And uttama-adhikārī, that is very rarely attained, this stage. Uttama-adhikārī, has only equal, one vision, samaḥ sarveṣu bhūteṣu mad-bhaktiṁ labhate. The uttama-adhikārī, he does not think that "He is envious," or "he is this," or "he is that," he sees that everyone is engaged in Kṛṣṇa consciousness. That is not to be imitated. That Prahlāda Mahārāja is like that. He did not know who is his enemy and who is friend. No, he did not know. He is uttama-adhikārī, mahā-bhāgavata. So this mahā-bhāgavata, this word is very important in this verse, mahā-bhāgavato 'rbhakaḥ. Immediately, as soon as Brahmā requested, "My dear boy, please pacify." No hesitation, immediately he fell down. Upetya bhuvi kāyena. He is always at the lotus feet of Kṛṣṇa, and, as a child, immediately as Brahmā said, immediately he did. Kāyena upetya nanāma, as it is, he was not to be lesson, that you meant like this, fall down this, no, he knows, everything. Life after life he is doing that. Gaurāṅgera saṅgi-gaṇe, nitya-siddha kori māne. Whenever there is Kṛṣṇa's incarnation, just like Caitanya Mahāprabhu, as soon as He advented Himself, immediately there was Advaitācārya, Nityānanda, and other, many, many devotees. They are guarāṅgera saṅgi, they are not sādhana-bhakti, they are eternally associate. So similarly Prahlāda Mahārāja is also eternally associate. Whenever there is need, by the order of Kṛṣṇa, he is present there to execute the order of Kṛṣṇa. This is our position. Eternal servant.