Enjoying sex life

Expressions researched:
"enjoy sex life" |"enjoyed sex life" |"enjoying sex life" |"enjoys sex life"

BG Chapters 1 - 6

BG 6.13-14, Purport:

To realize this viṣṇu-mūrti within the heart, one has to observe complete abstinence from sex life; therefore one has to leave home and live alone in a secluded place, remaining seated as mentioned above. One cannot enjoy sex life daily at home or elsewhere and attend a so-called yoga class and thus become a yogī. One has to practice controlling the mind and avoiding all kinds of sense gratification, of which sex life is the chief.

BG Chapters 13 - 18

BG 16.1-3, Purport:

There are restrictions for the householders even in sex life, which should only be engaged in for the propagation of children. If he does not require children, he should not enjoy sex life with his wife. Modern society enjoys sex life with contraceptive methods or more abominable methods to avoid the responsibility of children. This is not in the transcendental quality, but is demoniac. If anyone, even if he is a householder, wants to make progress in spiritual life, he must control his sex life and should not beget a child without the purpose of serving Kṛṣṇa.

SB Canto 2

SB 2.3.19, Purport:

Materialistic life is full of thorns, and so one should live only by the prescribed method of Vedic regulations just to make the best use of a bad bargain. Life in the material world is maintained by sucking one's own blood. The central point of attraction for material enjoyment is sex life. To enjoy sex life is to suck one's own blood, and there is not much more to be explained in this connection.

SB Canto 3

SB 3.14.25, Purport:

The husband of one's sister is considered one's brother. By that social relationship, Lord Śiva happened to be the younger brother of Kaśyapa. Kaśyapa warned his wife that because Lord Śiva would see their sex indulgence, the time was not appropriate. Diti might argue that they would enjoy sex life in a private place, but Kaśyapa reminded her that Lord Śiva has three eyes, called the sun, moon and fire, and one cannot escape his vigilance any more than one can escape Viṣṇu.

SB 3.20.34, Purport:

The mentality of the demons in being enamored by the false beauty of this material world is expressed herein. The demoniac can pay any price for the skin beauty of this material world. They work very hard all day and night, but the purpose of their hard work is to enjoy sex life.

SB 3.20.35, Purport:

Sometimes the demoniac arrange for so-called sports, like tennis, with the opposite sex. The purpose of such sporting is to see the bodily construction of the beautiful girl and enjoy a subtle sex mentality. This demoniac sex mentality of material enjoyment is sometimes encouraged by so-called yogīs who encourage the public to enjoy sex life in different varieties and at the same time advertise that if one meditates on a certain manufactured mantra one can become God within six months.

SB 3.21.14, Purport:

As stated in Bhagavad-gītā, Seventh Chapter, there are two kinds of devotees—those who desire material pleasures and those who desire nothing but service to the Lord. Material pleasures can be attained even by hogs and dogs, whose condition of life is hellish. The hog also eats, sleeps and enjoys sex life to the full extent, and it is also very satisfied with such hellish enjoyment of material existence. Modern yogīs advise that because one has senses, one must enjoy to the fullest extent like cats and dogs, yet one can go on and practice yoga.

SB Canto 4

SB 4.23.29, Purport:

In the Vaikuṇṭha planets there are husbands and wives, but there is no question of their giving birth to children or having sex life. In the Vaikuṇṭha planets both husbands and wives are extraordinarily beautiful, and they are attracted to one another, but they do not enjoy sex life. Indeed, they consider sex not to be very relishable because both husband and wife are always absorbed in Kṛṣṇa consciousness and in glorifying and chanting the glories of the Lord.

SB 4.24.11, Purport:

When the fire-god had been present long ago at the assembly of Saptarṣi, he was attracted by the beauty of Śukī when she was circumambulating in the same way. Agni's wife, named Svāhā, took the form of Śukī and enjoyed sex life with Agni. Not only the fire-god Agni but the heavenly god Indra and sometimes even Lord Brahmā and Lord Śiva—all very highly situated demigods—are subject to being attracted by sex at any time.

SB 4.24.12, Purport:

When the fire-god had been present long ago at the assembly of Saptarṣi, he was attracted by the beauty of Śukī when she was circumambulating in the same way. Agni's wife, named Svāhā, took the form of Śukī and enjoyed sex life with Agni. Not only the fire-god Agni but the heavenly god Indra and sometimes even Lord Brahmā and Lord Śiva—all very highly situated demigods—are subject to being attracted by sex at any time. The sex drive is so strong in the living entities that the whole material world is running on sex attraction only, and it is due to sex attraction that one remains in the material world and is obliged to accept different types of bodies. The attraction of sex life is more clearly explained in the next verse.

SB 4.24.12

SB 4.25.38, Purport:

Since there are 8,400,000 species of life, there are also many different living conditions. In the lower grades of life (in plant and tree life) there is no system for sexual intercourse. In the upper grades (in the life of birds and bees) there is sex, but the insects and animals do not know how to actually enjoy sex life.

SB 4.25.38, Purport:

In the human form of life, however, there is full knowledge of how to enjoy sex. Indeed, there are many so-called philosophers who give directions on how to enjoy sex life. There is even a science called kāma-śāstra, which is the science of sex. In human life there are also such divisions as brahmacarya, gṛhastha, vānaprastha and sannyāsa. There is no sex life except in the gṛhastha, or householder, āśrama.

SB 4.25.39, Purport:

Although the gṛhastha desires sense gratification, he acts according to Vedic instructions. The gṛhamedhī, however, who is interested only in sense gratification, does not follow any Vedic instruction. The gṛhamedhī engages himself as an advocate of sex life and also allows his sons and daughters to engage in sex and to be deprived of any glorious end in life. A gṛhastha enjoys sex life in this life as well as in the next, but a gṛhamedhī does not know what the next life is about because he is simply interested in sex in this life.

SB 4.26.26, Purport:

The actual happiness of the karmīs is sex life. They work very hard outside the home, and to satiate their hard labor, they come home to enjoy sex life. King Purañjana went to the forest to hunt, and after his hard labor he returned home to enjoy sex life. If a man lives outside the home and spends a week in a city or somewhere else, at the end of the week he becomes very anxious to return home and enjoy sex with his wife.

SB 4.27.1, Translation:

The great sage Nārada continued: My dear King, after bewildering her husband in different ways and bringing him under her control, the wife of King Purañjana gave him all satisfaction and enjoyed sex life with him.

SB 4.27.1, Translation:

The great sage Nārada continued: My dear King, after bewildering her husband in different ways and bringing him under her control, the wife of King Purañjana gave him all satisfaction and enjoyed sex life with him.

SB 4.31.1, Purport:

The brahmacārī, or student, is never allowed to mingle with women and learn from the beginning of life about sex enjoyment. The basic flaw in modern civilization is that boys and girls are given freedom during school and college to enjoy sex life. Most of the children are varṇa-saṅkara, meaning "born of undesirable fathers and mothers." Consequently, the whole world is in chaos.

SB Canto 5

SB 5.13.17, Purport:

Those who are so-called spiritualists are compared to monkeys. Outwardly, monkeys sometimes resemble sādhus because they live naked in the forest and pick fruits, but their only desire is to keep many female monkeys and enjoy sex life. Sometimes so-called spiritualists seeking a spiritual life come to associate with Kṛṣṇa conscious devotees, but they cannot execute the regulative principles or follow the path of spiritual life. Consequently they leave the association of devotees and go to associate with sense gratifiers, who are compared to monkeys.

SB 5.13.19, Translation:

O killer of enemies, Mahārāja Rahūgaṇa, if the conditioned soul somehow or other gets out of his dangerous position, he again returns to his home to enjoy sex life, for that is the way of attachment. Thus, under the spell of the Lord's material energy, he continues to loiter in the forest of material existence. He does not discover his real interest even at the point of death.

SB Canto 7

SB 7.12 Summary:

The duties for the gṛhastha-āśrama and brahmacarya-āśrama, as well as the duties for sannyāsīs, are prescribed in the śāstras. A gṛhastha is not meant to enjoy sex life without restriction. Indeed, the whole purpose of Vedic life is to become free from sexual indulgence. All the āśramas are recognized for spiritual progress, and therefore although the gṛhastha-āśrama gives a kind of license for sex life for a certain time, it does not allow unrestricted sex life.

SB 7.13.26, Purport:

Every living entity is always eager to enjoy sex life because materialistic life consists of eating, sleeping, sex and fear. In animal life, eating, sleeping, sexual enjoyment and fear cannot be regulated, but for human society the plan is that although men, like animals, must be allowed to eat, sleep, enjoy sex and take protection from fear, they must be regulated.

SB 7.13.26, Purport:

One should not enjoy sex life like hogs, and eat everything, even to the limit of stool. A human being should eat prasāda offered to the Deity and should enjoy sex life according to the Vedic injunctions.

SB Canto 9

SB 9.19.5-6, Purport:

Materialists are certainly very much attracted by sexual intercourse. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham (SB 7.9.45). Although one becomes a gṛhastha, or householder, to enjoy sex life to his heart's content, one is never satisfied. Such a lusty materialist is like a goat, for it is said that if goats meant for slaughter get the opportunity, they enjoy sex before being killed. Human beings, however, are meant for self-realization.

SB Cantos 10.14 to 12 (Translations Only)

SB 11.2.50, Translation:

One who has taken exclusive shelter of the Supreme Lord, Vāsudeva, becomes free from fruitive activities, which are based on material lust. In fact, one who has taken shelter of the lotus feet of the Lord is freed from even the desire to enjoy material sense gratification. Plans for enjoying sex life, social prestige and money cannot develop within his mind. Thus he is considered bhāgavatottama, a pure devotee of the Lord on the highest platform.

CC Madhya-lila

CC Madhya 8.138, Purport:

The desire for enjoyment is present both in Kṛṣṇa and in His parts and parcels, the living entities. In the spiritual world, such desires are also spiritual. No one should mistakenly consider such desires to be material. In the material world, if one is sexually inclined and enjoys sex life, he enjoys something temporary. His enjoyment vanishes after a few minutes. However, in the spiritual world the same enjoyment may be there, but it never vanishes. It is continuously enjoyed.

Krsna, The Supreme Personality of Godhead

Krsna Book 48:

In the spiritual world there are symptoms like kissing and embracing, but there is no sense-gratificatory process as it exists in the material world. This warning is specifically for those known as sahajiyās, who take it for granted that Kṛṣṇa is an ordinary human being. They desire to enjoy sex life with Him in a perverted way. In a spiritual relationship, sense gratification is most insignificant. Anyone who desires a relationship of perverted sense gratification with Kṛṣṇa must be considered less intelligent. His mentality requires to be reformed.

Bhagavad-gita As It Is Lectures

Lecture on BG 2.19 -- London, August 25, 1973:

Knowledge means self-realization, that "I am not this body; I am spirit soul." That is knowledge. And knowledge how to eat, how to sleep, how to defend, how to enjoy sex life, and volumes of books on this subject matter, these are not knowledge. They are known even by the cats and dogs. The cats and dogs never read Freud's philosophy, but they know how to enjoy sex life.

So this dog's philosophy will not help you, that "I have got this body, and how to enjoy the bodily sex life." This is dog philosophy. A dog knows all these things. Your philosophy should be how to refrain from sex life. That is knowledge. Tapo divyam (SB 5.5.1). Tapasya. This human life is meant for tapasya, to refrain from sense gratification. That is knowledge. Not that how to enjoy sex life or sense gratification. This is known to cats and dogs without any education, without any philosophy.

Lecture on BG 2.27-38 -- Los Angeles, December 11, 1968:

There is necessity of a bona fide son in the family, and to beget a bona fide son, there is necessity of accepting wife. So acceptance of such wife and sex life in that connection is not abominable. But to keep some friend and enjoy sex life for sense gratification, that is abominable. But the function is the same. Somebody may say, "Oh, this is also sex life, that is also sex life." But there is much difference. Similarly, apparently, a thing may appear to be the same, but it has got great significance. That is to be judged by higher authorities. That higher authority, supreme authority, is there, Kṛṣṇa Himself.

Lecture on BG 2.58-59 -- New York, April 27, 1966:

There are many examples. There was a great muni, great sage, whose name was Viśvāmitra Muni, Viśvāmitra. He was formerly a very powerful king. Now, in his later life he gave up everything and he wanted to be a transcendentalist and great meditator, great meditator in the yoga principle of life. He was a yogi, great yogi. Now, this Viśvāmitra was performing meditation in the forest very supremely. So the... Now, Indra, the King of heaven, he became frightened: "So, this man is performing so much penance. So he might come. He might ask from God and claim my seat. So just wake him, wake him. Just detach him from this purpose." So he had many beautiful women at his control, one of whose name was Menakā. So Menakā was ordered that "You go there and try to induce him to have your association." Because in this world our real bondage is this... Either for man or woman, this is the real bondage, the sex life. So the Menakā was sent to Viśvāmitra, and Viśvāmitra was meditating, but his eyes were closed. So that woman made some sound of his (her) bangles, and Viśvāmitra thought, "Oh, in front me, a very nice beautiful woman, very young." Now, that woman was sent for that purpose, so he became implicated in that woman, and a girl was born out of that combination. That girl's name is Śakuntalā. Perhaps... That's a famous name. There is a book of Śakuntalā. That is the daughter of that combination. Now, here is the example, that he was a great meditator, a great yogi. But the inner implications of enjoying sex life or material enjoyment, that did not go. That was by force. By force it was submerged. That sort of forcing, forcing our senses not to act, that will not be suitable. We have to see something more beautiful than this material life. Then we can be refrained, acting material; otherwise not. Otherwise it is not possible.

Lecture on BG 4.13 -- New York, April 8, 1973:

So in the human society, if there is no brāhmaṇa who can teach about God, who can elevate persons to God consciousness, then it is also animal society. Simply eating, sleeping, and sex life and defense, these are the business of the animals also. The animals also know how to eat, how to sleep, how to enjoy sex life, how to defend. They know in their own way.

Lecture on BG 4.13 -- Johannesburg, October 19, 1975:

The real problem we have to solve. And why we are in material condition and miserable condition? Because we have got this material body. This is the problem, real problem. Asann api kleśada āsa dehaḥ (SB 5.5.4). This body is temporary. It will not exist forever. But so long it will exist, it will give trouble. This is a fact. So long we'll continue in this material body, you'll have to suffer.

But we have no intelligence. We think that "We are like cats and dogs. The cats and dogs, they also eat; we also eat. They sleep; we also sleep. And they have sex; we have also sex. And they defend, we also defend. Their business finished." No. Your business is not finished. Because you are human being, you have got advanced intelligence than the cats and dog. You should know analytically what are the miserable condition of life and try to solve. That is intelligence. That is intelligence. And if we remain satisfied like cats and dogs—"So I have got something to eat, I have got some nice place to sleep and I have also got some other sex for enjoying sex life, and I defend with so many weapons, latest nuclear weapon"—no, śāstra says, "These things are manufactured... These things are maintained by the cats and dogs." Āhāra-nidrā-bhaya-maithunaṁ ca sāmānyam etat paśubhir narāṇām. This is common formula between the animals and the man.

Lecture on BG 6.1 -- Los Angeles, February 13, 1969:

Ānanda-cinmaya-rasa. Rasa means the taste, the mellow. Just like we try to taste a sweetmeat, a sweet candy, anything. Why? Because there is a very nice taste. So everyone is trying to have some taste from everything. We want to enjoy sex life. There is some taste. So that is called ādi—taste. So there are so many tastes. There in the Brahma-saṁhitā, ānanda-cinmaya-rasa. That taste, material taste, you may taste it, but it will be finished immediately. Immediately finished. Say few minutes. Suppose you have got very nice sweetmeat. You taste it. You get, "Oh, it is very nice." "Take another." "All right." "And another?" "No, I don't want," finished. You see? So material taste is finishable. It is not unlimited. But real taste is unlimited. If you taste one then you cannot forget. It will go on, increasing, increasing. Ānandāmbudhi-vardhanam. Caitanya Mahāprabhu said that, "This taste is simply increasing." Although it is ocean-like, great, still it is increasing.

Lecture on BG 7.1 -- Los Angeles, March 12, 1970:

Just like a diseased person. Lying in one side, he is getting pain. He thinks, "If I lie down on the other side I will be relieved." That he is thinking, but so long he is diseased, there is no question of relief. He is thinking like that, this way or that way. Just like in the materialistic way they are... Their last point of happiness is sex life. That's all. So they have enjoyed sex life in this way; now they are trying to enjoy sex life in that way. But the enjoyment is the same. There is no more enjoyment. That is finished. You can eschew in so many ways, but the result is the same. Similarly, unless you have got perfect knowledge of the Absolute Truth, if you think of the Absolute Truth as something opposite of your present status, that is not perfect knowledge. The impersonal knowledge is like that, something opposite of this material world. Go on.

Lecture on BG 7.1 -- Los Angeles, March 12, 1970:

Just like in the materialistic way they are... Their last point of happiness is sex life. That's all. So they have enjoyed sex life in this way; now they are trying to enjoy sex life in that way. But the enjoyment is the same. There is no more enjoyment. That is finished. You can eschew in so many ways, but the result is the same. Similarly, unless you have got perfect knowledge of the Absolute Truth, if you think of the Absolute Truth as something opposite of your present status, that is not perfect knowledge. The impersonal knowledge is like that, something opposite of this material world. Go on.

Lecture on BG 7.1 -- Bhuvanesvara, January 22, 1977:

This business—eating, sleeping, sex life and defense—this is common to the animal and to the human being. A cat, a dog also eat, and we are also eating. They are eating in their standard and we are eating in our standard. Sometimes we are eating less than their standard. So eating, the satisfaction of eating, anything you eat the pleasure is the same. A hog is eating stool. He's enjoying the pleasure of eating. And a human being eating very nice palatable food, he's also enjoying the same pleasure. There is no difference. Similarly sleeping also, similarly sex life. A dog is enjoying sex life on the street, and the king is enjoying sex life in the palace. But the pleasure is the same. Similarly defense. If you attack one animal, he knows how to defend himself. He has got also nails and jaws. A tiger or a dog or a cat, if you attack he knows how to defend himself. We may defend with atomic weapon, but the business is the same, āhāra-nidrā-bhaya-maithunaṁ ca sāmānyam etat paśubhiḥ...

Lecture on BG 7.3 -- Bombay, February 18, 1974:

They enjoy life, or they want to enjoy life by working hard. Enjoyment means āhāra-nidrā-bhaya-maithunam. To eat very nicely and to sleep very nicely, to enjoy sex life very nicely and to make defense force, this is called enjoyment, material enjoyment. If I am secure by defense force and if I have got good bank balance, if I have got a very nice, beautiful wife and if I eat sumptuously to the satisfaction of my tongue, I think I am very much successful. But that is not success. Success is different thing. This is called bhukti, material enjoyment.

Lecture on BG 7.11-13 -- Bombay, April 5, 1971:

So here Kṛṣṇa specifically mentions dharma-aviruddha-kāma, sex impulse not against the law of God. What is that sex impulse against the law of God? The law of God is that sex life is required for progeny, for begetting children, not for sense enjoyment. Anyone who enjoys sex life for enjoyment, he is a śūdra or less than śūdra. That is the description in Vedic literature. When Nārada Muni instructed Yudhiṣṭhira Mahārāja about householder's life, the householder's life, when they beget child, there is a ceremony which is called garbhādhāna-saṁskāra. Not that "I am today very sexually agitated. I must have sex." No.

Lecture on BG 10.4-5 -- New York, January 4, 1967:

"Oh, you are very much proud of your long duration of life? Because you see that cats and dogs die within ten years or twenty years and you live seventy years or eighty years, therefore you are very much proud?" Oh. The answer is taravaḥ kiṁ na jīvanti: "Don't you see the tree? It lives five hundred years, thousand years." "Oh, a tree lives, but it cannot breathe." Oh. Bhastrā kiṁ na śvasanti: "Don't you see the bellow, a bag of skin? 'Bhass, bhass, bhass'—it is breathing. So do you think your breathing is very expertness?" "Well, they breathe, but they cannot enjoy sex life." "Oh. What is that? The dogs and hogs, they do not enjoy sex life? Do they not eat?"

In this way there is analysis. There is analysis, regular analysis: "What for you are so much proud?" The proudness should be proved when you are in Kṛṣṇa consciousness. That is the perfection of life. Otherwise, you are cats and dogs. Don't take it that I am criticizing you. Just I am analyzing the fact. So this should be utilized. This is called intelligence. This is called jñāna. This is called free from bewilderment. These are the process.

Lecture on BG 13.1-2 -- Paris, August 10, 1973:

"Never try to neglect ācārya. Nāvamanyeta. Neither think of ācārya as ordinary person. Vedic injunction is one must approach understand all this subject matter.

Jñāna, knowledge and the... Books, volumes of books on any subject matter. As there are different types of magazines for differents of books. Big, big philosophers. Just like written philosophy on the sex impulse. To understand. This is rascaldom. Nobody is how to laugh, how to cry, how to eat, and how to enjoy sex life. No school, college is required to understand these things. These are everyone knows. Volumes of books are required to understand this real knowledge here.

Try to understand: kṣetra-kṣetra-jña. This body and the living entity, soul, who is working with this body, or working on this body. We get, a certain type of body to fulfill our certain type of desire.

Lecture on BG 16.7 -- Hyderabad, December 14, 1976:

They simply know how to eat, how to sleep, how to have sex, and how to defend. For this purpose they are giving education. That is... Does it require any education, how to eat? Everyone, even a child, he knows. You give him something eatable. Immediately takes and he knows it is to be put here, not there, not there. Natural. You don't require any education for these things, primary, I mean to say, wants of the body, eating, sleeping, sex. It doesn't require any high education, how to enjoy sex life. Everyone knows. Even the cats and dogs, they know. Similarly eating, everyone knows. Sleeping, it doesn't require that "You have to sleep in this way." Whenever you feel tired, there is sleep. But the asura-jana, they do not know what is the purpose of education. That they do not know.

Srimad-Bhagavatam Lectures

Lecture on SB 1.1.3 -- London, August 20, 1971:

Just like for example one wants to enjoy sex life. "Yes," Vedic knowledge, Vedic scripture, says, "Yes, just enjoy in married life, not like cats and dogs." This is the difference. So without Vedic injunction, if one wants to enjoy by his whims, then he'll be more and more entangled. But if he follows the Vedic injunction... Just like what is the difference between sex life as married man and woman and without? So far sex life is concerned, there is no difference. But the restriction and the rules and regulation will not make him mad after sex life. That is the... Just like if anyone wants to eat meat... These are natural tendencies. So Veda says, "Yes, you can eat meat, but by offering sacrifice, or just offer a sacrifice before the goddess Kālī." In this way... Actually, it wants to restrict, but one who is obstinate, he wants to enjoy, he's given some Vedic direction, "You enjoy like this."

Lecture on SB 1.2.9 -- New Vrindaban, September 7, 1972:

One who is actually religious, he does not earn money for sense gratification. Na kāmo lābhāya hi smṛtaḥ. But at the present moment, the more we earn money, more we make prescription or program how to enjoy senses. Nārthasya dharmaikāntasya kāmo lābhāya hi smṛtaḥ. Kāmasya nendriya-prītiḥ "But we have got some desires, fulfill the sense desires." Yes that also you fulfill. Kāmasya nendriya-prītiḥ. But not for sense gratification. You apply your senses... Just like sex life, there is no forbidding. But you can enjoy sex life for begetting nice children, that's all; not for sense gratification. This verse should be discussed later on.

Lecture on SB 1.2.9 -- Vrndavana, October 20, 1972:

One can have sex life once in a month. As soon as the wife is pregnant, he cannot have sex life. There are rules and regulations. Not for kāmasya na indriya-prītiḥ. Not because "I want to enjoy sex life, I can use it at any time." No. That is not. Kāmasya na indriya-prītiḥ. Kāma, there is, required. But na indriya-prītiḥ. Lābho jīveta yāvatā. You can utilize kāma as much as it is required for living condition. Not for sense gratification.

Lecture on SB 1.2.10 -- Bombay, December 28, 1972:

So, just like when you are diseased, we cannot enjoy life; that is forbidden. If one is suffering from tuberculosis, and if he wants to enjoy sex life, that means he is bringing death. Similarly, in this material condition of life if we want to aggravate our sense gratification process, then we invite very from..., very quickly death. Death means, spiritual death, to become more and more entangled in material things.

Lecture on SB 1.2.12 -- Vrndavana, October 23, 1972:

Why you have come to this material world? Why you are under the threefold miserable condition of life: adhyātmika, adhibhautika, adhidaivika. These things are to be inquired. "I do not wish to die, but death is forced upon me. I do not want to become old man. Old age is forced upon me." So these are the inquiries, tattva-jijñāsā. But they are not interested. Neither educational department, nor any other department. They are simply interested, "Where is money? Where is money? Where is money?" Divā cārthehayā rājan kuṭumba-bharaṇena vā (SB 2.1.3). We are spoiling our night simply by sleeping. And, and those who have got sex facilities, they enjoying sex life. This is the night's engagement. And day's engagement, "Where is money? Where is money? Where is money?" And if we get money, then how to spend it for relatives, for sons, children.

Lecture on SB 1.2.15 -- Los Angeles, August 18, 1972:

The world, we are bound up within this material law of nature—why? Because we have got strong desire for sex. Not only also human society, in animal society also. The central point is sex. Yan maithunādi... These people are working so hard because they have got the aim, "I will enjoy sex life." Just like in your country, the hippies. They have given up everything, but sex is there. They cannot give it up. They have renounced everything, their father's property, their happy life, everything, but the sex is there. They cannot leave it. That is the central point of knot. "Where you shall go, sir? Here is your knot."

Therefore, this knot is very difficult to cut, but here is suggested, "If you take this sword..." What is that sword? Yad anudhyāsinā. Always chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Take this sword. This sword is only remedy.

Lecture on SB 1.5.14 -- New Vrindaban, June 18, 1969:

So long he is in contact with this material world, he has got a natural propensity for sex life and intoxication. Vyavāya means sex life, and āmiṣa means meat-eating. Āmiṣa, meat-eating. Sex life, meat-eating, and madya-sevā. Madhya-sevā means intoxication, drinking liquor. It is not unnatural. To drink wine or liquor or to eat meat and to have free sex life, that is the desire of all conditioned souls. Therefore, sva-bhāva-raktasya, "by nature." Nobody is taught in the educational institution how to drink, or how to eat meat or how to enjoy sex life. Natural. That is natural. Sva-bhāva-raktasya. "And if these things you describe as dharma, as religious principles, then they are doomed."

Lecture on SB 1.5.14 -- New Vrindaban, June 18, 1969:

So long he is in contact with this material world, he has got a natural propensity for sex life and intoxication. Vyavāya means sex life, and āmiṣa means meat-eating. Āmiṣa, meat-eating. Sex life, meat-eating, and madya-sevā. Madhya-sevā means intoxication, drinking liquor. It is not unnatural. To drink wine or liquor or to eat meat and to have free sex life, that is the desire of all conditioned souls. Therefore, sva-bhāva-raktasya, "by nature." Nobody is taught in the educational institution how to drink, or how to eat meat or how to enjoy sex life. Natural. That is natural. Sva-bhāva-raktasya. "And if these things you describe as dharma, as religious principles, then they are doomed."

Lecture on SB 1.8.52 -- Los Angeles, May 14, 1973:

In the Vedas there is recommendation that animals can be sacrificed in yajña. So that is also another meaning. The verse is loke vyavāyāmiṣa-madya-sevā nityā hi jantor na hi tatra codanā. In this material world every living entity has got natural propensity for sex life, meat-eating and intoxication. There is already propensities. You haven't got to teach. Nobody teaches in the school how to enjoy sex life. Everyone knows. So these things are natural. Then why it has been taken by the Vedas? This should be the question, that "Without marriage, sex life is going on. Why this show of marriage?" People may question this. But there is need. Because Vedas have taken this marriage. Marriage is Vedic. So why Vedas have taken this marriage? No, to restrict it. Without marriage, sex life (is) unrestricted. And as soon as it comes to the Vedic principles, it becomes restricted. So the idea is to restrict. People are accustomed to this habit, and on account of this habit, they gradually become implicated with the laws of material nature. Therefore there is some restriction. J

Lecture on SB 1.15.37 -- Los Angeles, December 15, 1973:

So then again, śva-viḍ-varāha. Viḍ-varāha means the stool-eater. It has no discrimination. Anyone who is eating anything available, he is like viḍ-varāha. He has no discrimination. A human being should have discrimination. Eatable, everything is eatable. Stool is also eatable. Does it mean a human being should eat eatable stool? No. It is eatable for the pigs, for the hogs, not for you. Similarly, a human being who does not know what is eatable for him, he is just like this viḍ-varāha, viḍ-varāha, hog, who has no discrimination, "Oh, everything is all right. Eat. Everything is all right." That is viḍ-varāha. And uṣṭra. Uṣṭra means camel. Camel enjoys his own blood. The camel eats thorny twigs. So the tongue is cut, and the blood comes out, and the blood is mixed up with the thorns, and he finds it very tasteful. He is tasting his own blood, and he is finding very tasteful. Similarly, everyone in this material world, he is enjoying sex life. He is enjoying his own blood, but he is thinking, "It is very good enjoyment." That is camel's enjoyment. One drop of semina is manufactured by so much blood. So unnecessarily we discharge semina means we are enjoying, spending your own blood. But the camel does not know. Similarly, camel-like man does not know. Therefore he falls diseased. It is to be used only for purpose of having good children, not for enjoyment. That is false enjoyment. So therefore it has been described as the camel.

Lecture on SB 1.15.45 -- Los Angeles, December 23, 1973:

That is gṛhastha-āśrama, as we recommend. And where there is no such attempt how to develop Kṛṣṇa consciousness, simply living like cats and dogs... They have also sex life. They also produce children. They also eat. They also work. Such kind of life, household life, working day and night simply for sense pleasure, and at night they have got sense pleasure... That is also described in the Bhāgavata: divā cārthehayā rājan. At night either sleep or enjoy sex life, and in daytime, simply work hard, "Where to get money?" And as you get money, spend it for maintaining your family. Nidrayā hriyate naktam. Nidrā means sleeping. Hriyate, that night is passed. Nidrayā hriyate naktaṁ vyavāyena ca vā vayaḥ (SB 2.1.3). Or one who has got facility to enjoy sex, so night is passed. One who has no... Everyone has practically, but... Two things: sleep or sex. And then, at daytime, cārthehayā. Artha. Artha means money. Īhayā means trying for to get it. Divā cārthehayā rājan. All right, they are getting money. Then? Then kuṭumba-bharaṇena vā, spending for kuṭumba, for the dependents. That's all. So finished. Then where is the time for Kṛṣṇa consciousness? That is called gṛhamedhi. But gṛhastha means they will see whether every moment is utilized for Kṛṣṇa.

Lecture on SB 2.1.3 -- Vrndavana, March 18, 1974:

Nobody thinks that, that "I was embarrassed from the very beginning of my life. I was embarrassed even within the womb of my mother. I was packed-up. And when I came out from the womb of my mother, there also I was embarrassed. I could not express my pains and pleasure. I was crying. Some ant was biting me, but I was crying and my mother gave me more milk, (laughter) although I was fully fed." This is embarrassment. I wanted something; my mother gave me something else. Because mother cannot understand that what is the pain and..., neither he can express what is the pains and pleasure. So the embarrassment was at the beginning. Otherwise why the child cries? He's feeling some pain, but mother does not know how to relieve. But he's crying. This is going on. Then childhood. I do not like to go to school. My parents force me to go to school. So embarrassment. Then all right. I became married, or I enjoyed sex life. Then children. Then embarrassment. Contraceptive. That is also embarrassment. So this embarrassment is going on. And then again death. Then again go to the womb of the mother, and be killed within the womb of the mother, abortion. So the whole life is full of embarrassment. Why? That "why" question does not arise, that "Why I am embarrassed?"

Lecture on SB 2.1.3 -- Paris, June 12, 1974:

Sometimes you have to take tranquilizer pill for sleeping. So impartially studying, your sleep is not as nice as dog's sleep. Is it not? The dogs sleep without any anxiety. And I go to sleep with so many anxieties that the sleeping is disturbing unless I take one pill. At least, in America we have seen. In your country, in Paris, you do not? You sleep without pill? Is it? That's a good credit. Anyway, every one of us, we sleep at night. And another, our, means, advantage is that at night we enjoy sex life. Sleep or sex life. Nidrayā hriyate naktaṁ vyavāyena. Vyavāyena means sex. Vyavāya.

Lecture on SB 2.1.4 -- Delhi, November 7, 1973:

This whole material world is based on sex desire. Puṁsaḥ striyā mithunī-bhāvam etam (SB 5.5.8). Everywhere, either in cat society, dog society, human society, bird society, beast society, anywhere you go, even aquatics, fish, insects, flies, ants—everywhere you will find this attraction, sex attraction. This is the ādi-rasa. Everyone is trying to get some taste. So this is the beginning of taste. So we have got attraction, natural attraction. Puṁsaḥ striyā mithunī-bhāvam. This material world is simply attraction of this sex life. So when they are actually unite(d) in different ways... But they must unite. Either in a legal way or illegal way, they must unite. Because attraction is there. But human civilization, they have given some law, not like cats and dogs. Just like in the morning, in the street we saw, the dogs were enjoying sex life. So in the human society, that kind of sex enjoyment, although it is now actually being done in the Western countries... I have seen it. You see? In some public parks or in beach. They don't care, becoming just like cats and dogs, no human civilization. So for human civilization, there is some restriction: the allowance, marriage. That is a civilized way.

Lecture on SB 2.3.18-19 -- Bombay, March 23, 1977, At Cross Maidan Pandal:

The camel is a kind of animal that takes pleasure in eating thorns. A person who wants to enjoy family life or the worldly life of so-called enjoyment is compared to the camel. Materialistic life is full of thorns, and so one should live only by the prescribed method of Vedic regulations just to make the best use of a bad bargain. Life in the material world is maintained by sucking one's own blood. The central point of attraction for material enjoyment is sex life. To enjoy sex life is to suck one's own blood, and there is not much more to be explained in this connection. The camel also sucks its own blood while chewing thorny twigs. The thorns the camel eats cut the tongue of the camel, and so blood begins to flow within the camel's mouth. The thorns, mixed with fresh blood, create a taste for the foolish camel, and so he enjoys the thorn-eating business with false pleasure. Similarly, the great business magnates, industrialists who work very hard to earn money by different ways and questionable means, eat the thorny results of their actions mixed with their own blood. Therefore the Bhāgavatam has situated these diseased fellows along with the camels.

Lecture on SB 2.4.3-4 -- Los Angeles, June 27, 1972:

The impersonalists cannot understand. They're afraid of... As soon as they hear "love," "Oh, love? Here is love, frustrated. Then it is māyā. Then Kṛṣṇa's love is also māyā." Therefore they are called Māyāvādī. They are carrying this material idea to the spiritual idea. And when they cannot accommodate, they make it zero or impersonal. Śūnyavādi. That is their position. They cannot understand that these very things are existing in the spiritual world in a blissful way. So there is sex, but there is blissful sex. Not that... Here, we want to enjoy sex life, but at the same time want to get out of the result of sex life; therefore we use contraceptive tablets.

Because result of sex life is very, I mean to say, miserable. So we want to avoid the miserable condition of sex life, but there is another life, where there is no miserable condition of sex life. That is spiritual life. But the ordinary poor fund of knowledge, they cannot understand it. They think that "Here, the sex life is miserable, conditional sex life. So if in the spiritual world there is also sex life, then it is also miserable." So this conception of sex impulse, just like Rādhā Kṛṣṇa and gopīs' dealing with Kṛṣṇa, they think it is māyā. Therefore they are called Māyāvādīs. They have no knowledge. Their brain cannot accommodate this idea that all these activities can be very blissful, supreme.

Lecture on SB 3.26.2 -- Bombay, December 14, 1974:

Gṛhastha life is a concession given for enjoying sex life. Otherwise, there is no need of gṛhastha life. Therefore there were many brahmacārīs, akhanda-brahmacārī, never married in life, many. But that is not possible at the present. But there is training. The brahmacārī is taught that this is the position: "Don't be knotted with this material world." But still, if he cannot do that, then with the permission of the spiritual master, he accepts a wife. That is gṛhastha life. But that also not for many years. Say for 25 years. After 25 years he will remain a student brahmacārī, then you accept one wife according to religious ritualistic ceremony, but no illicit sex. That is not allowed. Bachelor daddy is not allowed. That is very dangerous.

Lecture on SB 3.26.7 -- Bombay, December 19, 1974:

Therefore Ṛṣabhadeva says that human life... He was instructing to His sons, "My dear sons, don't be like pigs. You just become like human being." Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye: (SB 5.5.1) "My dear sons, don't try to get happiness like the pigs, dogs, hogs." Kaṣṭān kāmān. With hard labor, you get some food, and then you enjoy sex life. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham (SB 7.9.45). Material life means to work very hard day and night and get some money and then eat sumptuously. Eat, drink, be merry and then enjoy sex life. That's all. So Ṛṣabhadeva said, "My dear sons, this kind of standard of life is available in the life of pigs." Kaṣṭān kāmān arhate ye viḍ-bhujām. Viḍ-bhujām means stool-eaters.

Then what is human life? If this is not life, then what is real life? That, He recommends, tapo divyaṁ putrakā yena śuddhyet sattvam (SB 5.5.1). Sattva, your sattva, your existence, is now impure. It is covered by this material nature; therefore it is impure. So you have to purify. That is real life.

Lecture on SB 4.14.14 -- November 16, 1971, Delhi:

Slaughterhouse is not open to the public. It is done in a secret place so that people may not see. It is ghastly. So anything bad, that is licensed, licensed. Just like sex life. Sex life is also not very good thing. Therefore, the license is marriage. If you want to enjoy sex life, all right, take this license, marriage, not beyond that. Then you will be criminal.

That is stated in the Śrīmad-Bhāgavatam, that loke vyavāyāmiṣa-madya-sevā nityā hi jantor na hi tatra codanā. These things—to be intoxicated, to enjoy sex life, to eat meat—a natural propensity is there in everyone. When śāstra says that "You do it like this," that means that is restriction. Just like according to Vedic civilization, those who are meat-eaters, for them it is allowed that you can kill..., not kill, you can sacrifice one goat before Goddess Kali on the amāvasyā night under such-and-such restriction. That means indirectly it is discouraging, "Don't do it. But if you do it, you do in this way." But people even do not do that. The meat-eaters, without undergoing the process of meat-eating as it is described in the dharma-śāstra, they directly purchase from the slaughterhouse and, therefore, so many slaughterhouses are maintained in this world. So everything is becoming against the religious principle. Therefore, the world is unhappy.

Lecture on SB 5.5.3 -- Boston, May 4, 1968:

Prabhupāda: Jñāna. That is called knowledge. But it is a fact that sex life is not good because there are so many inebrieties. Just like modern civilization, they prescribe contraceptive method. Why? Why? Unless there is some bad result of sex life, why they are prescribing this medicine? Why? If it is good, then why the medicine counteractive? Therefore it is to be accepted it is not good. By reason. Why there are contraceptive methods? Let everyone enjoy sex life and let the result be there. Why contraceptive method? Therefore it is not good.

Guest (3): It's against the reproduction of human species.

Prabhupāda: That means that is not good. You think that is not good therefore. Therefore this process is not good. If the result is not good, then process is not good.

Lecture on SB 5.5.5 -- London, September 3, 1971:

A bird, early in the morning, chirps very nicely. He has no problem. He will go anywhere and get some fruits and eat and sleeping accommodation is there on top of the tree. And the sex: the male bird, the female bird, they take birth simultaneously. And defense, they know how to defend themselves. They are in danger on the ground; they live on the top of the tree. So they know how to defend, how to enjoy sex life, how to eat, how to sleep. So there is no problem.

Lecture on SB 5.5.15 -- Vrndavana, November 3, 1976:

Sex life is natural. It does not require any university education how to enjoy sex. They will enjoy it. Nobody... "Nobody is taught how to cry or how to laugh or how to enjoy sex life." There is a Bengali saying. That is natural. You don't require any education for this karma.

Lecture on SB 5.5.16 -- Vrndavana, November 4, 1976:

We are making big, big plans to be happy like the monkeys. Therefore here it is said that arthān samīheta nikāma-kāmaḥ. So it is the duty of everyone to do something for his welfare. But here the beginning is lokaḥ svayaṁ śreyasi naṣṭa-dṛṣṭiḥ: "These rascals, they are blind to their real interest." Śreyas means real interest, and preyas means immediate profit. So nikāma-kāmaḥ, sense gratification, is very nice immediately. "I enjoy sex life. This is very nice. Why shall I chant Hare Kṛṣṇa? Let me enjoy sex." Śreyasi. And preyasi: "This is pleasure." And it is not pleasure; therefore naṣṭa-dṛṣṭiḥ. He does not know that this sense pleasure is not his actual pleasure. It is creating different types of miserable conditions. Naṣṭa-dṛṣṭiḥ. He has no eyes. Arthān samīheta nikāma-kāmaḥ. Based on... He does not know, either it is legal sex or illegal sex. There are two kinds of sex life, legal and illegal. Legal is married life sex. That is taken as legal. And without marriage, like cats and dogs in the street or here and there, that is illegal. So legal sex life is still allowed.

Lecture on SB 6.1.13-14 -- Honolulu, May 14, 1976:

So sense enjoyment is not very difficult. Even there... Viṣayaḥ khalu sarvataḥ syāt. The hogs and pigs, they have got facility for sense enjoyment. They do not care even who is who. Even she is mother or she is sister or she is daughter, they will enjoy sex. That is hog life. You have seen. There is no discrimination. And the monkeys, they are enjoying sex life. So everyone enjoys sense life. So "Why? I have got this valuable life, human form of life. Why I shall become a living entity like hogs and dogs?" This is called tapasya. "Why I shall become hogs and dogs and again I shall put myself in the cycle of birth and death? I have got this life after so many evolutionary process. Why not practice little tapasya in this life?" This is knowledge. "If by practicing little tapasya, restraint, I can get relief from this repetition of birth and death, why shall I not do it?" This is knowledge. And if I again become victimized... The laws of nature is there. If you want, you can enjoy. Nature will give you. "All right, you want so much sex. All right, come on. Become a hog. Yes." So nature is ready. It is not very difficult.

Lecture on SB 6.1.24 -- Chicago, July 8, 1975:

What is the happiness of this gṛhamedhī life, attached to family life? The only happiness is this sex, that's all. Otherwise there is no happiness. They are working day and night. Therefore, at the present moment the tendency is to kill the child. Because to enjoy sex life means there must be pregnancy. But when there is pregnancy, either illicit or..., legal or illegal, the child-bearing, the giving birth to the child, then taking care of it, then growing, raising, feeding him, education—so many troubles there is.

Lecture on SB 6.1.47 -- Dallas, July 29, 1975:

We have got four businesses in this life, so long we have got this material body: āhāra-nidrā-bhaya-maithunaṁ ca, eating, sleeping and sex and defense. These are primary business of the body. So why there are different types of eating, different types of sleeping? Why different types of mating, sex intercourse, and different types of defense? It is due to different qualities of the nature. A dog is happy sleeping on the street. A man does not want to sleep on the street. He wants to sleep in a nice apartment. Why this difference of...? According to guṇa. A dog enjoys sex life on the street without any shame, but a man has got some social convention. So he does not do so. But now they are coming, improving, that "There is no harm if there is sex on the street. Why we should have apartment?"

Lecture on SB 6.2.17 -- Vrndavana, September 20, 1975:

I have seen in the Western countries, they want to sleep so much. That is enjoyment. Up to twelve o'clock in daytime. There are many Indians also, they sleep up to twelve o'clock, and then they prepare for going to the office, big man. He goes to the office at four o'clock when the office is going to be closed. That is their enjoyment. "I have slept so much. That is my life's success. I have eaten so much. That is my enjoyment. I have enjoyed sex life so much. That is enjoyment." He does not know... The rascal does not know that he is becoming implicated for the next birth. If you are too much sleeping, then you become owl. You know? The whole day they can sleep, the owl. If you want to be naked, all right, you become a tree. Stand five thousand years naked. If you want sex, all right, become a hog or a monkey. Nature is prepared to give you facilities.

Lecture on SB 7.6.1 -- San Francisco, March 6, 1967:

An animal, an animal is also maintaining a wife. There is no difficulty for him. A dog has a wife and children, so he has no economic problem. A bird has wife and children, but he has no economic problem. But man has gone so down that he is thinking to keep wife and children is an economic problem, to avoid it. To avoid it use contraceptive method, no children, simply indulge in sex life. So man has become so down and down, especially in this age. But it is not a problem. Bhāgavata says that this is not a problem. You are thinking of maintaining your wife and children. Oh, that is already arranged. As this is arranged for the animals, for the birds, for the beasts, to have a wife and enjoy sex life and beget some children, then why not for you? You are advanced human being.

Lecture on SB 7.6.4 -- Vrndavana, December 5, 1975:

Now, just like if you are hungry and if you get food, then the more you eat, your appetite or hunger will be minimized, and at last you'll say, "No, no, I don't want any." Similarly, advancement in Kṛṣṇa consciousness means, "No no, I don't want." Not only saying, "Don't want," but yad avadi mama cetaḥ kṛṣṇa-padāravinde nava nava dhāman udyata rantum āsīt tad avadhi bata nārī-saṅgame. Here our feelings of happiness is sex life. Sometimes we think, "Oh, how I was enjoying sex life with my wife, with my husband." That is also pleasure. They read so many novels because there is sex life. They feel very happy: "How this man is talking with this woman, woman is talking, this woman, and how they are enjoying." So that is subtle, subtle enjoyment.

Lecture on SB 7.6.6 -- Vrndavana, December 8, 1975:

To eat meat, to have sex life, āmiṣa-madya-sevā, and to drink intoxication, these things are naturally there, so why śāstra should encourage them? "Yes, you can eat meat by offering pūjā, worship to Goddess Kālī." "Yes, you may have sex life by marrying." In this way, they're śāstras. They are mentioned. But this is not encouraging. This is restraining, that if he is not married, he will enjoy sex life like cats and dogs. Therefore śāstra says, "All right, don't become cats and dog. Become a human being and get married and have your sex life under restrain.

Lecture on SB 7.6.9-17 -- San Francisco, March 31, 1969:

Just like a boy or a girl, when they are grown up, it is not that anybody has instructed them how to enjoy sex life. It is already there, but it was not, I mean to say, experienced when they were children. But with the grown up age the propensities automatically become manifest. Nobody has to learn these things. Similarly, Kṛṣṇa consciousness is not a thing to be learned. It is to be revived. Just like the matches. There is already fire. If you simply rub the stick, the fire will come. It is not that ordinary stick, if you rub, there will be fire. The fire is already there.

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 1.11 -- Mayapur, April 4, 1975:

That austerities begins with brahmācārya. Tapasā brahmacaryeṇa (SB 6.1.13). Brahmacarya means controlling sex life. That is required. If you can control sex impulse... Because that is the medium of bondage. Here in this material world everyone is working hard to enjoy sex life. That is the main aim. Main aim is... And that you will find, in your country especially, very, very prominent. In Paris very, very old men, they are going to the club at night simply for the same purpose. So this has to be controlled. Controlled means mind and the senses. And the prominent sense is sex. That is called control. So if you want to become immortal, then you must practice this. Of course, in Western countries, it is very difficult. They say, "It is impossible." Big, big men, they say, "It is impossible." Yes, it is impossible. Therefore śāstra has given concession that you require sex life, but enjoy it in married life, but no illicit sex. At least, stop this. If you want to be immortal, these things are to be followed: no illicit sex, no intoxication, no meat-eating, no gambling. Then you can think of immortality, gradually. That is called tapasya.

Festival Lectures

Varaha-dvadasi, Lord Varaha's Appearance Day Lecture -- Bhuvanesvara, January 31, 1977:

We, just like we keep so many animals, Kṛṣṇa is also enjoying with the calves. Sometimes with other animal also. Same thing is there. It is simply imitation here. Otherwise, everything is there in the spiritual world. We are mistaking, here, karma-phala-vadya (?). But here is no inebrieties, in the spiritual world. Here it is full of inebrieties. You'll see that Kṛṣṇa is enjoying with the gopīs but there is no inebriety. There is no pregnancy, there is no abortion. That is the beauty. And the material world the love turns into lusty desires and it entails so many difficulties. Yan-maithunādi-gṛhamedhi-sukhaṁ hi tucchaṁ kaṇḍūyanena karayor iva duḥkha-duḥkham (SB 7.9.45). Here sex life means entailed with so many sufferings. But there is no sex life in the spiritual world but the pleasure is there. That is the difference between material and spiritual. Therefore there is restriction. Just like sex life is there, but a tuberculosis patient, if he enjoys sex life, he'll die very soon. Without sex life he could live for some years. Everyone will die. So for tuberculosis patient sex life is strictly prohibited. So when there is prohibition... Just like in the material world there is prohibition, "No sex life," because we are patient here, tuberculosis patient. If we enjoy sex life then we'll die. Die means... We are already dead because we have to accept this dead body. This body is dead. But so long I am within this body, simply it is moving. Just like motor car. Motor car is a lump of matter, but when the driver is acting, it is moving. Similarly this body... By māyā we are thinking that this body is living. It is not living. It is dead. From the very beginning it is dead. And when the soul will go away, it will appear its real identity-dead. Otherwise it is dead. Therefore Kṛṣṇa says that "You are lamenting on this body? Oh, you are such a rascal." Nānuśocanti paṇḍitāḥ. Those who are learned, they do not care for this body, either dead or alive. It is dead matter. So why should you lament for the dead matter?

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Appearance Day, Evening -- Gorakhpur, February 15, 1971:

At the present moment, India is known as very poor, poverty-stricken country. People are under impression that "They are beggars. They have got nothing to give. They simply come here to beg." Actually, our ministers go there and, for some begging purpose: "Give us rice, give us wheat, give us money, give us soldiers." That is their business. But this movement, for the first time, India is giving something to them. It is not a begging propaganda; it is giving propaganda. Because they are hankering after this substance, Kṛṣṇa consciousness. They have enjoyed enough of this material consciousness. The material consciousness means to enjoy sex life and drink and have sufficient money. These three items, they have got sufficient, immense. There are... So far material comforts, oh, there is no conception in India how they are materially comfortable.

Arrival Addresses and Talks

Arrival Speech -- New Vrindaban, June 21, 1976:

Prahlāda Mahārāja says, sukham aindriyakaṁ daityā deha-yogena dehinām. The sense gratification is there in different bodies, but the standard may be different. Standard means our calculation; otherwise, the standard is also the same. The sex life between dogs and sex life between human beings, the pleasure is the same. There is no change. There is no change. You don't think that when the dogs on the public street enjoy sex life their standard is lesser than our sex life in a very nice decorated apartment, and so many things, nice dress, nice bedding. No. The pleasure is the same.

Initiation Lectures

Initiation Lecture -- Hyderabad, August 22, 1976:

Everyone is being kept on the platform of eating, sleeping, sex and defending. That's all. This is going on in the name of humanity, nationality and so on. But the business is the same. The business is the same: eating, sleeping, mating and defending, as the cats and dogs are doing. In a different way only. The dogs, they enjoy sex life on the street without any shame, and if a human being arranges for the same purpose, nice apartment, sixth-floor building and all... But the purpose is the same. Eating is the same. No. Beyond this one has to go.

Wedding Ceremonies

Paramananda & Satyabhama's Wedding -- Montreal, July 22, 1968:

There is necessity to produce children of Kṛṣṇa consciousness, to train them from the very beginning. You will be all glad to know that some of our students, very small boys in San Francisco, they are being trained, and they are making wonderful progress. So there is no fault of these hippie boys and girls. They have not been trained. Not only here, every part of the world, the educational system is not very satisfactory. From the very beginning of their life they are allowed to mix freely, and they are allowed to enjoy sex life unrestricted. This is neither good for their health nor for education. So therefore we are getting now the result of education: communists and hippies. So people, those who are guardians of the society, should take serious note of it and make life very regulated.

General Lectures

Lecture -- Seattle, October 18, 1968:

In animal life they do not know anything except sense gratification. They have no power. Their consciousness is not developed. Just like in the Green Lake park, there are so many ducks. As soon as somebody goes there with some little food, oh, they go gather: "quack! quack! quack! quack!" (laughter) That's all. And after eating, they are enjoying sex life. That's all. So, similarly, like cats and dogs and these animals, the human life is also like that if there is no question "What I am?" If they are simply directed by the sense urges, they are no better than these ducks and dogs.

Lecture -- Seattle, October 18, 1968:

Just like these materialistic persons, they are also working under some energy. What is that energy? The sex life. That's all. They're troubling so much: "Oh, at night I'll have sex life." That's all. That is the energy. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham (SB 7.9.45). Their life is based on the sex. That's all. Everyone is working so hard, culminating in sex. That's all. This is material life. So energy. The material energy means sex. So that is energy. If a person who is working in the factory, if you stop sex, he cannot work. And when he's unable to enjoy sex life, then he takes intoxication. This is material life. So energy must be there. Here in the material world the energy is sex, and in the spiritual world the energy is love. Here the love is misrepresented in sex. That is not love; that is lust. Love is only possible with Kṛṣṇa, nowhere else. Nowhere else love is possible. That is misrepresentation of love. That is lust. So love and lust. Love is yogamāyā, and lust is mahāmāyā. That's all. (long pause) Is that all right?

Lecture -- New York, April 16, 1969:

As soon as you get money there are nice shops, all advertising, "Come here. Take this garment. Take this. Take that. Take that car." Always advertisement. Anyone who has got his money in the pocket, he's immediately spending. So for earning money and to spend them or to sleep at night or to enjoy sex life at night. So this is the engagement of a materialistic man throughout the whole day and night.

Lecture -- New York, April 16, 1969:

We have got at our disposal twenty-four hours, say, twelve hours night and twelve hours day. So how these twenty-four hours is being spoiled by persons who are simply interested in sleeping, eating, mating and defending? So Śukadeva Gosvāmī says, nidrayā hriyate naktam. At night they sleep. Nidrayā. Nidrayā means by sleeping; hriyate, spoiling. Spoiling the time of night by sleeping. Nidrayā hriyate naktaṁ vyavāyena ca vā (SB 2.1.3). Or by sex life. Two businesses. One has no opportunity... One who has no sex opportunity, he's sleeping. Or enjoying sex life. Then what about day? Divā cārthehayā rājan. And the whole day is being spoiled, "Where is money? Where is money? Where is money?" All right, you take money. Here is money. He gets, say, one thousand dollar, earns the whole day. Then? Divā cārthehayā rājan kuṭumba-bharaṇena vā (SB 2.1.3). Then shopping. As soon as you get money there are nice shops, all advertising, "Come here. Take this garment. Take this. Take that. Take that car." Always advertisement. Anyone who has got his money in the pocket, he's immediately spending. So for earning money and to spend them or to sleep at night or to enjoy sex life at night. So this is the engagement of a materialistic man throughout the whole day and night.

Lecture -- Bombay, March 18, 1972:

Ananta means there is no end. Here, if you want to enjoy your senses in this material world, there is end. You cannot. The highest sense gratification in this material world is sex life, but you cannot enjoy sex life perpetually. For some moments—then it is ended. But brahma-saukhyaṁ tv anantam. But if you want to enjoy brahma-sukha... That is also sense gratification, but that is ananta. Ananta means there is no end. Ramante yoginam anante. The yogis... Yogis means the bhakti-yogī, because of all yogis, the bhakti-yogī is the best.

Sunday Feast Lecture -- Los Angeles, May 21, 1972:

Earn some money, and eat something, and sleep, and have some sex life, and die—this is not higher science. This is not higher science. Higher science is brahma-jijñāsā, to inquire about Brahman. That is higher science. This science, earning money and fulfilling the hungry belly, this science the birds and beast also know how to do it. It does not require much education. There is no scientific education how to enjoy sex life. Everyone knows how to do it. Similarly, there is no need of scientific education, how to eat or how to find out your food. The birds and beast, they are also finding out, and are they also eating. So these are not higher sciences. The higher science is to inquire, athāto brahma jijñāsā, to inquire about God, the Supreme. And that can be done by the human being, not by others. Not the cats and dogs. So if we do not give education of this higher science to the human society, if we keep them dumb about this, or if we make secular state, prohibitive injunction to understand God, then it is an animal society. It is an animal society. So such things happen sometimes.

Lecture -- Hong Kong, January 31, 1974:

The botanists, they cannot say how many forms of trees and plants are there. But in the Vedas you'll find sthāvarā lakṣa-viṁśati—2,000,000's forms of life, of trees and plants. Sthāvara. Sthāvara means the living entities which cannot move, stand in one place. This is a punishment, those who are too much dull. Means..., dull means cannot understand what is God. That is dullness. Otherwise for eating, sleeping, sex life and defense there is no need of university education. Nobody goes to the university to learn how to eat, how to sleep, how to enjoy sex life and how to defend. There is no education required, because these four kinds of bodily necessities of life are known even to the animals.

Lecture -- Hong Kong, January 31, 1974:

So therefore the only business of human form of life is to inquire about the Absolute Truth, the Supreme Lord, the Supreme Being. That should be our inquiry. That should be the subject matter of education. Not how to eat, how to sleep, how to mate. These things do not require education. Because the animals, they also know. So everyone knows what is his foodstuff, how to sleep. When there is..., you feel sleepy, he does not ask for "Give me a good apartment, good bedstead." You'll lie down anywhere and enjoy sleeping. Similarly, how to enjoy sex life, nobody requires university education. So if we waste our time simply for being enlightened how to manufacture different types of foodstuff, how to take it on table and chair, nice dishes or plate, that is waste of time. If you utilize your time for inquiring about the Absolute Truth, that is perfection of human life. Not to waste your time in the animal propensities of life. That is not education, that is not human form of life.

Philosophy Discussions

Philosophy Discussion on Sigmund Freud:

Prabhupāda: Brahma means the ultimate. So, the absolute. Now it is the time to understand. So far understanding of sex, the dog also knows. You don't require to give him any education. So nobody is given education... Now of course they have adopted, but there is a Bengali proverb, "How to cry and how to enjoy sex, it doesn't require any education." When you are aggrieved, you cry automatically. When there is a sex impulse, you enjoy it automatically. It doesn't require any Mr. Freud. Without the help of any educator, everyone knows-cats, dogs, animals, human being—everyone knows how to enjoy sex life. It doesn't require any education.

Philosophy Discussion on Sigmund Freud:

Hayagrīva: Concerning sex, Freud explored the realm of infantile sexuality and found a definite sexual nature in the earlier stages of childhood. He concluded that these sexual activities in childhood were normal phenomena, and finally concluded with his famous dictum, "In a normal sex life, no neurosis is possible."

Prabhupāda: That is also his foolishness, because a child can be trained up to become a brahmacārī so that he will have no inclination for sex. It depends on the child's training. The unscrupulous father and mother, they enjoy sex life before the child, and they imitate. I have seen it. I have seen it in Agra. There are two small children. In life, what do they know? The female child laid down, and the man child, just like they have seen father and mother-sex. He does not know anything, but he is imitating. So imitating, imitating, the sex life is there, it becomes prominent. Similarly, you train the children not to have any sense of sex life, he will become brahmacārī. So he has not studied. He has seen some abominable family's children. So they learn these things. Whatever you teach, they imitate. So if you keep the children aloof from this sex-life society, he will remain a brahmacārī.

1968 Conversations and Morning Walks

Morning Walk at Stow Lake -- March 23, 1968, San Francisco:

Mālatī: So these... If you do not take to Kṛṣṇa conscious, you are a dog.

Prabhupāda: Yes, equal to dog. Because he has no other conception except those four principles, eating, sleeping, mating and defending. That is there in the animals. Don't you see the swans? They are enjoying sex life. So what is the difference between man... A man also does like that. So long one is not above these four principles of animal demands, he's as good as animal. To meet animal demands in a polished way is not civilization. One must be above the animal demands. That is civilization.

Press Interview -- December 30, 1968, Los Angeles:

Prabhupāda: First of all, a boy is trained as brahmacārī, spiritual life. Then he is advised not to enter family life. But if he is unable to control his sex life, he is allowed, "All right. You get yourself married." Then he remains in family life. So he marries at the age of 24 or 25. 25 years, let him enjoy sex life. In the meantime, he gets some elderly children. So at the age of 50, the husband and wife goes away from the home and they travel in all places of pilgrimage just to detach them from family affection. In this way, when the man is a little more advanced, he asks his wife that "You go and take care of the family and your sons, grown-up, they'll take care of you. Let me take sannyāsa." So he becomes alone and preaches the knowledge which he has acquired. This is Vedic civilization. Not that a man should remain in family life from birth to death. No.

1971 Conversations and Morning Walks

Room Conversation -- August 15, 1971, London:

Śyāmasundara: Children should be allowed to have sex life at fourteen years old.

Prabhupāda: Yes. That is psychological. They develop... Sex life, sex urge is there as soon as twelve years, thirteen years old, especially women. So therefore early marriage was sanctioned in India. Early marriage. Boy fifteen years, sixteen years, and girl twelve years. Not twelve years, ten years. I was married, my wife was eleven years. I was 22 years. She did not know what is sex, eleven years' girl. Because Indian girls, they have no such opportunity of mixing with others. But after the first menstruation, the husband is ready. This is the system, Indian system.

Śyāmasundara: So they are not spoiled.

Prabhupāda: No. And the psychology is the girl, after first menstruation, she enjoys sex life with a boy, she will never forget that boy. Her love for that boy is fixed up for good. This is woman's psychology. And she is allowed to have many, oh, she will never be chaste woman. These are the psychology. So these rascals, Westerners, they do not know and they are becoming philosopher, scientist, and politician, and spoiling the whole world. They can be saved only by this Kṛṣṇa consciousness movement. There is no other way. Otherwise they will lick up their skyscraper building and everything will go to hell.

1972 Conversations and Morning Walks

Room Conversation -- April 1, 1972, Sydney:

Bhūrijana: So the hippies have this sense gratification and all the people who are working so hard, they are envious of them, and they use that for their advertising.

Prabhupāda: We say in our śāstras that this sense gratification facility is there to the hogs and dogs, better sense gratification. If you have to enjoy sex life, you'll have to find out some room. Either you go to a hotel or have your own apartment, otherwise you cannot have sex life on the street, although you are too much lusty. But you have to arrange for it. But the dogs and hogs, they have no such restriction. Immediately "Come on. Let us enjoy." So they are better, in better position for sense gratification.

1973 Conversations and Morning Walks

Morning Walk At Cheviot Hills Golf Course -- May 15, 1973, Los Angeles:

Prabhupāda: A neophyte or anyone who is not in Kṛṣṇa consciousness, he does not enjoy. He simply suffers. There is no question of enjoyment. Anyone who is not in Kṛṣṇa consciousness, he does not enjoy. He simply suffers. But he takes the suffering as enjoyment. That is māyā. That is māyā. Just like in your country, they are working day and night. Just like from the morning, gugugugugugugugugu (makes noise of machine that is on nearby) They are suffering, but the people are coming, enjoying golf. That is suffering only. From the morning, going here, is it not suffering? (laughter) But he's thinking, "I am enjoying." This is māyā.

Umāpati: Just like the doctor's...

Prabhupāda: Yes. This is māyā. He is suffering, but he's thinking I am enjoying. So any conditioned soul, he doesn't enjoy anything. He simply suffers. But he thinks that he is enjoying. Therefore the camel, camel example is given. Camel example. Camel, he is eating his own blood, eating thorns, and the thorns cutting the tongue, and from the tongue, blood is oozing out. So when the blood is mixed up with the thorny twigs, it becomes little tasteful, and he is thinking "Oh, it is very nice." Similarly, all these gṛhasthas, enjoying sex life, he is discharging his own blood, he's becoming weaker and weaker, he is thinking, "I am enjoying." He is thinking, "I am enjoying." And if he uses more, then he becomes diseased, tuberculosis. He is dying by that process, but he's thinking, "I am enjoying." Therefore it is example for the camel. He is enjoying his own blood by discharging. One drop of semen is made out of so many drops of blood. Do you know?

Svarūpa Dāmodara: Forty drops.

Prabhupāda: Just see. And how many, how much drops of semen he is discharging... That means he's spoiling his blood. But he is thinking, "I am enjoying." Would you like to, by giving your blood to enjoy? Would you like?

Umāpati: No, I don't think I'd like.

Prabhupāda: But you are doing that, every night. And that is called māyā.

1974 Conversations and Morning Walks

Morning Walk -- March 31, 1974, Bombay:

Mr. Sar: Dharmāviruddho bhūteṣu kāmo 'smi bharatarṣabha. That is a very important... Dharma aviruddhaḥ.

Dr. Patel: This... Please explain that.

Prabhupāda: Yes. Dharma aviruddho. Dharma aviruddho means putrārthe kriyate bhāryā. Putrārthe bhāryā. Wife is accepted only for getting son, not for sexual intercourse. Putrārthe kriyate bhāryā. So when you have sex life simply for generating good son, that is Kṛṣṇa. And if you want to enjoy your senses, that is pāpa.

Mr. Sar: That's correct.

Prabhupāda: Yes.

Mr. Sar: If you take that way, then the...

Prabhupāda: If you take contraceptive and enjoy sex life...

Mr. Sar: That is not allowed.

Prabhupāda: That is mahā-pāpa. That is killing. This is going on. This is going on. All over the world.

Dr. Patel: Ye caiva sāttvikā-bhāvā rājasās tāmasāś ca ye.

Mr. Sar: Matta eveti tān viddhi na tv ahaṁ teṣu te mayi.

Prabhupāda: Yes.

Morning Walk -- April 4, 1974, Bombay:

Prabhupāda: This gṛha-vrata means their sense enjoyment. This gṛhastha life is a concession for sense gratification, license. Actually, it is not required. Sex life is not required. But those who cannot avoid the sex life, they are given some license, "All right, you enjoy sex life, marry one woman, remain as faithful husband and wife." So unless one determines that "This is not my life, gṛha-vrata..." Apaśyatām ātma-tattvaṁ gṛheṣu gṛha-medhinām (SB 2.1.2). In another place it is said also, by Sukadeva Gosvāmī, one who cannot understand what is his self-interest, apaśyatām ātma-tattvam, actually what is needed, what is the need of the soul, gṛheṣu gṛha-medhinām... The gṛha-vrata and gṛhamedhi, these two words are for persons who are too much attached to this worldly life. So this determination already is there, that "Kṛṣṇa is the original cause of everything." Iti matvā bhajante mām. One who understands this perfectly well, he can be engaged in the matter of rendering service to Kṛṣṇa. Otherwise it is very difficult. Matir na kṛṣṇe parataḥ svato va.

Morning Walk Excerpts -- May 1, 1974, Bombay:

Dr. Patel: You are really... Oscar Wilde has written once...

Prabhupāda: Yes, this is the fact. We can see it. We can see it. That's all. Everywhere the same business. In the Western world they are becoming more and more naked. You see? Mini, miniskirt.

Dr. Patel: What they call it?

Bhāgavata: Streaking.

Dr. Patel: No, no, no. What is that called, costume?

Prabhupāda: Topless. Topless.

Dr. Patel: Topless and bottomless.

Prabhupāda: These things are going on. That means they are attracted. Attracted. Puṁsāṁ striyā mithunī-bhāvam etad. They'll dress. Woman will dress very nicely so that she can attract man, and man will also do something which will, he'll attract woman. Mithunī-bhāvam tayor mitha... In this way, when they are united-hṛdāya-granthim āhuḥ, a very strong knot: "Oh, you are mine. I am yours." (laughter) "You are mine. I am yours." In this way they pull on this material life. And then, gradually, "Now we must have good apartment to live and enjoy sex life." Puṁsāṁ striyā mithunī-bhāvam etad tayor mithaḥ hṛdāya-granthim āhuḥ, tathā gṛha. "Now have skyscraper building." Kṣetra: "Land. We must produce food grains." Tathā gṛha-kṣetra-suta: "We must have children."

Morning Walk -- June 12, 1974, Paris:

Paramahaṁsa: People argue that "God has given us our intelligence and our senses, and therefore we must enjoy."

Prabhupāda: Yes. You enjoy. The dog is also enjoying. What you are enjoying more than the dog? Dog also eat. You also eat. Dog also sleep. You also sleep. Dogs also enjoy sex life. You also enjoy sex life. Dog is also afraid of his enemy. You are also afraid of your enemy. So what is the difference between you and dog? Why you claim that you have become very great? What is the difference between the dog's mentality and your mentality? God has given you intelligence to understand that you are nothing, God is everything. Just realize it. That is intelligence. That is intelligence. When you understand that "God is great. I am His servant," that is real reali... That is his intelligence. Otherwise, he's exactly like the dog. What is his intelligence?

Room Conversations -- September 11, 1974, Vrndavana:

Prabhupāda: What is the happiness of the gṛhastha life? Gṛhastha is different, gṛhamedhi. There are two words. Gṛhastha means living husband and wife together, but the aim is Kṛṣṇa consciousness. And gṛhamedhi means he has no Kṛṣṇa consciousness; therefore his life is sex. That is the difference. Therefore, this word is used, gṛhamedhi. Yan maithunādi. What is the standard of happiness? Maithu, sex, that's all. Yan maithunādi. All these gṛhasthas, you will find they are accumulating money, they are enjoying sex life, then daughter's sex life, son's sex life, grandson's sex life. They are busy. Especially in India you will find, they spend thousands lakhs of rupees for son's and daughter's and grandson's sex life. Is it not? That is their happiness. "I am enjoying sex life." Just like my grandmother-in-law. She is concentrating on sex life. She was old, she had no opportunity. Let grandson-in-law, granddaughter. One who is impotent, he wants to see others enjoying sex life. You know this? He enjoys. He cannot do it. There are many persons, he is impotent, so he brings another man to his wife, then he watches. You know this? This is going on. Sex. They will see the dog's sex life, very (indistinct), how he is enjoying. Cow's sex life. Dog is having sex, and there will be crowd. This is the basic principle of material life: sex. In this way, prostitution, this way, that way, that way, that way, this is the only point. There is no other aim. Yan maithunadi-grhamedhi-sukham hi tuccham (SB 7.9.45). And this kind of happiness is most abominable. Most abominable. But that is the center of life. Is it not? Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham. Most abominable part of the body for passing urine, obnoxious smell, but that is the point of life. How much degraded this material life. Yan maithunādi-gṛhamedhi-sukhaṁ. The śāstra has picked up most abominable thing: that is the point of pleasure. Yan maithunādi. Maithunādi, either he himself, or for his son, for his grandson, for his great-grandson, the family. Very aristocratic.

Room Conversations -- September 11, 1974, Vrndavana:

Prabhupāda: As the materialist has centered around the sex, this way or that way, similarly the transcendentalists, they are..., their center is Kṛṣṇa. That is the difference. So if you want to enjoy life making Kṛṣṇa as the center, that is eternal happiness. And this life means it is not eternal. Now you enjoy sex as human being, next as dog, next as monkey, next as flies, next as this, next as that. The center is sex, but you have to change according to your mental condition at the time of death in different body. That is not eternal. Bhūtvā bhūtvā pralīyate (BG 8.19). You accept one type of body, enjoy sex according to that body, then you can accept another body. Sex life is there. As human being, sex life; and as a dog, there is sex life; as a fly, sex life. Fly also enjoys sex life. You have seen?

1975 Conversations and Morning Walks

Garden Conversation with Dr. Gerson and devotees -- June 22, 1975, Los Angeles:

Prabhupāda: Everything is discussed in the Bhāgavata, Śrīmad-Bhāgavatam. Tapo divyaṁ putrakā yena śuddhyed sattva yasmād brahma-saukhyaṁ anantam (SB 5.5.1). Anantam means unlimited. You are searching after happiness, but this is limited. Even if you enjoy sex life, that is also limited for a few moments. But anantam. That is... You will enjoy it eternally. Just Kṛṣṇa is dancing with the gopīs. He is enjoying eternally. So you can join with Him. That information we are giving. Just imagine what a valuable service we are rendering. Tapo divyaṁ putrakā yena śuddhyed sattva (SB 5.5.1). Your existence is impure. Therefore you are undergoing the tribulation of birth, death, old age, and disease.

Morning Walk -- June 29, 1975, Denver:

Satsvarūpa: The psychologist says that the real responsibility is to enjoy sex life and that, in that way, we are...

Prabhupāda: But that hog also enjoys. Then what is the difference between you and hog? The hog enjoys unrestrictedly. The cats and dogs also enjoy. So what is the benefit of becoming human being, civilized man? That enjoyment is there in the hog's life in a better way. You have got some discrimination, "Here is my sister, here is my mother, here is my daughter," but there is no such distinction. You enjoy life and become a hog, and that is waiting for you, next life. There is no law of raping amongst the hogs and dogs. They can capture any female. But in the human society why there is restriction? So hogs and dogs are better enjoying sex life. You become hog and dog. Why civilized man?

Morning Walk -- June 29, 1975, Denver:

Satsvarūpa: The psychologist says that the real responsibility is to enjoy sex life and that, in that way, we are...

Prabhupāda: But that hog also enjoys. Then what is the difference between you and hog? The hog enjoys unrestrictedly. The cats and dogs also enjoy. So what is the benefit of becoming human being, civilized man? That enjoyment is there in the hog's life in a better way. You have got some discrimination, "Here is my sister, here is my mother, here is my daughter," but there is no such distinction. You enjoy life and become a hog, and that is waiting for you, next life. There is no law of raping amongst the hogs and dogs. They can capture any female. But in the human society why there is restriction? So hogs and dogs are better enjoying sex life. You become hog and dog. Why civilized man?

Morning Walk -- October 18, 1975, Johannesburg:

Puṣṭa Kṛṣṇa: They are increasing sex life, and actually the advancement of knowledge should be decreasing sex life.

Prabhupāda: Yes. They do not know what is knowledge. The knowledge means sex life. That is their knowledge. Advancement of knowledge means how to enjoy sex life, how to take shelter of abortion, child-killing, and then contraceptive method—whole thing on the basis of sex life. That's all. They do not know except these things. They know there is botheration after sex life, but they cannot give it up. Therefore all these arrangements: take contraceptive, kill child, and what... That means the whole thing is based on sex life. That's all. Yan maithunādi gṛhamedhi sukhaṁ hi tuccham (SB 7.9.45). Is that pleasure? They think it is pleasure to unite the urinals. (laughter) And this is pleasure, a standard of pleasure most third class, fourth class. Yan maithunādi gṛhamedhi sukhaṁ tuccham: very abominable. Tuccham, the śāstra says, "most abominable." And they take it pleasure, and they make arrangement for this. When the dog enjoys sex life... Therefore they are allowed to do it on the street. People can see it. Is that very nice scene? The same thing is done by the human being, and they are taking: "This is all, everything." This is basic principle of their happiness. That's all. Mohinī, mohinī. This is captivation. And nature has made the woman's face so attractive, beautiful, their breast, their hips, attractive, their sound, talking, singing, all very attractive, walking, and now they are dressing naked. They are showing simply the vagina, all other parts of the body clothed. This is going on. Whole thing is based on sex life, and that is tuccham, most abominable. Prakṛtiṁ mohinīṁ śritāḥ. It will take three hundred times births to understand that this sex life is abominable. Therefore it is bahūnāṁ janmanām ante (BG 7.19). Not that immediately, simply by hearing our Bhagavad-gita lecture, they will give it up. It will take many, many births to understand. Bahūnāṁ janmanām ante. In the Vedic system, sex life is allowed only for begetting children. Therefore they are... Restriction. Allowed, but with great restriction under religious rules and regulation and so many things, garbhādāna. Then the first principle is, even it is taken for begetting child, it is not secret.

Conversation on Roof -- December 26, 1975, Sanand:

Prabhupāda: So then the next question will be that how to become enjoyable, or how to enjoy? The next question is.... There may be different thesis. So our thesis is that we are trying to enjoy life by covering ourself. The crude example.... Just like sometimes before, the.... It may be nowadays also current. The contraceptive method was by using one cover. Do you know that?

Harikeśa: Hmh.

Prabhupāda: What is called?

Harikeśa: Prophylactic.

Prabhupāda: Eh?

Harikeśa: A prophylactic.

Prabhupāda: Not prophylactic. Technical name. So, but that was not enjoyable. So then they discovered pills. So covered enjoyment is not enjoyment. It is not complete enjoyment. The same.... The real enjoyment in this material world is sex. Now if we want to enjoy sex, covered with coats and pants, is that enjoyment is pleasing?

Harikeśa: No.

Prabhupāda: Therefore actually when they want to enjoy sex in the private room, they become naked. So they are seeking enjoyment with this material body, but they are not able to enjoy on account of being covered. This is the thesis.

Harikeśa: Hmmm. This is the Kṛṣṇa conscious thesis.

Prabhupāda: Well, why do you come to Kṛṣṇa consciousness immediately? From practical point of view. So why they want to enjoy sex life being naked? That means covered enjoyment is not enjoyment. It is hampered enjoyment. Therefore we living entities, or, say, human beings, we want enjoyment. That's all right. But we are not able to enjoy fully because we are covered by something. This is the thesis. This is the thesis. But these rascals, or the ignorant persons, they do not know that "I am covered by something. Therefore my enjoyment is not complete." This is the thesis. So you answer this. Our enjoyment is not being completed on account of being covered by this material body. This is the thesis.

1976 Conversations and Morning Walks

Room Conversation -- April 22, 1976, Melbourne:

Prabhupāda: When you are unconscious, if your head is cut off, you do not understand. That is practical if by medicinal process you are made into unconsciousness, chloroform anesthetic, so that you don't feel. This is practical. So unless the consciousness is developed, one's soul's full-fledged function does not develop. So this is a chance in the human form of body that the consciousness should be developed. Therefore we are presenting these books. They can understand. We are not presenting the books to the cats and dogs. They cannot understand. Those who are developed conscious, they can understand, and they can understand the value of life, what is the objective of life. Then he acts accordingly, and his life becomes successful. Otherwise, if we do not develop consciousness, simply eat like animal, sleep like animal, enjoy sex life like animal, and try to defend ourself like animal, then where is the difference between man and the animal? At the present moment they are busy with these four things: how to eat, how to sleep, how to have best process of sex life, and how to defend by atomic bomb. This is their advancement of civilization. And this is dog's civilization. A dog is also trying for the same purpose, how to eat, how sleep, how to have sex, and how to defend. That's all. Any animal is trying. Any small insect, it is trying for the same thing. So human life should be utilized only for these four things? No.

Room Conversation -- May 1, 1976, Fiji:

Puṣṭa Kṛṣṇa: General mass of people think that life is finished with this body. They're unaware of up or down...

Prabhupāda: Therefore.... Therefore, they're rascals. And for the rascals, the Bhagavad-gītā teaching is there. Learn! They are giving the stress on the body, that "The body is finished, everything finished." They do not know beyond the body. But the real knowledge begins, "No, you are beyond this body." That is real knowledge. That is the beginning of knowledge. Any other knowledge except this, that is ignorance. That is not knowledge. They are accepting ignorance as knowledge.

Puṣṭa Kṛṣṇa: Yes.

Prabhupāda: That is the defect. Therefore Kṛṣṇa consciousness movement is so essential. They are accepting ignorance as knowledge. Darwin's theory. It is simply speculation on ignorance, and it has been taken as knowledge. Freud's philosophy is the business of the hogs and dogs, and it has been taken as philosophy. Even the hogs and dogs know how to enjoy sex life. And they are.... On account of sex life, they have written a philosophy. Is that philosophy?

Press Interview at Muthilal Rao's House -- August 17, 1976, Hyderabad:

Prabhupāda: Because in the human form of life one can understand what is God, and if he does not become, he remains an animal. Animal cannot understand. So therefore his business is how to athāto brahma jijñāsā. This is not our manufactured word, this is the Vedānta words. Atha, now we have got this human form body, based on that transmigration of the soul after millions and millions of years, bahūnāṁ janmanām ante (BG 7.19), you have got this human form of life, now it is your business to inquire about the Absolute Truth. This is the business of human life. And āhāra-nidra-bhaya-maithuna, how to eat, how to sleep, how to enjoy sex life and how to defend, that is animal business. If you remain busy with these four principles of bodily necessities of life, āhāra-nidra-bhaya-maithuna, then you remain on he animal platform. Beyond that, when you inquire about God, that is human life. Athāto brahma jijñāsā. So we are trying to raise him from this animal life to human life. This is our business.

Room Conversation with Indian Man -- December 22, 1976, Poona:

Indian man: The body comes, then the soul. But that part is, I don't...

Prabhupāda: First of all, you have understood that unless you are capable of training your child not to die, you should not become a father. First of all, you have to accept this principle. Then how to save the child from death, that is next question. Let us go step by step. Your question was what is the good sex life, the answer is given here.

Indian man: Answer is very complicated.

Prabhupāda: Not complicated. The answer is... But how to become expert to save the child from death, that is another science that you should know. If you want to stop your self... (break) ...no need of a child to whom you have to give your care to make him, to raise him in such a way, if there is no such need, then there is no need of sex life. If you enjoy sex life for sense enjoyment, that is atrocity. That is atrocity. That is Vedic civilization. Because before sex life we have got saṁskāras, garbhādhāna-saṁskāra. The purpose is there, that "I shall train my child how to stop death. And the child must be so good that he will take my instruction." And therefore garbhādhāna-saṁskāra. So without garbhādhāna-saṁskāra, one who enjoys sex life, he is the most sinful. Not that "Whenever and wherever I like and with whomever I like I shall have sex life." It is all sinful activity. Therefore Kṛṣṇa says dharma aviruddhaḥ kāmo 'smi. Sex life which is not against religious principles, that I am. So if we try to understand this one verse, we become self-realized. Similarly, each verse of Bhagavad-gītā is like that.

Room Conversation with Indian Man -- December 22, 1976, Poona:

Prabhupāda: First of all, you have understood that unless you are capable of training your child not to die, you should not become a father. First of all, you have to accept this principle. Then how to save the child from death, that is next question. Let us go step by step. Your question was what is the good sex life, the answer is given here.

Indian man: Answer is very complicated.

Prabhupāda: Not complicated. The answer is... But how to become expert to save the child from death, that is another science that you should know. If you want to stop your self... (break) ...no need of a child to whom you have to give your care to make him, to raise him in such a way, if there is no such need, then there is no need of sex life. If you enjoy sex life for sense enjoyment, that is atrocity. That is atrocity. That is Vedic civilization. Because before sex life we have got saṁskāras, garbhādhāna-saṁskāra. The purpose is there, that "I shall train my child how to stop death. And the child must be so good that he will take my instruction." And therefore garbhādhāna-saṁskāra. So without garbhādhāna-saṁskāra, one who enjoys sex life, he is the most sinful. Not that "Whenever and wherever I like and with whomever I like I shall have sex life." It is all sinful activity. Therefore Kṛṣṇa says dharma aviruddhaḥ kāmo 'smi. Sex life which is not against religious principles, that I am. So if we try to understand this one verse, we become self-realized. Similarly, each verse of Bhagavad-gītā is like that.

1977 Conversations and Morning Walks

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: Night means ignorance, when one sleeps. Yes. And day is awakening. So what is day for the materialistic person, so that is night for the spiritualistic person. And what is day for the spiritualistic person, that is night for the... Just like a spiritualist person, he has sacrificed everything and he is after God, and they are thinking, "These rascals, unnecessarily, empty stomach, wasting, 'Kṛṣṇa, Kṛṣṇa, Hare Kṛṣṇa,' chant." They are deriding. And he is thinking that "This rascal got this human form of body. Instead of spiritual culture, he's spoiling his life, cats and dogs." That means in the subject matter where the spiritualists were not interested, he is interested. And in the subject matter, the spiritual person, interested, he is not interested. This is day and night.

Mr. Asnani: Oh, I was taking sometime in literary sense. So it was sometimes confusing me.

Prabhupāda: No, it is literally, that yā niśā sarva-bhūtānāṁ tasyāṁ jāgarti saṁyamī. He, spiritualist person, he knows, that "What is the use of the sense gratification? The sense gratification is there in the cats and dogs. Why I am wasting in this way?" That is awakened. What is the difference? A man is having sex life in a very nice apartment, very decorated and nice cot. He is enjoying sex life, that "I am advanced civili..." And the dog is enjoying sex life on the street in presence of everyone. But the enjoyment of sex life is the same. There is no difference either for the dog or the man. So the spiritualistic man, he says that "Why shall I waste my time in sex enjoyment? This is enjoyed by the dogs and cats. I have got this human form of life for spiritual advancement." So saṁyamī: "Stop this nonsense. Let me cultivate spiritual life." Saṁyamī. Saṁyamī means sense gratification stopped. That is saṁyamī. And he is not saṁyamī. Adānta-gobhir viśatāṁ tamisram. Because he's not saṁyamī, his sense are uncontrolled, so he's opening the path of hellish condition of life. The business is the same—āhāra-nidrā-bhaya-maithunam—based on this maithuna, sex life. So you'll find the fly is doing the same thing, and the dog is doing the same thing, and the human being is also doing the same thing, and the king of heaven, he is doing the same thing. The business is the same. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Only the body is different. But they are thinking that "If in the body of Indra, I can have sex with Śacīdevi, that is advancement." He does not think that the sex life with Śacīdevī or the street dog, it is same. There is no difference. And that is jāgarti. That is awakened. There is one word. Where it is, I don't remember. Maithunam agaram ajñāḥ. This is.... This material life is a term of imprisonment of imprisonment in sex. Just like imprisonment means you are detained in a place allotted by the government, you cannot go out. So here, this material world, the imprisonment is the sex. You cannot go out.

Conversation on Train to Allahabad -- January 11, 1977, India:

Prabhupāda: Just like sex life is enjoyment, but a person who is suffering from tuberculosis—his death. He'll die if he indulges in sex life. That is medical science. "So it is condemned in the material world, not in the spiritual world. If you have good health, you can enjoy sex life. But you have tuberculosis? You'll die. Your sex life is death, and their sex life is life. That you cannot understand. You have such a poor brain that you could not follow even ordinary moral instruction of Jesus Christ." Answer should be given like that. "If you remain with your poor brain, don't try to argue. Be satisfied, your poor doggish brain, hoggish brain. You are like pigs and dogs. What you can understand about religion? First of all try to train yourself to be free from the sinful activities. Then you'll understand what is religion." Yeṣāṁ tv anta-gataṁ pāpam (BG 7.28). Ultimately, a person, sinful man, cannot go to the kingdom of God. Is it not? First of all stop this sex life; then talk of God. It is a fact.

Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura:

Prabhupāda: So you reply this, that "You come. I shall train you. You will guide. We are prepared to guide you, but it is not possible to, bring men outside to guide you. You come to us. I shall train you how to guide." This is the reply. And that is wanted. This Bon Mahārāja failed. Why? He wanted... Guru Mahārāja wanted that you start one temple in London. But he was thinking of bringing, taking men from India. Actually he had no.... (break) That is the fact. Therefore he failed. Instead of serving Bhaktisiddhānta Sarasvatī, he wanted to serve Vivekananda. To become like Vivekananda and "I shall be very much eulogized in my country, second Vivekananda." That was his ambition. He never wished to defy Vivekananda and elevate Caitanya Mahāprabhu. He has introduced in his Oriental Institute, Gandhi philosophy, Vivekananda philosophy. Just see his position. He's appreciating... We are simply condemning Gandhi philosophy, and he's appreciating Gandhi. We are simply depreciating Vivekananda, and he's introducing Vivekananda. This is his position. He cannot understand even that where is philosophy in Vivekananda and Gandhi? Gandhi is nationalist. Again problem with your finger. Twenty-four hours, finger problem or nose problem. That I am observing. No attention. So where is philosophy in Vivekananda or Gandhi? He was nationalist. Nationalist means dehātma-buddhi. Dehātma-buddhi means sa eva go-kharaḥ (SB 10.84.13), cows and asses. He worked throughout his whole life for Indian people. In Africa also, he wasted twenty years, and India, thirty years. Fifty years. He lived for seventy-eight years. So twenty-seven years was for his education or something like that and fifty years wasted. This is his position. And he's a big man. Actually he wasted fifty years. Twenty years in Durban and thirty years in... He started in 1917, and svarāja was, independence was given to India in '47. He had nothing... It is not due to him. It is that Subash Bose's INA. So twenty years there, thirty years-fifty years he wasted of his life. And balance, twenty-seven, education, sex with wife and so on, so on. He was so sexually inclined, he has written in his biography that when his father was dying he was enjoying sex life with his wife. Just see how he was sexually inclined. He could not take the serious illness of his father. He's going to die. He was enjoying his wife. We can... Just from one point we can understand. Everyone is sexual in young days. That is generally. But just see his position, that his father was going to die and he was enjoying sex.

Room Conversation -- February 18, 1977, Mayapura:

Hari-śauri: You said in Washington that they will have to give their doctorates and degrees to the chickens...

Prabhupāda: Yes.

Hari-śauri: ...because the chickens are better than them.

Prabhupāda: Yes.

Hari-śauri: They can produce life in a few days.

Pradyumna: And if they say that "Yes, we have a brain. We use it... We make very nice civilization..."

Prabhupāda: What is that civilization?

Pradyumna: Then we say they're animal.

Prabhupāda: Animal civilization—eating, sleeping...

Pradyumna: Eating, sleeping, mating.

Prabhupāda: That's all. This civilization is there in the cats and dogs. Civilization is that when there is something more than the cats and dogs. What you have got? That is brain. How to eat, how to sleep, how to enjoy sex life—the dog has got such brain. Even that... You cannot produce a machine like the dog also. Can you make a machine like the dog? Then where is your brain?

Room Conversation -- June 17, 1977, Vrndavana:

Śatadhanya: Abortion.

Prabhupāda: No, abortion when pregnancy. No.

Tamāla Kṛṣṇa: Vasectomy. Vasectomy. They sterilize.

Prabhupāda: Sterilize.

Tamāla Kṛṣṇa: Yeah, sterilization.

Prabhupāda: Simply propaganda not to beget children. "Enjoy sex life." What is this horrible civilization?

1968 Correspondence

Letter to Satsvarupa -- Montreal 8 August, 1968:

Regarding the location of your temple: I can understand that the students are not very happy neighbors. Practically they are not students. Because the system in your country to allow the boys and girls enjoying sex life from the very early age makes them most irresponsible and careless. Student life means complete celibacy, but that is not observed in your country, rather they are indirectly encouraged by distribution of contraceptive pills. If things are allowed to go on like this, the future of the Western world is very dark. By such unrestricted association of young boys and girls, is gradually turning them to be victims of the hippy and communist philosophy. So far I have considered it is very difficult to turn the people's face toward spiritual advancement.

1975 Correspondence

Letter to Arvind Shah -- Bombay 30 September, 1975:

Please accept my best wishes. I am in due receipt of your letter dated September 12, 1975 and have noted the contents. I cannot quote immediately from sastra, but psychologically we can understand that there is no such things as Hindu religion, but according to the Vedic sastra there is varna-asrama, the religion of varna and asrama. The whole varna-asrama system discourages sex life. Circumcision is a facility for sex life. So in other systems of religion or throughout the whole universe the tendency is to enjoy sex life, whereas the varna-asrama system discourages sex life. Sex life is the cause of bondage of the conditioned soul to remain in the material world. If one can conquer over the sex impulses voluntarily, he conquers over the influence of material nature. So the ideals being different, I think in the Vedic system such circumcision is prohibited.

Letter to Bhakta Steven Knapp -- Bombay 18 December, 1975:

Please accept my blessings. I beg to acknowledge receipt of your long letter how you are appreciating this philosophy. It is said in the Bhagavad-gita that out of thousands of men, only one takes an interest in the perfection of human life. The perfection of human life is to develop one's dormant love for God, and thus be released from the terrible cycle of birth and death. People are so foolish that they simply waste time in temporary pursuits of material happiness, eating, sleeping, defending and enjoying sex life. Especially sex life. The sum and substance of material life is attraction for the opposite sex. The sum and substance of spiritual life is attraction to Krishna.

So to develop attraction for Krishna is not difficult, you simply have to hear about Krishna, his activities, his name, his form and his teaching in Bhagavad-gita. Naturally you will develop love for Krishna, because we are all part and parcel of Krishna. The beginning process is to Chant Hare Krishna, follow the four regulative principles and associate with devotees, and take Prasadam of Krishna. I think you are now living in the temple of Krishna, so these things will be very easy for you to practice.