Prabhupāda: "Let me remain Your servant janmani janmani." Mukti means no more janma. So He doesn't want even mukti. Bhukti-mukti-siddhi. For a devotee, either this life or next life, the business is the same, to serve Kṛṣṇa. So this verse, nūnaṁ pramattaḥ kurute vikarma... (
SB 5.5.4). People are mad after sense gratification in
different ways, so Ṛṣabhadeva says, "No, no, no, this is not good. You have already obtained a material body as a result of your past karma, and you are suffering." Body means suffering. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (
BG 13.9). "So you have already got this body, and you are suffering. You are again trying to get another body?" Na sādhu manye: "This is not good." Our whole Vedic civilization is punar janma jayāya, to conquer over punar janma. And here Kṛṣṇa gives the very simple formula, janma karma ca me divyaṁ yo jānāti (
BG 4.9). If we simply understand what is Kṛṣṇa... And what is Kṛṣṇa, for that purpose, we are writing so many books. The scholars, they are appreciating. Otherwise Kṛṣṇa is available very easily. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (
BG 18.65). But if you want to understand Kṛṣṇa tattvataḥ, then we have got so many books. You can read and try to understand Kṛṣṇa. And when you understand kṛṣṇas tu bhagavān svayam (
SB 1.3.28), then your life is successful. And karmīs are warned, na sādhu manye: "This sense gratification is not good." Karmaṇā daiva-netreṇa jantur deha upapatti (
SB 3.31.1). Mṛtyu-saṁsāra-vartmani (
BG 9.3). This karma means mṛtyu-saṁsāra, again and again. Tathā dehāntara-prāptiḥ (
BG 2.13). You have to change this body. You do not know what kind of body you are going to get. Therefore eight..., 8,400,000 different forms of body. Any one of them I can get. So if I lose the opportunity of human form of life and be engaged for some years, say, ten years, twenty years, fifty years, as very big man, and by my action, if I become a dog next life, then my life is spoiled. We should not spoil our life. We should fully utilize. And how to utilize fully, they are all given, direction, in the śāstra. Bhagavad-gītā is the preliminary understanding, and if we understand Bhagavad-gītā, understand Kṛṣṇa at least little bit... That is the end of instruction, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (
BG 18.66). If we have got faith that what Kṛṣṇa says is right... Sarva-dharmān parityajya. That is explained by Kṛṣṇadāsa Kavirāja Gosvāmī, that faith, śraddhā... Śraddhā he has explained.