Engaging in sex life

Expressions researched:
"engaged in sex life" |"engage in sex life" |"engaging in sex life"

SB Canto 1

No one can learn Śrīmad-Bhāgavatam who is associated with persons engaged in sex life.

SB 1.3.44, Purport: One can certainly see directly the presence of Lord Śrī Kṛṣṇa in the pages of Bhāgavatam if one has heard it from a self-realized great soul like Śukadeva Gosvāmī. One cannot, however, learn Bhāgavatam from a bogus hired reciter whose aim of life is to earn some money out of such recitation and employ the earning in sex indulgence. No one can learn Śrīmad-Bhāgavatam who is associated with persons engaged in sex life. That is the secret of learning Bhāgavatam Nor can one learn Bhāgavatam from one who interprets the text by his mundane scholarship. One has to learn Bhāgavatam from the representative of Śukadeva Gosvāmī, and no one else, if one at all wants to see Lord Śrī Kṛṣṇa in the pages.

SB Canto 3

Vidura was not interested in hearing the history of persons who merely engaged in sex life, but he was interested in the progeny of Svāyambhuva Manu because in that dynasty, good devotee kings appeared who protected their subjects very carefully with spiritual knowledge.

SB 3.21.1, Purport: Regulated sex life to generate good population is worth accepting. Actually, Vidura was not interested in hearing the history of persons who merely engaged in sex life, but he was interested in the progeny of Svāyambhuva Manu because in that dynasty, good devotee kings appeared who protected their subjects very carefully with spiritual knowledge. By hearing the history of their activities, therefore, one becomes more enlightened. An important word used in this connection is parama-sammataḥ, which indicates that the progeny created by Svāyambhuva Manu and his sons was approved of by great authorities. In other words, sex life for creating exemplary population is acceptable to all sages and authorities of Vedic scripture.

SB Canto 6

Brahmacarya, the life of celibacy, has eight aspects: one should not think of women, speak about sex life, dally with women, look lustfully at women, talk intimately with women or decide to engage in sexual intercourse, nor should one endeavor for sex life or engage in sex life.

SB 6.1.13-14, Purport: Tapaḥ is explained in the smṛti-śāstra as follows: manasaś cendriyāṇāṁ ca aikāgryaṁ paramaṁ tapaḥ. "Complete control of the mind and senses and their complete concentration on one kind of activity is called tapaḥ." Our Kṛṣṇa consciousness movement is teaching people how to concentrate the mind on devotional service. This is first-class tapaḥ. Brahmacarya, the life of celibacy, has eight aspects: one should not think of women, speak about sex life, dally with women, look lustfully at women, talk intimately with women or decide to engage in sexual intercourse, nor should one endeavor for sex life or engage in sex life. One should not even think of women or look at them, to say nothing of talking with them. This is called first-class brahmacarya. If a brahmacārī or sannyāsī talks with a woman in a secluded place, naturally there will be a possibility of sex life without anyone's knowledge. Therefore a complete brahmacārī practices just the opposite. If one is a perfect brahmacārī, he can very easily control the mind and senses, give charity, speak truthfully and so forth. To begin, however, one must control the tongue and the process of eating.

SB Canto 7

If the spiritual master's orders allow a gṛhastha to engage in sex life at a particular time, then the gṛhastha may do so; otherwise, if the spiritual master orders against it, the gṛhastha should abstain.

SB 7.12.11, Purport: When the spiritual master orders, the gṛhastha may accept sex life. This is confirmed in Bhagavad-gītā (7.11). Dharmāviruddho bhūteṣu kāmo 'smi: indulgence in sex life without disobedience to the religious rules and regulations constitutes a religious principle. The gṛhastha is allowed to indulge in sex life during the period favorable for procreation and in accordance with the spiritual master's order. If the spiritual master's orders allow a gṛhastha to engage in sex life at a particular time, then the gṛhastha may do so; otherwise, if the spiritual master orders against it, the gṛhastha should abstain. The gṛhastha must obtain permission from the spiritual master to observe the ritualistic ceremony of garbhādhāna-saṁskāra. Then he may approach his wife to beget children, otherwise not. A brāhmaṇa generally remains a brahmacārī throughout his entire life, but although some brāhmaṇas become gṛhasthas and indulge in sex life, they do so under the complete control of the spiritual master.

Bhagavad-gita As It Is Lectures

As long as one is engaging in sex life one cannot become a yogi.

Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969:

Śīlavatī: You said that as long as one is engaging in sex life one cannot become a yogi.

Prabhupāda: Yes.

Śīlavatī: Yet the other day you were extolling the virtues of household life and you said, and you named some of the great ācāryas that were householders and you said...

Prabhupāda: Yes, that is bhakti-yoga. In this ordinary yoga system as it will be explained in this chapter, one has to strictly follow the life of celibacy. But in the bhakti-yoga system the whole idea is that you have to fix up your mind in Kṛṣṇa. So whatever position, householder life does not mean to indulge in sex enjoyment. A householder may have wife, may have sex life, but that is for having children only, that's all.

1975 Conversations and Morning Walks

The concept in sport of celibacy is also there. The best sportsmen are supposed to not take intoxicants or also engage in sex life. That was the training.

Morning Walk -- July 12, 1975, Philadelphia:

Kīrtanānanda: Not very much. Although the idea is there that the best education can be secured when boys are separate in school. That idea is there. The best families have always sent their sons away to school.

Prabhupāda: That should be followed in our system. Boys and girls must be separate. [break] ...introduce now. How long? What is time?

Brahmānanda: It's still a little early.

Prabhupāda: Early? [break]

Guru dāsa: The concept in sport of celibacy is also there. The best sportsmen are supposed to not take intoxicants or also engage in sex life. That was the training. [break]

Ravīndra-svarūpa: ...will end in this park here.

Prabhupāda: Oh. It will come this way?