inquisitive." These innocent enquirers are society's hope for the future. Most intelligent and innocent young children are inquisitive.

Renunciation Through Wisdom 2.4:

Innocent enquirers are known as jijñāsu, "those who are inquisitive." These innocent enquirers are society's hope for the future. Most intelligent and innocent young children are inquisitive: they question their parents about many things and remember the answers. When these bright young boys and girls receive proper guidance from parents and teachers who can lucidly answer their queries, they easily understand each point and gradually develop fine brains. From among these intelligent souls, those who are especially pious begin to keenly enquire about God and other spiritual topics. Others, who pursue ignoble material knowledge, cannot become successful in life and end up beating the chaff. Those who are inquisitive about the self and the Absolute Truth, Brahman, quickly surrender to Lord Kṛṣṇa and His devotees. Such surrender proves their good measure of piety brought over from their previous births. Beginning with fundamental enquiries about Brahman, they swiftly become elevated, understand the statement of Lord Kṛṣṇa in Bhagavad-gītā (14.27) that He is the basis of the impersonal Brahman, and begin to worship Him.